nWo

will shaheedi degh be made 2day! mmmmmmmm

yes 7pm today this evening

you all lost the plot and created more problems, especially 4giveme4mysins and inderpal this is what will happen, your guna die any second so expect to get smashed by the jamdoots, fools y dont u just keep japping naam, bani and doing seva cauQY phrY rYix kY vxjwirAw imqRw lwvI AwieAw Kyqu ] chouthhai peharai rain kai vanajaariaa mithraa laavee aaeiaa khaeth || In the fourth watch of the night, O my merchant friend, the Grim Reaper comes to the field. jw jim pkiV clwieAw vxjwirAw imqRw iksY n imilAw Byqu ] jaa jam pakarr chalaaeiaa vanajaariaa mithraa kisai n miliaa bhaeth || When the Messenger of Death seizes and dispatches you, O my merchant friend, no one knows the mystery of where you have gone. Byqu cyqu hir iksY n imilE jw jim pkiV clwieAw ] bhaeth chaeth har kisai n miliou jaa jam pakarr chalaaeiaa || So think of the Lord! No one knows this secret, of when the Messenger of Death will seize you and take you away. JUTw rudnu hoAw duoAwlY iKn mih BieAw prwieAw ] jhoot(h)aa rudhan hoaa dhuoaalai khin mehi bhaeiaa paraaeiaa || All your weeping and wailing then is false. In an instant, you become a stranger. sweI vsqu prwpiq hoeI ijsu isau lwieAw hyqu ] saaee vasath paraapath hoee jis sio laaeiaa haeth || You obtain exactly what you have longed for. khu nwnk pRwxI cauQY phrY lwvI luixAw Kyqu ]4]1] kahu naanak praanee chouthhai peharai laavee luniaa khaeth ||4||1|| Says Nanak, in the fourth watch of the night, O mortal, the Grim Reaper has harvested your field. ||4||1||

vjkk vjkf Amrith Sanchaar taking place tomorrow evening at the following location Gurudwara Singh Sabha Princess St Derby DE23 8NT Starts at 7pm Kakkar will be provided if needed paa(n)ch si(n)gh a(n)mrith jo dhaevai(n) thaa(n) ko sir dhhar shhak pun laevai || peeou paahul kha(n)ddadhhaar hoe janam suhaelaa|| a(n)mrith peevahu sadhaa chir jeevahu har simarath anadh ana(n)thaa || So drink in forever the Ambrosial Nectar; may you live long, and may the meditative remembrance of the Lord give you infinite delight.

vjkk vjkf can someone please translate this to get overview of what this Gursikh done in his jeevan please. http://www.harianbelan.com/baba-harbhajanji.html

vjkk vjkf seriously people whats up wit hazoor sahib?? found some more silly things that go on around takht sahib the place is just screwed up, wonder what it will be like nxt for 300yrs they do sukh-nidhaan and jhatka on the takht sahib premises the history and shaster are just amazing tho

how likely baba nihal singh and manpreet singh cumin??

Can someone upload that video of the chattar & jeewan slamming Maharajas Saroop, it tyme we wake up people

:lol: :cry: vjkk vjkf Amritsar, October 5 In a bizarre incident, agitated activists of the Guru Granth Sahib Satkar Committee picked up two brothers from the shop of famous publishers Jeewan Singh Chattar Singh and Sons, near Golden Temple, and blackened their faces in full public view. They later dragged them to a room of the Akal Takht secretariat here this evening. However, Baljit Singh and Prabhjit Singh were freed from the illegal detention in the Akal Takht room on the intervention of Giani Gurbachan Singh, head granthi of the Golden Temple, and senior police officers. The Jathedar of Akal Takht was reportedly on duty when the incident occurred. The brothers are accused of selling 50 “birs” of Guru Granth Sahib to a Delhi-based Sikh couple. The activists of the committee followed the vehicle of the couple Surinder Singh and his wife up to Beas. They intercepted them and compelled them to return to Amritsar. The agitating Sikh activists alleged that the birs were stacked in the Delhi couple’s vehicle and they were wearing shoes. It is alleged that the couple wanted to sell the birs at a high price. It is alleged that both brothers were first beaten up in full public view and then in the room of Akal Takht. The heavy police force that reached the incident site could not intervene because of the surcharged religious sentiments. A senior SGPC member and convener of the Akal Purkh Ki Fauj, Jaswinder Singh Advocate, justified the action of the committee. He said they won’t allow the police to take action against the Sikh activists. He said the matter had been brought to the notice of SGPC chief Jathedar Avtar Singh. The “direct action” was taken by the committee under the leadership of Amrik Singh of the Damdami Taksal. SSP KVP Singh, who himself went to the SGPC office to defuse the situation, told The Tribune that the “matter would be resolved”. He said nobody had been arrested so far. He said the publishers had hurt the sentiments of the Sikhs by selling the birs against ‘maryada’, but the committee should not have taken law into its hand. Both brothers were taken to police station. “They have not been arrested”, he clarified. Harbhajan Singh, father of both victims, alleged that the police stood a mute spectator when his sons were in illegal custody. “This is no Sikhism”, he said. It may be mentioned here that on May 3, 2001, the five Sikh high priests had summoned Bhai Jeewan Singh and Chattar Singh and sons at Akal Takht on May 14 for publishing the holy Guru Granth Sahib in violation of the hukamnama (edict). The hukamnama issued by the then Jathedar Akal Takht, Bhai Ranjit Singh, on May 9, 1998, had directed that the SGPC had the sole right to print the ‘birs’ of holy Guru Granth Sahib as per the Sikh maryada in order to prevent “blasphemous” acts of private publishers. However, despite repeated warnings, Bhai Jeewan Singh and Chattar Singh continued to violate the directives of Akal Takht and for this they were also declared ‘tankhayia’. The publishers had evaded their appearance at Akal Takht on one pretext or the other. Again, on April 22 last year, the SGPC had directed the oldest publishers of Amritsar, Jeewan Singh Chattar Singh and Sons, and other publishers to stop the publication of Guru Granth Sahib as per the directives of Akal Takht eight years ago. The SGPC had warned that a CD, which was in its possession, showed a publisher selling Guru Granth Sahib to a Muslim seer even though Akal Takht had banned performing “path” of Guru Granth Sahib at “samadhis”. The “malpractice” of the publisher was also highlighted through a sting operation. The publisher was shown accusing the SGPC of having failed to supply good quality “birs” as per the demand of the Sikh “sangat”.

beautiful pictures thanks for posting them in! the roop of the khalsa is amazing especially when there pureh tyaar-bar-tyaar i like the last pic, and the one with bhai jeevan singh and yogi thats something special

vjkk vjkf Can someone please post up pics of Baba Nihal Singh Jee or Harivela

chicken kebab pizza

you crackheads still comparing gursikhs life like favourite toys lol FIX UP LOOK SHARP, JAAP NAAM, READ GURBANEE, DO SEVA KHALSA JEE STAY TYAAR-TYAAR SAT SIRI AKAAAAAAAAALLLLLLLLLL!!!!!!!

VJKK VJKF Bhai Gurdas Jee states in Kabit Swaye that parkarma is done in a clockwise direction crn Amol prdCnw krn kY ] "Those feet that do Parkarma (circumambulations in a clockwise direction) of Guru Sahib ji are priceless." (Kabit Svaye Bhai Gurdas ji p.17) By proceeding around Satguru ji, this signifies the sacrificing of ones mind, body and wealth. The circumambulating is a mark of respect signifying that Guru Sahib is greater than ourselves. Bhul Chuk Marf VJKK VJKF

Baba Nihal Singh, Baba Vijeer Singh would have been better choice than Balbir Singh because he got too many troubles High Avastha Gursikhs Should take up Jathedar Role like e.g. Akali Phoola Singh, Baba Deep Singh, Baba Gurbaskh Singh, Avtar Singh Brahma etc On A Another Note, Wasn't Surjeet Singh Given the Jathedar Role B4?

this is a keertan samgam not a katha samgam lol no katha! Which Nihang Singhs will b attending at from what Dal?? Baba Sukha Singh??? Baba Nihal Singh - Harivela Jatha ???

There's a mistake on it pman friday is d 12th not the 11th

Dats Dem

vjkk vjkf Recently people posting about eating out, eggs and all sorts lol i found this article it's really good, most of you will think it's hardcore or something and start doing nindya... it's looks bit boring but it's worth the read enjoy :lol: rehat pyaaree mujh ko, SIKH PYARE NAHE!!!!!! Guru Ka Langar & Bibek by Bh. Manmohan Singh LA (with minor editing and note by Toronto Sangat) It is an established truth that the food one eats does not only affect the body's health but also influences one 5 mind and thinking. That is why Sahib Sri Guru Nanak Dcv Ji has forbidden eating food which makes the body writhe in pain and fill the mind with evil. That is why he refused to accept the most nourishing and dainty dishes prepared in the house of Malik Bhago but preferred the simple dry food prepared by the so called low-caste carpenter, Bhai Lalo. Similarly, Sahib Sri Guru Gobind Singh Ji refused to drink water brought by a young man who had never done any service to anyone in his life. Thus, in the Gursikh way of life it is not only the nutrient value of the food that matters but, more importantly, who has prepared it and who serves it. Guru-Ka-Langar, whether prepared in the Gurdwara or in the household of a Sikh can be called Guru-Ka-Langar only if it is prepared by Guru-Ke-Sikhs. This may be the one reason why Sahib Sri Guru Gobind Singh Ji asked the recipients of the holy Amrit to share food among themselves in the same plate, but forbade them to do so with non-Amritdharis. One of the edicts given at the Baptismal ceremony is: Gursikh di roti beti di saanjh Gursikh naal. The Gursikhs have to share food and establish marital relationships with Gursikhs only This edict is enjoined upon all the baptized Sikhs at the Baptismal ceremony at every Amrit Sanchar in the Panth irrespective of organizations or Jathas arranging it. It is further supported by the following quotation from Rahitnamaa: Jay Kurahtieye Jag Darsaawat. Pahul Peeay Kukaram Kamaavat. Tin So Vartan Nahe Milaawey. Rahey Nirlep Param Sukh Paavey. (Rahitnamaa Bhai Desa Singh Ji) Gursikhs are not to socialize or associate with those who have become apostates. Only then will they lead unaffected and happy lives. Incidently, the above quotation brings out another important point; that even one who has taken Amrit once can become a non-Amritdhari if he commits any of the four Cardinal Sins or big Don'ts. It is, therefore, clear from the above that if a Sikh is to strictly follow the commandments or Code of Conduct enunciated at the time of partaking of Amrit, he has to share food and keep relationships with Gursikhs (i.e., Amritdharis) only. There is no 'elitism' or 'communalism' in it. In fact, it is a practice ordained by Guru Sahib himself. It does not reek of Hinduism or Brahminism, as some people say. In the case of Brahminism, the low-caste people remain untouchable throughout their lives simply because of the accident of their birth, and there is no means by which they can be upgraded and made acceptable, with respect to sharing food with them. In Sikhism, all people, irrespective of their caste, religion, race, country, etc., are welcome to the Khalsa fold. Once they become Khalsa after taking Amrit, they are then an integral part of the Khalsa Panth, and it is always a privilege to share food and contract marital relationship with them, whatever may have been their original faith, race, etc. In fact, this is the holy way employed by the Satguru for the uplift of humanity. Sri Gobind Singh Sahib Ji says: jwkI rhiq n jwxIAY gurmMqR nhI cIq[ aunkw Bojn KwiekY ibsrih hir isau pRIq[ One who has no rehit And does not meditate on the Gurmantar; If you eat his food, You will loose the love for God. (Rehitnama) Much fuss is made on this point because at the congregations of the Akhand Kirtani Jatha & Nihang Dals, the Guru-Ka-Langar is generally prepared by Guru-Ke-Sikhs (Amritdharis) only. Bhai Sahib Randhir Singh followed this rule strictly and, in addition, had his food prepared in All-carbon Steel vessels. This practice is referred to as Bibek in Sikhism. This tradition of being an All-carbon Steel Bibeki is not an innovation of Bhai Sahib Randhir Singh or any other person. It has been in vogue right from the time of Sahib Sri Guru Gobind Singh ii, who himself set this precept by using all-carbon steel vessels and Khanda for the preparation of the Holy Amrit given to the original Panj Pyaras at the time of the Birth of the Khalsa on Baisakhi of 1699 AD. Since then, certain sections of devout Singhs have been following this principle until even today, not simply for preparing Amrit, but also for preparing food. Before Sri Guru Amar Das Sahib Ji became the third Nanak, he met a Sadhu who once ate in his house. On leaving, when the sadhu realised that Bhai Amar Das was without a Guru, the Sadhu became angry and told Bhai Amar Das Ji that, by eating with him, he the sadhu had lost all his spiritual wealth which he had earned after many years of meditation. Bhai Amar Das Ji cried the whole night. In Bhagat Ravidas Ji's previous life he was a Brahmchari (a holy beggar who controls his senses and who studies Vedas) and was a disciple of Ramanand Ji. He would beg food and prepare food. One day, when he got out of the Mandar (temple) to ask for offering, it was raining. Due to the heavy rain, he fell down in front of a shopkeeper's house. The shopkeeper was standing there. He helped the Brahmchari up and from his house he gave all the food required for the holy people in the Mandar (temple). Brahmchari returned to the mandar and prepared the food. That day Ramanand Ji could not concentrate and meditate on Naam. He asked Brahmchari, “From which house did you beg the food?” The Brahmchari replied, “Due to the rain I brought it only from the house of the shopkeeper”. Ramanand Ji was furious and said, “You lowly person, you have low mentality; you have fed me the food of those who earn their livelihood dishonestly. You have sinned and will be reborn in a low caste. For this reason the Brahmchari was reborn as Ravidas Ji in a low caste family. This shows that if one eats from someone who is without a Guru (has not taken amrit) and does not recite the Gurmantar, one looses their profit of Naam. So how can they ever cross over? By eating by someone who is unrighteous, they too become unrighteous.In the book Gurmat Bibek by bhai Sahib Randhir Singh, it says that to not keep Sarbloh Bibek after being blessed with Anmrit is like taking your Kacchera off after having taken Anmrit. Various Puraatan rehitnamas also make clear the importance of Bibek for a Sikh. Bhai Daya Singh rehitnaama contains the following bachans: "Bhojanaad Moundit naal chhakey, Tankhaiyaa" or One who eats food with a Mona/non-Sikh, is guilty of a breach of conduct (Piara Singh Padam’s Rehitnamay pg. 72); also "Patr sarb loh kay, bhougtay asan souaad....loh patr mai chhakai," meaning: using utensils of sarbloh, one eats tasty food...one should eat in sarb loh utensils" (Padam, 75) The Rehitnama Hazooree by Chaupa Singh says "Guru kaa Sikh...apaNy langar rasoee vich Sikh rakhey. Hukaie, Topeeaa, BhaadNee, chor, yaar, jooaybaaz, kurehiteeyaa na rakhai" meaining "A Guru ka Sikh...should keep only a Sikh in his langar and kitchen. Smokers, hat-wearers, shaven people, theieves, gamblers, kurehitees should not be kept" (Padam, 85). In Sau Sakhee, sakhee #8’s rehitnama it says clearly "So Sikh gur ka janeeay, Monay ann na khai" meaning: such is a Sikh of The Guru who does not eat the food of Monay/Non-Sikhs. [End-Note]*** Who is a Bibeki Singh? Bhai Sahib Kahan Singh of Nabha, in his Encyclopedia of Sikh Literature on page 863 defines Bibeki as "...a Sikh who is strict and steadfast in following the principles of Sikh Dharma." The terms Bibek and Vivek are synonymous and have the same meaning i.e. 'sense of discrimination.' In Gurmat, it implies the unquestionable adherence to the command of the Satguru. Satgur Bachan Kamaaveney, Sachaa Eho Vichaar (ang 52) Practice of the True Guru's commands is the only true philosophy. Thus, in Sikhism, a Bibeki is a person who adheres strictly to and regulates his life in accordance with the Guru's commandments. Generally, people do not grasp the true meaning of the terms Amritdhari and nonAmritdhari Sikhs. The phrase non-Amritdhari Sikhs is meaningless. One cannot make a comparison between them. There is only one class of Sikhs and that class is the SIKH (Khalsa). Thus, one is either a Sikh or not a Sikh. Who is a Sikh? The literal meaning of the word Sikh is a 'disciple.' A Sikh is one who is a disciple of the Satguru. To be a disciple of the Satguru, one must completely surrender one's will and wisdom to the Will and Wisdom of the Satguru. Only then, the Satguru admits one is in his fold as a 'Sikh' and blesses him with the holy Naam. This initiation ceremony was previously referred to as the deekhya or charan pahul and has been prevalent right from the time of Sahib Sri Guru Nanak Dcv Ji, as supported by Bhai Gurdas Ji: Gur Deekhya Lai Sikh, Sikh Sadaayaa. (Var3,Pauri 11) One is called a Sikh only after he has been blessed with 'deekhya.' Charan Dhoe Rehraas Kar Charnamrit Gursikhaan Pilaaayaa (// 1, Pauri 23) (Guru Nanak) followed the system of washing the Guru's Feet and blessing the Gursikhs with the Charanamrit (Charan-Pahul). Sahib Sri Guru Gobind Singh Ji prescribed specific rules and regulations which must be unconditionally accepted by the candidates before they can be admitted as disciples (Sikhs). The ceremony by which the Panj Pyaras are authorized by the Satguru to admit such persons in the fold of Sikhism is partaking Khande-ki-Pahul or Amrit. Therefore, according to the Commandment of the Satguru, one can become a Sikh of the Guru only by taking Amrit. Such a person is also called an Amritdhari because he has been blessed with the holy Amrit and has, thus, become a Sikh. It is further explicit from the following couplet from Rahitnamaa of Bhai Desa Singh Ji: Pratham Rahit Yeh Jaan, Khande-ki-Pahul Chhakey. Soee Sikh Sujaan, Avar Naa Pahul Jo Lai. The primary Rahit for a Sikh is to take Khande-ki-Pahul. Only he is sagacious Sikh. Now consider this point from another angle. If someone belonging to other faiths like Christianity, Islam, Judaism, Hinduism, etc., wishes conversion into Sikhism, what is he required to do? Does he become a Sikh by merely refraining from cutting his hair and wearing a turban as Sikhs do? Obviously not. (There are a number of such people with long hair, and even wearing turbans, belonging to faiths other than Sikhism). He has necessarily to partake the holy Amrit to become a Sikh. How can, then, one become a Sikh simply because of accident of birth, without being baptized? This point has also been explicitly made clear by the Satguru himself as: So Sikh Sakhaa Bandhap Hai Bhai, Jay Gur Ke Bhaaney Vich Avey Aapney Bhaaney Jo Chaley Bhai, Vichharr Chotaan Khaavey. (pg 601) Only that person is a Sikh and he is my near and dear one, who comes under the total allegiance of the Guru. As against this, one who owes allegiance only to is personal will, always remains in separation and will suffer. Even in the booklet entitled Sikh Rahit Maryada published by the S.G.P.C., a Sikh has been defined as under: "...Dashmesh ji dey Amrit utay nischa rakhadu hai atey kisey hor dharam nu nahin manadaa, oh Sikh hai." "...and has full faith in the Amrit of the Tenth Guru and does not believe in any other faith, is a Sikh." Gurbani a. Nigurey: one who has not become disciple of the Guru. b. Gurmantar-heenus: One who has not been blessed with the Gurmantra (Naani). Gumantar-Heenus Jo Praani Dhrigant Janam Bharashtneh. Kookreh Sookreh Gardbeh Kaakeh Sarpaneh Tul Khaleh (ang 1356-1357) One who is without the Gurmantra, is the most accursed, and contaminated is his life. He is like a dog, a swine, an <admin-profanity filter activated>, a crow a snake, and a fool. Saakat Besuva Poot Ninaam (ang1239) The infidel is nameless like a prostitute's son. Santan kaa daanaa rookha so sarab nidhaan. Saakat nar chhatee parkaar, tay bikhoo smaaan (ang, 811) The food of the saints/gursikhs is dry but it is equal to all treasures. The 36 types of tasty food of the infidel/saakat are equal to poision. d. Manmukh: One who follows his own will; the egocentric. Manmukh Oodha Kowl Hai, Na Tis Bhagat Na Naao. (ang 511) The egocentric person (i.e. Manmukh) is like a reversed lotus and possesses neither devotion nor God's name. Manmukh Seti Sang Karey, Muh Kalakh Daag Lagaaey (ang 1417) Whosoever associates with a manmukh, blackens and stains his own face. Manmukh Naam Na Jannani, Vinn Naavey Pat Jaaey... Vishta Kay Keerray Pavey Wich Vishta Se Vishta Mahe Samaaye. (ang 28) The manmukhs know not the Naam, and without Naam lose their honor... They are worms of excrement, fall in excrement, and get absorbed in excrement e. Vedeen: The faithless; the irreligious. Choraan, Jaaran, Randiaan, Kuttaneeya Di Baan. Vedinaa Ki Dosti Vedinaa Ka Khaann Sifti Saar Naa Jannani, Sada Vasey Shaitaan. (ang 790) It is the habit of thieves, adulterers, prostitutes, and pimps that they contract friendship with the irreligious or faithless and eat their food; they know not the worth of God's praise and Satan ever abides within them. The above are only a few of the numerous quotations from Gurbani and are self-explanatory and need no further comment. Evidently then, the Sikhs of the Satguru have to avoid the food prepared and served by them whether in the Gurdwaras or in their social gatherings, in the interest of the upliftment of their souls and the enjoyment of the Bliss of Naam Simran. This practice is not confined to the Akhand Kirtani Jatha alone. Even in the Langar premises of Sri Harimandir Sahib (Golden Temple) at Amritsar, a notice painted in bold letters in Punjabi, hangs prominently near the kitchen stating that the "SEWA OF THE PREPARATION OF LANGAR BE DONE BY THE AMRITDHARI SIKHS - MEN AND WOMEN. NON-AMRITDHARIS MAY DO THE SEWA OF CLEANING OF UTENSILS, KITCHEN, HALL, ETC."

UR ALL A WASTE OF TYME mathee maran visaariaa khusee keethee dhin chaar || The people are intoxicated; they have forgotten death, and they have fun for a few days. YOU PEOPLE THINK YOU HAVE MORE PYARE AND SATKAAR FOR GURU SAHIB JEE IT'S NOT A GAME/COMPETITION WHY DON'T YOU PEOPLE STOP WASTING YOU TIME, EVERY SWAS IS LIKE A DIAMOND, chugal ni(n)dhak bhukhae rul mueae eaenaa hathh n kithhaaoo paae || The gossipers and slanderers shall remain hungry and die, rolling in the dust; their hands cannot reach anywhere. Admin Note: Why can't we all just admire the good things and build on it instead of ruining such an amazing post with criticism. Anidnu ismrh nwmu qij lwj lokwxIAw ]1] rhwau ] anadhin simareh naam thaj laaj lokaaneeaa ||1|| rehaao || Night and day, meditate on the Naam, the Name of the Lord, and ignore the criticism of others. ||1||Pause||

Can people share there views please! :D

vjkk vjkf Just wondering are bibi allowed to wear a farla, i never seen a bibi have one, seems a bit weird. If were equal and women can stand of the battlefield and do seva like men they why has not no bibi got one from by my knowledge.

http://www.media.sikhsoul.com/audio/index....FSalok+Kabir+Ji

Anyone wishing to pay there respects, the Atam Sanskaar is tomorrow (Monday) Time of cremation is 1pm Sharp @ West Bromwich Crematorium Forge Lane Newton Road West Bromwich West Midlands B71 3SX After that can people the sangat will go to Guru Nanak Gurdwara 8 Edward Street, West Bromwich, West Midlands B70 8NP 0121 553 1242

which one of theses is good for kesh especially fine hair 1.wash & go 2. herbal essence 3. tresemme 4. head and shoulders 5. Garnier 6. dove any else recommend some