K. SINGH DEEP

Some more qutes:- "GUR KE BHANE CHALE DIN RATI , NAAM CHET SUKH PAAEDA" (Maroo mehla 3 at 1062) "GUR KE BHAANE JO CHALLE TA JEEVAN PADVEE PAAE" (Goojari mehla 3 at 508) "GUR KE BHAANE NAACHEH TA SUKH PAAVE ANTE JAM BHAO BHAAGE" (Goojari mehla 3 at 506) "GUR KE BHANE JE CHALLE, BAHURH NA AAVAN HOE" (Sarang mehla 4 at 1248) "GUR KE BHAANE CHALLE TA AAP JAE" (Dhanasari mehla 3 at 665)

<br><br><br><br><br><br><br>First of all I may reply that the writer has wrongly written that the SIKHS worship GURU GRANTH SAHIB AND photos of GURUS.The writer seems to have a zero knowledge of SIKHISM <br>and has written all bakwas on basis of hearing from hither and thither which is not only the misinterpretation of the references of SIKH HISTORY and GURBANI but also very foul and mischievous effort of RSS minded and Brahamanvadi thinking to heart the real and true SIKH HISTORY wich is not only documented but also written in the hearts, minds and souls of every SIKH .<br> Any SIKH does not worship GURU GRANTH SAHIB JI but respects and pays homages becuse GURU GRANTH SAHIB JI bear the SHABAD (words spoken by SIKH GURUS and various BHAGATS from different casts /sectors/religions of society who had condemned the BUT POOJA and have stressed for AARADHANA not pooja or worship of AKAL MOORAT, NIRAKAAR,AJOONI SAIBHANG). SHABAD or BACHAN ( GURU KA)or GURBANI is the GURU of SIKHS in form of GURU GRANTH SAHIB as "SATGUR BACHAN ,BACHAN HAI SATGUR"(Guru Raam Daas ji) "SABAD GURU BHAV SAAGAR TERIYE"(Guru nanak Dev ji),BAANI GURU GURU HAI BAANI(Guru Raam Daas <br>ji), "SHABAD GURU SURAT DHUN CHELA"(Guru Nanak Dev ji), " LOK JANE EH GEET HAI EH TO BRAHAM BEECHAR"(Bhagat Kabeer sahib Ji ), "GUR KA SABAD KAATE KOT KARAM" (BHAGAT RAMANAND JI)<br> Sikhs do not worship but respect the PHOTOS of GURUS and keep these photos and other photos related to SIKH HISTORY as a memorial so that our GOLDEN HISTORY always remains embedded effortlessly ,in our and our generations heart.<br> The name of GURUNANAK DEV JI to GURU TEG BAHADUR JI and various BHAGATS resmble with that of hindus but it never means that they were hindus as the all have condemned BUTPOOJA which Ihave have already explained in my reply dt. 27.08.2009 and needs no repitition here.<br>Whatever the writer has written about GURU TEG BAHADUR SAHIB JI,is based upon his/her bayous, narrow minded thinking and misconceptions. If hindus now are saying that GURU TEG BAHADUR SAHIB were a hindu than why THE HINDU kings of 22 dhaar attacked GURU GOBIND SINGH JI many a times in alliance of Mughals, why GANGU BRAHMAN who was house-servent of GURU GOBIND SINGH SAHIB, got arrested 2 younger sons of GURU JI and why SUCH NAND ( home secretary of nawaab Wazid Khan the Sooba Sarhand) forcibly got the Nawab agreed for their SHAHEEDI? These questions demand reply from the writer.<br> The lines quoted to have been said by GURU TEG BAHADUR JI are not apart of GURBANI and seem to have been written by some MANMATIA.Ican only add here some lines from SRI GURU PANTH PRAKASH composed by BHAI RATAN SINGH BHANGU , the grandson (from paternal side ) of SHAHEED BHAI MEHTAB SINGH JI( who killed Massa Ranghar on accont of beadbi of SRI SACHKHAND HARMANDAR SAHIB at AMRITSAR) and also grandson(from maternal side) of SARDAR SHAM SINGH KARORSINGHIA. <br> AAYE BRAHMAN SABH AIS PUKRENH. SATGUR SUNO, AAYE TUM DUAARE.<br> TUM NAANAK SATGUR KALDHAARI, RAAKHO HINDUAN HIND MAJHAARI(Page64 )<br> <br> HINDON HINDU NIRBEEJ HE KARNE SHAH NURANGE YO LIKH BARNE<br> TURAK PRITHHAM BAHMAN HE KARNE, AUR HINDU HE PAACHHE KARNE<br> JO TUM HO KICHH SATGUR SOORE, DUBAT RAKHO HINDUVAEN POORE.<br> TUM CHHATRI HO KHARAG UTHHVO, SABH HINDUAN KO GALE LAGAAVO. ( PAGE 65)<br> <br> TAB SATGUR BIPRAN KAHIYO YO KEH GAIL CHHUDAAE<br> HAM HOVENHAGE GAIL USS, GUR KO TURAK BANAAYE.<br> AAP CHALL GUR DELHI AAYE, TURKAN GHAR JAA AAP BANDHAAE ( page 66) <br> Than aurangzeb ( Quoted as Nuranga shah in above lines asked GUR SAHIB which is quoted in the said book as under-<br> TAB NURANGE GUSSA KEEYA, TUM CHAAHAT BAATAN TE JEEYA.<br> AKE TA HOH TOO MUSSALMAAN, AKE TA TOO KAR MARAN PARVAAN. (PAGE 67)<br><br> TAB SATGUR NE AIS UCHARA, HAMRA ISHT DEKHO TUM BHARA.<br> TALWAAR TIKKHI KOU LYAAYO BES, CHAL BHAYO TIS JOU KATAT HAMESH<br> AISE AISE BACHAN KEH GUR BAITHHE CHOWKI NHAAE<br> TEG LAGWAEE SEES NIJ, AISE CHHALKE DAAE.(PAGE 68)<br> And on this event Guru Gobind Singh ji has written in Bachittar Natak as under:-<br> TILAK JANJOO RAKHA PRABH TAAKA , KEENO BADO KALOO MEH SAKA<br> SADHAN HET ITEE JIN KAREE, SEES DEEYA PAR SEE NA UCHAREE,<br> and<br> THHEEKAR FORH DILEES SIR PRABHPUR KEEA PAYAAN<br> TEG BAHADUR SEE KRIYA KARI NA KINHOO AAN<br> TEG BAHADUR KE CHALAT BHYO JAGAT KO SOK<br> HAI HAI SAB JAG BHYO JAI JAI SUR LOK. <br>Had the ruler been HINDUS and sufferer been Musalmaan , GURU TEG BAHADUR SAHIB JI have been given his sees for the Musalmaans even because in GURUGHAR , "JO AAVE SO RAAJEE JAAVE " and 'SARAN PARE KEE RAAKH DAYALA " is the principle.If not satisfied take reference from the history as GURU HAR GOBIND SAHIB JI made Masjid on requst of poor Muslims at SRTIHARGOBINDPUR (which is present ly undertaken as monument by World Haritage NGO in GURDASPUR Distt which I have seen and about which enough is written in our history )Guru GOBIND SINGH JI helped BAHADUR SHAH, the son of Aurangzeb ( when he approached and requested GURU JI for help)and made him the king of Delhi after death of Aurangzeb, despite the fact that his father was responsible for SHAHEEDI of his ( URU SAHIBS) father and four sons. <br>Now Iwant to reply the wrong meanings and explanations of BANI of GURU GOBIND SINGH JI as refered by the writer.The writer has quoted following lines-<br> TEH HAM ADHIK TAPASYA SAADHI <br> MAHAA KAAL KAALKA AARADHI<br>Here MAHAA KAAL means AKAAL PURAKH and kalka means SHAKTI or Power or Energy and <br> whle line means that GURU ji Meditaed The power of Akaal Purakh (not the Kaali or any Goddess as is referd wrongly by the writer).For endorsing ths meaning we may refer the following quots of GURU GOBIND SINGH JI<br> TU HI CHANDIKA MANDIKA DUSHAT DAMANI,<br> RAHE MYAAN MADHAG SAME DUSHAT GHAAVE <br> TU HI AADI SHAKTI BHAVAANI KAHAAVE.<br> One can easily understand that to whom the kali or chandika has been addresse,definitely to Sword or Kirpaan and not to any goddess.<br> RAAM KATHA is apart of CHOBEES AVTAAR which is a translation of a SANSKRIT manuscript by GURU Gobind Singh ji as are CHANDI CHARITAR and CHANDI KI VAAR are the translations of MARKANDEYA PURAAN as GURU Sahib mentins before starting these "ETT SRI MARKANDE PURANE SRI CHANDICHARITRA UKAT BILAAS". The translation of any GRANTH or any book is never the view or idea or logic of the translator and translator only translates the original script in another language in toto. The same is here. While translating SANSKRIT RAMAYAN into leyman language, GURU GOBIND SINGH JI has translated the lines of SANSKRIT RAMAAYAN into simple language and this never means that GURU GOBIND SINGH JI was upasak of RAAMA or DEVI KAALI or any of the other GODDESS. I shall vaer shortly be submitting my article on this site about DASAM GRANTH with but within the BHE BHAVANI of GURU SAHIBJI under THEIRpious guidance.<br>WAHEGURU JI KA KHALSA WAHE GURU JI KI FATEH.<br>

ਜੈਤਸਰੀ ਮਹਲਾ ੪ ਘਰੁ ੧ ਚਉਪਦੇ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਮੇਰੈ ਹੀਅਰੈ ਰਤਨੁ ਨਾਮੁ ਹਰਿ ਬਸਿਆ ਗੁਰਿ ਹਾਥੁ ਧਰਿਓ ਮੇਰੈ ਮਾਥਾ ॥ ਜਨਮ ਜਨਮ ਕੇ ਕਿਲਬਿਖ ਦੁਖ ਉਤਰੇ ਗੁਰਿ ਨਾਮੁ ਦੀਓ ਰਿਨੁ ਲਾਥਾ ॥੧॥ ਮੇਰੇ ਮਨ ਭਜੁ ਰਾਮ ਨਾਮੁ ਸਭਿ ਅਰਥਾ ॥ ਗੁਰਿ ਪੂਰੈ ਹਰਿ ਨਾਮੁ ਦ੍ਰਿੜਾਇਆ ਬਿਨੁ ਨਾਵੈ ਜੀਵਨੁ ਬਿਰਥਾ ॥ ਰਹਾਉ ॥ ਬਿਨੁ ਗੁਰ ਮੂੜ ਭਏ ਹੈ ਮਨਮੁਖ ਤੇ ਮੋਹ ਮਾਇਆ ਨਿਤ ਫਾਥਾ ॥ ਤਿਨ ਸਾਧੂ ਚਰਣ ਨ ਸੇਵੇ ਕਬਹੂ ਤਿਨ ਸਭੁ ਜਨਮੁ ਅਕਾਥਾ ॥੨॥ ਜਿਨ ਸਾਧੂ ਚਰਣ ਸਾਧ ਪਗ ਸੇਵੇ ਤਿਨ ਸਫਲਿਓ ਜਨਮੁ ਸਨਾਥਾ ॥ ਮੋ ਕਉ ਕੀਜੈ ਦਾਸੁ ਦਾਸ ਦਾਸਨ ਕੋ ਹਰਿ ਦਇਆ ਧਾਰਿ ਜਗੰਨਾਥਾ ॥੩॥ ਹਮ ਅੰਧੁਲੇ ਗਿਆਨਹੀਨ ਅਗਿਆਨੀ ਕਿਉ ਚਾਲਹ ਮਾਰਗਿ ਪੰਥਾ ॥ ਹਮ ਅੰਧੁਲੇ ਕਉ ਗੁਰ ਅੰਚਲੁ ਦੀਜੈ ਜਨ ਨਾਨਕ ਚਲਹ ਮਿਲੰਥਾ ॥੪॥੧॥ {ਪੰਨਾ 696} ਅਰਥ: ਹੇ ਮੇਰੇ ਮਨ! (ਸਦਾ) ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ ਸਿਮਰਿਆ ਕਰ, (ਪਰਮਾਤਮਾ) ਸਾਰੇ ਪਦਾਰਥ (ਦੇਣ ਵਾਲਾ ਹੈ)। (ਹੇ ਮਨ! ਗੁਰੂ ਦੀ ਸਰਨ ਪਿਆ ਰਹੁ) ਪੂਰੇ ਗੁਰੂ ਨੇ (ਹੀ) ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ (ਹਿਰਦੇ ਵਿਚ) ਪੱਕਾ ਕੀਤਾ ਹੈ। ਤੇ, ਨਾਮ ਤੋਂ ਬਿਨਾ ਮਨੁੱਖਾ ਜ਼ਿੰਦਗੀ ਵਿਅਰਥ ਚਲੀ ਜਾਂਦੀ ਹੈ।ਰਹਾਉ।(ਹੇ ਭਾਈ! ਜਦੋਂ) ਗੁਰੂ ਨੇ ਮੇਰੇ ਸਿਰ ਉੱਤੇ ਆਪਣਾ ਹੱਥ ਰੱਖਿਆ, ਤਾਂ ਮੇਰੇ ਹਿਰਦੇ ਵਿਚ ਪਰਮਾਤਮਾ ਦਾ ਰਤਨ (ਵਰਗਾ ਕੀਮਤੀ) ਨਾਮ ਆ ਵੱਸਿਆ। (ਹੇ ਭਾਈ! ਜਿਸ ਭੀ ਮਨੁੱਖ ਨੂੰ) ਗੁਰੂ ਨੇ ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ ਦਿੱਤਾ, ਉਸ ਦੇ ਅਨੇਕਾਂ ਜਨਮਾਂ ਦੇ ਪਾਪ ਦੁੱਖ ਦੂਰ ਹੋ ਗਏ, (ਉਸ ਦੇ ਸਿਰੋਂ ਪਾਪਾਂ ਦਾ) ਕਰਜ਼ਾ ਉਤਰ ਗਿਆ।੧।ਹੇ ਭਾਈ! ਜੇਹੜੇ ਮਨੁੱਖ ਆਪਣੇ ਮਨ ਦੇ ਪਿੱਛੇ ਤੁਰਦੇ ਹਨ ਉਹ ਗੁਰੂ (ਦੀ ਸਰਨ) ਤੋਂ ਬਿਨਾ ਮੂਰਖ ਹੋਏ ਰਹਿੰਦੇ ਹਨ, ਉਹ ਸਦਾ ਮਾਇਆ ਦੇ ਮੋਹ ਵਿਚ ਫਸੇ ਰਹਿੰਦੇ ਹਨ। ਉਹਨਾਂ ਨੇ ਕਦੇ ਭੀ ਗੁਰੂ ਦਾ ਆਸਰਾ ਨਹੀਂ ਲਿਆ, ਉਹਨਾਂ ਦਾ ਸਾਰਾ ਜੀਵਨ ਵਿਅਰਥ ਚਲਾ ਜਾਂਦਾ ਹੈ।੨।ਹੇ ਭਾਈ! ਜੇਹੜੇ ਮਨੁੱਖ ਗੁਰੂ ਦੇ ਚਰਨਾਂ ਦੀ ਓਟ ਲੈਂਦੇ ਹਨ, ਉਹ ਖਸਮ ਵਾਲੇ ਬਣ ਜਾਂਦੇ ਹਨ, ਉਹਨਾਂ ਦੀ ਜ਼ਿੰਦਗੀ ਕਾਮਯਾਬ ਹੋ ਜਾਂਦੀ ਹੈ। ਹੇ ਹਰੀ! ਹੇ ਜਗਤ ਦੇ ਨਾਥ! ਮੇਰੇ ਉੱਤੇ ਮੇਹਰ ਕਰ, ਮੈਨੂੰ ਆਪਣੇ ਦਾਸਾਂ ਦੇ ਦਾਸਾਂ ਦਾ ਦਾਸ ਬਣਾ ਲੈ।੩।ਹੇ ਗੁਰੂ! ਅਸੀ ਮਾਇਆ ਵਿਚ ਅੰਨ੍ਹੇ ਹੋ ਰਹੇ ਹਾਂ, ਅਸੀਂ ਆਤਮਕ ਜੀਵਨ ਦੀ ਸੂਝ ਤੋਂ ਸੱਖਣੇ ਹਾਂ, ਸਾਨੂੰ ਸਹੀ ਜੀਵਨ-ਜੁਗਤਿ ਦੀ ਸੂਝ ਨਹੀਂ ਹੈ, ਅਸੀ ਤੇਰੇ ਦੱਸੇ ਹੋਏ ਜੀਵਨ-ਰਾਹ ਉੱਤੇ ਤੁਰ ਨਹੀਂ ਸਕਦੇ। ਹੇ ਦਾਸ ਨਾਨਕ! (ਆਖ-) ਹੇ ਗੁਰੂ! ਸਾਨੂੰ ਅੰਨਿ੍ਹਆਂ ਨੂੰ ਆਪਣਾ ਪੱਲਾ ਫੜਾ, ਤਾਂ ਕਿ ਤੇਰੇ ਪੱਲੇ ਲੱਗ ਕੇ ਅਸੀ ਤੇਰੇ ਦੱਸੇ ਹੋਏ ਰਸਤੇ ਉਤੇ ਤੁਰ ਸਕੀਏ।੪।੧।

Hindu is virtually not areligion. Actually HINDU word was used centuries ago by the Europeans & Arabians for the people residing across INDUS river who were ARYANS and were following VEDIC religion. Slowly and centuries after centuries when Mughals invaded INDIA they used word HINDU residents of this area because of INDUS river and also because HINDU means thief or slave in Arabean LANGUAGE (See Mahaan Kosh by Bhai KAHAN SINGH NABHA). However if some people believe that HINDU is a relegion, than so what. We are least concerned about it and about thier history.We should grasp good qualities from everywhere and should not discuss about shortcomings or evils about other religions and should only discuss about ourselves and should try to keep our marale and character high by following true path shown by our GURU SAHIBS, their SAKHIS and GURBANI. Waheguru ji ka Khalsa Waheguru ji ki Fateh.

Moreover this is not the first time that such persons are chalanging the SIKH HISTORY , GURBANI ,and SIKHISM . In the same way Meene, Dheermaliye,Ramraiye etc. have been posing chalanges before us but none succeeded and no body will succeed in future too because:- "SATGUR KI REESE HOR KACH PICH BOLDE , SE KOORHIAR KOORHE JHARH PARHEEYE." and "SATGUR KI VADIYAEE VEKH NA SAKNI ONA AGGE PICHHE THHAO NAHI." Satgur nindaka da vee bhala karan Wahe Guru ji ka Khalsa Waheguru ji ki Fateh.

Such persons are actully NEELE GIDDARH or SHER DI KHAL VICH KHOTA. GURBANI tells us about such people " KOORH THHAGGI GUJJHI NA RAHE MULAMMA PAJ LEH JAE" and "Koorhiar koorhiari Jae Rale Sachiaar Sikh Bethhe Satgur Paas" and "Koorhiari Rajjeh Koorh Jeo Bistaa Kaag Khaawahi". Moreover m

Dont be afraid of such affairs . The relation of SIKHISM with jail has started from the day when GURU NANAK DEV JI was held by BAABAR.GURU NANAK DEV JI has told us "ILLAT KA NAAO CHAUDHARY"

First of all this is to be understood that neither the SIKHS are HINDUS nor apart of HINDUISM which is clear fro the evidence that GURU NANAK DEV JI refused to wear JANEU at the age of 5 and declared to not accept the HINDU rituals. HE (not GURU GOBIND SINGH JI )started SIKH PANTH by ordering his followers (known as SIKHS)to not perform MURTI PUJA and told them that GOD doen lives in statues but in our hearts.Some quotes where the word SIKH is used by GURU NANAK DEV JI are given below:- -SIKH SANGAT KARAM MILAAE(Aasa mehla 1 at 412 in Guru Granth SAHIB) -SIKH SABHA DEEKHYA KA BHAAO(Aasa mehla 1 at 350 in Guru Granth SAHIB) -SIKHI SIKYA GUR VEECHAAR (Aasa mehla 1 at 465 in Guru Granth SAHIB) The writer of the article is thus not aware of the SIKH religion, GURU SAHIBS life history and GURBANI at all.The author writes tha SIKH GURUS were devotees of RAM & KRISHAN and the same about SANT NAMDEV JI whereas his such mischivious blames can be refuted by GURBANI as under:- "NA HUM HINDU NA MUSALMAAN"(Bhero mehla 5 at 1136 in Guru Granth SAHIB) "HINDU POOJE DEHURA MUSALMAAN MASEET, NAME SOEE SEVEA JO DEHURA NA MASEET.(Gond Naam Dev at 875in Guru Granth SAHIB) "ME NA GANESHE PRITHAM MANAAO, KISHAN BISHAN KABHOO NEH DHIAAO" ( Guru Gobind SINGH JI) As far as martyrdom of SRI GURU teg BAHADUR JI is cocerned , he did so as Aurangzeb was forcibly converting HINDUS to MUSLIMS which was against the principles of humanity and SIKHI especially because GURBANI says:- "jOR KIYA SO JULAM HEY" and our GURUS and thereafter SIKHS have always fighting against JULAM. Moreover GURU GOBIND SINGH JI has written in BACHITTAR NATAK:- "TILAK JANJU RAKHA PRABH TAAKAA",(Taaka means theirs means HINDUS ) KEENO BADO KALOO MEH SAAKAA." BHAAI GURDAS JI also says :- " EON TEESAR PANTH CHALAAYON WAD SOOR GAHELA, WAH WAH GOBIND SINGH AAPE GUR CHELA." (Vaar 41 Paoree 16} Here teesar panth means KHALSA which is neither HINDU nor MUSLIM. SO in light of above the authors version about SIKHS and GURU SAHIBAN is totally wrong and misconceived.

AZAD JI , WJKK,WJKF. Your article is so nice. Please do quote GURBANI lines so as to pronounce in original script of SRI GURU GRANTH SAHIB JI and you may add its English translation along with same. Respected Bhen AMARJIT KAUR ji has asked about lines of GURBANI about BHANA and the same are submitted :- -"BHANA MANNE SO SUKH PAAE BHANE VICH SUKH PAAEDA" (Maroo Mehla 3 at 1063) -"BHANA MANNE SADAA SUKH HOE" (Asaa Mehla 3 at 364) -"BHANE HARGUN GURMUKH GAAWAHAA" ( Maajh Mehla 5 at 98) -BHNE HUKAM MANAAYON BHANE SUKH PAAYA" (Maroo Mehla 3 at1093) -"BHANE BAKHSHE POORA DHANI SACH KAAR KAMAAIYE" (Maroo Mehla 1 at 1011) With humle submissions Yours brotherly K Singh Deep (

Once baba Bulle shah visited SRI ANAND PUR SAHIB ( known as Makhowal formerly) at the time of SRI GURU TEG BAHADUR SAHIB.He came to see as to why so many SANGAT visits this place every day.He saw there Simran ,Kirtan, katha in morning; every body busy in seva thereafter, constuction work being done every where , people enjoying GURU KA LANGAR all the time and then BULLA spoken " Ett khrikka ( sound of bricks during construction work) Duppar vajje ( sound of dholaki during kirtan) nale balle chulla (langar). Enhi galin rab raji rehanda nale rehanda Bulla.

If we explain the same through GURBANI, it will be as under;- SIKHI "Sikhi sikhya gur veechaar" KHALSA " Kaho kabir jan bhae khalse prem bhagat jeh jani"

Every day we read adds/hear announcements that so & so SANT/108 BRAHAM GYANI BABA JI will attend DIWAN and will tell Gursangat about Sikhism/Sikh life /Gurbani. But do we know as to who is SANT/ BRAHAM GYANI in Sikhism. For this we have to take guidance from pious GURBANI because whatever Gurbani tells us ,the same has to be obeyed by a SIKH (but a number of so called Sikhs have been doing misinterpretation of the quotes from GURBANI so as to suit their status & satisfy their false ego) GURBANI in Sri Guru Granth Sahib tells us :- - "HAMRO BHARTA BADO BIBEKI , AAPE SANT KAHAVE."( Asa BHAGAT KABIR JI Ang no.476 )and it means that the almighty WAHEGURU or AKALPURAKH himself is the "SANT" - "SUN SANTNA KI REET,.....MITRA SATRU NA KACHHU JANE SARAB JEEA SAMAn.....SEET MAND SUGANDH CHALYO SARAB THHAN SAMAAN....SUBHAAYE ABHAYE JU NIKAT AAVE SEET TA Ka JAAYE, AAP PAR KA KACHHU NA JANE SADA SEHAJ SUBHAYE...." ( Maroo Ashtpadi Mehla 5 Ang 1018)and all this is self explanatory. Is their any so called SANT at present who gives same treatment to enemies and foes, goes every where with the same enthusiasm whether the place is cool or hot or a place with foul smell (poorshouses)or scented place,...anybody whosoever comes whose near and losts his all sorrows,.. and he ,who does not overcomes( by talking about himself only ) others and lives always simply and under devine style ( sehaj subhaye) At least I could not find any person in present era who bears all the above qualities. Now a days the so called SANTS keep dozens of body guards with them.( bcoz. the are afraid of enemies). No body is tyagi of MAYA but having heavy n huge bank balances increasing day bu day. If we go through our HISTORY, no body has been called/addressed/designated as SANT during the life time of OUR GURU SAHIBAN. Even the most great SIKHS like Baba Buddha ji,Bhai Lehna ji(who later on became GURU ANGAD JI)Bhai Gurdas Ji,Bhai Manjh Ji,Bhai Salo JI,Bhai Bidhi Chand Ji Bhai Daya Singh Ji and four other PYARE,Bhai Mati Das ji,Bhai Sati Das ji,Bhai Dayala ji,Bhai JIWAN SINGH JI(Ranghreta guru ka beta),Bhai SANGAT SINGH JI ( who sacrificed himself at Chamkaur Sahib in place of GURU GOBIND SINGH JI as his face body structure and height was resemling with GURU JI), Baba GURBAKHASH SINGH JI ( the real name of BABA BAND BAHADUR JI ) etc. were known AND CALLED as BHAI OR BABA during lifetime of our GURUS.Are we more intelligent than our GURUS,and have started nominating/adressing the persons as SANTS? I think definitely no. Than why it is so? So please and please avoid to use the world SANT for any person. We should rather call him BHAI SAHIB or BABA JI ( if he is aged ).I beg pardon from evwery body whose sentiments may have been hearted by this article but it was my primary duty to share the thoughts which I have concived whilst reciting SEHAJ PATHS. Gurudar/ Gurughar da kookar K Singh Deep Phagwara

Under the most pious fear ( BHAI & BHAVNI) I may submit that Gurbani gives us hints about all this as under:- " JAH DEKHAN TEH RAV RAHE SIV SAKTI KA MAIL" means there is always combination of SIV (male ) and sakti ( female ) and this combination is spread all over the world where ever we see ( in animals too ) .This has been created by God to run the world by nature in giving birth and deaths. If this rule is broken by encouraging homosexuality, the human species will come to an ehd after some centuries like many species of animals which are almost invisible at present. "MAA KI RAKAT PITA BIND DHARA ' and "RAKAT BIND TE NIMIA RAKHIA UDAR MAJHAR" means the human body structure develops after conjugation of egg from moithers blood and chromosomes of father (BIND ) than the body develops in mothers uterus (UDAR). If homosexuality is encouragrd than how the featus will come into existence and who will give birth to our forth coming generations? In plants too, fruit is formed after conjugation of male and female flowers /particles and male/female are the creatures of the great nature ( KADAR DI KUDRAT) about which GURBANI says " DOOYEE KUDRAT SAJIYE KAR ASAN DITHO CHAO" which means that the GOD afdter creating the nature himself ,is seeing and enjoying the world created under natures law. " HUKMI HOVAN AKAR , HUKAM NA KAHYA JAAI. HUKMI HVAN JEEA HUKAM MILE VADIYAEE" and by encouraging homosexuality we shall only be breaking the law of the nature (disobeying the HUKAM as said in the above quote ) and we are supposed rather have to abide the devine order or HUKAM as can be quoted "HUKME ANDER SABH KO BAHAR HUKAM NA KOYE, " As such my dear sisters and brothers, children and senior citizens, please and please discurage the HOMOSEXUALITY which is nothing but cowardness of those people who are either impotent or who are having fear psychosis abot sex and nothing else. I beg your pardon with folded hands from all the human beings whose sentiments may get hert by my above views which Iculd discuss with the KIRPA of DHAN SRI GURU GRANTH SAHIB JI " GURU GHAR da ik kookar"

WAHEGURU JI KA KHALSA WAHEGURU JI FATEH. In

GURBANI teaches us " GURSAKHI JOT PARGAT HOE " and it means whenever we need guidance or we have any doubt about any aspect, we shold refer to life history of GUru Sahiban( SAKHI ) and we are enlightened with true path. When in 1984 the then PM iNDIRA (GANDHI )KHAN ,ordererd for military attack and even prior to attack by military, CRPF and BSF was taking positions for encounters,all true SIKHS should have left the complex and should have avoided the merciless incident. We may take guidance from SAKHI related to GURU HARGOBIND SAHIB JI here for guidance in such a condition. When just before 3 days of marriage of BIBI VEERO JI,( the daughtrr of Guru HARGOBIND sAHIB JI) Guru ji became to know that Mughal army is going to attack SIKHS and GURU GHAR at AMRITSAR SAHIB, GURU JI ordered the sikhs to face and reply the Mughal army out side the city so that BEADBI of GURU GHAR could be avoided. In addition to change the place of definite battle, GURU SAHIB JI also changed the venue of marriage from AMRITSAR SAHIB to some nearby village. And in such a way battle was fought ,won and marriage was also cleberated on the fixed date but at another venue. IF our GURUS have been acting like this then what was the the necessity of SIKHS to invite this battle to SACHKHAND SRI HARMANDIR SAHIB JI SRI AMRITSAR SAHIB. Why our so called GENERALS ,cOMMANDERS, SAINT SOLDIERS , AKALI LEADERS, JATHEDARS,THEKEDARS of SIKH QOM could not avoid this clash or throgh this clash/battle out side. No dobt the cruel step taken by the Government and Military can never be removed from the mind of true Sikhs and in history, but and again but we the the do called TRUE SIKHS are responsible for such a black chapter of the history.Lest we not forget that the forthcoming generations will not forgive us for this chapter which we could have avoided by changing the avenue like GURU HARGOBIND SAHIB JI. Alias we could have done so. I never mean to heart any body personally or some institution specifically , but my humble submisssion is that in future ,if such a situation arises , please and please spare SRI HARMANDAR SAHIB and the pious complex from making it a fort and inviting any armed force to this PIOUS CENTRE OF SIKH PANTH ,and even than if some body attacks GURU GHAR , THE SIKH PANTH is competent enough to teach lesson to ABDALIS, MASSA RANGHARS, JAKARIA KHANS,etc. etc. Moist humbly Guru Ghar Da ik Nimana kookar

Why Sikh Hindu arranged marriages and why not only SIKH marrying only SIKH? There can be no argument on this score. Our REHATNAMA says " BHADNI (clean shaven) KO SUTA (daughter )DAYE SO TANKHAHIYA ". GURBANI also says "SABAT SOORAT DASTAR SIRA ". Our REHAT MARYADA also tells us "Sikh Kanya sikh ko deve. Vivah na kare, ANAND KARAJ kare"( See chapter no.2 of Sikh Rehat Maryda publiushed by SGPC which is accepted by all Sikhs, all over the world) K SINGH PHAGWARA

We should take guidance from GURBANI on this aspect and then we come to know "NEEND SUHELI NAM KI LAGI BHOOKH"( the sleep is successful wherein apatite for NAM arises ) and "KYA SAWNA KYA JAGNA GURMUKH TE PARWAN" and "SAPNE HOO BARARAYE KE JEH MUKH NIKSE RAM, TAKE PAG KI PANHI MERE TAN KO CHAM". As such listening GURBANI while going to sleep ,sleeping and subconsciousness after deep sleep when we are neither sleeping nor awakening, is not against any code of conduct,rather it tunes our sub conscious mind with the super relay station of WAHEGURU (LIV UNMAN NAM LAGAAN ).We can also take guidance from DHUR KI BANI as:- - SUTRE SUKHI SWANN JO RATTE SEH AAPNE -SUTYAN GURU SALAHIYE UTHDYAN BHI GURU ALAO -SUTYAN HAR PRABH CHET MAN HAR SEHAJ SAMADH SAMAYE Though I have tried to explain as per best of the knowledge inherited by reciting SEHAJ PATHS even than I no body to claim that the above expaination is crrect or approximately correct or partially crrect becuse "BHULLAN ANDER SABH KO ABHULL GURU KARTAR" GURU DARR DA kookar

Rahari in Sikhism is not afestival to be celeberated like Hindus in Brahmanvad, who celeberate this festival as relationship between brother and sister. For a TRUE SIKH every lady except his wife is either mother or sister or daughter as per the concept of Gurbani, " VEKH PARAIYAN CHANGIYAN MAVAN DHIYAN BHENA JANE".When such is the character of SIKH then what is the necessity of tieing a thread weaven Rakhari. Some people say that Sikhs celeberate RAKHRI as MELA RAHAR PUNYA at Gurdwara BABA BAKALA SAHIB ji. There is a seperate historical SAKHI which has coincided whith this day. Bhai Makhn Shah Lubana when reached at BABA BAKALA in search of 9th GURU for his offerings there were 22 PAKHANDI GURUS like DHEER MAL, who have been claiming of being GURU,but none of them could satisfy the true disciple of Gurughar/Gurudar.Then on telling of a shepherd that there is a hidden saint Known as BABA TYAG MAL JI who is always meditating in a bhora,BHAI MAKHAN SHAH reached at BHORA SAHIB found THE satguru and spoken lodly on the roof "GURU LADO RE GURU LADHO RE". So SIKHS should celeberate this day as" GURU LADHO RE DAY" in memory of DHAN GURU TEG BAHADUR JI and his true sikh BHAI MAKHAN SHAH ji . On this pious day every SIKH needs to take oath that no one will be allowed to call himself as GURU in sikhism till his last breath.

No human being can be named or called as SAINT as no such designation/post /nomenculature has been assigned or rewarded or bestowed upon any of the greatest sikhs in the history during life time of DAS GURU SAHIBAN. ThE GREAT SIKHS like Baba Buddha ji, Bhai GURDAS JI, Bhai Manjh, Bhai Behlo ji,Bhai Bidhi Chand ji, Bhai Mati Das ji,Bhai Mani Singh ji, Bhai Ghanaiya JI, Bhai Gurbakhash Singh ji ( The real name of Baba Banda Bahdur ji)and Bhai Daya Singh ji &other 4 Piyarer , were even not given the nomination or designation like SAINT, rather they were known and called with respectful adjectives like BABA or BHAI before their name. If our GURU SAHIB have not used this word /adjective foir any Sikh during their livelyhood ,then who are we to use this word? If we ask our JUGO JUG ATAL GURU as to who is the saint, the reply is given to us by GURBANI as "HAMRO BHARTA BADO BIBEKI, AAPE SANT KAHAVE", and it means that THE ALMIGHTY WAHEGURU or AKAL PURAKH himself is THE SAINT, and nobody oher. As such desist and avoid from calling or addressing or nominating any personaliuty as SANT OR SAINT.