Gupt daasan daas

some r th fact that god is said to look like a man mans form which sikhi says vaheguru is bharppoor, all prevaiding another wud be that jesus is only tru son of god, in sikhi we are all equal children of god another is the conecept of what heaven is, in christianity, heaven is a place where u live with ure family in paradise, no disease, alays food, etc., no death nothing sikhi says sach khand is complete absorbtion into akaal u become one with akaal, like water with water, sun rays with sun rays, and u expierenc anand beyond words, with akaal everywhere, and inside and out u see akaal, everywhere, and u hear anhad shabad, and naam, and just anand it is just u becoming one with vaheguru that is sach khand and another is hell/heaven vs reincarnation sikhi says there is hell, narak, and heaven, and khands, and brhamands, but above all is sach khand, oness with akaal, and there is a place where u are tortured for sins, narak, but after u are judged in dharm rias court u ar sent to a place for a set time, then after that u are back in the cycl of reincarnation for a set time for each joon, and then with vaheguurus kirpa onl u can break this cycle and beocme one with him, sach khand and all heavens do exist, but all r lower than sach khand, which is comepltly becomeone one with akaal a common thing is both say have complete love for god, devotion, path of love, this is most important thing, jin prem keeo thin he prabh paaao plus both preach good deeds to fellow man never hurt anyones heart love complelte faith, no doubt, no bharm theres a lot more common things, and some mor different things if u look in more deeeply but i think thes are some comparisons bhula chuka maf

raju can u please explain how shiva je is adam that wud be intresting to read bhula chuka maf

raju veer je i dont kno to much but if someone wre to ask me if they shud cut hair,laser surgery, etc i wud say i dont think thy shud do it y because guru je said never cut ure hair a dirct hukam for guru sahib je as for ure opinion on correcting our hormones to a way god made it, i wud think that we shud keep extra hair if we have it because it was god who is giving us thos extra hormones somethings r not to our understaning or we cannot understand because of our spirtual stage the higher our spirtual stage gets, the more knowledge and deepeer understand to WHY guru je was perfect if they said dont cut ure hair i wont thas my first answer im sure there are other answer like it gives u eenrgy, or its our natural saroop, ya im sure there are reasons out ther but the main one for me is guru je give hukam thas it for me veer je bhula chuka maf

vaheguru

likw said befoe banee is speech guru jes banee is wat theys aid, guru granth sahib je, etc y do we read it? banee is praise of god guru je has told us tor ead banee if u remeber on another thread that was shwon to u veer je through banee thuks banee makes us one with akaal through banee we praise vaheguru je even bhai sahib says he is a sacrafice to someone who reads and singhs banee daily even reightnamai tell us guru jes bachans to read banees if u are asking yr ead banee u were shown y veer je in a previous thread, then u started this there is no need to go into same thing again read other thread bhula chuka maf

no raju je sitting on tabiya is one sevai cud pray from my house, anywhere no one is stopping abhnje from sitting in sangat and listening to gurbanee, kirtan, etc. thas praying there r many others its just to keep the area clean for guru je like a guy cant go without doing full body ishnaan either and i wudnt go if i knew i cant control throwing up or something bhula chuka maf

ya raju je is right as long as u see everyone as brother and sister thatsure intention sall gud and veer je no bf or gf in sikhi how cud that be if u r too look upon everyone as bro and sis bhula chuka maf

anythin that is speech is banee guru jes banee is wat they uttered from ther mouth, guru granth sahib je, dasam granth, sarbloh granth bhula chuka maf

without weappns and hair i will not give u my darshan without weapons and hair u are like a sheep( sheeps get hair cut, cant defend emselves cause weak) kirpan is a paort of guru maharaj jes hukam it is a part of our distinct identiy it is a repesentaion of the fact that khalsa dystroys tryranny and evil to say kirpan is not needed i s a lie the maryada of the khalsa is timeless as long as we stay witht he maryada guru je set for us khalsa will be indestructible but when we do kinthu, and think we are smarter, guru je will not give us his full power bhula chuka maf

see all as brother and sister bhai gurdas je bhula chuka maf

raju je this has nothing to do with prayer or seva just istting on tabiya if one ones to do prayer whos stoppingthem if one wants seva, there many sevas at gurughar and gust je is right the only reason the area shud be keptclean ohyscially for guru je at all times if a singh didnt do full ishnaan, he cant go there and sit down either bhula chuka maf

balbir singh je the thuks say read, listening to gurbani is the best its telling us to read gurbani gurbani is banee of guru guru granth sahib je dasam granth sarbloh granth and all of them put important on banee, u can just loook at guru je and get trhe raas, u must read, and bhai gurdas jes vaar clearly show he is a sacrifice to the gurmukh who reads, sings, listenns to gurbanee daily bhula chuka maf

bhenjee im a stupid guy so forgive my mistakes but u also go to toilet, thas nantural way of cleaning insides how can thatb e unclean but it is and one has to do full body ishanaa, including kesh, after toilet if u wanna go to tabiya thing is u dont kno when u exactly gonna start leaking i already gave examle where a man wusnt do either,t he direhha thing i think we shud have utmost sucham for guru je, and also perhaps take a hint from sant gurbachan singh je, one of the greatest teachers of gurbanee in our age bhula chuka maf

this reminds me of something, which reinforced my ida that when on seva utmost suchum shud be kept it was out of bhai randheer singh jes book basic story there was an akhan paat held to gt a ghost mukhthee it shud have worked but it didnt because one of the pathees unknowingly exreted semen during the night, and didnt do full ishnaan , and wore same kacherra during paat in tabiya just because of ONE ERROR the guy got paap and akhand paat didnt work fully, because of lack of marayda then they did it again, and one ck singh watched carefully bout maryada, then ghost got mukht anyways if womeN KNOW there ont here period and they sit ont abiya and thy do have there period thas a huge paap because they knew, and they didnt do anything bout it we shud thnk bout guru je, not oureselves this has nothing to do with female or male it has to do with suchum heres another example lets say i had mad direhaa, like cant control anymore, cause i had some bad rotee or something i wudnt sit in tabiya knowing something might happen, utmost suchum shud be kept thas an example of when a guy or female shudnt sit o tabiya and if i had a leakage prob where it cud come anytime, and wud come a lot, then i wudnt sit on tabiya either sweating is little water droplets veer je u have a hazooria to wipe them off before they go anywhere if u were sweating so much u wud full buckets then i wudnt sit on tabiya but i dunt thnk anyone sweats like that its just a little bit of sweat, cud barle full a towel on a hot day on normal there no sweat, or little its ure choice but we reap wat we sow so do wat u want but respect for guru je is number 1 bhula chuka maf

this is wrong man, for practical reasons, let say ur sitting on tabiya and u have ure perioud, thas a huge paap ifmen had something like tha, then ya they cudnt do it either its not discrimination its practiclness this stops no one from doingseva just not in guru jes tabiya the area where guru je sits bhula chuka maf

but there not girls, there boys.. bhula chuka maf

gur sMgq bwxI ibnw dUjI Et nhIN hY rweI] I have no support except of the Guru (God), holy congregation, and the Word (bani). gur sangath baanee binaa dhoojee outt neheen hai raaee|| Awid purK Awdys kr AMimRq vylw sbd AhwrI] Bowing before the primeval Purusa, in the ambrosial hours they chew the Word (gurbani). kurbwxI iqnW gurisKW gurbwxIinq gwie suxMdy] I am sacrifice unto those Gursikhs who sing and listen to Gurbani daily. vwihgurU swlwhxw gur Sbd Alwey ]ñó] Vahiguru, God, is eulogised through recitation of the Word of the Guru, Gurbani. gurbwxI iesu jg mih cwnxu krim vsY min Awey ]1] gurabaanee eis jag mehi chaanan karam vasai man aaeae ||1|| Gurbani is the Light to illuminate this world; by His Grace, it comes to abide within the mind. scI bwxI isau icqu lwgY Awvxu jwxu rhwey ]5] sachee baanee sio chith laagai aavan jaan rehaaeae ||5|| They focus their consciousness on the True Bani, and their comings and goings in reincarnation are over. ||5|| nwnk nwmu imlY vifAweI gur kY sbid pCwqw ]8]5]22] naanak naam milai vaddiaaee gur kai sabadh pashhaathaa ||8||5||22|| O Nanak, through the Naam, greatness is obtained; through the Word of the Guru's Shabad, He is realized. ||8||5||22|| both banee and simran hav the same purpose ther are the same veer je naam will giv u greatness by making u one with akaal, and banee will also make u realize akaal, u find him in u nough banee thuks, rehitnamai thuks, were given in previous posts and this one showing banee, \ is important to read with lov and devoition, to understand bhula chuka maf bhula chuka maf

keertan reading banee doing simran its only tapisya that will solve all these problems about kaam , anger, lobh, etc it seems like such a simple answer, but thas wat it takes and to make em shaant takes time and pateince but without seva, daan, simran, banee, sangat dooths will not be silenced bhula chuka maf

gurbanee says all paaps are forgiven go into gurbanee section and read some shabads all guru je dos is forgive remeber him once with love he forgves u like a father but how much pyaar does ure freind really have for guru je he hasnt expericced the raas of banee if he does these things, it has to be dont out pf pyaar if he truly has pyaar, and is truly sorry and repents, and wont do it again, then he shud do peshie if he will do it again, then he needs to do some serious tapisya, sangat, read more banee, etc. then get ready and do pesheebut guru je will forgive him he shdunt worry all acts are forgivable in an instant bhula chuka maf

even if u disconnet it ull still have kaam kaam is in u, not outside destroy it from the souce only method is reading banee, doing riman, seva, minumum 2 and half hours of tapisya, regular visits to gurughar u have to do evrthing together its not gonna be ez either and ardaas bhula chuka maf

veer je balbir singh je u are wrong I am no one to tell u wat a sikh is, i am telling u from wat i have read in guru granth sahib je, and reightnamai, and talking to higly avastha gursikhs a sikh is a disiciple a sikh is someone who follows reight reght bina na sikh kahavai without reight we cannot be sikh the FIRST reight, to start everythin off, is to drink khandai battai da amrit pritham reight yeh jan khandai ke pahul chakke to be a sikh of GURU NANAK DEV JE u must drink amrit one who is sehajdharee sikh is somsone who is working to take amrit, is on the path of sikhi not someone who drinks, has no idea wat tru pyaar for guru je is just talks about it does not put into action but a complete and tru sikh is someone who has completly given his head to kalgidhar patshah guru gobind singh je and given his life for guru je, and mouolds his life according to gurbanee, and reight bhula chuka maf

vaheguru man kio bairaag kerhigaa mera satgur poora bhula chuka maf

soriT mhlw 5 ] sorat(h) mehalaa 5 || Sorat'h, Fifth Mehl: soeI krwie jo quDu BwvY ] soee karaae jo thudhh bhaavai || You make me do what pleases You. moih isAwxp kCU n AwvY ] mohi siaanap kashhoo n aavai || I have no cleverness at all. hm bwirk qau srxweI ] ham baarik tho saranaaee || I am just a child - I seek Your Protection. pRiB Awpy pYj rKweI ]1] prabh aapae paij rakhaaee ||1|| God Himself preserves my honor. ||1|| myrw mwq ipqw hir rwieAw ] maeraa maath pithaa har raaeiaa || The Lord is my King; He is my mother and father. kir ikrpw pRiqpwlx lwgw krNØI qyrw krwieAw ] rhwau ] kar kirapaa prathipaalan laagaa kara(n)aee thaeraa karaaeiaa || rehaao || In Your Mercy, You cherish me; I do whatever You make me do. ||Pause|| jIA jMq qyry Dwry ] jeea ja(n)th thaerae dhhaarae || The beings and creatures are Your creation. pRB forI hwiQ qumwry ] prabh ddoree haathh thumaarae || O God, their reins are in Your hands. ij krwvY so krxw ] j karaavai so karanaa || Whatever You cause us to do, we do. nwnk dws qyrI srxw ]2]7]71] naanak dhaas thaeree saranaa ||2||7||71|| Nanak, Your slave, seeks Your Protection. ||2||7||71|| bhula chuka maf

jl mih mIn mwieAw ky byDy ] jal mehi meen maaeiaa kae baedhhae || The fish in the water is attached to Maya. dIpk pqMg mwieAw ky Cydy ] dheepak patha(n)g maaeiaa kae shhaedhae || The moth fluttering around the lamp is pierced through by Maya. kwm mwieAw kuMcr kau ibAwpY ] kaam maaeiaa ku(n)char ko biaapai || The sexual desire of Maya afflicts the elephant. BuieAMgm iBRMg mwieAw mih Kwpy ]1] bhueia(n)gam bhri(n)g maaeiaa mehi khaapae ||1|| The snakes and bumble bees are destroyed through Maya. ||1|| mwieAw AYsI mohnI BweI ] maaeiaa aisee mohanee bhaaee || Such are the enticements of Maya, O Siblings of Destiny. jyqy jIA qyqy fhkweI ]1] rhwau ] jaethae jeea thaethae ddehakaaee ||1|| rehaao || As many living beings are there are, have been deceived. ||1||Pause|| pMKI imRg mwieAw mih rwqy ] pa(n)khee mrig maaeiaa mehi raathae || The birds and the deer are imbued with Maya. swkr mwKI AiDk sMqwpy ] saakar maakhee adhhik sa(n)thaapae || Sugar is a deadly trap for the flies. qury aust mwieAw mih Bylw ] thurae ousatt maaeiaa mehi bhaelaa || Horses and camels are absorbed in Maya. isD caurwsIh mwieAw mih Kylw ]2] sidhh chouraaseeh maaeiaa mehi khaelaa ||2|| The eighty-four Siddhas, the beings of miraculous spiritual powers, play in Maya. ||2|| iCA jqI mwieAw ky bMdw ] shhia jathee maaeiaa kae ba(n)dhaa || The six celibates are slaves of Maya. nvY nwQ sUrj Aru cMdw ] navai naathh sooraj ar cha(n)dhaa || So are the nine masters of Yoga, and the sun and the moon. qpy rKIsr mwieAw mih sUqw ] thapae rakheesar maaeiaa mehi soothaa || The austere disciplinarians and the Rishis are asleep in Maya. mwieAw mih kwlu Aru pMc dUqw ]3] maaeiaa mehi kaal ar pa(n)ch dhoothaa ||3|| Death and the five demons are in Maya. ||3|| suAwn isAwl mwieAw mih rwqw ] suaan siaal maaeiaa mehi raathaa || Dogs and jackals are imbued with Maya. bMqr cIqy Aru isMGwqw ] ba(n)thar cheethae ar si(n)ghaathaa || Monkeys, leopards and lions, mWjwr gwfr Aru lUbrw ] maa(n)jaar gaaddar ar loobaraa || cats, sheep, foxes, ibrK mUl mwieAw mih prw ]4] birakh mool maaeiaa mehi paraa ||4|| trees and roots are planted in Maya. ||4|| mwieAw AMqir BIny dyv ] maaeiaa a(n)thar bheenae dhaev || Even the gods are drenched with Maya, swgr ieMdRw Aru Drqyv ] saagar ei(n)dhraa ar dhharathaev || as are the oceans, the sky and the earth. kih kbIr ijsu audru iqsu mwieAw ] kehi kabeer jis oudhar this maaeiaa || Says Kabeer, whoever has a belly to fill, is under the spell of Maya. qb CUty jb swDU pwieAw ]5]5]13] thab shhoottae jab saadhhoo paaeiaa ||5||5||13|| The mortal is emancipated only when he meets the Holy Saint. ||5||5||13|| bhula chuka maf

kilAwn mhlw 4 ] kaliaan mehalaa 4 || Kalyaan, Fourth Mehl: pRB kIjY ik®pw inDwn hm hir gun gwvhgy ] prabh keejai kirapaa nidhhaan ham har gun gaavehagae || O God, Treasure of Mercy, please bless me, that I may sing the Glorious Praises of the Lord. hau qumrI krau inq Aws pRB moih kb gil lwvihgy ]1] rhwau ] ho thumaree karo nith aas prabh mohi kab gal laavehigae ||1|| rehaao || I always place my hopes in You; O God, when will you take me in Your Embrace? ||1||Pause|| hm bwirk mugD ieAwn ipqw smJwvihgy ] ham baarik mugadhh eiaan pithaa samajhaavehigae || I am a foolish and ignorant child; Father, please teach me! suqu iKnu iKnu BUil ibgwir jgq ipq Bwvihgy ]1] suth khin khin bhool bigaar jagath pith bhaavehigae ||1|| Your child makes mistakes again and again, but still, You are pleased with him, O Father of the Universe. ||1|| jo hir suAwmI qum dyhu soeI hm pwvhgy ] jo har suaamee thum dhaehu soee ham paavehagae || Whatever You give me, O my Lord and Master - that is what I receive. moih dUjI nwhI Taur ijsu pih hm jwvhgy ]2] mohi dhoojee naahee t(h)our jis pehi ham jaavehagae ||2|| There is no other place where I can go. ||2|| jo hir Bwvih Bgq iqnw hir Bwvihgy ] jo har bhaavehi bhagath thinaa har bhaavehigae || Those devotees who are pleasing to the Lord - the Lord is pleasing to them. joqI joiq imlwie joiq ril jwvhgy ]3] jothee joth milaae joth ral jaavehagae ||3|| Their light merges into the Light; the lights are merged and blended together. ||3|| hir Awpy hoie ik®pwlu Awip ilv lwvihgy ] har aapae hoe kirapaal aap liv laavehigae || The Lord Himself has shown mercy; He lovingly attunes me to Himself. jnu nwnku srin duAwir hir lwj rKwvihgy ]4]6] jan naanak saran dhuaar har laaj rakhaavehigae ||4||6|| Servant Nanak seeks the Sanctuary of the Door of the Lord, who protects his honor. ||4||6|| vaheguru bhula chuka maf