Gupt daasan daas

iblwvlu mhlw 5 ] bilaaval mehalaa 5 || Bilaaval, Fifth Mehl: iehu swgru soeI qrY jo hir gux gwey ] eihu saagar soee tharai jo har gun gaaeae || He alone crosses over this world-ocean, who sings the Glorious Praises of the Lord. swDsMgiq kY sMig vsY vfBwgI pwey ]1] saadhhasa(n)gath kai sa(n)g vasai vaddabhaagee paaeae ||1|| He dwells with the Saadh Sangat, the Company of the Holy; by great good fortune, he finds the Lord. ||1|| suix suix jIvY dwsu qum@ bwxI jn AwKI ] sun sun jeevai dhaas thumh baanee jan aakhee || Your slave lives by hearing, hearing the Word of Your Bani, chanted by Your humble servant. pRgt BeI sB loA mih syvk kI rwKI ]1] rhwau ] pragatt bhee sabh loa mehi saevak kee raakhee ||1|| rehaao || The Guru is revealed in all the worlds; He saves the honor of His servant. ||1||Pause|| Agin swgr qy kwiFAw pRiB jlin buJweI ] agan saagar thae kaadtiaa prabh jalan bujhaaee || God has pulled me out of the ocean of fire, and quenched my burning thirst. AMimRq nwmu jlu sMicAw gur Bey shweI ]2] a(n)mrith naam jal sa(n)chiaa gur bheae sehaaee ||2|| The Guru has sprinkled the Ambrosial Water of the Naam, the Name of the Lord; He has become my Helper. ||2|| jnm mrx duK kwitAw suK kw Qwnu pwieAw ] janam maran dhukh kaattiaa sukh kaa thhaan paaeiaa || The pains of birth and death are removed, and I have obtained a resting place of peace. kwtI islk BRm moh kI Apny pRB BwieAw ]3] kaattee silak bhram moh kee apanae prabh bhaaeiaa ||3|| The noose of doubt and emotional attachment has been snapped; I have become pleasing to my God. ||3|| mq koeI jwxhu Avru kCu sB pRB kY hwiQ ] math koee jaanahu avar kashh sabh prabh kai haathh || Let no one think that there is any other at all; everything is in the Hands of God. srb sUK nwnk pwey sMig sMqn swiQ ]4]22]52] sarab sookh naanak paaeae sa(n)g sa(n)than saathh ||4||22||52|| Nanak has found total peace, in the Society of the Saints. ||4||22||52|| dhan guru je for pullling us out of the ocean of maya, to save his drowing children, to bless us with banee, dhan vaheguru je bhula chuka maf

sloku mÚ 1 ] salok ma 1 || Shalok, First Mehl: BUlI BUlI mY iPrI pwDru khY n koie ] bhoolee bhoolee mai firee paadhhar kehai n koe || Confused and deluded, I wander around, but no one shows me the way. pUChu jwie isAwixAw duKu kwtY myrw koie ] pooshhahu jaae siaaniaa dhukh kaattai maeraa koe || I go and ask the clever people, if there is there anyone who can rid me of my pain. siqguru swcw min vsY swjnu auq hI Twie ] sathigur saachaa man vasai saajan outh hee t(h)aae || If the True Guru abides within my mind, then I see the Lord, my best friend, there. nwnk mnu iqRpqwsIAY isPqI swcY nwie ]1] naanak man thripathaaseeai sifathee saachai naae ||1|| O Nanak, my mind is satisfied and fulfilled, contemplating the Praises of the True Name. ||1|| dhan guru nanak dev sahib je maharaj we ask and ask, and try many things in this world to get rid of pain but sitting inside of us is the cure to all pain dhan guru nanak dev je for revelaing this knoledge to the world dhan vaheguru bhula chuka maf

bolhu jsu ijhbw idnu rwiq ] bolahu jas jihabaa dhin raath || Chant His Praises with your tongue, day and night. pRiB ApnY jn kInI dwiq ] prabh apanai jan keenee dhaath || God Himself has given this gift to His servants. krih Bgiq Awqm kY cwie ] karehi bhagath aatham kai chaae || Performing devotional worship with heart-felt love, pRB Apny isau rhih smwie ] prabh apanae sio rehehi samaae || they remain absorbed in God Himself. jo hoAw hovq so jwnY ] jo hoaa hovath so jaanai || They know the past and the present. pRB Apny kw hukmu pCwnY ] prabh apanae kaa hukam pashhaanai || They recognize God's Own Command. iqs kI mihmw kaun bKwnau ] this kee mehimaa koun bakhaano || Who can describe His Glory? iqs kw gunu kih eyk n jwnau ] this kaa gun kehi eaek n jaano || I cannot describe even one of His virtuous qualities. AwT phr pRB bsih hjUry ] aat(h) pehar prabh basehi hajoorae || Those who dwell in God's Presence, twenty-four hours a day khu nwnk syeI jn pUry ]7] kahu naanak saeee jan poorae ||7|| - says Nanak, they are the perfect persons. ||7|| who else is that great? only vaheguru will give u supreme power and bring u to his own level now u see y guru je is a sacrafice to vaheguru no one has as mch pyaar for us as vaheguru does dhan dhan dhan vaheguru je bhula chuka maf

the type of plac on this earth without nations will not happen until al men see god in all, and are bhagths themselves when this happens there will be no need of a khalstaan but to live in this world, there is need for khalstaan bhula chuka maf

wat r u talking about man? yes he DOES BINA SHASTAR KESAN DEO NA DEEDARE THE REMOVAL OF KESH IS A BUJAAR KUREIGHT, KNOWN AS HAZAAMATH ONE WHO COMMITS THIS IS NOT A SIKH and it isnt up to u reight pyare mujh ko sikh pyaara nahee u cant make ure own little version of sikhism this is y peopl get different maryadas follow wat guru je has WRITTEN AND SAID and wat the heck do u mean no ones given proof? in last 3 of my posts ive given at least 7 thuks from banee saying dont cut ure hair bhula chuka maf

this guys a frekin <banned word filter activated> for doing nindya of a sant, hell be sorry bhai randheer singh je was a grmukh these guys r just jealous they dont have the same avastha and cannot expoerinc the same things bhai sahib could bhai sahib had kirpa bhai sahib had riddhi siddhis bhai sahib had avastha this whole thing by baldev singh is a peice if crap theeres no real proof or logic to it hes just saying no this cant be real this cant be real frekin <banned word filter activated> bhula chuka maf

ya i agree veer je they have coe a long way and if they go to the length its for sure no leakage, which i dunt kno , but if there ar pads that can control the leakage completle and always, np, for sure, thn i dunt think there shud be problem with sitting on tabiya are there pads and protection like that? bhula chuka maf

a sikh and khalsa r same thing reight bina na sikh kahavai rehith bina dar choota khavai wat is the MAIN AND FIRST REIGHT? pritham reight ye jan khandai ke pahul chakke tot ake khanda da amrit and get naam and mool mantar from panj payarai but i agree wth u, someone who drinks and eat meat, but thinks there gonna meet god just cause thy keep kesh is also wrong people should stop making escuses like god knows wat is going on sindie of me sure god does but GURU GOBIND SINGH JE has already given hukam to keep kesh we are no one to deny that u cant act like this is ure decision if u wish to be a sikh u must keep ure kesh this is not ure decision, u are not th one to create maryada if u dont wish to be sikh, ok, np but just cause uw anna b caleld sikh, dont try to change th maryada in order to match with URE BELIEFS which contradicts WAT GURU JE SAYS a sikh must keep all kesh, not touch ther kes that is end of story rea my post above this it was filled with proof form banee that a sikhm ust keep hair and now urve been shown in this post a sikh is one who has taken khandai battai da amrit bhula chuka maf

singh je stop spreading lies akal takth has given its stamp on damdami taksal maryada, and said it is a panthic maryada check with them if u dont belve me its one of the panthic marayads accoring to akal takht and to say taksal has not done anything before sant jarnail singh je is a huge lie look around to the educated singhs on banee today the granthees most of them are eductated by sant gurbachan singh je sant gurbacahn singh je taught many taksal has produced many pathees who read shudh banee, parchaariks, ever since time it was created taksal has also been first one to go agasint nakli nirankaris, led by sant kartaar singh je, sant kartaar singh je took stand agasint indira when everyone stood up for her in guru jes hazoori in dehli( i think dehli), and said she was nothg compared to guru je, thus her hate for taksal taksal under baba sant singh je was very close with maharaj ranjit singh, baba sant singh j supervised the puttig on of gold on darbar sahib it was baba sant singh je who educated bhai santokh singh je, who wrote suraj parkaash granth baba deep singh je, and baba gurbakhsh singh je were shaheed baba sant singh je was in gthe gurdwara reform movement furing british our panth ha smany maryadas in 84, taksal went head to head with the indian gov, and many taksal singhs got shaheed int he 84 battle, alongside with babar khalsa and akj singhs akj taksal, etc. have very few differences pretty big and only one is raag maala thas it our veers in the past have gotten along despite differences we can too it us who create fights sgpc maryada is full of huge holes but no poin in arguing with u bhula chuka maf

sure veer je go to sikhitothemax they have bhai gurdas jes vaars under the knoweldge section not completed yet though bhula chuka maf

daas just wanted to share one thing guru je taught him through bhai gurdas jes vaars when u quotes fromt he shabad in midst of all and still detatched it reminded of how bhais ahib uses the lotus as an examole of how we shud live the lotus can grow in dirty water, an even while bing in this dirty water, it remains unafffected by the dirt just like this we shud live in this world, not go in mountains, but still be detachhed unaffected and this reminds me of a question a singh asked a long time ago when i was smaller, but i didnt kno the answer this vaar gave me the answer the question was how can god be in us, if we ar full of paap, and he is so pure just like the lotus can be in dirty water and still be clean and that reminds me of another example of bhai sahibs how a tree grows, and in the fruit is the seed to me that cud mean that vaheguru, the tree, is crating all of us, and in each of his creations is his joth, his seed bhai gurdas jes vaars are really helpful to understand things sometimes we shud all take time to learn from them i prob made somem istakes in this post, bhula chuka maf

from wat this moorkh knows, im prb weong tere was an angel, lucifer he rebelled agasint god, and him and 1/3 of heaven was cast onto earth or something and lucifer was renamed satan if u prob search google on lucifer, ull prob find a lot or satan its basically the devil and this whole unvierse is an experiment, to see if good will prevail over evil, and satan is the one who tempts into evil somethng like tha im prob wrong but w/e bhula chuka maf

Kym sWiq iriD nv iniD ] khaem saa(n)th ridhh nav nidhh || Comfort, peace and tranquility, wealth and the nine treasures; buiD igAwnu srb qh isiD ] budhh giaan sarab theh sidhh || wisdom, knowledge, and all spiritual powers; ibidAw qpu jogu pRB iDAwnu ] bidhiaa thap jog prabh dhhiaan || learning, penance, Yoga and meditation on God; igAwnu sRyst aUqm iesnwnu ] giaan sraesatt ootham eisanaan || The most sublime wisdom and purifying baths; cwir pdwrQ kml pRgws ] chaar padhaarathh kamal pragaas || the four cardinal blessings, the opening of the heart-lotus; sB kY miD sgl qy audws ] sabh kai madhh sagal thae oudhaas || in the midst of all, and yet detached from all; suMdru cquru qq kw byqw ] su(n)dhar chathur thath kaa baethaa || beauty, intelligence, and the realization of reality; smdrsI eyk idRstyqw ] samadharasee eaek dhrisattaethaa || to look impartially upon all, and to see only the One ieh Pl iqsu jn kY muiK Bny ] gur nwnk nwm bcn min suny ]6] eih fal this jan kai mukh bhanae || gur naanak naam bachan man sunae ||6|| - these blessings come to one who, through Guru Nanak, chants the Naam with his mouth, and hears the Word with his ears. ||6|| bhula chuka maf

dovY Qwv rKy gur sUry ] dhovai thhaav rakhae gur soorae || Both here and hereafter, the Mighty Guru protects me. hlq plq pwrbRhim svwry kwrj hoey sgly pUry ]1] rhwau ] halath palath paarabreham savaarae kaaraj hoeae sagalae poorae ||1|| rehaao || God has embellished this world and the next for me, and all my affairs are perfectly resolved. ||1||Pause|| hir hir nwmu jpq suK shjy mjnu hovq swDU DUry ] har har naam japath sukh sehajae majan hovath saadhhoo dhhoorae || Chanting the Name of the Lord, Har, Har, I have found peace and poise, bathing in the dust of the feet of the Holy. Awvx jwx rhy iQiq pweI jnm mrx ky imty ibsUry ]1] aavan jaan rehae thhith paaee janam maran kae mittae bisoorae ||1|| Comings and goings have ceased, and I have found stability; the pains of birth and death are eradicated. ||1|| BRm BY qry Cuty BY jm ky Git Git eyku rihAw BrpUry ] bhram bhai tharae shhuttae bhai jam kae ghatt ghatt eaek rehiaa bharapoorae || I cross over the ocean of doubt and fear, and the fear of death is gone; the One Lord is permeating and pervading in each and every heart. nwnk srix pirE duK BMjn AMqir bwhir pyiK hjUry ]2]22]108] naanak saran pariou dhukh bha(n)jan a(n)thar baahar paekh hajoorae ||2||22||108|| Nanak has entered the Sanctuary of the Destroyer of pain; I behold His Presence deep within, and all around as well. ||2||22||108|| bhula chuka maf

for sehaj paats, this moorkh wud think it wud be concentrtate on ure sehaj paats one at a time ur choice it is ok to do asa de vaar after amrit vela bhula chuka maf

isrIrwgu mhlw 5 ] sireeraag mehalaa 5 || Siree Raag, Fifth Mehl: mnu qnu Dnu ijin pRiB dIAw riKAw shij svwir ] man than dhhan jin prabh dheeaa rakhiaa sehaj savaar || This mind, body and wealth were given by God, who naturally adorns us. srb klw kir QwipAw AMqir joiq Apwr ] sarab kalaa kar thhaapiaa a(n)thar joth apaar || He has blessed us with all our energy, and infused His Infinite Light deep within us. sdw sdw pRBu ismrIAY AMqir rKu aur Dwir ]1] sadhaa sadhaa prabh simareeai a(n)thar rakh our dhhaar ||1|| Forever and ever, meditate in remembrance on God; keep Him enshrined in your heart. ||1|| myry mn hir ibnu Avru n koie ] maerae man har bin avar n koe || O my mind, without the Lord, there is no other at all. pRB srxweI sdw rhu dUKu n ivAwpY koie ]1] rhwau ] prabh saranaaee sadhaa rahu dhookh n viaapai koe ||1|| rehaao || Remain in God's Sanctuary forever, and no suffering shall afflict you. ||1||Pause|| rqn pdwrQ mwxkw suienw rupw Kwku ] rathan padhaarathh maanakaa sueinaa rupaa khaak || Jewels, treasures, pearls, gold and silver-all these are just dust. mwq ipqw suq bMDpw kUVy sBy swk ] maath pithaa suth ba(n)dhhapaa koorrae sabhae saak || Mother, father, children and relatives-all relations are false. ijin kIqw iqsih n jwxeI mnmuK psu nwpwk ]2] jin keethaa thisehi n jaanee manamukh pas naapaak ||2|| The self-willed manmukh is an insulting beast; he does not acknowledge the One who created him. ||2|| AMqir bwhir riv rihAw iqs no jwxY dUir ] a(n)thar baahar rav rehiaa this no jaanai dhoor || The Lord is pervading within and beyond, and yet people think that He is far away. iqRsnw lwgI ric rihAw AMqir haumY kUir ] thrisanaa laagee rach rehiaa a(n)thar houmai koor || They are engrossed in clinging desires; within their hearts there is ego and falsehood. BgqI nwm ivhUixAw Awvih vM\ih pUr ]3] bhagathee naam vihooniaa aavehi va(n)n(j)ehi poor ||3|| Without devotion to the Naam, crowds of people come and go. ||3|| rwiK lyhu pRBu krxhwr jIA jMq kir dieAw ] raakh laehu prabh karanehaar jeea ja(n)th kar dhaeiaa || Please preserve Your beings and creatures, God; O Creator Lord, please be merciful! ibnu pRB koie n rKnhwru mhw ibkt jm BieAw ] bin prabh koe n rakhanehaar mehaa bikatt jam bhaeiaa || Without God, there is no saving grace. The Messenger of Death is cruel and unfeeling. nwnk nwmu n vIsrau kir ApunI hir mieAw ]4]14]84] naanak naam n veesaro kar apunee har maeiaa ||4||14||84|| O Nanak, may I never forget the Naam! Please bless me with Your Mercy, Lord! ||4||14||84|| bhula chuka maf

that shabad is beeing used out of context this has nothing to do with the brahmin thinkinf of spirtually unclean its bout physcial if i had to frekin puke every 2 sec and i go sit on guru jes tabiya and i do stuff everywhere, thas pure paap knowing that, i went, and i made guru jes tabiya physically unclean as guru jes sikhs, we shud have pyaar, and want it to be clean pick up and dirt there if a women is on period, chance u might leak or somethin and then guru jes tabiya wu be dirty its bout keping guru jes taboya clean even singhs cant go without full ishnaan and if u have like uncontroable throwing up pproblem or somethiin, u shudnt sit ther either bhula chuka maf

vaheguru

dont read astorlogy predictions khalsa is supposed to stay away frm bipran ke reeth bhula chuka maf

a sikh cannot commit a bujjar kureight hajaamath is the cutting, rmoval, chaning, blecahing, all that stuff to hair u have to leave hair untouched poeople may coome up with many escuses gur jes hukam is all a sikh of baba nank needs if hukam of guru je is not enough for u, then u are not yet ready to be a tru sikh and u cannot be called a sikh reight bina na sikh kahavai guur jes loves a sikh who keeps reight reight pyaree mujh ko, sikh pyara nahee whn guru je asked for panj heads, guru jes tru sikhs didnt hesitate they went up right when guru je called thas how a tru sikh of guru je is hukam is enough he doesnt think and sit back he acts as guru je says na sath moond mundaae kaisee by cutting the hair one cannot merge into sath saroop paremuar kesh is esential for everyone even jesus didnt touch his hair even raam even mohaamad and of course, our guru jes and ther wives, never touched ther hair no purtaan bibi did and raju je, even bleaching of hair is not allowed bhula chuka maf

i dunt think we shud go to random people and tell them tot ake amrit either katha on stage is different just going up to people and telling them is different we shdunt force people, or bother them let them make a decion for themselves let them listen to katha but odnt go running to them, like ure despreate for people to take amrit if guru je has kirpa on him, he will take it but us running up to people and being like jehovas witness is not a good thing, sort of annyoing let them go to guurughar, and listen to katha preaching is good but dont go to indivusduls and start tellin em to take amrit thas not how they gonna take amrit u have to explain the bauty of sikhi first, and then slowly the person if kirrpa and in his karam will take amrit, u cant do it all at once first we have to show the beauty of sikhi, and let prem build up in them if they have bno prem, was the point i dunt kno, just my thoughts,im prob wrong, but w/e bhula chuka maf

rang na lagee parbrahm tha sarpar narkai jaae whoever is not coloured with pyaar for vaheguru je, will be sent to narak so there is a place guru je is sending us bhai sahib also in his book says it is wrong to think these realms are just imaginary, they do exist u shud read the book a gursikh doesnt go to either narak or svaarg they go to sachh khand, completly becoming one with akaal one who wants to go to svaarg, heaven, is not smart because he will end up reincarnation into svaarg and narak again and again we shud merge into vaheguru je not aim for svaarg but there is a svaarag and narak, sach khand, etc. bhula chuka maf

thanks for that veer je, ill be sure to read it but veer je, i can assure u guru gobind singh je did not thnk of shiva as a peer they aknoledged his bhagthee, but guru jesbanee clearly shows utter devition to only one god, they dont really care bout hindu devthai only one akaal bhula chuka maf

islam claims to be the complete vision givn by angel gabreiel or somethnig they said jesus and the jewish religon got visions too, but not full and they said they were last and final and christians say jesus is the messiah, the christ, that the jewish religion said will come somethng like tha i thnk and i dont htink chrisitinaity supports suppresion of women and slavery, not from wat i have read but i guess if we read the entire bible we can think of more differences and simmilarties bhula chuka maf

well raju veer je, i can see wat u r saying well if this is wat someone wud consider suffering, there prem for vaheguru is not as strong as it shud b and a tru sikh is neither affected by slander or praise if we mould our life to wat other say, or do, we are in falseness if we mould our life to wat guru je has said, we are in truth this world is false if we belive wat it tell us , we cannot acheive vaheguru if tomm people start riucling her about her dastaar, shud she take it off if then they ridiucle her aboutkirpan, shud she take it off wat if one day it goes to length of her bhagthee and i kno of extremly seveer cases where it did go to bhagthee, but the bhenjee had more pyaar for guru je wat wudwe do? wud we listen to this world or wud we hold our faith in vaheguru and guru je strong wud we rather listen to people or vaheguru if someone really curses god in ther heart, ther prem is not real perhaps this is a test to test ure prem maybe u in previous life u made fun of someone for having kesh, and now u hav been punished for soeone making fun of u who knws i dunt i dunt kno the REASON becuas eofmy spirtual level but i do kno someone with prem,, tru, will not be affected by others she will not care about wat people say she will realise the natural beaty outside and within as for kesh guru je said leave all hair untouched likei said veer je we cud think of thousands of reaons y bhenjee might have extra hair but thing is it depedns on ure faith and prem how much u have it will be tested in ourlives i kno bibis who have gone through extreme ridicul from her family as well,a nd stll her pyaar for guru je did not change we must b like that no matter wathappens we must let our prem for vaheguru be stronger bhula chuka maf