singhgsingh

Go listen to katha of these shabds, before you start doubting bani. I reccomend katha by Baba Hari Singh on vaahiguroo mantar there are a lot of them listen to them all. Listen to sant gurbachan singhs katha on bhai gurdas deean vaaaran

http://dasandas.blog...jee-khalsa.html Sant Giani Gurbachan Singh Jee Khalsa Bhindranwale About three miles from Jagravan, there is a village near the Satluj River called Akhaara Nagar. In the year 1761(Bikrami) Guru Gobind Singh Jee after the war of Chamkaur Sahib, arrived at this village and stayed for two days. In this village a very old woman named Mata Sevee did seva of Guru Jee with the utmost respect and love. She gave Guru Jee sweet milk to drink. The son of this woman listened to the hukam/order of Guru Gobind Singh Jee and took Amrit from Panj Pyarai and was named Bhai Muhabat Singh. Guru Jee give the family a blessing saying that in this family a Pooran Brahmgiani Gursikh that is firm in his Rehat, and has a high Avastha(spiritual state), a Khalsa, will take birth and will do a lot of parchar of sikhi. Bhai Muhabat Singh had a son named Bhai Aakal Singh, who had a son named Bhai Nathooa Singh. Bhai Nathooa Singh Jee did a lot of seva with the Sikh Misals, when the Sikhs were in the jungles. Bhai Nathooa Singh's son Bhai Maana Singh married Bibi Raaj Kaur; this couple had a lot of love for Guru Jee and did a lot Bhagti. This Gurmukh couple had two children: The older Bhai Kahn Singh who was a very knowledge Sikh and had Raag Vidia. The younger one was Bhai Roorh Singh, who was a farmer. As a farmer he would always recite gurbani and keep his mind in remembrance of Akaal Purakh, through Naam Simran. He was an Amritdharee, and had the utmost respect and love for Sikhi, he was a firm Nitnemi, he spoke very sweetly and always shared whatever he had. He was a true example of a Gursikh. Bhai Roorh Singh's Anand Karaj (marriage ceremony) was done according to Gurmat Maryada to Bibi Anand Kaur. She was an Amritdharee and for 13 straight years she did her nitnem, naam simran,Sukhmani Sahib Paat, and 25 Paats of Sri Jap Jee Sahib every day. Bhai Roorh Singh Jee enrolled in the Army, and did the seva of a Granthi Singh at the Burma frontier. In his household there were two children born, the older was Bhai Hazaara Singh and the younger one was Sant Giani Gurbachan Singh Jee Khalsa. Bhai Hazara Singh was born in 1946 Bikrami. Bhai Sahib became a shud paati of gurbani and a knowledgeable Sikh. He would do the seva of Head Granthi at Sri Akaal Takhat Sahib for 24 years. Bhai Sahibs voice was very sweet; sangat would become very pleased after listening to him reciting gurbani. Bhai Sahibs son, Giani Joginder Singh Jee, is doing uncountable seva right now. The rest of his brothers are Grihst (married). Bhai Roorh Singh and Mata Anand Kaur were always repeating Vaahiguroo. In their house many paats of Sri Guru Granth Sahib Jee were completed, and Mata Anand Kaur listened with complete faith, respect and love. BirthSri Maan, 108 Panth Rathan, Vidia Martand, Brahm Vidia vich Nipun, Naam baani dai Raseeai, Amritdharee, Panja Kakaara dee rehat vich tiaar pur tiaar, Khalsai dai asoola vich pooran, Brahmgiani Sach Khand vasee Giani Gurbachan Singh Jee Khalsa Bhindranwale, were born on 1959 Bikrami, February 12th 1902 AD, on a Wednesday at 2:30 AM. Birth and Name CeremonyAfter the birth on that same day, after bathing the child, Sant Jee's respected Bhooa( Dad's Sister) brought Sant Jee to the Gurdwara Sahib to the sanctuary of Dhan Sri Guru Granth Sahib Jee Maharaj. The Janam Sanskar was completed, and Sant Jee was given Amrit Dee Gurrtee (5 Drops of Amrit prepared with a sarbloh bata, kirpan, water, patasai, all stirred together whilst reciting Sri Jap Jee Sahib). After this karah Parshaad was given out, after ardaas this Hukamnaama came: ਸੋਰਠਿ ਮਹਲਾ ੫ ॥ ਗੁਰੁ ਪੂਰਾ ਭੇਟਿਓ ਵਡਭਾਗੀ ਮਨਹਿ ਭਇਆ ਪਰਗਾਸਾ ॥ ਕੋਇ ਨ ਪਹੁਚਨਹਾਰਾ ਦੂਜਾ ਅਪੁਨੇ ਸਾਹਿਬ ਕਾ ਭਰਵਾਸਾ ॥੧॥ ਅਪੁਨੇ ਸਤਿਗੁਰ ਕੈ ਬਲਿਹਾਰੈ ॥ ਆਗੈ ਸੁਖੁ ਪਾਛੈ ਸੁਖ ਸਹਜਾ ਘਰਿ ਆਨੰਦੁ ਹਮਾਰੈ ॥ ਰਹਾਉ ॥ ਅੰਤਰਜਾਮੀ ਕਰਣੈਹਾਰਾ ਸੋਈ ਖਸਮੁ ਹਮਾਰਾ ॥ ਨਿਰਭਉ ਭਏ ਗੁਰ ਚਰਣੀ ਲਾਗੇ ਇਕ ਰਾਮ ਨਾਮ ਆਧਾਰਾ ॥੨॥ ਸਫਲ ਦਰਸਨੁ ਅਕਾਲ ਮੂਰਤਿ ਪ੍ਰਭੁ ਹੈ ਭੀ ਹੋਵਨਹਾਰਾ ॥ ਕੰਠਿ ਲਗਾਇ ਅਪੁਨੇ ਜਨ ਰਾਖੇ ਅਪੁਨੀ ਪ੍ਰੀਤਿ ਪਿਆਰਾ ॥੩॥ ਵਡੀ ਵਡਿਆਈ ਅਚਰਜ ਸੋਭਾ ਕਾਰਜੁ ਆਇਆ ਰਾਸੇ ॥ ਨਾਨਕ ਕਉ ਗੁਰੁ ਪੂਰਾ ਭੇਟਿਓ ਸਗਲੇ ਦੂਖ ਬਿਨਾਸੇ ॥੪॥੫॥ (Ang 609 Sri Guru Granth Sahib Jee) According to Gurmat Maryada, the first letter (ਗ) was taken and Sant Jee's name was chosen (Gurbachan Singh) Listening to Sehaaj PaatFrom that day a Sehaaj Paat from Sri Guru Granth Sahib Jee was started in happiness for the birth of the child, in the house of the family. This sehaaj paat was done in 40 days. As long as the mother had the child in her lap and both were listening to the paat, the paati would keep reciting gurbani. After when the mother and son got up and left, sukhasan would be done. This way both the mother and the child were always drenched in amrit rus of Gurbani. Mothers passing away and being raised by GrandmotherSant Jee were about 13 months old when ਘਲੇ ਆਵਹਿ ਨਾਨਕਾ ਸਦੇ ਉਠੀ ਜਾਹਿ ॥1॥ (Ang 1239) According to the will of God, Sant Jee's mother passed away and ascended to sach khand. At that time Sant Jee's father was serving in Burma. Sant Jee was raised by his grandmother, Mata Raaj Kaur. After coming back from Burma, Sant Gurbachan Singh Jee's father started farming. Sant Jee's father Bhai Roorh Singh Jee had all of Panj Granthi, 110 Angs of Dasam Sri Guru Granth Sahib Jee, and over 200 angs of Sri Guru Granth Sahib Jee memorized. They used to do this nitnem every day. Bhai Roorh Singh had a very big impact on Sant Gurbachan Singh Jee's Jeevan. High Avastha at Small AgeFrom a small age Sant Jee would do seva of and respect gutkai and pothia. They would buy sweets and share them with the other kids. They would play less, and talk less. They would always remain attached to Guru Jee. Vidia (Education) CeremonyWhen Sant Jee reached the age of four and a half years, Baba Kahn Singh completed their Education Ceremony, according to old Khalsa rehats. Karah Parshad was made, ardas was done and Sant Jee were taught the first five letters of the Gurmukhi script. From this time onwards they began to learn vidhia (gain knowledge). Sant Jee's Uncle(Taia Jee) Bhai Kahn Singh Jee, taught them the correct pronunciations of Panj Granthi, Baee Varan, Bhagat Bani, Das Grathi and Nitnem, and Sant Jee memorized nitnem as well. Sant Jee's uncle would do keertan that would connect Sant Jee to Guru Jee's pavittar charan. Thanks to the efforts of Sant Jee's uncle, they became a Shud Paati of Sri Guru Granth Sahib Jee at the age of 7 years. Their uncle Jee taugh them the meanings of Sri Guru Granth Sahib Jee as well, and they learned other granths as well, such as Bhai Gurdaas Deean Vaaran, Kabit Savaiyai, Sri Nanak Parkash, Sri Gurpartap Suraj Granth, and Chandar Parbodh Natak. Grandmother passing away and being raised by Aunt (Bhooa)After some time, Sant Jee's grandmother too passed away. Then his Aunt, Bibi Sahib Kaur took him to the village Kishanpur. She did as much seva as she could and loved him as her own son. It was here that Sant Jee went to school for a short while. Learning the Granths of Hindu MattNear Kishanpur, there was a dera of an Udasee Sadhoo named Mahant Lal. He was very knowledgeable in the Sanskrit language. When Sant Jee was around 13 years old they started going to this Sadhoo to learn Sanskrit. Sant Jee respected and served the Sadhoo with much love. Sant Jee learned the Ramain, Mahabharat and other Hindu Granths from Mahant Lal. They also learned Yog Vashisht and other Vedic granths. After gaining all this knowledge, Sant Jee returned to their birth village Akhaara Nagar. Getting MarriedWhen Sant Jee were 18 years old they were married to Sardar Basant Singh's daughter, Bibi Kishan Kaur. The Anand Karaj happened according to Gurmat Maryada at the Village Raajoana, District Ludhiana. For two years following the marriage, Sant Jee would farm with his father. Sant Jee would live a married life and would always be doing Simran. Sant Jee's FamilyWith Guru Jee's kirpa in the year 1923 AD Sant Jee's older son Bhai Kartar Singh Jee took birth, and in 1932 AD the younger son Bhai Bhagwan Singh took birth. Bhai Bhagwan Singh does amazing keertan which brings tears to one's eyes. These two brothers and their children are all akhaand paatis and chardi kala gursikhs. Sat Guru Jee's blessing that: ਵਧੀ ਵੇਲਿ ਬਹੁ ਪੀੜੀ ਚਾਲੀ ॥(396) The vine has grown, and shall last for many generations. With Guru Jee's Kirpa this family is all Amritdharee, are firm in their rehat, their son Bhai Avtaar Singh "Baee" stayed in the Jatha and gained a lot of Knowledge. He does beautiful katha, vey tyaar pur taayr singh. Longing to meet Sant MahapurakhsWhenever Sant Jee would hear about some sant mahapurakhs, they would go visit them with utmost love and respect. Sant Jee woud always want to find deeper meanings of gurbani. Sant Jee read the Faridkot Vala Teeka prepared by 52 Nirmalai Scholars. Sant Jee gained a lot of knowledge from this teeka. The beginning of the Singh Sabha MovementIn the beginning the Singh Sabha movement was only in big cities, specifically in Lahore and Amritsar. But in 1903-1904 AD, it moved into the villages. In the beginning some Gurmukh Sants such as Brahmgiani Sant Attar Singh Jee Mastooanai, Bhai Sahib Bhai Randheer Singh Jee, Sant Maghar Singh Jee Ramgarh, and Brahmgiani Sant Sundar Singh Jee Bhindrawale etc. were part of the movement. All these mahapurakhs wanted the Khalsa Panth to be in Chardi Kala, and did a lot of seva. The Singh Sabha Movement in Akhaara NagarIn 1920 AD the Singh Sabha Movement had a pogram at Akhaara Nagar, Sant Jee's birth village. For five days, Keertan, Katha and heavy parchar of Sikhi happened. A lot of Keertanis, Katha Vachikcs, Dhadhi Jathas, and Mahapurakhs came. The Jathedar of Buddha Dal, Baba Sahib Singh along with the Dal came, Baba Harnaam Singh Jee, Sardar Teja Singh, Baba Bhagwan Singh Jee, Giani Hari Singh Jee, Pandit Gurbaksh Singh Jee, Brahm Giani Baba Vaisakha Singh Jee Dadaihar Vale, Sakatar Santa Singh Jee, Pandit Waryam Singh Jee, and lots of other Mahan Gursikhs came. Also the great parcharik of the Panth, Brahmgiani Sant Sundar Singh Jee Bhindranwale came. Listening to the Katha of Sant Sundar Singh JeeSant Sundar Singh Jee did such beautiful katha, that Giani Gurbachan Singh Jee felt such peace that he never felt before. His soul was drenched in love for God. That day Sant Sundar Singh Jee had done Katha of the first Salok of Jaitsree Dee Vaar: ਆਦਿ ਪੂਰਨ ਮਧਿ ਪੂਰਨ ਅੰਤਿ ਪੂਰਨ ਪਰਮੇਸੁਰਹ ॥ (705) And afterwords did keertan of this shabad: ਗੁਰ ਕਾ ਬਚਨੁ ਬਸੈ ਜੀਅ ਨਾਲੇ ॥ (679) They did such beautiful katha that: ਬਾਣੀ ਉਚਰਹਿ ਸਾਧ ਜਨ ਅਮਿਉ ਚਲਹਿ ਝਰਣੇ ॥ (320) The Holy beings chant the Bani of the Word, like nectar flowing from a spring. At this time Guru Jee did so much kirpa on Giani Gurbachan Singh that automatically vaahiguroo vaahiguroo jaap would start with each and every breath. ਮੇਰੈ ਮਨਿ ਪ੍ਰੇਮੁ ਲਗੋ ਹਰਿ ਤੀਰ ॥ (861) My mind is pierced through by the arrow of the Lord's Love. Meeting Sant Sundar Singh Jee When the Deevan finished, Giani Gurbachan Singh said Fateh outloud to Sant Sundar Singh Jee, and after this remained quiet. Sant Sundar Singh Jee, sensing the state of Giani Gurbachan Singh Jee said: " Oh Gurmukh what desires do you have?" Giani Gurbachan Singh replied: ਗੁਰਮੁਖਿ ਪਿਆਰੇ ਆਇ ਮਿਲੁ ਮੈ ਚਿਰੀ ਵਿਛੁੰਨੇ ਰਾਮ ਰਾਜੇ ॥ O my Love, come and meet me as Gurmukh; I have been separated from You for so long, Lord King. ਮੇਰਾ ਮਨੁ ਤਨੁ ਬਹੁਤੁ ਬੈਰਾਗਿਆ ਹਰਿ ਨੈਣ ਰਸਿ ਭਿੰਨੇ ॥ My mind and body are sad; my eyes are wet with the Lord's sublime essence. Giani Gurbachan Singh said please bless me with naam. What Sant Sundar Singh Jee said next is written by Giani Gurbachan Singh in Sri Gurmukh Prakash on page 914: Taking Amrit and becoming a Complete KhalsaThe next day Sant Sundar Singh Jee was in the Panj Pyarai that prepared amirt in the presence of Sri Guru Granth Sahib Jee Maharaj. 500 Singhs took amrit including Giani Gurbachan Singh Jee. Giani Gurbachan Singh made their last name into Khalsa. From that day on obeying the hukam of the Panj Pyarai, he adopted the Khalsa Rehat. Guru Gobind Singh as his father, Mata Sahib Dev Kaur as his mother, his birth was at Sri Kesgarh Sahib and he was a resident of Sri Anandpur Sahib. He got vaahiguroo mantar and mool mantar from the Panj Pyarai: ਵਾਹਿਗੁਰੂ ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਜਪੁ ॥ ਆਦਿ ਸਚੁ ਜੁਗਾਦਿ ਸਚੁ ॥ ਹੈ ਭੀ ਸਚੁ ਨਾਨਕ ਹੋਸੀ ਭੀ ਸਚੁ ॥੧॥ From that day forward, vaahiguroo jaap started and would keep on going until they would breathe their last. Sant Jee felt peace they placed everything, their mind body and wealth in the feet of Guru Jee. ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਨਿਰਮੋਲਕੁ ਹੀਰਾ ਗੁਰਿ ਦੀਨੋ ਮੰਤਾਨੀ ॥ ਡਿਗੈ ਨ ਡੋਲੈ ਦ੍ਰਿੜੁ ਕਰਿ ਰਹਿਓ ਪੂਰਨ ਹੋਇ ਤ੍ਰਿਪਤਾਨੀ ॥੨॥ ਓਇ ਜੁ ਬੀਚ ਹਮ ਤੁਮ ਕਛੁ ਹੋਤੇ ਤਿਨ ਕੀ ਬਾਤ ਬਿਲਾਨੀ ॥ ਅਲੰਕਾਰ ਮਿਲਿ ਥੈਲੀ ਹੋਈ ਹੈ ਤਾ ਤੇ ਕਨਿਕ ਵਖਾਨੀ ॥੩॥ ਪ੍ਰਗਟਿਓ ਜੋਤਿ ਸਹਜ ਸੁਖ ਸੋਭਾ ਬਾਜੇ ਅਨਹਤ ਬਾਨੀ ॥ ਕਹੁ ਨਾਨਕ ਨਿਹਚਲ ਘਰੁ ਬਾਧਿਓ ਗੁਰਿ ਕੀਓ ਬੰਧਾਨੀ ॥੪॥੫॥

http://dasandas.blogspot.com/2011/07/jeevani-sant-gurbachan-singh-jee-khalsa.html Sant Giani Gurbachan Singh Jee Khalsa Bhindranwale About three miles from Jagravan, there is a village near the Satluj River called Akhaara Nagar. In the year 1761(Bikrami) Guru Gobind Singh Jee after the war of Chamkaur Sahib, arrived at this village and stayed for two days. In this village a very old woman named Mata Sevee did seva of Guru Jee with the utmost respect and love. She gave Guru Jee sweet milk to drink. The son of this woman listened to the hukam/order of Guru Gobind Singh Jee and took Amrit from Panj Pyarai and was named Bhai Muhabat Singh. Guru Jee give the family a blessing saying that in this family a Pooran Brahmgiani Gursikh that is firm in his Rehat, and has a high Avastha(spiritual state), a Khalsa, will take birth and will do a lot of parchar of sikhi. Bhai Muhabat Singh had a son named Bhai Aakal Singh, who had a son named Bhai Nathooa Singh. Bhai Nathooa Singh Jee did a lot of seva with the Sikh Misals, when the Sikhs were in the jungles. Bhai Nathooa Singh’s son Bhai Maana Singh married Bibi Raaj Kaur; this couple had a lot of love for Guru Jee and did a lot Bhagti. This Gurmukh couple had two children: The older Bhai Kahn Singh who was a very knowledge Sikh and had Raag Vidia. The younger one was Bhai Roorh Singh, who was a farmer. As a farmer he would always recite gurbani and keep his mind in remembrance of Akaal Purakh, through Naam Simran. He was an Amritdharee, and had the utmost respect and love for Sikhi, he was a firm Nitnemi, he spoke very sweetly and always shared whatever he had. He was a true example of a Gursikh. Bhai Roorh Singh’s Anand Karaj (marriage ceremony) was done according to Gurmat Maryada to Bibi Anand Kaur. She was an Amritdharee and for 13 straight years she did her nitnem, naam simran,Sukhmani Sahib Paat, and 25 Paats of Sri Jap Jee Sahib every day. Bhai Roorh Singh Jee enrolled in the Army, and did the seva of a Granthi Singh at the Burma frontier. In his household there were two children born, the older was Bhai Hazaara Singh and the younger one was Sant Giani Gurbachan Singh Jee Khalsa. Bhai Hazara Singh was born in 1946 Bikrami. Bhai Sahib became a shud paati of gurbani and a knowledgeable Sikh. He would do the seva of Head Granthi at Sri Akaal Takhat Sahib for 24 years. Bhai Sahibs voice was very sweet; sangat would become very pleased after listening to him reciting gurbani. Bhai Sahibs son, Giani Joginder Singh Jee, is doing uncountable seva right now. The rest of his brothers are Grihst (married). Bhai Roorh Singh and Mata Anand Kaur were always repeating Vaahiguroo. In their house many paats of Sri Guru Granth Sahib Jee were completed, and Mata Anand Kaur listened with complete faith, respect and love. BirthSri Maan, 108 Panth Rathan, Vidia Martand, Brahm Vidia vich Nipun, Naam baani dai Raseeai, Amritdharee, Panja Kakaara dee rehat vich tiaar pur tiaar, Khalsai dai asoola vich pooran, Brahmgiani Sach Khand vasee Giani Gurbachan Singh Jee Khalsa Bhindranwale, were born on 1959 Bikrami, February 12th 1902 AD, on a Wednesday at 2:30 AM. Birth and Name CeremonyAfter the birth on that same day, after bathing the child, Sant Jee’s respected Bhooa( Dad’s Sister) brought Sant Jee to the Gurdwara Sahib to the sanctuary of Dhan Sri Guru Granth Sahib Jee Maharaj. The Janam Sanskar was completed, and Sant Jee was given Amrit Dee Gurrtee (5 Drops of Amrit prepared with a sarbloh bata, kirpan, water, patasai, all stirred together whilst reciting Sri Jap Jee Sahib). After this karah Parshaad was given out, after ardaas this Hukamnaama came: ਸੋਰਠਿ ਮਹਲਾ ੫ ॥ ਗੁਰੁ ਪੂਰਾ ਭੇਟਿਓ ਵਡਭਾਗੀ ਮਨਹਿ ਭਇਆ ਪਰਗਾਸਾ ॥ ਕੋਇ ਨ ਪਹੁਚਨਹਾਰਾ ਦੂਜਾ ਅਪੁਨੇਸਾਹਿਬ ਕਾ ਭਰਵਾਸਾ ॥੧॥ ਅਪੁਨੇ ਸਤਿਗੁਰ ਕੈ ਬਲਿਹਾਰੈ ॥ ਆਗੈ ਸੁਖੁ ਪਾਛੈ ਸੁਖ ਸਹਜਾ ਘਰਿ ਆਨੰਦੁ ਹਮਾਰੈ ॥ ਰਹਾਉ ॥ ਅੰਤਰਜਾਮੀ ਕਰਣੈਹਾਰਾ ਸੋਈ ਖਸਮੁ ਹਮਾਰਾ ॥ ਨਿਰਭਉ ਭਏ ਗੁਰ ਚਰਣੀ ਲਾਗੇ ਇਕ ਰਾਮਨਾਮ ਆਧਾਰਾ ॥੨॥ ਸਫਲ ਦਰਸਨੁ ਅਕਾਲ ਮੂਰਤਿ ਪ੍ਰਭੁ ਹੈ ਭੀ ਹੋਵਨਹਾਰਾ ॥ ਕੰਠਿ ਲਗਾਇ ਅਪੁਨੇ ਜਨ ਰਾਖੇ ਅਪੁਨੀਪ੍ਰੀਤਿ ਪਿਆਰਾ ॥੩॥ ਵਡੀ ਵਡਿਆਈ ਅਚਰਜ ਸੋਭਾ ਕਾਰਜੁ ਆਇਆ ਰਾਸੇ ॥ ਨਾਨਕ ਕਉ ਗੁਰੁ ਪੂਰਾ ਭੇਟਿਓ ਸਗਲੇਦੂਖ ਬਿਨਾਸੇ ॥੪॥੫॥ (Ang 609 Sri Guru Granth Sahib Jee) According to Gurmat Maryada, the first letter (ਗ) was taken and Sant Jee’s name was chosen (Gurbachan Singh) Listening to Sehaaj PaatFrom that day a Sehaaj Paat from Sri Guru Granth Sahib Jee was started in happiness for the birth of the child, in the house of the family. This sehaaj paat was done in 40 days. As long as the mother had the child in her lap and both were listening to the paat, the paati would keep reciting gurbani. After when the mother and son got up and left, sukhasan would be done. This way both the mother and the child were always drenched in amrit rus of Gurbani. Mothers passing away and being raised by GrandmotherSant Jee were about 13 months old when ਘਲੇ ਆਵਹਿ ਨਾਨਕਾ ਸਦੇ ਉਠੀ ਜਾਹਿ॥1॥ (Ang 1239) According to the will of God, Sant Jee’s mother passed away and ascended to sach khand. At that time Sant Jee’s father was serving in Burma. Sant Jee was raised by his grandmother, Mata Raaj Kaur. After coming back from Burma, Sant Gurbachan Singh Jee’s father started farming. Sant Jee’s father Bhai Roorh Singh Jee had all of Panj Granthi, 110 Angs of Dasam Sri Guru Granth Sahib Jee, and over 200 angs of Sri Guru Granth Sahib Jee memorized. They used to do this nitnem every day. Bhai Roorh Singh had a very big impact on Sant Gurbachan Singh Jee’s Jeevan. High Avastha at Small AgeFrom a small age Sant Jee would do seva of and respect gutkai and pothia. They would buy sweets and share them with the other kids. They would play less, and talk less. They would always remain attached to Guru Jee. Vidia (Education) CeremonyWhen Sant Jee reached the age of four and a half years, Baba Kahn Singh completed their Education Ceremony, according to old Khalsa rehats. Karah Parshad was made, ardas was done and Sant Jee were taught the first five letters of the Gurmukhi script. From this time onwards they began to learn vidhia (gain knowledge). Sant Jee’s Uncle(Taia Jee) Bhai Kahn Singh Jee, taught them the correct pronunciations of Panj Granthi, Baee Varan, Bhagat Bani, Das Grathi and Nitnem, and Sant Jee memorized nitnem as well. Sant Jee’s uncle would do keertan that would connect Sant Jee to Guru Jee’s pavittar charan. Thanks to the efforts of Sant Jee’s uncle, they became a Shud Paati of Sri Guru Granth Sahib Jee at the age of 7 years. Their uncle Jee taugh them the meanings of Sri Guru Granth Sahib Jee as well, and they learned other granths as well, such as Bhai Gurdaas Deean Vaaran, Kabit Savaiyai, Sri Nanak Parkash, Sri Gurpartap Suraj Granth, and Chandar Parbodh Natak. Grandmother passing away and being raised by Aunt (Bhooa)After some time, Sant Jee’s grandmother too passed away. Then his Aunt, Bibi Sahib Kaur took him to the village Kishanpur. She did as much seva as she could and loved him as her own son. It was here that Sant Jee went to school for a short while. Learning the Granths of Hindu MattNear Kishanpur, there was a dera of an Udasee Sadhoo named Mahant Lal. He was very knowledgeable in the Sanskrit language. When Sant Jee was around 13 years old they started going to this Sadhoo to learn Sanskrit. Sant Jee respected and served the Sadhoo with much love. Sant Jee learned the Ramain, Mahabharat and other Hindu Granths from Mahant Lal. They also learned Yog Vashisht and other Vedic granths. After gaining all this knowledge, Sant Jee returned to their birth village Akhaara Nagar. Getting MarriedWhen Sant Jee were 18 years old they were married to Sardar Basant Singh’s daughter, Bibi Kishan Kaur. The Anand Karaj happened according to Gurmat Maryada at the Village Raajoana, District Ludhiana. For two years following the marriage, Sant Jee would farm with his father. Sant Jee would live a married life and would always be doing Simran. Sant Jee’s FamilyWith Guru Jee’s kirpa in the year 1923 AD Sant Jee’s older son Bhai Kartar Singh Jee took birth, and in 1932 AD the younger son Bhai Bhagwan Singh took birth. Bhai Bhagwan Singh does amazing keertan which brings tears to one’s eyes. These two brothers and their children are all akhaand paatis and chardi kala gursikhs. Sat Guru Jee’s blessing that: ਵਧੀ ਵੇਲਿ ਬਹੁ ਪੀੜੀ ਚਾਲੀ ॥(396) The vine has grown, and shall last for many generations. With Guru Jee’s Kirpa this family is all Amritdharee, are firm in their rehat, their son Bhai Avtaar Singh “Baee” stayed in the Jatha and gained a lot of Knowledge. He does beautiful katha, vey tyaar pur taayr singh. Longing to meet Sant MahapurakhsWhenever Sant Jee would hear about some sant mahapurakhs, they would go visit them with utmost love and respect. Sant Jee woud always want to find deeper meanings of gurbani. Sant Jee read the Faridkot Vala Teeka prepared by 52 Nirmalai Scholars. Sant Jee gained a lot of knowledge from this teeka. The beginning of the Singh Sabha MovementIn the beginning the Singh Sabha movement was only in big cities, specifically in Lahore and Amritsar. But in 1903-1904 AD, it moved into the villages. In the beginning some Gurmukh Sants such as Brahmgiani Sant Attar Singh Jee Mastooanai, Bhai Sahib Bhai Randheer Singh Jee, Sant Maghar Singh Jee Ramgarh, and Brahmgiani Sant Sundar Singh Jee Bhindrawale etc. were part of the movement. All these mahapurakhs wanted the Khalsa Panth to be in Chardi Kala, and did a lot of seva. The Singh Sabha Movement in Akhaara NagarIn 1920 AD the Singh Sabha Movement had a pogram at Akhaara Nagar, Sant Jee’s birth village. For five days, Keertan, Katha and heavy parchar of Sikhi happened. A lot of Keertanis, Katha Vachikcs, Dhadhi Jathas, and Mahapurakhs came. The Jathedar of Buddha Dal, Baba Sahib Singh along with the Dal came, Baba Harnaam Singh Jee, Sardar Teja Singh, Baba Bhagwan Singh Jee, Giani Hari Singh Jee, Pandit Gurbaksh Singh Jee, Brahm Giani Baba Vaisakha Singh Jee Dadaihar Vale, Sakatar Santa Singh Jee, Pandit Waryam Singh Jee, and lots of other Mahan Gursikhs came. Also the great parcharik of the Panth, Brahmgiani Sant Sundar Singh Jee Bhindranwale came. Listening to the Katha of Sant Sundar Singh JeeSant Sundar Singh Jee did such beautiful katha, that Giani Gurbachan Singh Jee felt such peace that he never felt before. His soul was drenched in love for God. That day Sant Sundar Singh Jee had done Katha of the first Salok of Jaitsree Dee Vaar: ਆਦਿ ਪੂਰਨ ਮਧਿ ਪੂਰਨ ਅੰਤਿ ਪੂਰਨ ਪਰਮੇਸੁਰਹ ॥ (705) And afterwords did keertan of this shabad: ਗੁਰ ਕਾ ਬਚਨੁ ਬਸੈ ਜੀਅ ਨਾਲੇ ॥ (679) They did such beautiful katha that: ਬਾਣੀ ਉਚਰਹਿ ਸਾਧ ਜਨ ਅਮਿਉ ਚਲਹਿ ਝਰਣੇ ॥ (320) The Holy beings chant the Bani of the Word, like nectar flowing from a spring. At this time Guru Jee did so much kirpa on Giani Gurbachan Singh that automatically vaahiguroo vaahiguroo jaap would start with each and every breath. ਮੇਰੈ ਮਨਿ ਪ੍ਰੇਮੁ ਲਗੋ ਹਰਿ ਤੀਰ ॥ (861) My mind is pierced through by the arrow of the Lord's Love. Meeting Sant Sundar Singh Jee When the Deevan finished, Giani Gurbachan Singh said Fateh outloud to Sant Sundar Singh Jee, and after this remained quiet. Sant Sundar Singh Jee, sensing the state of Giani Gurbachan Singh Jee said: “ Oh Gurmukh what desires do you have?” Giani Gurbachan Singh replied: ਗੁਰਮੁਖਿ ਪਿਆਰੇ ਆਇ ਮਿਲੁ ਮੈ ਚਿਰੀ ਵਿਛੁੰਨੇ ਰਾਮ ਰਾਜੇ ॥ O my Love, come and meet me as Gurmukh; I have been separated from You for so long, Lord King. ਮੇਰਾ ਮਨੁ ਤਨੁ ਬਹੁਤੁ ਬੈਰਾਗਿਆ ਹਰਿ ਨੈਣ ਰਸਿ ਭਿੰਨੇ ॥ My mind and body are sad; my eyes are wet with the Lord's sublime essence. Giani Gurbachan Singh said please bless me with naam. What Sant Sundar Singh Jee said next is written by Giani Gurbachan Singh in Sri Gurmukh Prakash on page 914: Taking Amrit and becoming a Complete KhalsaThe next day Sant Sundar Singh Jee was in the Panj Pyarai that prepared amirt in the presence of Sri Guru Granth Sahib Jee Maharaj. 500 Singhs took amrit including Giani Gurbachan Singh Jee. Giani Gurbachan Singh made their last name into Khalsa. From that day on obeying the hukam of the Panj Pyarai, he adopted the Khalsa Rehat. Guru Gobind Singh as his father, Mata Sahib Dev Kaur as his mother, his birth was at Sri Kesgarh Sahib and he was a resident of Sri Anandpur Sahib. He got vaahiguroo mantar and mool mantar from the Panj Pyarai: ਵਾਹਿਗੁਰੂ ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਜਪੁ ॥ ਆਦਿ ਸਚੁ ਜੁਗਾਦਿ ਸਚੁ ॥ ਹੈ ਭੀ ਸਚੁ ਨਾਨਕ ਹੋਸੀ ਭੀ ਸਚੁ ॥੧॥ From that day forward, vaahiguroo jaap started and would keep on going until they would breathe their last. Sant Jee felt peace they placed everything, their mind body and wealth in the feet of Guru Jee. ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਨਿਰਮੋਲਕੁ ਹੀਰਾ ਗੁਰਿ ਦੀਨੋ ਮੰਤਾਨੀ ॥ਡਿਗੈ ਨ ਡੋਲੈ ਦ੍ਰਿੜੁ ਕਰਿ ਰਹਿਓ ਪੂਰਨ ਹੋਇ ਤ੍ਰਿਪਤਾਨੀ ॥੨॥ ਓਇ ਜੁ ਬੀਚ ਹਮ ਤੁਮ ਕਛੁ ਹੋਤੇ ਤਿਨ ਕੀ ਬਾਤ ਬਿਲਾਨੀ ॥ਅਲੰਕਾਰ ਮਿਲਿ ਥੈਲੀ ਹੋਈ ਹੈ ਤਾ ਤੇ ਕਨਿਕ ਵਖਾਨੀ ॥੩॥ ਪ੍ਰਗਟਿਓ ਜੋਤਿ ਸਹਜ ਸੁਖ ਸੋਭਾ ਬਾਜੇ ਅਨਹਤ ਬਾਨੀ ॥ਕਹੁ ਨਾਨਕ ਨਿਹਚਲ ਘਰੁ ਬਾਧਿਓ ਗੁਰਿ ਕੀਓ ਬੰਧਾਨੀ ॥੪॥੫॥

Made up stories? Their are uthankas of shabad, which is the story behind the shabad. Shabads have many meanings, their are pad arths and deeper arths.

Sant Gurbachan Singh Jee Taking Amrit In 1920 AD the Singh Sabha Movement had a program at Akhaara Nagar, Sant Jee’s birth village. For five days, Keertan, Katha and heavy parchar of Sikhi happened. A lot of Keertanis, Katha Vachikcs, Dhadhi Jathas, and Mahapurakhs came. The Jathedar of Buddha Dal, Baba Sahib Singh along with the Dal came, Baba Harnaam Singh Jee, Sardar Teja Singh, Baba Bhagwan Singh Jee, Giani Hari Singh Jee, Pandit Gurbaksh Singh Jee, Brahm Giani Baba Vaisakha Singh Jee Dadaihar Vale, Sakatar Santa Singh Jee, Pandit Waryam Singh Jee, and lots of other Mahan Gursikhs came. Also the great parcharik of the Panth, Brahmgiani Sant Sundar Singh Jee Bhindranwale came. Listening to the Katha of Sant Sundar Singh JeeSant Sundar Singh Jee did such beautiful katha, that Giani Gurbachan Singh Jee, felt such peace that he had never felt before. His soul was drenched in love for God. That day Sant Sundar Singh Jee had done Katha of the first Salok of Jaitsree Dee Vaar: ਆਦਿ ਪੂਰਨ ਮਧਿ ਪੂਰਨ ਅੰਤਿ ਪੂਰਨ ਪਰਮੇਸੁਰਹ ॥ (705) And afterwords did keertan of this shabad: ਗੁਰ ਕਾ ਬਚਨੁ ਬਸੈ ਜੀਅ ਨਾਲੇ ॥ (679) They did such beautiful katha that: ਬਾਣੀ ਉਚਰਹਿ ਸਾਧ ਜਨ ਅਮਿਉ ਚਲਹਿ ਝਰਣੇ ॥ (320) The Holy beings chant the Bani of the Word, like nectar flowing from a spring. At this time Guru Jee did so much kirpa on Giani Gurbachan Singh that automatically vaahiguroo vaahiguroo jaap would start with each and every breath. ਮੇਰੈ ਮਨਿ ਪ੍ਰੇਮੁ ਲਗੋ ਹਰਿ ਤੀਰ ॥ (861) My mind is pierced through by the arrow of the Lord's Love. Meeting Sant Sundar Singh Jee When the Deevan finished, Giani Gurbachan Singh said Fateh outloud to Sant Sundar Singh Jee, and after this remained quiet. Sant Sundar Singh Jee, sensing the state of Giani Gurbachan Singh Jee said: “ Oh Gurmukh what desires do you have?” Giani Gurbachan Singh replied: ਗੁਰਮੁਖਿ ਪਿਆਰੇ ਆਇ ਮਿਲੁ ਮੈ ਚਿਰੀ ਵਿਛੁੰਨੇ ਰਾਮ ਰਾਜੇ ॥ O my Love, come and meet me as Gurmukh; I have been separated from You for so long, Lord King. ਮੇਰਾ ਮਨੁ ਤਨੁ ਬਹੁਤੁ ਬੈਰਾਗਿਆ ਹਰਿ ਨੈਣ ਰਸਿ ਭਿੰਨੇ ॥ My mind and body are sad; my eyes are wet with the Lord's sublime essence. Giani Gurbachan Singh said please bless me with naam. What Sant Sundar Singh Jee said next is written by Giani Gurbachan Singh in Sri Gurmukh Prakash on page 914: Taking Amrit and becoming a Complete KhalsaThe next day Sant Sundar Singh Jee was in the Panj Pyarai that prepared amirt in the presence of Sri Guru Granth Sahib Jee Maharaj. 500 Singhs took amrit including Giani Gurbachan Singh Jee. Giani Gurbachan Singh made their last name into Khalsa. From that day on obeying the hukam of the Panj Pyarai, he adopted the Khalsa Rehat. Guru Gobind Singh as his father, Mata Sahib Dev Kaur as his mother, his birth was at Sri Kesgarh Sahib and he was a resident of Sri Anandpur Sahib. He got vaahiguroo mantar and mool mantar from the Panj Pyarai: ਵਾਹਿਗੁਰੂ ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਜਪੁ ॥ ਆਦਿ ਸਚੁ ਜੁਗਾਦਿ ਸਚੁ ॥ ਹੈ ਭੀ ਸਚੁ ਨਾਨਕ ਹੋਸੀ ਭੀ ਸਚੁ ॥੧॥ From that day forward, vaahiguroo jaap started and would keep on going until they would breathe their last. Sant Jee felt peace they placed everything, their mind body and wealth in the feet of Guru Jee. ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਨਿਰਮੋਲਕੁ ਹੀਰਾ ਗੁਰਿ ਦੀਨੋ ਮੰਤਾਨੀ ॥ਡਿਗੈ ਨ ਡੋਲੈ ਦ੍ਰਿੜੁ ਕਰਿ ਰਹਿਓ ਪੂਰਨ ਹੋਇ ਤ੍ਰਿਪਤਾਨੀ ॥੨॥ ਓਇ ਜੁ ਬੀਚ ਹਮ ਤੁਮ ਕਛੁ ਹੋਤੇ ਤਿਨ ਕੀ ਬਾਤ ਬਿਲਾਨੀ ॥ਅਲੰਕਾਰ ਮਿਲਿ ਥੈਲੀ ਹੋਈ ਹੈ ਤਾ ਤੇ ਕਨਿਕ ਵਖਾਨੀ ॥੩॥ ਪ੍ਰਗਟਿਓ ਜੋਤਿ ਸਹਜ ਸੁਖ ਸੋਭਾ ਬਾਜੇ ਅਨਹਤ ਬਾਨੀ ॥ਕਹੁ ਨਾਨਕ ਨਿਹਚਲ ਘਰੁ ਬਾਧਿਓ ਗੁਰਿ ਕੀਓ ਬੰਧਾਨੀ ॥੪॥੫॥

A lot of nice stories being regularly added on this blog about Sant Gurbachan Singh Jee. http://dasandas.blogspot.com/ Swaas Swaas Simran Doing Paat during Katha One time during the fourth katha of Sri Guru Granth Sahib Jee, Sant Sundar Singh Jee was doing arths of this Pangtee: ਨਿਮਖ ਨ ਬਿਸਰਉ ਹੀਏ ਮੋਰੇ ਤੇ ਬਿਸਰਤ ਜਾਈ ਹਉ ਮਰਤ ॥੧॥ Let me not forget Him, even for an instant; forgetting Him, I die. ||1|| At this point Giani Gurbachan Singh remained quiet for a while and then read the next line. So Sant Sundar Singh Jee told the sangat, stop thinking why Giani Jee didn't recite the next pangtee in a timely fashion. He said that the reason for the Singh to not read the pangti right away was because he is making the effort to make his avastha higher with each and every shabad, to apply it to his life. Sant Jee had swaas swaas simran (with each and every breath) going on even while doing katha. ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਏ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗੁਰਸਿਖੁ ਗੁਰੂ ਮਨਿ ਭਾਵੈ ॥ (305) One who meditates on my Lord, Har, Har, with every breath and every morsel of food - that GurSikh becomes pleasing to the Guru's Mind. ਦਮਿ ਦਮਿ ਸਦਾ ਸਮਾਲਦਾ ਦੰਮੁ ਨ ਬਿਰਥਾ ਜਾਇ ॥ (556) With each and every breath, he constantly remembers the Lord in meditation; not a single breath passes in vain.

Sant Gurbachan Singh Jee's Love for Singhs Sant Jee used to have love for everyone, but still when they would see an Amritdharee and Rehat Vala Singh they would get very happy. They treated all the Singhs in the Jatha as their own sons. Every Singh in the Jatha used to think that Sant Jee loves me more than every other Singh in the Jatha that is how much love they had for the Singhs in the Jatha. Because of this love a lot of the Singhs had decided to spend their entire lives with Sant Jee in the Jatha. One time at Bhindra, Giani Mani Singh Jee said to Sant Jee "Sant Jee, you should only allow Singhs that are highly educated to join the Jatha, don't let those join that are not highly educated or who are not educated at all." Hearing this Sant Jee started to laugh and said "Mani Singh Jee, God resides in uneducated people as well." Hearing this Singhs were amazed."When Sant Jee's body was sick, Jathedar Gurdial singh, Sant Ajaib Singh and many Singhs used to come to a village near Jagraon by the name of Malak, to visit them. Jathedar Gurdial Singh Jee said "Sant Jee your body is weak, make the Jatha smaller" but Sant Jee said "who knows, if God wills this Jatha might even get bigger than this. Near Fategarh Sahib a village by the name of Saimplee, Giani Preetam Singh Jee asked Sant Jee for permission to leave the Jatha. Sant Jee said a little angrily: ਗੁਰਮੁਖਿ ਆਵੈ ਜਾਇ ਨਿਸੰਗੁ ॥ (Sri Guru Granth Sahib Jee Ang 932) The Gurmukh comes and goes without fear. Giani jee said that if you are angry then I won't leave. Sant Jee said that when a devoted Singh that reads Bani leaves the Jatha, the pain I feel is similar to the pain I would feel if a body part was cut from my body. Giani Jee says after hearing these words from Sant Jee's mouth, I felt like crying and told Sant Jee that if that is how you feel, then I won't leave. So Giani Jee stayed in the Jatha, and 10 months later Sant Jee called him over and told him that now you can leave and you will leave with my happiness. But never stop doing Katha. And Giani Jee tells that even when he and Giani Mani Singh were leaving, Sant Jee walked for 5 miles with him, to see him off. Giani Jee says that we told Sant Jee many times to go back, but they only went back once they had put us on a car and sent us away. Just like Sri Guru Gobind Singh Jee says: ਇਨ ਹੀ ਕੀ ਕ੍ਰਿਪਾ ਕੇ ਸਜੇ ਹਮ ਹੈਂ ਨਹੀ ਮੋਸੋ ਗਰੀਬ ਕਰੋਰ ਪਰੇ ॥ (Sri Dasam Guru Granth Sahib) I am dignified due to them otherwise millions of impoverished persons like me, remain unsupported. Taken From: http://dasandas.blog...r-everyone.html

will you be living in vancouver? Most of the sangat lives in surrey which is about 20to 50 minutes away from vancouver depending on where you live in vancity there are a lot of programs and smagams in the vancouver area. it is a very good place for sangat.

http://www.gurmatveechar.com/audio under gurbani ucharan bhai kaabal singh hazoor sahib

when I get the time I will post up the corrected pangtia according to the Taksal

bhai sahib there are a few pad chedd differences in Sri Jap Jee Sahib. There are a lot of differences in Sri Jaap Sahib that will require a deeper look. They have been corrected here: it was previously auqrsu Kyh ] BrIAY hQu pYru qnu dyh] pwxI DoqY auqr su Kyh ] mUq plIqI kpVu hoie ] dy swbUxu leIAY Ehu Doie ] BrIAY miq pwpw kY sMig ] Ehu DopY nwvY kY rMig ] puMnI pwpI AwKxu nwih ] kir kir krxw iliK lY jwhu ] Awpy bIij Awpy hI Kwhu ] nwnk hukmI Awvhu jwhu ]20] it was previously ieku lwey dIbwxu ] eykw mweI jugiq ivAweIiqin cyly prvwxu ] ieku sMswrI ieku BMfwrI ieku lwey dI bwxu ] ijv iqsu BwvY iqvY clwvY ijv hovY Purmwxu ] Ehu vyKY Enw ndir n AwvY bhuqw eyhu ivfwxu ] Awdysu iqsY Awdysu ] Awid AnIlu Anwid Anwhiq jugu jugu eyko vysu]30]

I found a few errors with the differences in bani and pad chedd, can this be fixed?

The reason you are supposed to face your pillow is because that is where your head rests. If you speak towards where your feet rest it is disrespectful to the bani

Gurdwara Gurmat Parkash, Manteca Phone Number 209-824-4433

vaahiguroo <3

this pothi is being translated into english it is currently in progress should be awsome once it is in english then a lot more sangat can benefit from it

are there any good katha by baba hari singh ddt or giani thakur singh ddt i really like there katha can you please post links

can anyone link me to discussions about giani thakur singh at the rss funeral i know this will get locked or w.e but can someone just send me links to threads that have discussed giani thakur singh and the picture of him at the rss rulda sinhs sons funeral.

khalsa jee sheik brahm was of the lineage from bhagat faird jee, there were various bhagats that took seva of bhagat jee's dera and when guru nanak dev jee came, he met with shaik brahm and got all of bhagat farid jee's bani that is now included in guru granth sahib what happened was a follower of shaik brahm heard guru nanak dev jee reciting bani, and said this is very similar to bhagat farids jee;s bani so he went back to the dera and got some of of bhagat jees bani and would recite and guru je would recite some bani as well, this went on for a while and half of asa dee vaar was ucharned here too by guru jee. eventually guru jee got all the bani of bhagat farid jee

ARE YOU CALLING SANT ATTAR SINGH A THUG

your getting close to nindiya there ਸੰਤ ਕਾ ਨਿੰਦਕੁ ਮਹਾ ਅਤਤਾਈ ॥ The slanderer of the Saint is the worst evil-doer

hey sant baba gurdas jee, sant baba mani singh jee OMG is that soo bad? lol ask guru jee who is a sant? ਜਿਨਾ ਸਾਸਿ ਗਿਰਾਸਿ ਨ ਵਿਸਰੈ ਹਰਿ ਨਾਮਾਂ ਮਨਿ ਮੰਤੁ ॥ ਧੰਨੁ ਸਿ ਸੇਈ ਨਾਨਕਾ ਪੂਰਨੁ ਸੋਈ ਸੰਤੁ ॥੧॥ Those who do not forget the Lord with each breath and morsel of food whose minds are filled with the Mantra of the Lord's Name - they alone are blessed; O Nanak, they are the perfect Saints. ||1||

bhainjee this is what it says in the Taksal pothi written by Sant Giani Gurbachan Singh Jee Khalsa Bhindranwale

there is a new blog that has some crazy details on the lives of the gurus, the writer is promising to upload maryada i english and lots of other stuff, everyone check it out WaheguruJeeKaKhalsaWaheguruJeeKeeFateh This is daas's Blog, over the next little while, daas will be uploading certain writings on sikhi. Such as Pavittar Gur Bansavli, which is details on the lives of the 10 Guru Sahiban. 5 Sanskar Maryada will also be added, the 5 Sanskars are Janam, Vidya, Amrit, Anand, and Antam. Also other Maryada will be uploaded, such as Akhaand Paat Maryada and Sehaj Paat Maryada. From time to time Some Sikh History, will be added as well. Hopefully, in the future, daas will be able to upload translations of Katha on the 7 Bania of the Nitnem. All of this will be done in English. Daas's sources will be Damdami Taksal Pothia, Sri Gur Partap Suraj Granth, and other Historical Granths. Also Katha done by Taksal Mahapurakhs will be used. This blog will slowly start producing, and daas hopes that through this Gursikhs pyaar for Guru Jee can grow http://dasandas.blogspot.com

it seems like a good idea but some people might still worship it