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jassa

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Posts posted by jassa

  1. Munda is word orignated from mundan ... cleanshaving kids head which every hindu kid goes through ... opposite to munda is kanda ( in malvai paunjabi ) in punjabi the boy wo has yet to go for mundan ...

    If you go for old school punjabi dictionary meaning the "munda" means that boy who has gone through "mundan" and kanda means that boy whose mundan is yet to be done ...

    And every punjabi bajurg knows about this

    Name calling is different thing but words and their meanings are different ... and as singh559 mentioned ... In old days when a person does something wrong he was given sajja by shaving his hair and painting his black and now its different the sajja is more in the form of beating...

    With time mundana the word remained the same which was associated with shaving head but its meaning changed and is now more associated with beating... If in punjab you tell someone issnu faar ke mundo they would beat him up ...

    I was just telling how words meaning changed with time nothing else... and the word "munda" which we use for all male kids meaning changed in just last century or so thats ...i saw you id in the topic so it came in my mind and i shared nothing personal or anything like that

  2. Put yourself in accordance to the Natures Clock and you will not be needing any alarm birds will be your alarm. Just think electricity is yet to be invented and set your body clock accordingly for next 7 days and you will wake up very early in the morning with same freshness as you wake up at 9

  3. Not talking about religion or spirituality

    Why dont you try and get a job and if its hard to get one spend next 6 months developing a skill which can get you a job. If you start today at the age of 27 years and 6 months you will have a job... If you keep blaming on bad luck it will continue.

    If you say you can or you cant both things are true.

    Brother if a person cant find a job thats not bad luck in 99.99 cases but it shows the lack of hard work unless you wear banna ( look different )

    Better start doing it now and take your life seriously. Develop a skill which can get you a job. And what ever hours you are sleeping reduce them to half.

  4. Jab Lag Khalsa Rahe Niaara || Tab Lag Tej Dheeyo Meh Saara ||

    Have faith that when the Panth comes to fully recognizing and drilling this pure Mukhvaak of Kalgeedhar Guru Gobind Singh Ji they will immediately come to abide in Chardi Kala. One should contemplate over every word in this Mukhvaak, it is not so hard to understand. If the Khalsa stays distinct then Guru Kalgeedhar says 'Mai Poora Saaraa Tej Bakhshaa gaa, Devaa(n)gaa', meaning I will give the Khalsa my complete blessings (and power).

    The Khalsa is a distinct nation, its birth was most distinct, the lifestyle of a Khalsa is distinct, the food and clothes the Khalsa wears is distinct and the love the Khalsa has for the almighty is most distinct.

    Don't Become a Adopted Son of a Bahmin, Come Home to you real Father (Satguru Jee) & His Hukams, Pakhand was destroyed by Saache Paatshaaha.

    These rituals have being put into Sikhee by Anti-Panth forces, we should awaken.

    Guru Sahib jee, Mahapursh, Akaal Takht Sahib are against this practice full stop.

    But most of all OUR GURU SAHIBAAN ARE AGAINST IT .

    True words of guru sahib. They were true in past they are true today and they will remain true in future.

    Now just put these words in reality and see what is the tej of guru sahib.

    I visited sachkhand hazzor sahib the place were arti is in practice. And most of the sangat know those who dont must be amazed to hear that in whole city nanded. There is not even a single local sikh who does beadbi of kesh. It must be the only city in this world whose sikh population is 100% kesadhari.

    I find it strange and very hard to digest the places were Real mareyada is being followed even the granthis are finiding it hard to keep their kids in sikh sroop. On the other hand where brhamin rituals are being followed 100% sikh kesadhari and over 80 percent amritdhari and that to without any special parchar.

    Jab laag khalsa rahe neyara tab lag tej deu main sara these bachans are partkh at sach khand sri hazzor sahib the Takth following the so called "brhamins mareyada".

    On the other hand in punjab i need not say whats going on and everyone is aware.

    I have special respect for mareyada of akal takth sahib every one in my family follows it and I always advocate there should be 1 mareyada for the whole sikh panth. But the approach of getting this done should be sitting together and discussing thing this is what nihangs think this is what taksalis think give your sources and in the end decide on some thing. Instead of forcing and trying to prove the other person is RSS or brhamin. Such approach of calling each other brhamin will only produce friction in panth nothing more then that.

    More over singh ji you said Akaal Takht Sahib are against this practice full stop. Should i post another articles from the same website which is promoting opposite views of akal takth sahib.

  5. Similarly, Nihang Santa Singh was an enemy of the Panth who openly ridiculed Sant Baba Jarnail Singh Ji. Many modern Taksali youth now revere him just because he believed in Sri Dasam Granth.

    Your post was intended to create differences between dals and taksals ... are you a missionary ? Anyways it was a Failed attempt to do so.

    Their is a nirgun and sargun sroop of akal purkh ... And arti speaks of both of the sroops ... Guru Granth sahib has not one but many tuuks sloks and shabads on aarti... Bhagat Ravidas says naam is only aarti of god does that means aarti guru nanak dev ji wrote is wrong? Bhagat danas aarti is further different...

    Guru Nanak dev ji wrote aarti about the nirgun sroop of akal purkh which is every where in the universe.

    Bhagat Ravidas wrote aarti about sroop of akalpurkh inside us.

    Rest all the bhagats wrote aarti about sargun sroop of akalpurkh that is Guru Granth Sahib.

    Read full aarti Shabad by Shabad and you will understand.

    I am not promoting any jathas mareyada. But if 2 takths dals nirmale akharas etc dont come under sikhs then this article as well as its title is correct else its not ... more over if a certain part of sikhs follows this mareyada they should have something to back this up ...

    Instead of writing articles of various issues in panth and calling your point of view as "sikh point of view".

    Till we force our mareyada over others our "sikh panth" will not be able to solve any problem. Be it today be it 2110 AD or 2210 AD

  6. Keep the rehat wear kakkar and take amrit after a month or so by that time you parents will be comfortable with ur changed life style.

    You should know no sikh parents are against amrit but the parent-kid bond is far more stronger and parents tend to think by taking amrit our kid may change his social life will stop he may leave the house etc. This is the only reason they tend to avoid amrit.

    After all they are your parents going against them isnt gurmat either.

    I will not suggest taking amrit without their permission or rushing into it. But spend time reading bani start wearing kakkar starting waking up at amrit vehla. You will also have a glance of post amrit life as well as your parents.

    After a month or so your family will be surely ready.

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