jaswinder singh

sorry for not mentioning the link, here it is http://www.uncdf.org/ thanks

thanks for interest, can download yrself from following link http://www.uncdf.org/ , or take short course from the site, online , send pm to get from me thanks

Do we not have even a few singhs who believe in this kind of nishkam sewa without publicity , witha lot of satisfaction ? If some one requires we can guarantee handsome returns on investments too , because we want the beneficiaries to share their returns with the benefactors and the peoples like them in future till now there has been only one response , should we assume Singhs in this era do not spare daswandh , or do not believe in the Guru's saying that the needy person's mouth is the pocket is Guru ? Am i being harsh , sorry for that , but I am just trying to be link between haves & havenots

herewith also text in gurmukhi ਜਿਥੇ ਕਦੀ ਦਿਨ ਰਾਤ, ਬਾਣੀ ਪੜ੍ਹੀ ਜਾਂਦੀ ਸੀਸਿੰਘਾਂ ਦੀ ਦਿਲੇਰੀ ਦੀ, ਕਹਾਣੀ ਪੜ੍ਹੀ ਜਾਂਦੀਸੀ ਰੋਗ ਕਿਵੇ ਲੱਗਾ ਉਥੇ, ਕੇਸਾ ਦੀ ਕਟਾਈ ਦਾਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈਦਾ ਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈ ਦਾ ਕੌਣ ਸਰਹੰਦ ਦੀਆਂ, ਨੀਹਾਂ ਚ ਚਿਣਾਏ ਗਏਕਲੇਜੇ ਜਾਵਕਾ ਦੇ ਕਿਵੇਂ, ਮਾਵਾਂ ਨੂ ਖਵਾਏ ਗਾਏ ਕੌਣ ਤਾਰੂ ਸਿੰਘ ਸੀ, ਤੇ ਕੌਣ ਮਤੀਦਾਸ ਸੀਕਿਸੇ ਨੂੰ ਨਹੀ ਪਤਾ, ਸਿਖੀ ਦਾ ਕੀ ਇਤਿਹਾਸ ਸੀ ਚੁੱਕ ਨਹੀ ਹੁੰਦਾ, ਭਾਰ ਕੇਸਾਂ ਦਾ ਜਵਾਨੀ ਤੋਂ ਵਖ ਹੀ ਜੇ ਹੋ ਗਏ, ਸਿੰਘ ਆਪਣੀ ਨਿਸ਼ਾਨੀ ਤੋਂ ਕਰੇਗਾ ਯਕੀਨ ਕੌਣ, ਇਹਨਾ ਦੀ ਸੱਚਾਈ ਦਾਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈ ਦਾ ਨਸ਼ੇ ਕਿੰਨੇ ਪੁਛ੍ਹ ਲੋ ਜੀ, ਗੁਰੂਆਂ ਦੇ ਨਾਂ ਪਤਾ ਨਹੀ ਠੇਕਾ ਕਿਥੇ ਪੁਛ੍ਹ ਲੋ ਜੀ, ਗੁਰੂਆਂ ਦੀ ਥਾਂ ਪਤਾ ਨਹੀ ਕੱਲਾ ਕੱਲਾ ਕਰ ਭਾਂਡੇ, ਵੇਚ ਦਿੰਦੇ ਘਰ ਦੇ ਰੋਟੀ ਭਾਂਵੇ ਨਾ ਵੀ ਲਭੇ, ਦਾਰੂ ਲਈ ਤਾਂ ਮਰਦੇ ਚੜਦੇ ਹੀ ਦਿਨ, ਠੇਕੇ ਅੱਗੇ ਖਡ਼ੇ ਹੁੰਦੇ ਨੇਨਾਲੀਆਂ ਚ ਡਿਗ ਕੇ, ਇਹ ਖੁਸ਼ ਬੜੇ ਹੁੰਦੇ ਨੇ ਫਰਕ ਨਹੀ ਪੈਂਦਾ, ਨਾਲੀ ਅਪਣੀ ਪਰਾਈ ਦਾਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈ ਦਾ ਦੇਹਧਾਰੀ ਬਾਬੇ, ਦੁਨੀਆਂ ਨੂ ਲੁੱਟੀ ਜਾਂਦੇ ਨੇਇਹਨਾਂ ਪਿਛੇ ਲਗ ਕੇ ਹੀ, ਸਿੰਘ ਟੁੱਟੀ ਜਾਂਦੇ ਨੇ ਸ਼ਰਧਾ ਦੀ ਕਮੀ ਨਹੀ ਕੋਈ, ਕਮੀ ਹੈ ਗਿਆਨ ਦੀਬਾਣੀ ਦੀ ਕਮੀ ਨਹੀ ਕੋਈ, ਕਮੀ ਹੈ ਬਖਾਨ ਦੀ ਕੌਮ ਨੂ ਬਚਾਉਨ ਲਈ, ਸਹਾਰਾ ਇਕ ਚਾਹੀਦਾ ਆਗੂ ਸਾਰੇ ਲੀਡਰਾਂ ਤੋਂ, ਨਿਆਰਾ ਇਕ ਚਾਹੀਦਾ ਮੋਹ ਨਾ ਕੋਈ ਹੋਵੇ ਜੀਨੂੰ, ਕੁਰਸੀ ਕਮਾਯੀ ਦਾ ਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈ ਦਾ ਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈ ਦਾ......... fateh

I do not see any reason for editing DELETING the name of book STATING IT TO be banned word, while many participants are using punjabi synonyms very freely to slander others on the forum , Deleting the name of recommended book defeats the very purpose of the thread Mod, plz show the deleted name for benefir of all

Jithe kadi din raat BAANI padhi jandi si, Singhan di Dileri di kahani padhi jandi si Rog kive lagga uthe kesaa di katayi da Singhan de pinda ch kamm joraa te hai Naai da Singhan de pinda ch kamm joraa te hai Naai da Kaun Sarhand diya neeha ch chinaye gaye Kaleje jawaka de kyo mawa nu khawaye gaye Kaun Taru Singh si te kaun Matidaas si Kise nu nahi pata SIKHI da ki Itihaas si Chukkan nahi hunda bhar kesa da jawani ton Wakh hi je ho gaye SINGH apni nishani ton Karega Yakeen kaun ihna di sachchayi da Singhan de pinda ch kamm joraa te hai Naai da Nashe Kinne puchh lo ji GURA de naa pata nahi Theka kithe puchh lo ji GURA di tha pata nahi Kalla kalla kar bhande wech dinde ghar de Roti bhave na vi labhe daru layi ta marde Charde hi din theke agge khade hunde ne Naaliya ch dig k ih khush bade hunde ne Farak nahi penda naali apni parayi da Singhan de pinda ch kamm joraa te hai Naai da Dehdhari babe duniya nu lutti jande ne Ihna piche lag k hi SINGH tutti jande ne Shardha di kami nahi koi kami hai gian di BANI di kami nahi koi kami hai bakhan di Kaum nu bachaun layi sahara ik chahida Aagu sare leedran ton niyara ik chahida Moh na koi hove jinnu kursi kamayi da Singhan de pinda ch kamm joraa te hai Naai da Singhan de pinda ch kamm joraa te hai Naai da........ this is a fine poem i happened to read in a gurbani related group on yahoo by a singh from Bombay , i thought should be shared with all so i posted in Gurmikhi & roman , hope all like it

The sikh rehit Maryada published by the SGPC states as under (this is supposed to be followed universally , irrespective of sects (sampradays ) by all Singhs about the banis to be recited during amrit sanchar Sec6Chap12 ARTicle 24 para j states that j. The scriptural composition to be recited are : The Japuji, The Jaap, The Ten Sawayyas (commencing with Sarawag Sud), The Bainti Chaupai (From "hamri karo hath dai rachha" to "dusht dokh te leho te bachai"), Anand Sahib. Further about the nitnem Chapter3 Article 4 states that 1. A Sikh should wake up in the ambrosial hours (three hours before the dawn), take bath and, concentrating his/her thoughts on One Immortal Being, repeat the name Waheguru (Wondrous Destroyer of darkness). 2. He/she should recite the following scriptural compositions every day : a. The Japu, the Jaapu and the Ten Sawayyas (Quartets) - beginning "Sarwag sudh"-- in the morning. b. Sodar Rehras comprising the following compositions:- i) nine hymns of the Guru Granth Sahib, occuring in the holy book after the Japuji Sahib, (The Phrase in Italic has been interpolated by the translator to help locate the hymns more conveniently.) the first of which begins with "Sodar" and the last of which ends with "saran pare ki rakho sarma", ii) The Benti Chaupai of the tenth Guru (beginning "hamri karo hath dai rachha" and ending with "dusht dokh te leho bachai", iii) the Sawayya beginning with the words "pae gahe jab te tumre", iv) the Dohira beginning with the words "sagal duar kau chhad kai". v) the first five and the last pauris (stanzas) of Anand Sahib (The object of reciting the Anand as part of Sodar Rehras or at the conclusion of the congregational gathering is just to express joy and gratitude for the communion with the Guru ) and. vi) the Mundawani and the slok Mahla 5 beginning "tera kita jato nahi"- in the evening after sunset. © The Sohila - to be recited at night before going to bed. The morning and evening recitations should be concluded with the Ardas (formal supplication litany). 3 (a)The text (This is a model of the Ardas. It may be adapted to different occasions and for different purposes. However, the initial composition with "Pritham Bhagauti......" and the concluding phrases commencing "Nanak Nam" must not be altered.) of the Ardas : (LIT. Supplication or prayer. in reality, It is a litany comprehending very briefly the whole gamut of Sikh History and enumerating all that Sikhism holds sacred. Portions of it are invocations and prayer for the grant of strength and virtue. It concludes with : O Nanak, may the Nam (Holy) be ever in ascendance : in Thy will, may the good of all prevail ! This nitnem is the minimum prescribed, ( fixed considering the routine life of a commoner, as we being Sikh are , l supposed to earn our livelihood ourselves and 30-40minutes can be spared by even the busiest person , if time permits we can recite more baani(in order to understand and adopt our way of life accordingly.

no it warns us to mend ourselves

the same thing has happened in Rochester about a month ago , when some singhs said it is only personal feud between rival groups , when we give control of guru ghars in the hands og ppl who are least concerned about GURMAT , same things have happened and will happen in future, just imagine if the Panj PYARE (on baisakhi in 1699 ) WERE CHOSEN BY ELECTION WHAT COULD HAVE HAPPENED please do not get agitated by reading these words , the words are coming from a heart who has been seeing this happen many many times , and read many times ? please give it a thought , why ppl spend a fortune in Gurdwara elections , SGPC elections ? the answer you will find yoyrselves

Gurbani teaches us to rise above the concept of SWARg and narak "surag baas nahi banchiye dariye na nark niwas" that is what gurbani says . simran leads us to be in unison with the creator, a state far above the conventional the concept of SWARg and narak

plz add 1000 by bkb23 *waheguru waheguru waheguru, added jeo *

you can download a lot relevent stuff from following link http://www.microfinancegateway.org/p/site/m/

Jithe kadi din raat BAANI padhi jandi si, Singhan di Dileri di kahani padhi jandi si Rog kive lagga uthe kesaa di katayi da Singhan de pinda ch kamm joraa te hai Naai da Singhan de pinda ch kamm joraa te hai Naai da Kaun Sarhand diya neeha ch chinaye gaye Kaleje jawaka de kyo mawa nu khawaye gaye Kaun Taru Singh si te kaun Matidaas si Kise nu nahi pata SIKHI da ki Itihaas si Chukkan nahi hunda bhar kesa da jawani ton Wakh hi je ho gaye SINGH apni nishani ton Karega Yakeen kaun ihna di sachchayi da Singhan de pinda ch kamm joraa te hai Naai da Nashe Kinne puchh lo ji GURA de naa pata nahi Theka kithe puchh lo ji GURA di tha pata nahi Kalla kalla kar bhande wech dinde ghar de Roti bhave na vi labhe daru layi ta marde Charde hi din theke agge khade hunde ne Naaliya ch dig k ih khush bade hunde ne Farak nahi penda naali apni parayi da Singhan de pinda ch kamm joraa te hai Naai da Dehdhari babe duniya nu lutti jande ne Ihna piche lag k hi SINGH tutti jande ne Shardha di kami nahi koi kami hai gian di BANI di kami nahi koi kami hai bakhan di Kaum nu bachaun layi sahara ik chahida Aagu sare leedran ton niyara ik chahida Moh na koi hove jinnu kursi kamayi da Singhan de pinda ch kamm joraa te hai Naai da Singhan de pinda ch kamm joraa te hai Naai da........ this is a fine poem i happened to read in a gurbani related group on yahoo by a singh from Bombay , i thought should be shared with all so i posted in Gurmikhi & roman , hope all like it

ਜਿਥੇ ਕਦੀ ਦਿਨ ਰਾਤ, ਬਾਣੀ ਪੜ੍ਹੀ ਜਾਂਦੀ ਸੀਸਿੰਘਾਂ ਦੀ ਦਿਲੇਰੀ ਦੀ, ਕਹਾਣੀ ਪੜ੍ਹੀ ਜਾਂਦੀਸੀ ਰੋਗ ਕਿਵੇ ਲੱਗਾ ਉਥੇ, ਕੇਸਾ ਦੀ ਕਟਾਈ ਦਾਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈਦਾ ਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈ ਦਾ ਕੌਣ ਸਰਹੰਦ ਦੀਆਂ, ਨੀਹਾਂ ਚ ਚਿਣਾਏ ਗਏਕਲੇਜੇ ਜਾਵਕਾ ਦੇ ਕਿਵੇਂ, ਮਾਵਾਂ ਨੂ ਖਵਾਏ ਗਾਏ ਕੌਣ ਤਾਰੂ ਸਿੰਘ ਸੀ, ਤੇ ਕੌਣ ਮਤੀਦਾਸ ਸੀਕਿਸੇ ਨੂੰ ਨਹੀ ਪਤਾ, ਸਿਖੀ ਦਾ ਕੀ ਇਤਿਹਾਸ ਸੀ ਚੁੱਕ ਨਹੀ ਹੁੰਦਾ, ਭਾਰ ਕੇਸਾਂ ਦਾ ਜਵਾਨੀ ਤੋਂ ਵਖ ਹੀ ਜੇ ਹੋ ਗਏ, ਸਿੰਘ ਆਪਣੀ ਨਿਸ਼ਾਨੀ ਤੋਂ ਕਰੇਗਾ ਯਕੀਨ ਕੌਣ, ਇਹਨਾ ਦੀ ਸੱਚਾਈ ਦਾਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈ ਦਾ ਨਸ਼ੇ ਕਿੰਨੇ ਪੁਛ੍ਹ ਲੋ ਜੀ, ਗੁਰੂਆਂ ਦੇ ਨਾਂ ਪਤਾ ਨਹੀ ਠੇਕਾ ਕਿਥੇ ਪੁਛ੍ਹ ਲੋ ਜੀ, ਗੁਰੂਆਂ ਦੀ ਥਾਂ ਪਤਾ ਨਹੀ ਕੱਲਾ ਕੱਲਾ ਕਰ ਭਾਂਡੇ, ਵੇਚ ਦਿੰਦੇ ਘਰ ਦੇ ਰੋਟੀ ਭਾਂਵੇ ਨਾ ਵੀ ਲਭੇ, ਦਾਰੂ ਲਈ ਤਾਂ ਮਰਦੇ ਚੜਦੇ ਹੀ ਦਿਨ, ਠੇਕੇ ਅੱਗੇ ਖਡ਼ੇ ਹੁੰਦੇ ਨੇਨਾਲੀਆਂ ਚ ਡਿਗ ਕੇ, ਇਹ ਖੁਸ਼ ਬੜੇ ਹੁੰਦੇ ਨੇ ਫਰਕ ਨਹੀ ਪੈਂਦਾ, ਨਾਲੀ ਅਪਣੀ ਪਰਾਈ ਦਾਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈ ਦਾ ਦੇਹਧਾਰੀ ਬਾਬੇ, ਦੁਨੀਆਂ ਨੂ ਲੁੱਟੀ ਜਾਂਦੇ ਨੇਇਹਨਾਂ ਪਿਛੇ ਲਗ ਕੇ ਹੀ, ਸਿੰਘ ਟੁੱਟੀ ਜਾਂਦੇ ਨੇ ਸ਼ਰਧਾ ਦੀ ਕਮੀ ਨਹੀ ਕੋਈ, ਕਮੀ ਹੈ ਗਿਆਨ ਦੀਬਾਣੀ ਦੀ ਕਮੀ ਨਹੀ ਕੋਈ, ਕਮੀ ਹੈ ਬਖਾਨ ਦੀ ਕੌਮ ਨੂ ਬਚਾਉਨ ਲਈ, ਸਹਾਰਾ ਇਕ ਚਾਹੀਦਾਆਗੂ ਸਾਰੇ ਲੀਡਰਾਂ ਤੋਂ, ਨਿਆਰਾ ਇਕ ਚਾਹੀਦਾ ਮੋਹ ਨਾ ਕੋਈ ਹੋਵੇ ਜੀਨੂੰ, ਕੁਰਸੀ ਕਮਾਯੀ ਦਾਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈ ਦਾ ਸਿੰਘਾਂ ਦੇ ਪਿੰਡਾਂ ਚ, ਕੰਮ ਜੋਰਾਂ ਤੇ ਹੈ ਨਾਈ ਦਾ.........

SHOULD WE EXPECT THAT SOME GOOD WOULD COME OUT FROM THE LIKES OF BADALS & sarnas ? who all along the years have been playing in the hands of National parties to further their personal interests ? God please save us from these two and likes!!

to bring those ignorant brethren back to fold , and expand with like minded ppl we need to meet & interact with them , so we cannot segregate ourselves in cocoon , just tell them need to keep hygine & purity in kitchen .Or we can forget that those , whom we call patits were sometime part of our community I have seen ppl running away from sikhi , just by seeing lifestyle of the so called Bibekis .Some time I feel the goodwork done by the moderate pracharaks going to drains Plz . no hard feelings , ppl like me have been working really hard to bring the lost tribes (of our faith ) back into mainstream and the comments are ground realities sorry if some brother feels offended fateh

Lets be realistic on some points :- 1 If boy and the girl have compatible ideas and views about the life style the marriage is advisable 2 Being Amritdhari , we are supposed to ge marriage solemnised before the SGGS in the presence of Sangat 3 In indian culture marriage is start of relations between the families not just bride and the groom 4 We always say that ours is Universal Religion , hence when ppl from different cultures embrace our faith, they are supposed to bring traces of their parent culture 5 in any faith , for devout follower the married life is kick started by invoking blessing from the God , in our faith it is Anand karaj 6 Love in itself is not bad , but lust practised in name of love is which we should refrain from in light of the above points we should decide our course of action when we meet or come across a person we think can be our compatible life partner , In nutshell , an amritdhari is supposed to start married life by invoking blessings of SGGS THROUGH Anand Karaj , rest of the thing are of minor importance , if we have met the life partner before the marriage (what i think the query is about) ther is nothing bad , till we have the same view about spending life in the light of Gurmat fateh

just contact any singh\singhni member from the forum who stays in india anyone would be pleased to welcome Singh from far off places and be your host

iF WE READ AND THINK ABOUT THE MEANINGS OF ANY PART OF GURBANI IT DRIVESUS AWAY FROM VICES , THAT IS AS SIMPLE , JUST WE SHOULD THINK OVER WHAT WE ARE RECITING

Bro , in simple words , without any philosophical jargon, i would state does our creation is not an extension of ourselves ? when we discuss art we ask have you seen Picasso , have you seen Rodin? or in literature , we ask - have you read Tolstoy, Shakespeare, Dante, Tagore etc? same way what has been created by the God is an extension of Him , We every daty recite - Balihari KUDRAT WASSIA(i bow to thee living in your creation) , yes he is without form , at least he is beyond our intellect can imagine . Does this answer your question ? i have tried to simplify the statement FATEH

waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru waheguruwaheguruwaheguru

yeah we are a lot earlier than expected , i feel the target need revised , or the count shd continue for at least one year , or till next Baisakhi May the Panth always be in CHARDI KALA FATEH TO ALL

now a days many communities have been running microfinance service for underprivilaged brethern . We have so many in our own community who donot get any assistance from the relg institutions , as we all know indulge more in promoting themselves(leaders) cring little for the community In our community we have many underprivilaged sections like sikligars banjaras , sikhs of assam and maharashtra ets , living in penury. by arranging for them necessary implements \ imparting training which costs us little ( viewing our income levels ) WE CAN HELP THEM IMPROVE theirlives , which i feel would be the real sewa . IF we have will our little contributions regularly can make big difference in the life of the poor brethern. If my brothers living in or out india can start such initiative ( in group of 15- 20 contributors ) , I being banker of 30 yrs experience , havin worked in rural area lending through NGOs can join you by collecting profiles of deserving prospects . if interested plz contact thru PM

come on sonny, you will find many , but they would not do it for money that is on offer by you , so nobody who can will contact you , the guy will just do it , wont let you know he can ? feeling hard by mypost , sorry , but that is the fact FATEH