Jump to content

Jai Tegang!

Members
  • Posts

    847
  • Joined

  • Days Won

    12

Posts posted by Jai Tegang!

  1. @dallysingh101 Thanks for that link. I might also start using kindle reader or something considering the savings and ease of sharing, like you mentioned. I know what you mean about the small number of prints, it's very common for Panjabi books. I knew an acquaintance who studied literature in a punjab college and he says there have been good punjabi authors with decent material that will never go beyond the college libraries. These authors have to gift their books because there is no audience for it. 

  2. 10 hours ago, shastarSingh said:

    Manoj Singh Duhan whatsapp no. +917495077949

    Manoj Singh Duhan makes excellent points. Western UP, Haryana, Northern Rajathan have received great exposure to Sikhi ideals in action thanks to the farmers protest. The farming communities in these states can coalesce around a distinct socio-religious identity and become a major force of power in India. Having Punjab+Haryana+Western UP+Rajasthan in some type of alliance, with Sikhi being the long term glue, would be a game-changer. 

  3. 1 hour ago, dallysingh101 said:

    How's the construction industry going on in Panjab? I see loads of other Indians, even here in the UK, doing high level jobs in that field, and they look like they've been trained back home.  Why isn't this industry blowing up in Panjab? What about structural engineers, civil engineers etc etc.  

    I’ve never come across an apana that brings any trade skills from Punjab when they come over either as students or through marriage. Driving a tractor-trolley is probably the only skill they can transfer over to, perhaps, trucking, lol. They don’t really value quality trademanship over there from what I’ve seen. You get hacks and jugaadis doing odd jobs around the pind with more artistic trades being brought in from other states (at least that’s what I saw from the few villages I visited). I didn’t see construction companies comparable to even the small-sized ones apaney often start here in Canada, and probably same for UK. The bigger construction projects like roads and towers (in Mohali) appeared to be run by non-punjabis, including the labor. Vast number of apany fall into trades when they arrive here, yet they never bother learning these skills from back home, instead they pursue useless degrees that have no value here or in their native place.

    There’s no career counselling and diversification in the schooling system. Kids go through the system for the sake of it, not to actually pick up skills they could use in their local economy

  4. 12 hours ago, MisterrSingh said:

    Maybe this is anecdotal but I get the impression that low birth rates in Sikh families back in Punjab might have something to do with the entanglements that arise between brothers who have to vie for a limited acreage of inheritable farmland. We all know that for those people, accepting one's rightful share is sometimes never enough. It's not the complete picture but I think it's a contributor.

    EDIT: I forgot to write my main point: The more siblings there are born to one set of parents, the less each sibling receives of the land from the father's estate. In the higgledy-piggledy thinking of modern Punjabis, I think they see themselves as being generous to the couple of kids they do end up producing by limiting the extent to which their generational land is divvied up between offspring, i.e. jameen split between 2 sons will go further than if it was split between 5 sons, which would obviously raise the potential for conflict if one or more Lady Macbeths (?) found themselves whispering conspiracies into the ears of their husbands at the expense of the other sibling/s.

    At least that's how they try to justify their disinterest in raising children.

    That is THE most contributing factor for reduction in children, in combination with the lower stigma with using birth control in our community (relative to other Indians). Also, partition terminated the Jatt expansion in the canal colonies and left us with smaller land holdings and less fertile options (like Rajasthan). This meant we could only squeeze out 1-2 generations post-partition of large families with secure land holding transfers with expansion potential.

    The situation now is that most land holdings are already quite small and farming families know there is no chance of maintaining their economic status without finding a job in the city. So, whether they have 2 kids or no kids, their fortunes are stunted unless they create businesses or expand their skills. In this sense the other castes are doing quite well in fact. They have their businesses that are generating decent steady incomes and easier opportunities for growth (easier to open up a small shop than it is to purchase enough agri land for sustainable income). I’ve seen in my own ancestral village where the dalits have opened up small shops in front of their homes or have ventured out into nearby townships and started small businesses. Quite remarkable actually as they’ve managed to eclipse the stagnant jatt families.

  5. Having 3 children families is very attainable for our community and would reverse our downward slide. We have to create a social acceptance and hold it as the ideal instead of the current 2 child norm most follow. Having more kids would also increase the social networks that will otherwise shrink quite dramatically after the boomers go boom. More populated families bring a certain rejuvenation and ripple affect that sort of alleviates certain pessimisms that are plaguing our more isolated and diminishing households. I’ve seen this both here in the west and back in Punjab. Bigger the families, the more camaraderie and optimism.

  6. 7 minutes ago, dallysingh101 said:

    No, it makes perfect sense. I think this style is specifically written for western raised Sikhs and uses english syntax. 

    How old was you when you landed in Canada. I also came here at a very young age btw.  

    I was under 10 when I came here.

    I always found the non-religious gurmukhi literature very simplistic and difficult to engage my interest with, so i mostly stuck with Gurbani, steeks, sant-books. 

  7. inbetweener. I was a native speaker who migrated early and completely forgot it all. Re-learned it from scratch in later years. Developed a great deal of love and admiration for Gurbani's poetic value and grammar. The contemporary Punjabi works feel too dry and dull and appear as an attempt at "aglicizing", or almost mentally translating, the Punjabi style of writing, imho. if that makes sense?

×
×
  • Create New...

Important Information

Terms of Use