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vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!! This Saint is very popular in India esp. Punjab and having plenty of followers. These fake Saints ditch the innocent, less educative villagers of Punjab and I have also seen them to take the rich people of Indian cities & sikhs in abroad in their trap. Well ofcourse unorganized and un-systmatical methods of SGPC Parchar system, leaders are also the reason for the upliftment of these fakes Shops (Deras). bhulla chukka dee maufai vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!!

vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!! http://www.geocities.com/indianfascism/fas.../delhi_riot.htm The Delhi Massacre: An Example of Malicious Government. India is a vast, multi-ethnic country which before Independence in 1947 was a collection of princely states controlled by the British Administration . Independent India is a country composed of 25 States and seven Union Territories. Each State has a degree of autonomy with Central authority, based in New Delhi, controlling ministerial offices such as defence, foreign policy, and the economy. India, wi th a population of 850 million, contains all the major world religions, is socially divided into hundreds of castes, and has 15 major languages (as well as 47 other languages, dialects, and tribal tongues, each spoken by over 100,000 people). Although culturally diverse, the majority of the population are Hindu, almost 83%.It is the sheer size of the Hindu community that has raised fears among India's religious minorities of being overwhelmed or absorbed in a Hindu sea. In recent years Hindu fundamentalism, combined with the often intransigent religious traditions of the village, has sometimes resulted in a stringent opposition against minority religious groups in states such as Assam, Punjab, Jammu & Kashmir, Maharasht ra and Nagaland. Communal strife in India has tended to be initiated or exacerbated by groups seeking political advantage in a society of scarcity. Each seeks to define its iden tity as a mechanism for gaining benefits for the group as a whole. Occasionally, as in the attack on a mosque in Ayodhya in 1992 (which Hindus claimed to be the birth place the god Ram and upon which the Muslims had built a mosque in the 16th c.), the severity of the communal anger surprises even the irresponsible religi ous and political leaders who deliberately set the communities against each other. The purpose of this report is to highlight the abuses suffered by one of the minority groups in India, the Sikhs, as represented by the Delhi Massacre of 1984. The reluctance of the government to take effective measures against the rioters tacitly condoned the violations and, in more contemporary terms, can only be interpreted as a politically motivated backing to suppress a minority religion in India. To research human rights issues in India is considerably difficult. The government prohibits visits by independent human rights organisations (such as Amnesty International, Human Rights Watch-Asia (HRW-A), the International Red Cross, the British Parliamentary Human Rights Group, and even UN Human Rights Rapporteurs ). Because of this, the truth behind allegations is difficult to ascertain, however, reports by human rights and lawyers' organisations inside India, reports by India's National Human Rights Commission, the Indian government, newspapers, and periodicals have all been analysed to put together the following summary. The Indian government has consistently refuted many allegations that it permits violations, and it has, unconvincingly, stated that all those found to have perpetrated abuses have been quickly and sufficiently punished. Needless to say, impartial investig ations by reputable organisations would be in the government's best interest, thereby reducing international concern. Two lessons can be drawn from the experience of the Delhi riots. One is about the extent of criminalisation of our politics and the other about the utter unreliability of our police force in a critical situation V.M. Tarkunde (Supreme Court of India). The Prime Minister's assassination was seized upon as an opportune psychological pretext by those bent on exploiting the tension for political and material gains, to trigger off a massive, deliberate, planned onslaught on the life, property and honour of a comparatively small, but easily identifiable, minority community. Report of the Citizens' Commission It must be noted that before writing this report, Khalsa Human Rights contacted the Indian High Commissioner, Dr. L.M. Singhvi, asking him for information about the Delhi Massacre. At the time of writing the High Commissioner has made no response. Between 1-4 November, 1984, New Delhi witnessed some of the worst rioting in India's history. Not only were gurdwaras (a Sikh temple and community centre) shops, businesses and houses looted, destroyed and burnt to the ground, but people were beaten, raped and murdered; in the majority of reported cases individuals were burnt alive. Although the number of dead has often been disputed, the government statistic of 2,733 indic ates the severity of the massacre. What was unique about this riot was that the target for the mob\rquote s anger was directed at a single minority, the Sikhs. At the time it was believed that the attacks were reprisals for the assassination on 31 October of the Indian Prime Minister, Indira Gandhi, by her two Sikh bodyguards. Their action was similarly seen as revenge for the attack on the Golden Temple, which Indira Gandhi sanctioned, four months earlier. Many observers, however, noted that reports of Hindus helping to protect their Sikh friends and neighbours, often risking their own lives in the process, disputed the communal nature of the attacks. Moreover, a large proportion of those who actually took part in the riots were not local but drafted in from set tlements outside Delhi, many of whom were considered bandits and criminals. Finally, reported citings of local Congress (I) politicians leading the mobs as they ran through the streets, with the police casually observing (in some cases actively participat ing), suggested that the spontaneous outburst of Hindu anger was in fact carefully planned. In other words, what began as a communal clash between Hindus and Sikhs, revealed itself to be an orchestrated and opportunistic victimisation of a religious minority by, amongst others, the government of India. Shortly after peace was restored investigations into these allegations began. There were six official and at least four independent inquiries into the Massacre. This report by Khalsa Human Rights intends to: record the known facts about the sequence of events during October 31 and November 4; summarise the findings of the investigations; look at the particular role played by the security forces and members of the administration ; and then to examine what efforts have been made by subsequent governments to compensate the victims and to bring to justice those who participated in the Delhi Massacre. Prime Minister Indira Gandhi was shot by two of her security guards and rushed to the All India Institute of Medical Sciences (AIIMS). 10.00 News of the assassination first heard on the BBC. 11.00 First mention by All India Radio (AIR) of the assassination. 14.30 Evening editions of several newspapers in New Delhi carried news that Indira Gandhi had died. Crowds began gathering at the AIIMS. Stray incidents of Sikhs being harassed and assaulted first reported. The President of the Republic, Zail Singh, arrived at Palam on his return from an official visit. He drove straight to AIIMS, his entourage was stoned \tab approaching the hospital. 18.00 AlR announced the death of Indira Gandhi. Crowds went on a rampage in several parts of Delhi, particularly areas adjacent to the hospital. 18.50 Rajiv Gandhi, Indira's son, was sworn in as Prime Minister. By late evening outbreaks of violence occurred in many areas. Gurdwaras houses, shops, fact ories and other property belonging to Sikhs were looted and destroyed. Some Sikhs were assaulted, and reports of individuals being dragged from cars and buses. Evening transmissions of AIR and Doordarshan, the State financed television , announced that orders under Section 144 Cr. PC, prohibiting the assembly of five or more persons and the carrying of arms of all types, had been promulgated in the Union Territory of Delhi. Late in the evening, Rajiv Gandhi made a broadcast appealing for calm and the maintenance of peace. It is worth noting that both the Sikri Report and the Tarkunde Report stress that no evidence of any serious attempts on the life of Sikhs was recorded on the night of 31 October, when one would expect the spontaneous show of hatred politicians said was the cause of the killings. One incident, recorded in the Tarkunde Report, illustrates this; A Sikh youth' s turban was snatched by a small crowd of 30-35 persons [at about 16.00, 31 October]. They tossed his turban once, and jeered as it came down. They tossed it a second time and as it came down, set it ablaze. Some persons from the market came out and whisked away the youth; he was not harmed. November, 1984 The violence continued to spread and increased in intensity and brutality, especially in congested areas. The television stations focused, throughout the day, on the crowds, which included Sikhs, that had gathered to pay their respects to the assassinated leader. There were occasional interviews with members of the public. Viewers heard provocative slogans which were raised by some of the mourners (e.g. Khoon ka badla khoon se lenge blood for blood)). Several member of Parliament, high-ranking citizens and many individualswere reported to have made pleas to the police for assistance in different areas. The uniform answer to virtually all pleas was that they had inadequate resources. Numerous casualties, predominately Sikh, had been admitted to hospitals. Those killed were estimated at 60 in Delhi. The army was reported to have been given shoot on sight commands in order to assist the police in controlling the disturbances. The Home Secretary, Narasimha Rao (India's current Prime Minister), was reported to have said that the situation would be brought under control by the evening of Friday, 2 November. He also said that there had been only a few clashes in which a total of ten people had been killed throughout the country. Of these, five had died in Delhi- one in police firing, three in an exchange of fire between two groups while one had been stabbed. It was also reported that the Lt. Governor of the army felt that for the present b there was no need to set up refugee camps to protect the persecuted or homeless resulting from the attacks. Indefinite curfew was imposed at 18.00. 2 November, 1984 Many reports of an increase in violence, arson, rape and murder; of Sikh passengers on trains being dragged from them and killed, and of trains approaching Delhi being forcibly stopped by crowds to enable them to attack Sikh passengers.That evening Rajiv Gandhi made a second appeal for peace. Because of the large amount of Sikhs who had been made homeless, final estimates were 50,000, relief camps were set up by volunteers. Eighteen such unofficial camps were created, the government had, as yet, not built one. 3 November, 1984 (the day of Indira Gandhi's cremation) Large contingents of police and army personnel was deployed for duties in connection with the funeral arrangements and to escort visiting foreign dignitaries. Section 144 Cr. P.C. orders were relaxed from 09.00 to 20.00. The first signs of an abatement of the violence became evident. The feared increase following the cremation was unfounded. 4 November, 1984 Isolated incidents of violence were still reported, overall, however, law and order was returning to the capital. According to official reports, 1,809 people had been arrested on charges of arson, rioting and looting. A few arrests had been m ade on those who violated the curfew laws. It is reported that not one person had been arrested for murder, despite the fact that the Home Secretary stated that 458 people had been killed, including 17 who had died in police firing. Non-official estimates at the time put the figure at about 1,000 dead. Case Studies The number of dead will never be known exactly, however the terrifying stories told by witnesses who lived bear testimony to a severity in numbers and brutality that is hard to imagine. Below are just two cases chosen from the many hundreds available. They have not been chosen because of the uniqueness or the excessive nature of the abuses witnessed, but because they illustrate what was the common cause of death for the majority of Sikhs, death by immolation. In both cases the witnesses wished to remain anonymous because of fears that further reprisals, even today, may be taken against family or friends still in India. Mrs. K. The late husband of this witness was a tea-stall owner. The family were originally from Alwar, but resettled in Delhi in 1977. Mrs. K' s husband and three sons (the eldest 28, was a railway porter, the second, aged 20, drove a hired scooter-rickshaw, while the third was a boy of 14), were all killed on 1 November. Mrs. K said that on 1 November, some people went around asking the shops to down shutters . Those who had closed them, returned to their homes. The pradham [official] of my block then went around calling people to assemble, as a mob was coming to burn the gurdwara. The police soon arrived and warned them all to return to their homes and to stay indoors assuring them that they would be safe. When the mob came they [the Sikh men] came out and repulsed them. Three such waves were repulsed but each time the police cam e and told them to go home and stay there. The fourth time they came in increased strength and started attacking individual homes, driving people out, beating and setting fire to the buildings. The method of killing was invariab ly the same: men were hit on the head, sometimes to the extent of breaking the skull, kerosene poured over them and then set on fire. Several individuals, including Mrs. K's nephew, tried to escape by cutting their hair. Despite this many were killed because they were identified by neighbours who took part in the rioting and could identify Sikhs, or by minor, lo cal officials who were seen carrying clipboards and directing the mob to attack particular households or people. Other Sikhs had their hair forcibly cut and then killed. Mrs. K. lost everything of value from her own home, including Rs. 7,000 in cash, a radio, a TV and other items. Moreover, despite being a middle-aged mother of four, I was nearly raped but was saved by providence. Nevertheless, I was repeatedly humiliated and my clothes were torn off two or three times. She added, when the stricken women rushed out of their burning homes, the gujjars (from village Chilla), bhangis and some others enquired from each other which woman they fancied and then proceeded to rape them. I heard people shouting to each other to kill every Sikh, and that even if one escaped it would be bad for them. There were twenty-one males in her father-in-law's family. All of them were killed. Her brother was beaten and left for dead but fortunately survived. Mrs. S. Mrs. S. heard of Indira Gandhi's death at about 16.00 in the afternoon. My husband came home and he told me to call my sons back home because there was going to be a disturbance in Delhi. We were watching television, we didn' t know what was going to happen. Our whole family was in the house, which was in the centre of Delhi. In the morning [1 November], we were watching the television, but didnt know what was happening in Delhi. We could hear the shooting but we didn t know what was happening. But the fight was on, and the violence was increasing. We stayed in the house. At about 14.00 the mob came, about 400-500 people. They started throwing stones at the houses, including our s. So our youngest son and my husband went upstairs. The rest of my family went to the next-door neighbours to hide. The neighbours were Hindus. My husband had a revolver, it was very old. They were attacking my husband and my son. The mob came into the house, my husband told my son to run away because it wasn' t safe. My son jumped down and the mob gathered around him. They hurt him so much. They wrapped a sari around him. And then they set fire to him. The mob went upstairs to fight my husband. They killed him with a rod. He died there and then. They looted all the house and then set it on fire. I was next door hiding with the neighbours who were good friends. At about 18.00 someone saw my son's finger was moving. So they took him to the hospital. He had stitches, a lot of stitches. His back was badly burnt as well. And a broken arm. They burnt everything, and whatever they could take they took. They didn't leave anything, not even a spoon. After three days the military came. There was no sign of the Delhi police. The telephone wires were cut so we couldn' t inform the police. Police couldn' t do anything because they didn' t come. And there was nobody to help me with the funeral of my husband' s body. We went to the camps, there was nothing left in the house. In the camps we were protected. There has been no investigation into the attacks. We reported the incidents, but no police officer has come to investigate it. I still recognise the people who did this, by their faces. I don't know their names. Three or four of them. We are still scared. At least my son is still alive. The Role of the Police It is now an established fact that during the height of the violence in Delhi, the police not only refused to assist and protect Sikhs being hounded throughout the city, but there are recorded instances where the police were actively involved in the beati ngs and lootings or led the mobs in an orchestrated attack. No evidence of any seriou s attempts to enforce prohibitory orders either during the night of 31 October, or on the following morning, has come to our notice...The accounts furnished to the Commission do not give the least indication of the presence or active concern shown by senior police officials or others in what was happening in the affected localities...Again, based on information before us, we learn that some trouble-makers were arrested in the initial stages but there is no evidence to suggest that any systematic steps were taken to restore a sense of security or confidence amongst the residents of the several localities which were subjected to continuing outrages during these four days. Nor is there any information regarding investigations into crimes of looting, mayhem, arson, murder, rape, abduction, etc., having been undertaken. Again, there is no information of perpetrators being prosecuted. On the contrary, accusations abound of those who were initially arrested having been freed on police bail...Even those arrested for brutal killings were released by the police either on bail or, in several instances, reportedly at the intercession of some political leaders. The negative role of the police can be summarised in three categories: 1) making Sikhs defenceless, this included removing all weapons from Sikhs, from their houses and gurdwaras, and the fact that the Sikhs in the Delhi police (20%) were locked-up during the entire period of the violence; 2) turning their back on atrocities that were being committed, in some cases witnesses say the police actually took part; and finally, covering up any evidence which would secure a conviction following the restoration of peace. The removal of weapons from Sikhs by the police underlies the thoroughness and sophistication with which the so-called mobs were actually ruled. In one incident 4 houses belonging to Sikhs were attacked, the Sikhs resisted with kirpans [ceremonial swords]. It is reported that the crowd retreated, went back to the Congress (I) office and soon the local Congress leader went rushing to the Mongolpuri Police Station to complain against the armed Sikhs. The police suddenly became active and came down. The Sikhs were arrested and were brought to the Police Station, were disarmed and ordered to go back to their homes. On the way each of them was slaughtered. The crowd by now was 400-500 strong. In another incident on 3 November the Station House Officer of Tilak Nagar Police Station arrived at a Sikh house and asked the owners to go indoors. The owners refused because they had heard stories of similar demands which resulted in the family being locked in their house and house then set on fire. The officer, after calling for reinforcements, began abusing and beating family members and even threatened one of them with a gun. They also beat a 75 year-old man and confiscated his unloaded licensed revolver which he had owned since 1944. They dragged him by his hair to th e jeep and took him to the police station, continuing to hit him with the butts of their guns. He was told to kill two Sikhs if he wanted to be free. At the police station he was locked up and again beaten to the point of bleeding and becoming unconscious . He was beaten by a Sub-Inspector (who he named) who shouted that no Sikh would be able to live in the area with his hair and beard. There are many incidences where the police turned a blind eye to the events which were happening often near police stations, but sometimes right in front of them. On the afternoon 1 November, at about 15.30, a mob of about 250-300 went to a school which has 525 pupils of whom 65% were non-Sikh. The mob first set fire to the tents and school desks. Thereafter, they demolished the boundary wall of the school, entered the building and broke open the steel cupboards and looted them. They stole the school typewriter, instruments belonging to the school band, utensils, etc. Two desks and seven steel cupboards were seen being taken away. They destroyed the library and scientific equi pment in the laboratory. There were seven or eight policemen standing by who witnessed the mob's activities but did nothing to stop them. When asked to prevent the mob from damaging the school, they said they could do nothing. No arrest were reported to have been made and no action been taken. In another incident two men who, fearful of an attack on their visiting Sikh friend, went to the airport to meet him. What they witnessed was recorded by the Sikri Report . They saw a bus on fire. A little further on, they saw five taxis ablaze at a taxi stand...They saw two policemen on the way home. Both of them were unarmed. One of then was hurling stones at the Sikhs among the crowd. The other was urging people in the crowd to join in the attacks...Efforts to contact the police on the telephone were infructuous. He saw no signs of a police presence, much less intervention. The absence of the police, according to him, emboldened the mob...That afternoon he s aw another mob looting a house in a cool and unhurried manner, without any dispute or competition among the looters. Within half-an-hour, the house had been completely ransacked and then set on fire. At about 16.00, while the looting was going on, the sir en of an approaching police vehicle was heard. This alarmed the mob who began to disperse but the vehicle just drove by and the crowd re-assembled. On 21 December, 1984, three members of the Citizen's Commission visited two areas where there had been rioting. The tales of violence were broadly similar to other accounts we had heard. The new item was that we were told that the police had fired on Sikhs who had grouped in the street for self-defence. A police officer was named who allegedly fired on a gr oup of Sikhs and killed two men. The marks of .303 rifle bullets was found embedded in a wall. This police officer was still posted in Sultanpuri Police Station and continued to threaten and abuse Sikh residents. Another witness reported that he saw a police [official], whom he name d, and two constables who had come to the area and when they saw a group of Sikhs gathered to defend themselves, the [official] shot and killed one of them. He named three local political figures as having been leaders of th e aggressive mob. When the Sikhs grouped, the mob dispersed. But the police persuaded them to return to their respective homes. When they returned and locked themselves in, the mobs came again and meted out broadly similar treatment to each house. They first knocked at the door asking the inmates to come out. If they did not, the door was broken open and the inmates were dragged out. If they opened the door, they got the same treatment. They were first beaten, and sometimes knocked senseless, thereafter kerosene was poured over the individual who was then set alight. In almost all cases the neighbours did not help. Rather, they participated in the violence. As well as their involvement during the Massacre, the police have to be condemned because of their lack of sympathy and support after peace had been restored. Again, incidences of officers covering-up the violations perpetrated by their constables or offenders who have not been arrested are numerous. For instance, the first First Information Report ( FIR, a police charge sheet) was registered on 1 November, however, it was not received by the Metropolitan Magistrate until 7 November, by law it should be sent the same day. Moreover, during the period 1-11 November, the Mongolpuri Police Station only r egistered three FIRs, despite the fact that hundreds of criminal incidents were actually reported. When representatives from the Citizens for Democracy group visited the Narang Colony refugee camp on 16 November several Sikhs showed them copies of complaints made to the police in which they had mentioned the names and addresses of the miscreants but still th

vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!! Dhan Guru Dhan Guru Pyarey. vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!!

vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!! Loads of Congrats , good wishes for Bhanjee. May Guru Sahib Jee bless the couple GURSIKHI JEEVAN. vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!!

vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!! Guru Sahib Kirpa Karan jee. vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!!

vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!! Agree with Mkhalsa Veer & other sangat comments, I read This company is selling 7 & half inches kirpan for Rs. 3200/- (i.e. 66 US$). Well I do not think an average Sikh in India can or willing to buy Kirpan in this cost. I think we should have a centralized organization in all the major Sikh populated cities in India and abroad, who produced all quality & affordable Sikhi realted stuff (kakars, books, SGGS jee, rumallas) with utmost care, respect and marayada. Through this organization we can provide employment opportunity to other Sikhs. bhulla chukka dee maufai vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!!

vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!! I wish etc all the best for the upcoming etc khalsa tv channel project. Congrats their team & appreciate for their great sewa too. I hope this channel will not be indulge in politics and other useless issues. vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!!

vwihgurU jI kw Kwlsw! vwihgurU jI kI &iqh!! ------------------------------------------------- The Window...NOT FROM MICROSFT... It will take just 37 seconds to read this and change your thinking. Two men, both seriously ill, occupied the same hospital room. One man Was allowed to sit up in his bed for an hour each afternoon to help drain the fluid from his lungs. His bed was next to the room's only window. The other man had to spend all his time flat on his back. The men talked for hours on end. They spoke of their wives and families, their homes, their jobs, their involvement in the military service, where they had been on vacation. Every afternoon when the man in the bed by the window could sit up, he would pass the time by describing to his roommate all the things he could see outside the window. The man in the other bed began to live for those one-hour periods where his world would be broadened and enlivened by all the activity and color of the world outside. The window overlooked a park with a lovely lake. Ducks and swans played on the water while children sailed their model boats. Young lovers walked arm in arm amidst flowers of every color and a fine view of the city skyline could be seen in the distance. As the man by the window described all this in exquisite detail, the man on the other side of the room would close his eyes and imagine the picturesque scene. One warm afternoon the man by the window described a parade passing by. Although the other man couldn't hear the ban d - he could see it. In his mind's eye as the gentleman by the window portrayed it with descriptive words. Days and weeks passed. One morning, the day nurse arrived to bring water for their baths only to find the lifeless body of the man by the window, who had died peacefully in his sleep. She was saddened and called the hospital attendants to take the body away. As soon as it seemed appropriate, the other man asked if he could be moved next to the window. The nurse was happy to make the switch, and after making sure he was comfortable, she left Him alone. Slowly, painfully, he propped himself up on one elbow to take his first look at the real world outside. He strained to slowly turn to look out the window beside the bed. It faced a blank wall. The man asked the nurse what could have compelled his deceased roommate who had described such wonderful things outside this window. The nurse responded that the man was blind and could not even see the wall. She said,"Perhaps he just wanted to encourage you." Epilogue: There is tremendous happiness in making others happy, despite our own situations. Shared grief is half the sorrow, but happiness when shared, is doubled. If you want to feel rich, just count all the things you have that money can't buy. "Today is a gift, that's why it is called the present."

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! :wub: :D Let our beloved LEADERS read this jee. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! P_Singh Veerjee welcome in advance to India. If u r putting up Delhi for few days for contact me for any sewa (PM me) i would be more than glad to do so. Well most of the Sangat have already gave u lot of valuable suggestions. 1. U must be landing Delhi to go to Punjab so just ask your relatives whether they will come to pic from Delhi Airport & how u will go bcoz most of the roads are in bad shape due to heavy rain in Punjab and adjouring areas. There is a direct flight for Delhi- Amristar (5.15 pm -6.30 pm) (Monday, Wednesday, Friday). Temperature is now comes down in most part of the Punjab/ Delhi. 2. Donot eat/ drink anything from outside and even in realtives house be careful & choosy , Aquafina / Catch mineral water is best brand so procure it in advance from Delhi Airport / Punjab. 3. Make sure ur relatives in Punjab are having Generator Set bcoz Punjab is now a days facing severe electicity shortage problem. 4. Yes do not go alone for Shopping. 5. Pls check the comptability of peripherals for your digital camera or mobile phone. Rest Guru Sahib Kirpa Karan jee & I wish u have excellent & comfortable time in India. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Excellent job. Manjot Singh veerjee do not worry abt ur laptop and other costly stuff when u visit India , come here and insured it from me (do not tell him i will get commission for it) and then u can be free and if ur things lost u will probably get the claim when u will visit India with your kids. lol ...........hjahahahahhahah......llllol Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! One thing I can confirm kids really starting crying when they see our VICKY SINGH lol but when he give them BRIBE (gifts) they get involved with him. Kids are smater now a days. One day me and mine family went to market, in the rush, i went ahead of my family members. They were looking for me and said where ur papa gone to my 3 yrs. daughter bibi jaspreet kaur khalsa ? Jaspreet kaur khalsa replied back Mummy Jee say WAHEGURU & Papa will come back and believe me till the time she finished saying WAHEGURU i was standing very near to them. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Yes an amritdhari should marry another amritdhari but if one of them is not amritdhari he or she should try to inspire other for taking amrit. The amritdhari partner should set an example by living a chardee kalaa valla jeevan (amrit velaa, nitname, simran, sangat, good & friendly behaviou, max. help and support to the other partner & his/ her family ) will surely inspire the other partner to become guru walla. At the time of delivery, hairs from the private part of woman need to be shaved and that is why after delivery there is a some religious ceremony performed after some days of delivery and after that woman re-start the household chores etc. bhulla chuka dee maufai Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! This problem is more or less is same in India and outside India but I think in our gurudwara sahib apart from normal daily sked we should start making programmes/ activities in where this age group can actively participate. First we need to bridge the gap between them (so called punjabi *sikh*) and us by encouraging them to participate in community services, blood camp, sikh martial art etc. Then gradually inspire them towards SIKHI. The camp concept is excellent but we need more and more frequent strokes to bridge this grap. With GURU SAHIB kirpa & hukam, the youth in our gurdwara sahib is going to start weekly gurmat class from this month end where in kids will learn gurmukhi, etiquttes in gurudwara sahib, basic information of gurudwara sahib and its various symbols, personalities, activities etc. , sikh history, learning kirtan (vaajaa & tabala), sikh martial art. Apart from this, there will be session helping them for the overall development, assisting / guiding them for their study. bhulla chukka dee maufai Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Agreed with Khalsa Preet Singh jee and Deep Singh jee posts. "The first part of the Ardaas is written by dashmesh pita, Guru Gobind Singh ji maharaj, up until "gur tegh bahadur simriye ghar nao nidh aavae dhae". " Khalsa jee, its TEGH bahadur simriye not GUR TEGH BAHADUR simriye " bhulla chukka dee maufai Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Thanks to GURU SAHIB JEE. Well done, Congrats to Gurudwara committee and all my brothers n sisters who stand up for the TRUTH. P S. to my bros n sisters keep in touch with this committee, cooperate/ support them. Make this gurudwara a pefect example that how youth and the experienced can seva together for spreading the true message of SIKHISM Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! http://www.sikhnn.com/modules.ppa?op=modlo...order=0&thold=0 Can any body pls confirm from area near to GNFA Gurudwara that who won the election that old young man or the other group ? Does some body knows that bibi harpreet kaur ? Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! dhan guru dhan guru pyarey Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Sadh Sangat Jee , I take dream with open eyes and feel so cool by imagining the scene where most of the Sangat of www.sikhsangat.com do sangat of each other in reality. Imagine Veer Kulpreet Singh or Manjot Singh, J kaur Bhanjee and many other SINGHs n SINGHNIs here doing Kirtan, Katha, telling SAKHIS, sharing practical experiences. Some of us making langar like Veer Mehtab Singh, Moorakh Mugadh Veerjee, Vicky Singh Veer and many others. Bibi Gujreet Kaur is doing chaur dee seva. waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru I do not know GURU JEE WILL EVER BLESS ME THOSE SWEETEST MOMENTS BUT IF GIVEN PLS PLS GIVE ME THE FOLLOWING SEVA WAHEGURU JEE WAHEGURU JEE WAHEGURU JEE WAHEGURU JEE WAHEGURU JEE WAHEGURU JEE KINDLY MAKE ME SEVADAAR OF ALL OF URS SHOES (JORHAS). KIRPA KARNI JEE BHULLA CHUKAA DEE MAUFAI _/\_ SABH TOH VAADA MOORAKH

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Very nice upralla by bibi gujreet kaur jee :wub: I hope u wil drop one copy near to my house. lol Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Sadh Sangat Jee please suggest some excellent books for kids. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! It's good for me only if i practice the message out of this story. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! :wub: :D Balihaar , Kurbaan Jaava. Keep it up. Nothing is impossible with guru jee kirpa n hukam, our ardassa, simran, seva , udam (sincere efforts). Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! :wub: :D for both of you. Perfect example of fun n luv sharing between two SONS of GURU GOBIND SINGH MAHARAJ JEE. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Congrats Bhanjee :wub: :D Guru Sahib Kirpa Karan jee Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!