frontline

www.sikhunit.co.uk there was a problem with the audio b4 it sounded really low, this has been replaced with higher quality audio and more vidz have been uploaded. please pass on info to ur peepz

<h2 class="date-header">Thursday, 12 February 2009</h2> <h3 class="post-title entry-title"> <a href="http://frontlinepunjabiyouth.blogspot.com/2009/02/can-amritdharis-be-gay.html">Can Amritdharis be Gay? </h3> What is the Sikh attitude to homosexuality? Sikh believe in following the laws of nature. God has created everything in opposites in his divine laws. We have day and night, man and women, water and fire, life and death etc. Sikh also believe reproduction is a necessary part of Gods will. Infact any sexual activity other then to reproduce is seen as a lustful deed and is unlegitamate. Even animals reproduce. Sikhs see homosexuality as a corrupt desire of the mind therefore it is not permitted within the Sikh faith. Even on a magnet the north and north of another magnet repel but the opposite south filed will stick to the north field. BEING BORN HOMOSEXUAL AND NATURALLY INCLINED? Whether homosexual inclinations, tendencies and behaviour are natural or not does not hold any weight when discussing Gurmat (the Guru's teachings). It is possible that urges, inclinations and desires may be natural to some, but in Gurmat a Sikh is not supposed to act upon or follow on all urges of sexual desire/lust (or any other vice). "(In the world) everyone acts according to the inclinations of the mind. (But the one who remembers and meditates on the Lord's name doesn't follow the inclinations of the mind, instead with the blessings of Naam becomes) the image of the Creator Lord and remains in a state free of fear" (Ang 1167 SGGSJ) Just because some sexual urge is 'natural', it does not mean that it is good to act upon it or follow it. Some people have incest urges and they too are natural to them. Should they follow those urges or subdue such urges through extensive reflection of Gurbani and Naam Abhiyaas (repetition of the Divine-Name). Some are pedophiles and have such horrific urges. Does it mean that the pedophiles are supposed to follow their urges just because they are 'natural' to them? Gurbani teaches us that urges, inclinations or desires can be subdued through reading, listening, contemplating and understanding the Guru's Shabad, keeping company with the Saadh Sangat (company of the Holy), sewa (selfless service) and Naam Simran (devotional remembrance and meditation of the Lord). "Sexual desire, anger, greed, pride and envy are destroyed in the Saadh Sangat, the Company of the Holy." (Ang 1223 SGGSJ) According to the Sikh Rehit Maryada, the Anand Karaj (Sikh marriage) can only be between a Sikh man and woman only. Sexual relationship can only be between the couple married under the Anand Karaj maryada. Denouncing the practice of same-sex marriages, Jathedar of Akal Takht, issued a directive with the seal of Sri Akaal Takht Sahib that prohibited any Gurdwara in the world to hold such ceremonies. Jathedar Giani Joginder Singh Vedanti described same sex marriages as an ‘anti-Gurmat’ trend that had no place in Sikhism. "He alone is a Sikh, a friend, a relative and a sibling, who walks in the Way of the Guru's Will. One who walks according to his own will, O Siblings of Destiny, suffers separation from the Lord, and shall be punished. Without the True Guru, peace is never obtained, O Siblings of Destiny; again and again, he regrets and repents.” (Ang 601 SGGSJ)

The Sikh Channel Reviewed By Frontline Punjabi Youth Sevadars The Sikh Channel is the first channel dedicated to the Sikh Faith. It is totally devoted to Dharmic seva. b]Positives[/b]: The visuals add to the effect of the Gurbani, helps concentration. The idea of having a channel dedicated 24/7 to Sikhi is amazing. Parchaar can be reached to all of the U.K from one place (that is a powerful tool if used) Negatives: · The writing going across the screen giving pump to the people who donated money (this is anti sikhi) as it is all to do with ego. You learn nothing from reading them. · The protest for bow Gurdwara should have been going across the screen, not a name of a person that gave £10 pound. Waheguru knows all; there is no need to mention who gave money, if someone is giving money to get their name across the screen. They will not reap fruits of their seva as their motive is pump and ego. · The channel could be more Panthic; it is good to see the dedication to Gurbani. But why not put up details of the bow protest (going across the screen) as that is also for the stakar of Gurbani. · Instead of the names for pump, Sikhi events and darbars across the country should be going across the screen. · Sikhi is about miri and piri and I have not seen the panthic side to the channel yet. Like its 25 years since June the information about the rally and documentaries about the Sikh genocide should be playing and all the darbars held in the remembrance of the victims should be going against the screen.

Interview with Killa from Sikh Unit by Simran Kaur (May 15th 2009– Barking Gurdwara) Simran Kaur: Killa there is two days left until the new album is launched, do you have any words about this? Killa: Big up Gadget boy and ambition and all da manz dat showed support on this project. The album is issued based on a lot of social issues that a lot of Punjabi youth go through. It includes a lot of pain and experience. It isn’t really aimed at religious people too much; it’s aimed at your average person. Other then that I will let the Album do the talking. It is called “Singhs Talking the Hardest” It was produced by an upcoming producer called Gadget boy. Gadget boy is normally a beat maker and has made hit beats from other big artists who sell tunes in HMV. So I was blessed to be working with him, he also told me this is his first production were he has had to produce and edit vocals too, so the album has been an experience for every one. Out 17th May 2009 on www.sikhunit.co.uk Simran Kaur: Your last Album was called Public demand, and I thought that was your last Album? The last album was actually meant to be the double CD called “No more MR Nice Guy”, but we kept on getting fan mail and requests to make more so we made one after called Public demand (hence the name) which was meant to be the last one yeah. But a lot of incidents in life and general peer pressure made us do this one, as I saw a need for a Sikh Unit Album juts concentrating on everyday living. Simran Kaur: Do you have any words for the youth? Killa: The album has all the words, but I do want to take this opportunity to discuss important issues regarding spirituality. First of all I must state that I am not the most spiritual person at all, but I will narrate from my own experience so that others may learn from my errors (that’s the least I can do man). The whole aim of Sikhi is to get your soul merging back with Akal purakh. Until we don’t follow Sikhi in a genuine manner our soul will keep on being reincarnated and transmigrate through different live forms. But if we follow The Gurus Hukam and get the Gurus kirpa we can get to Suchkhand (liberation from life and death). The Only two things that are guaranteed in life are birth and death, you are born and you die. Everyone you see will die, no one is immune from physical death. Fact of Life: No Matter how serious we may take life, to God it is a game, a form of entertainment like a puppet show. In Principle it’s like a kid playing a Gameboy, no matter what happens in the game, the kid knows it’s a game in the back of his head. This is how we should treat life, but it is hard to have this outlook. But it is this attitude and the love for Sikhi that has helped the Khalsa Fauj give sacrifices for humanity and justice. Kuljug: Gurbani tells us that we are living in Kuljug. Kuljug is a dark force of energy which has an aim of keeping people away from truth and Waheguru. Kuljug works in numerous ways; it has slaves like Maya and the 5 internal demons in our bodies (Lust, attachment, ego, anger, and greed). Kuljug is very powerful; Maya is the illusions such as family, friends and money. We dwell in these things so much sometimes we forget that all this is tempory. Maya is a deception created by Kuljug to distract us from focusing on waheguru and trust me it is very successful at that. Note: Kuljug was created and is controlled by Waheguru (It is all apart of his game). The five inner demons dwell in our mind and constantly attack our being and keep us trapped in their clutches through out life. They are very powerful; to get away from their clutches is an extremely hard battle. Basically kuljug twits the whole mentality of righteousness ion the world. For example what is seemed right is deemed as wrong. In schools instead of telling kid about how immodest dressing and meat is wrong. They serve meat as school dinners and the school uniform consists of mini skirts. This is how polluted and corrupt the world becomes in kuljug. Daughters have no shame, i.e. perform sexual acts on a porno video they don’t care that one day there own dad or brothers may watch it. This is how powerful kuljug is, and we are all victims to its attacks. How to defeat Kuljug and Get back to Waheguru. Gurbani is our main weapon to destroy all the dark energies with in us. Gurbani instructs the mind and keeps it focused on righteousness and truth. Gurbani releases an energy called Naam, which is a divine light and this purifies our minds and body. But how much Gurbani do we do? We waste alot of time watching films, talking crap etc; we should try and read Angs from SGGSJ daily. (Maharaj is on the net these days it isn’t a hard task) Nitnem – is the daily prayers that a Sikh is meant to read. These create a shield and defend us against kuljugs attacks. How many of us miss our nitnem? Amritvela – are the early morning hours in which a Sikh is meant to wake up and meditate on waheguru. The Guru does more Kirpa at amritvela, Gurbani gives many reasons for waking up at amritvela, I am not going to go into them, and all you need to know is that it is a hukam (command) from the Guru. (We always keep questioning things, sometimes we just need to learn to take orders and show some humility). How many people Miss Amritvela? Seva – means selfless service in which we use our hands or money to help others and expect nothing in return, this is essential. When is the last time you cleaned the toilets in the Gurdwara? The Khalsa Fauj – Amrit is the start of journey, some people think if you take Amrit that’s it you get to God. Taking Amrit is like enrolling in the School of the Guru, now you have to learn from Gurbani and complete the course of Gursikhi. The Khalsa army has always fought for righteousness and humanity. Sikhi is not about locking yourself up from the world and just doing Gurbani as a lot of people seem to think these days. Real Sikhs make things happen with Guru Ji’s Kirpa. This interview is not an attack on anyone, and nor am I talking down to anyone, I myself have a crap jeevan and am just evaluating my life discussing downfalls in my life and in turn raising some points for others to think about. Please do ardass for the Chardikala of the Panth!! WJKK WJKF

A Young Sikh Girl was taking her socialogy exam , when a teacher noticed the butt of her kirpan sticking out of her jumper. The Girl was then asked to remove the kirpan as it was against policy for her wear her article of faith and do an exam said the teacher. The girl refused and explained to them the religious meanings, the girl was told to leave her examination and premises if she did not take off her kirpan. The young girl refused as she did not give up or comprimise her religous and may i add legal rights. Two other Sikh Students from the colleage went to protest against the disscussion made, they two were told to leave the premises if they did not remove their kirpans. Local Sikh Community is in talks with the colleage at the moment. local MP: Ms Patricia Hewitt MP Party: Labour Address: House of Commons, London, SW1A OAA Tel:- 0116 251 6160 Fax: 0116 251 0482 Email: hewittph@parliament.uk Web page: www.patricia-hewitt-mp.co.uk Constituency: Leicester West Address: Ground Floor Front, 5 Frog Island, Leicester, LE3 5AG College Details: Wyggeston & Queen Elizabeth I College University Road Leicester LE1 7RJ Tel: (0116) 2231900 Fax: (0116) 2231999 http://www.wqeic.ac.uk/ Guru Tegh Bahadur Gurdwara - Leicester M.S Sangha (President)Phone No: 0116-2742453, 0116-2760517 Email: gtb_gurdwara@hotmail.co.uk Website: www.gtbgurdwaraleicester.com Frontline Punbjabi Youth Comments: Could you please do something if you are an Sikh organisation, maybe dicuss this with local police and colleage. Could someone please email me the legislation about Sikhs and the Kirpan.

http://frontlinepunjabiyouth.blogspot.com/...-09-attack.html could someone please put the poster on this thread i do not know how to use that facility on Sikh Sangat

i just got an email from the organisers , they said the police has kindly asked them to change the date to the 17th as on the 10th there is a shortage of staff due to a football match. so now the protest will be on the 17th may. for more details see www.neverforgetbow09.co.uk

it has been changed to the 17th may due to the request by police

http://neverforgetbow09.co.uk

These twats do bare disgrace of Sikhi saroop publically. They are not alone alot of our boys act like hippys and weirdos and then they have the cheek to complain why our girls are running off with men from other backgrounds? http://frontlinepunjabiyouth.blogspot.com/...ment-group.html

http://www.keertan.org/keertan/Katha/Shahe...ib-12-08-04.mp3

the lyrics are not assocaited to sikhi, but the joker puts pictures of sggsj and harmander singh including other dirty tings http://uk.youtube.com/watch?v=A1vfcuacj20&eurl= what can we do about it ?

Introduction A lot of young people seem to be taking Amirt, but they do not seem to have the traits of an Amritdhari. In this essay I will look at why this is happening? After the Shaheedi of Guru Teg Bahadur Ji, Sri Guru Gobing Singh Ji Created the Khalsa Army. He describes in Dasam Granth that he was instructed by God to create this Army as Gods army. The Khalsa was to uphold righteousness and justice amongst humanity by any means. Guru Ji wanted so much determination from the soldiers of this army that even death would not put them off the path of truth. He therefore asked his Sikhs for 5 heads, five men came forward amongst thousands and answered the Gurus call. They became Singhs and are known as the 5 Beloved of the Guru. Once the 5 were baptized by Guru Ji, Sri Guru Gobind Singh Ji asked them to bless him with Amrit. Daya Singh said to Guru Ji we have given our heads to receive this nectar, what do you offer? Guru Ji said if the need be I will offer my whole family for the sacrifice for the sake the Khalsa! The gist is that to join the Khalsa one must be ready to face struggle, oppression and hardships. The soldier of the khalsa must be willing to sacrifice there all for the betterment of humanity. (These days people aren’t willing to even put ten pound petrol in a car and go to a protest against injustice, but claim “we have gave our head to the Guru”) When we take Amrit we make promises to Guru Ji and claim that we will live our life according to Gurmat (the teachings of Gurbani). But when the same Gurbani is being disrespected and then you just turn a blind eye! Have you really given your head? If you desire to play this game of love with Me, then step onto My Path with your head in hand. When you place your feet on this Path, give Me your head, and do not pay any attention to public opinion. Ang 1410 SGGSJ Role of the Khalsa A soldier of the Khalsa pays homage and alliance to Sri Guru Granth Sahib Ji, the Sikh of the Guru never bows their head before any mortal being. The Sikh meditates on Waheguru (the Immortal Supreme Soul). The Sikh has a daily routine of Nitnem and Simran. The Sikh sees Gods light in all and does not believe in rituals, superstitions and the worship of none other then Akal Purakh. These days Sikhs Indulge in many rituals such as rakhri and lorhi (which are festivals that discriminate against the female sex) Loads of Sikhs are superstitious for example tie black threads on their arm for protection. Don’t wash their hair on Thursdays because it is supposed to be bad luck. A Sikh will parrot read Gurbani (they read bani paying no attention or not absorbing the message of the Guru). Ikonkaar means one light of all, but Sikhs are still racist. For Example they will Look <Edited> off when a black man comes to the Gurdwara to eat Guru Ka Langar. Loads of Sikhs live hypocritical lives which go against Gurbani because they are ignorant or have not took time out to learn the message of the Guru.(They just Keep Parrot reading all their lives) People that are meant to be amritdhari encourage and start anti gurmat activities in Gurdwara sahibs. (they also openly Slander Guru Ji and a lot of the real Sikh way of life) So called Sikhs abuse and Disrespect Sri Guru Granth Sahib Ji, By taking Maharaj to Pubs or opening up anti Gurmat Halls with Guru ji’s Money) <!--[if !supportLists]--> This happens because people take Amrit just for the outside look, i.e. to join a committee, or to look good in the community. Sometimes kids are pressured into it by the family or peer pressure. One must only take Amrit if they understand the Gurus message and are willing to live that lifestyle. The person must have a thirst in their heart for Amrit. In this way we will avoid having Amritdharis that live hypocritical lives (because the person will be taking Amrit for more genuine reasons). The role of the Khalsa is to be a saint soldier, not one of them. They both go hand in hand. If you are just a saint you will not make a stand against an injustice for example if your neighbor is getting raped and you just sit there and pray! Are you really full of compassion, do you really love God then? If you are just a soldier and do not worship the lord you will be full of anger and commit injustices yourself and justify them beucase your consciousness is dead. Sri Guru Teg Bahadur Ji did bhakti for 26 years in solitary confinement because he knew one day the big test will come for him. He gave his life for the preservation of another religion; he made that stand against injustice. The Youth these days say that it’s all about bhakti, and they allow going to the protests or even writing a letter to mention their concern over injustice! I wonder what sort of bahkti they are really doing? (Are they just parrot reading) If you aren’t going to make a Stand, why join Akaal Purakh Ki Fauj? However this isn’t always the Amritdharis fault as a lot of jathas do not tell the person the role of the Khalsa and what is expected of them when they take Amrit. The Khalsa is god’s voluntary army and has never tolerated injustices. When all means fail in addressing a wrong it is just and pious to raise the sword. – Sri Guru Gobind Singh Ji The State of cowardice Guru Gobind Singh Ji clearly stated that there is no room for cowards within the Khalsa fauj, during the first ever Amrit ceremony he said to his Sikhs “Do not even come before me without Kesh and Weapons” However these days Sikhs have no love for shaster, if the see a Singh with a pistol Standing at a Gurdwara to protect the sangat they will get annoyed. But when they go heathrow and see the British police with their big guns they dont feel annoyed! Guru Ji gave us the Amrit of the Khanda (double edged sword) and showed its strength when a bird (sparrow) took a zip of it and fought a hawk and eagle off. Guru Gobind Singh Ji says that his Khalsa was created to protect the saints and root out tyranny from the world. “I will make one Singh stand against 125,000 oppressors, only then will I be fit to be called Guru Gobind Singh” We all use the name Singh (lion) but if a sleeping lion is kicked it will get up and bite, but as Singhs we get bullied and mugged everyday! Are we really lions? Even the SP back in the days who used to mainly drink (pub Boys) held it strong (although there was some real Amritdharis in the SP). Yet we Drink the Immortal nectar of the double edged sword and get treated like sheep! A lot of the Singhs are unwilling to do physical training and are fat and out of shape, but yet they joined an army! Even worldly armies have a basic fitness test to see whether they will accept the person as a soldier! We have brought shame and disgrace to our forefathers who held the honour of the Khalsa so high. We have made the Khalsa into a mere joke. Loads of Singhs are timid and feel that it is alright for Sikhs to be gay! (This is how low and impure the mentality of the so called Sikhs has gone). If a real Singhs speaks up and says the truth, ever one says he is a trouble maker and extremist to defame him. Because they know to face the truth and overcome our plight we will have to go through hardship “just call him an extremist and hope he gets locked up” Sant Jarnail Singh ji brought back the real Spirit of the Khalsa, but this was short lived due to the oppression if the Indian Government. Panthicness Even in our history we have had misals that operated in different regions and ways! The aim of these misals was to safeguard Sikh principals and defend the Panth. Even dough they may have had different view they had so much unity for common Panthic causes. These days the jathas want to kill each other and all our youth do is slander and defame each other for the wrong reasons. The sense of self preservation and protection of Sikh identity and principals is at an all time low. A lot of ego and disunity is spread over the Panth therefore making it easier for the enemies of the Panth to cause chaos amongst us. Sikh women in the khalsa have exactly the same role as the men; they have fought back in the days and supported Panthic causes. But most women these days are too busy doing their nails (even if they are Amritdhari) and looking for a date. The modesty and self respect of the traditional women is rarely present amongst this generation. The dress sense is so bad (immodest) and we all seen the flirting at kirtan programmes. Real Singhs got cut up into little bits, but held it strong. These days Singhs get a paper cut and complain to god, Oh My God what have I done wrong? Let us all pray to Guru Ji to Bless us all with a jeevan which is worthy of Gurus Amrit and a place in the Khalsa Fauj! http://3.bp.blogspot.com/_N12sxdwLe-o/STaC...avtar+singh.jpg By: Harpreet kaur 17 London

wjkk wjkf, i am a big fan of Sikh unit, i have released that most of the tunes are only available in the east london region, as they cdz are handed out in local nagar kirtans, the wider uk community only has access to a few tunes which are available over the net. so i have copied all the tunes to a cd in mp3 format, and am willing to do the seva of sending them to the sangat. contact me on : harpreets12@hotmail.co.uk email a ad which i can post the cd too.

http://frontlinepunjabiyouth.blogspot.com/...be-stopped.html

http://frontlinepunjabiyouth.blogspot.com/...r-brothers.html

My Beautiful Dream - Khalsa Raj After five or six months of doing simran with the Sangat at the Gurdwara, in a dream one day, I reached Sri Harmandar Sahib. Sri Harmandar Sahib was decorated with white, red, blue, green and orange diamonds. I wanted to continue seeing it. I cannot describe the splendour of the scene before me. The building was studded with such shining stones, that their light was many times more than ordinary electric bulbs. Yet it was not glaring but soothing. They were not hot like bulbs. At that time there was a slight drizzle and I thought that my clothes were wet; but when I touched them they were dry. I bowed before Sri Guru Granth Sahib Ji, did matha tekan and sat down.The raagi Singhs were doing kirtan of this Shabad: “The Supreme Lord God, through the Divine Guru, has Himself protected and preserved His children. Celestial peace, tranquillity and bliss have come to pass; my service has been perfect. || 1 || Pause || God Himself has heard the prayers of His humble devotees. He dispelled my disease, and rejuvenated me; His glorious radiance is so great! || 1 || He has forgiven me for my sins, and interceded with His power. I have been blessed with the fruits of my mind's desires; Nanak is a sacrifice to Him. || 2 ||” (SGGS Ang. 819) I became so immersed in kirtan that my only desire was to keep listening. On completion of the Shabad, I realised that I had come to see Khalsa Raj. I got up and went to see Sri Akal Takhat Sahib. Akal Takhat is such an Immortal Throne of Spiritual and Worldly Sovereignty, that there Truth reigns and truth is the final outcome. “There, only the Truth is judged true; the sinners are picked out and separated.” (SGGS Ang. 463) “True in the Primal beginning, True throughout the ages. True here and now. O Nanak, forever and ever True.” (SGGS Ang. 1) The Panj Piaray were doing simran at Sri Akal Takhat Sahib. I announced Gur Fateh “Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.” When they replied, it seemed to me that the resonance of the Gur Fateh was coming from the whole of Des Panjab. After darshan of the Panj Piaray, I was in a state of bliss. I felt as if I was doing darshan of my Guru, Sri Guru Gobind Singh Ji through the Panj Piaray. “Khalsa is in my image. In Khalsa do I reside.” (Sarab Loh Granth) I can never forget this scene all my life. They said, “Have you come to see Khalsa Raj?” I confirmed asking them to help me. Then I had a conversation with them.They sent a Khalsa Singh with me. First of all he took me into an underground tunnellike cavity. As I stepped in, a melodious chant of “Waheguru” started and I was so emotionally struck that my eyes flooded with tears. I could not contain myself. These were tears of bliss and happiness. I did not have the courage to step further. From where I was standing, I bowed to Sri Guru Granth Sahib Ji and sat down.The throne of Guru Ji was decorated many times more resplendently than the most majestic Thrones of the ancient Maharajas. The gold Palaki (structure on which Sri Guru Granth Sahib Ji is placed) was studded with many varieties of diamonds and rubies; the glitter of which had a charming effect on the mind. The overhead Chanani too was covered with star shapes and pearls. I was left completely amazed. The Gursikhs sitting in this massive underground place were doing simran of Waheguru to the accompaniment of a large variety of natural musical sounds. There was divine bliss in these sounds and I became completely absorbed in them. “The Sound-current of the Naad (octave) vibrates there, and countless musicians play on all sorts of instruments there. So many raags (musical “moods” of the Indian musical system), so many musicians singing there.” (SGGS Ang. 6) I was not conscious of myself and my concentration was totally in Sri Guru Granth Sahib Ji. Darshan of Sri Guru Granth Sahib Ji made me feel that Waheguru Ji, Akal Purakh (the Timeless Being), was present right in front of me. From the Prakaash of Sri Guru Granth Sahib Ji, rays of soothing light were radiating on the Gursikhs. “Light radiates from the place where sits the Holy Congregation (Saadh Sangat)” (Bhai Gurdas Ji) In the radiance, I saw the image of Sri Guru Gobind Singh Ji. Guru Ji spoke, “My blessing will be on any Gursikh who does Waheguru simran.” Hearing this, I saw before my eyes a war scene in which Mata Sahib Kaur Ji asked, “I can see all Singhs but not the Sahibzaday (Princes of Guru Ji).” Guru Ji waved towards the Khalsa and said, “Why lament the death of the Four, thousands are alive. Due to the sacrifice of the Four Sahibzaday, thousands of Gursikhs who do simran have been born.” Guru Ji prayed to Akal Purakh, “I promised that thousands of Singh’s will do simran, but today, with Your Blessing, hundreds of thousands are doing simran.” The Khalsa Ji who was with me said, “Singh Ji! Be alert!” After the completion of simran, most Singhs got up and left, but about 15 to 20 remained deep in simran. I asked Khalsa Ji, “All others have gone, why are these still in meditation?” Khalsa Ji replied, “They have gone to see the fantastic sights of Sach Khand. They have left their physical bodies and their ethereal bodies have flown through dasam duar (tenth gate) to Sach Khand. Some, for two days, some for four and others for a longer time. They go for darshan of Akal Purakh (the Timeless Being i.e. God) and return. To see Sach Khand it is necessary to do continuous simran.” Khalsa Ji told me that at 2.30 in the morning, five Singhs do the Prakaash of Guru Ji in the underground chamber. The Prakaash is located at the same place at the beginning of the tunnel at Sri Amritsar Sahib. The early morning (Amrit vela) Mukh- Vaak - Main Order - is heard by all Sangat on speakers. All the Sangat heed and act according to this Vaak. Three o’ clock swas-swas simran starts. From 4.00 to 5.00 a.m. Waheguru simran is done with musical instruments. After the completion of simran, the Sangat goes to the Gurdwara to do Nit Nem followed by langar and return to their homes. After this, Khalsa Ji took me to the Gurdwara. I was amazed to see such a beautiful Gurdwara. It was built of stone more beautiful than marble. I went inside and performed matha tekan. The Palaki (on which Sri Guru Granth Sahib Ji is placed) was decorated with many coloured glass. The overhead Chanani cloth was decorated with star shapes, rubies and pearls. Two Anand Karaj ceremonies were taking place in the Gurdwara. The only difference was that one Panjabi Singh was being married to a white Singhani, while a white Singh was being married to a Panjabi Singhani. There was a lot of Sangat here from the two villages of the brides and the grooms to bless the marriages. They all seemed to have great regard for each other. The Panj Piaray from both villages were also present. Gurbani Kirtan was going on and it was so sweet that one did not feel like leaving. The ceremony was simple and in complete accord with Gurmatt. There was no question of any dowry being given. I asked Khalsa Ji, “What is the meaning of these mixed marriages?” Khalsa Ji said, “In order to eradicate any colour distinctions, such marriages are taking place. Sri Guru Gobind Singh Ji is all knowing. Guru Ji is creating such a Khalsa who remain staunch in their belief. The people of Panjab do not have total faith in the Guru. White Singhs will remain faithful and will not turn their backs on the Guru. They will be fit to run the Khalsa Raj because in them there is no discrimination between high and low. They will practise the Words of Guru Ji. “It is noticed, that after taking Amrit, the White Singhs keep their rehat. In this way in one or two generations the complexion of the Khalsa would be the same. Differences and the caste system would be eradicated.” After the Anand Karaj the Sangat went to langar shakan (eating food in the Langar). The langar had been made in iron utensils and was very tasty. I asked, “How is the langar (food in the Langar) prepared for so many Sangat?” Khalsa Ji told me, “Food items for the Langar are prepared in the food factory and sent to the Gurdwara. In this way peeling potatoes, cutting vegetables, grounding flour (atta), preparing yogurt etc., all this is done quite quickly. Recipes for everything are ready regarding ingredients like salt, pepper and masala etc. and all food is prepared by machines, and washing etc. is all done by machines. There are special machines for making prasaaday (rotis) as well. And so langar is prepared quickly for hundreds of thousands of Sangat.” I was able to see some of the food preparations and was amazed at the efficiency and the automation used. After eating langar, people from the two villages were seen strolling in a park and the atmosphere and social niceties were like a happy fare. All seemed healthy and happy and very friendly towards each other. Khalsa Ji told me, “The tunnel extends from Sri Amritsar to Delhi and there are settlements (villages or townships) on both sides. About a hundred thousand people live in each settlement. The affairs of each settlement are run by Panj Piaray. Each settlement has a Gurdwara and a food factory. The langar of all is cooked in the Gurdwara. All eat at the Gurdwara and a deduction is made from each person’s pay. Everyone must work for at least four hours. Ladies also work for four hours. There are parks on both sides of the tunnel. There are beautiful special parks for children, There are many grounds for playing sports.” I noticed green grass lawns, as if green carpets had been laid out. There was nice smelling perfume coming from the flowers and it smelt like non other on this earth. There were many varieties of flowers. Then Khalsa Ji took me to see a hospital. It was beautifully designed and very clean. It was many storeys high. There were large beds in the rooms but they were empty. There were machines for doing all sorts of checking of illnesses. I was surprised and remarked, “But there are no patients here.” Khalsa Ji said, “The medicine for all illnesses is Naam (Sukhmani Sahib)” “All the Khalsa here, get up in the morning and do Naam simran. For this reason they do not fall ill. Due to the power of simran they are not worried about anything. The average life of a Khalsa is 150 years and after that they achieve salvation.” I was then taken to a shopping centre, There were many large shops but no one appeared to be running them. I asked about this. Khalsa Ji took me to the gate. He said, “All things in the shops are uniformly priced. You make the payment in advance for all the things you wish to buy and the payment is put into a machine. The gate opens. The weight of the person entering is automatically measured. There are other machines inside and you can buy further items etc. The control is through weight measurement of in-coming people, and outgoing people with their goods. The machines can detect dishonesty, the fines for which are heavy (ten times the value of the goods stolen).” --------------------------- Cow Centre “You save the beasts, demons and fools, and even stones are carried across. Slave Nanak seeks Your Sanctuary; he is forever and ever a sacrifice to You.” (SGGS ang. 802) Khalsa Ji took me to an animal farm and told me that arrangements had been made for the salvation of animals. He said, “The simran in the morning can be heard by them through speakers. There is no shortage of milk and butter. The cows are brought in from other countries. A special place has been made for the cows, and there are employees who look after them. There is a special tunnel through which the cows can come and go. There are automatic fountains for the cows. As the cows step in, these fountains switch on; a little further, a current of warm air dries them. Much attention is given to cleanliness. There is a special train for the cows to be taken out to the countryside for grazing. They are brought back by train in the evening. They wash as in the morning and are given their fodder. They remain happy and give a lot of milk.” I reflected that in India today thousands are starving, but in Khalsa Raj, even the animals will be well looked after and will not go hungry. O’ human being! If animals can get human life by listening to Naam, why do you not recite Naam and achieve salvation. Having shown all this, Khalsa Ji took me in a special vehicle to show me the motorway. It was very wide. Both sides were lined by colourful roses. For example, for one mile white flowers, then for the next mile red flowers and so on. They made the air fragrant. There were stones in the middle of the motorway painted in the same colour as the flowers. There was no need for any lighting as the stones radiated light. After every 25 to 30 miles there were beautiful stopping places for eating food which was free. Khalsa Ji said that there were free travel passes for the elderly people. Khalsa Ji said, “There will be one rule in Khalsa Raj. When a child is born it will get child allowance. But this allowance will not be retained by the parents but by the Khalsa. When children grow up, then the expenses of marriage, house and car will be given by the Khalsa. Any shortfall will be made up by the Khalsa. Before they commence work, they will be given six months holidays for travelling abroad. Their holiday travel expenses will be paid by the Khalsa (administration). On return they will take up the jobs allocated to them by the Khalsa. Free flying lessons will be given to Gursikh children.” I asked, “How would the shortage of electricity and water be resolved?”. Khalsa Ji, “When the Khalsa Raj spreads to the whole of India, then Khalsa will make arrangements for water and electricity. For example, floods come in Bangladesh and water cannot be controlled, and there is great loss of life and property. To overcome this, Khalsa will construct a dam and supply water to the whole of India. In this way, this area will be saved from floods and the shortage of water and electricity will be overcome.” I asked, “How would 960 million people be initiated into the Order of the Khalsa?” Khalsa Ji, “When Guru Nanak Dev Ji’s spiritual Light merged with the Universal Light, the Hindus claimed he was their Guru and wanted to cremate his body; and the Muslims claimed him to be their Pir (religious leader) and wanted to bury his body. When the sheet covering Guru Ji’s body was lifted, only a heap of flowers were found underneath. The Hindus and the Muslims divided the sheet in two and took one half each. “I dye myself in the colour of the Lord, and sew what has to be sewn. Without the Lord's Name, I cannot live, even for a moment.” (SGGS ang. 485) “Science has proven that the Gurbani uttered by Sri Guru Nanak Dev Ji five hundred years ago, has spread in the global atmosphere. Wherever there are Gurdwaras, Bani is being read. Through the resonance of that, the world is continually being saved; otherwise by now, the nature of Kalyug (which is fire) would have burnt and destroyed everyone. As Guru Nanak Dev Ji says in Asa di Vaar: “In the Age of Sat Yug, contentment was the chariot and righteousness the charioteer. In the Age of Treta Yug, celibacy was the chariot and power the charioteer. In the Age of Duapar Yug, penance was the chariot and truth the charioteer. In the Age of Kalyug, fire is the chariot and falsehood the charioteer.” (SGGS ang. 470 ) “Meaning that the nature of the Age of Kalyug, being the vehicle of fire, is hot and the Name of Waheguru is cool and soothing for the soul. For this reason, contentment is achieved through Naam simran. “The chant of Naam which resounds through the “tunnel” (Amritsar to Delhi) will have its spiritual effect. Through the power of Naam Bani (utterance of Naam) all those who hear will start Naam simran. All will join the Khalsa Panth when they realise that the Sikh faith is the faith of truth. In this way the two halves of Guru Nanak’s “covering sheet” will be sewn together again. “The Baba (Guru Nanak Dev Ji) is venerated in every home, the difference between the Hindu and the Muslim has been lost (forgotten)” (Bhai Gurdas: Vaar 1.34) “The map of India will change in Khalsa raj. This is the land of the Akal Purakh. Those who love God will take birth. The unbelievers, through their own sins will be destroyed. The new generation will understand truth. “In large cities of foreign countries, like New York, London, Khalsa centers will be built. All those in need will be helped there. They will be looked after and supplied with food and clothes, free of charge. “Khalsa would educate girls not to commit the sin of undergoing abortions. These are the girls who are not in a position to bring up children for economic or other reasons. Instead, Khalsa will look after unwanted children until they are mature. In this way, mothers and children would be attracted to Sikhi. They would develop deep links with the Sikh nation. Some of them would adopt Sikhi and marry into Sikh families in Panjab. “And so Sikhi will spread to a Khalsa population of 960 million.” I asked, “When negotiating or holding talks with other countries, who would lead?” Khalsa Ji, “Panj Piaray from Akal Takhat will take the lead in any talks.” I asked, “Would the same Panj Piaray continue to hold that position?”Khalsa Ji, “Sri Guru Gobind Singh Ji was all-knowing. Guru Ji will so guide people’s behaviour, that no one would have any self-centred ambition to hold high positions. Whoever wishes to be included will be considered. First, the Panj Piaray at village level would be selected. The names of those wishing to do the sewa will be put on pieces of paper and five names will be selected by drawing lots. The village Panj Piaray would select the Panj Piaray of Akal Takhat in the same way. All villages will be run by the selected Panj Piarays. Selection process would be repeated after five years. “After Punjab, Khalsa will also start preaching Sikhi in other parts of India. Khalsa will help the poor. Houses will be built for those without shelter. No beggars will be seen in India in the Khalsa Raj. They will be given priority. Their needs will be satisfied. Hospitals will be built for free treatment. In Khalsa Raj no pressure will be put on anyone to adopt Sikhi. No religion will be regarded as inferior. With Guru’s blessing, some will themselves start reading and reciting Gurbani. The Khalsa method of preaching will be the proper method. Khalsa will preach in such a way that many would be attracted to Sikhi. There will be large camps with audio visual displays about the Sikh martyrdom tradition. The preaching will explain the power of simran which gave the ancient Singhs the will to undergo torture and to bear the pain in order to uphold truth and justice. At these camps, representatives of other religions will also be invited to give their views. They will give information about their own religions and exchange views. However, while discussing and exchanging views they would themselves realise that Sikhi is the path of truth. “First, Allah created the Light; then, by His Creative Power, He made all mortal beings. From the One Light, the entire universe welled up. So who is good, and who is bad?” (SGGS ang. 1349) These people of other faiths will accept Sikhi and the Sikh faith will spread.” Khalsa Ji said, “As one has to apply for a visa to visit another country, so people would have to apply for a visa to visit Punjab. Only a religious person would be allowed to enter Punjab (Sach Khand on earth). Only those who read Bani would be allowed to enter. No one who drinks alcohol or smokes will be allowed to enter Panjab. They would be able to go to other parts of India but not to Panjab. Anyone wishing to enter Panjab, would be asked by the Khalsa embassy, “Can you speak Panjabi and read Bani?” Only one who has faith in the Guru would be able to go to Panjab. Panjab will become a part of Sach Khand on earth.” ----------------------------------- The Punisher of Evil-doers: Guru Gobind Singh Ji I asked, “Khalsa Ji, I would ask one more question. India was such a great power, how did Khalsa achieve victory?” Khalsa Ji, “Tyrannical arrogance is not acceptable to Har Ji (God) “Acting in egotism, peace is not obtained. The intellect of the mind is false; only the Lord is True. All who love duality are ruined. People act as they are pre-ordained. || 1 || I have seen the world to be such a gambler; all beg for peace, but they forget the Naam, the Name of the Lord. || 1 || (SGGS ang. 222) “Everyone knows that there was a war between Ram Ji and Rawan. Rawan was arrogant that there was no warrior greater than him. That he had so many sons. “Ram passed away, as did Raawan, even though he had a very large family. Says Nanak, nothing lasts forever; the world is like a dream[4].” (SGGS Ang. 1429) “A fortress like that of Sri Lanka, with the ocean as a moat around it — there is no news about that house of Raavan. || 1 || What shall I ask for? Nothing is permanent. I see with my eyes that the world is passing away. || 1 || Pause || Thousands of sons and thousands of grandsons — but in that house of Raavan, the lamps and wicks have gone out. || 2 ||” (SGGS Ang. 481) “He was proud that his city of Lanka was made of gold. He was also proud that he had been blessed with immortality. He thought that Ram Chandar Ji did not have any army, and that it would be easy to kill him. There were only three of them: Ram Chandar, Lashman and Hanuman. To crush Rawan’s pride, Ram Chandar used divine power.” “Secondly, Daryodhan was very proud that he had on his side the great warriors and war equipment, and that the Pandav’s had nothing. That he was bound to win. Daryodhan did not understand that Bhagwan Krishan did not like his arrogance. To humble him, Krishan supported the Pandavs. Daryodhan was killed with his army and the Pandavs were victorious.” “Thirdly, India too was proud that they had much power with a large army and war equipment. They too, in their arrogance, did not hesitate from attacking Harmandar Sahib. As Ram Ji and Krishan used divine powers, in the same way Guru Ji granted divine power to the Panj Piaray to uproot evil.” “As Guru Gobind Singh Ji granted divine power to Banda Singh Bahadur and instructed him to avenge the death of the younger Sahibzaday; and, that no one would withstand him. Sri Guru Gobind Singh Ji’s words are:- “I shall give a single Khalsa the strength and courage to fight sawa lakh (i.e. one hundred and twenty five thousand: symbolic of unlimited courage). Only then shall I be called Gobind Singh.” “Banda Singh Bahadur did avenge the martyrdom of the younger Sahibzaday. Guru Ji gave one Banda Singh Bahadur so much power that no one could stop him. The Muslims ruled the whole of India at the time. Guru Ji gave the Panj Piaray His own divine power. Guru Ji said:- “No-one offers anyone sovereignty (on a plate!) Anyone who gets it, grabs it through own prowess.” “As Ram Ji and Krishan Bhagwan crushed the pride of Rawan and Daryodhan, so Akal Purakh destroyed the pride of these people and established Khalsa Raj.” ---------------------------------------- “May my family live happily” (Chaopai Guru Gobind Singh Ji) Khalsa Ji said “The promise of Guru Ji has now been fulfilled. All sit and eat together in the morning and evening. After taking Amrit we are now the citizens of Anandpur. Our parents are Sri Guru Gobind Singh Ji and Mata Sahib Kaur. We are all the family of Guru Ji. All our worries are over. Now, simran will destroy all our sins and lead us to salvation. Now, in the Khalsa Raj, the Panj Piaray manage all the affairs of the Panth. “The chosen ones are acceptable, the chosen ones are supreme. The chosen ones are honoured in the (Lord’s) Court. The chosen ones look resplendent in the courts of kings. The chosen ones meditate on the Guru alone.” (SGGS ang. 3) “The authority of the Khalsa shall prevail in all India. There will be parks adjoining all Gurdwaras for little children to play in.” All this I was told by Khalsa Ji. Having seen the fantastic sights of Khalsa Raj, my soul prayed, “O’ True Guru! Wondrous Sri Guru Gobind Singh Ji, I offer you my gratitude that your words have come to pass. I have seen the sights of Khalsa Raj.” “I shall make kings of these poor Sikhs Thus shall they remember my Guruship.” (Sr Guru Panth Prakash) Wondrous Sri Guru Gobind Singh Ji, bless and support your Khalsa, that these sights of Khalsa Raj (second Sach Khand) are seen by the whole world. I regard it as important to mention that when I went for darshan of Khalsa Raj, of the Panj Piaray sitting at Akal Takhat, three of the Singhs were white. In the tunnel too, and in the Gurdwara, there were white Singhs and Singhanis. By adopting the rehat of Satguru Ji, they qualified for the highest sewa of the Panth. Why are we so lax? When are we going to understand? There is still time Sikhs, steady yourselves! Look after your Sikhi. -----------------------------------

This is sad but true, i condemn the actions of preetam Kaur , but i can see what led her to her insanity. Long Read, very Shocking http://frontlinepunjabiyouth.blogspot.com/...-sikh-girl.html

hahahaah....exactly.. I don't veerjee, teach me what you know, and tell me the sakhi where someone peed on a word of gurbaanee and its outcome and tell me what sikh history I need to learn? one thing I know is singhs use to put birs on trees in war times... first of all im a penji second of all GROW UP

well u obvoisily dont see each ang of gurbani as your guru, we should hold gurbani in such high regards and think before we slap on items. you need to learn some sikh hostory.

http://frontlinepunjabiyouth.blogspot.com/...g-gurdwara.html