Pwalla!

Say to the guy I would love to see what noises you make when the Jamdhoots get you??? lol On a more serious note, why are you talking to such people, all there lives they are going to try be giyanis but we will see if these zoo type noises get these people on the path on athi pehar naam abhiyaas kamai wale jeevan. Benti to gursikhs aswel we too use to make these noises but to be honest it becomes all pakhand, sorry Im not talk about some indivduals. Do it in sehaj you will learn this when you do sangat of naam abhiyassis and how to jaap naam more effectivly. So carry on going to rensbhais and smagams, for the people who speak bad words you should run away from them they are like devils who will effect your naam abhiyaas. Such people are a waste of life!

This is not child’s play to clear the mind it takes a lot of time and effort, maybe even life times. One needs to do 24/7 hours of naam abhiyaas. The mind while talking, eating and sleeping etc needs to have its concentration on naam the word waheguroo, only doing the panj baniya da path aint really going to clear the mind because really we are not following the teachings of the nitnem which is athi pehar naam abhiyaas. Start of with intense abhiyaas of naam with the tongue, slowly it goes to the breath and then the mind then raas is experienced etc. try it but from what ive seen only some follow the rest debate and discuss. Main thing is amrit wela, personally I know singhs who sleep at 9 and awake at 12 doing abhiyaas and nitnem till 6 sleeping half hour and then doing there normal gristee duties and has been doing so for more than 15 years. What tends to happen is we youngsters do it for a couple of days and then think we clocked it, automatically we drop back to our bad habits like sleeping late, watching tv or on here to see whos replied to my post etc. When doing nitnem or talking typing listening etc have your mind on naam its possible you can talk to some one but have this back voice repeating waheguroo waheguroo, but firstly 2 hours min of naam abhiyaas is needed at amritwela, then increase that, start repeating the word waheguroo while walking and then start at keertan prog, do like 2 hours before and then 2 hours after, when going to sleep jaap naam and fall asleep that way. rehits such as having a full cold ishnaan, bibek such as eating less, speaking less and sleeping less, not watching tv, not coming on to this site not socilising with non abhiyassis, you see we are here for ourselves, we came on our own and will go on our own, we will be asked how much bhagti have we done not how much you helped others do. Sort ourself out and others will come later on the rest will just moan, nor am I bothered. Then when our bhagti has reached a level where no one can bring it down then share your ways but not yet, it will only go to waste. Even with this post a few of you will get inspired do a bit of abhiyaas and back to our old ways, it always happens but only a few are blessed with naam abhiyasi gursikhs sangat, which is something that can not be written or shared. Do not try to find sikhi through these waste of time websites go ang beg him for the sachi sikhi and sachi sangat. all this I have learned from my fellow gursikh brothers who have achieved higher levels of naam bhagti, theres a lot more but very long to write here. Waheguroo ji ka khalsa Waheguroo ji ki fateh

Waheguroo ji Ka Khalsa, Waheguroo ji ki Fateh Gurmukho, every one invited! We also have a guest speaker coming, who has spent time with the 13 shaheed Singhs. So whatever the age come down, it would be really nice to have gurmukhs darshan! It will also show the world that we have not forgotten our shaheeds. Dhan Shri Guru Granth Sahib Ji Mahraj, the perfect guru and dhan his sants (sangat). Waheguroo ji ka khalsa, waheguroo ji ki fateh

Vaheguru ji ka Khalsa vaheguru ji kefateh Pyare jio, in the third extract from Kurbani, we look briefly as incidents from the life of Bhai Fauja Singh ji. “In August-September 1977 in Gurdaspur Jail, he wrote a poem under the title of Kurbani. This was probably his first and last poem because as far as it is known, he was not a poet. This poem was written 7-8 months before his Shaheedi. There are two main points that come to light. First is the declining state of the Khalsa Panth. The soul that has met the Khalsa in his last life and gave his blood for that Khalsa, how can he accept the present situation? Even though he was only 42 years old, because he had been doing the Sewa of the Khalsa Panth, the one or two events which happened in Amritsar were intolerable for him. The incident that took place in the Misri Bajar in 1972 in which the Guru Granth Sahib Ji was treated with disrespect showed Bhai Fauja Singh's true personality. He was a farm inspector at the time. Even the police were scared to arrest the criminals. Bhai Fauja Singh intervened and caught the criminals and punished them accordingly. He was very saddened by the fact that our Panthic leaders tried to keep the whole incident quiet in case it may lead to some Hindu-Sikh conflict. He could not understand how a Sikh could quietly sit by as somebody was insulting or treating the Guru Granth Sahib Ji with disrespect. He always had one question in his mind, “What has happened to the Khalsa Panth?” The question arose again on 17th October 1975. The Sikh Sangats were celebrating Sangrand at Gurdwara Bhai Salo Ji. The Langar was being served at the time. Some thugs came and treated the Guru Granth Sahib Ji with disrespect and beat up the sewadar and Granthi of the Gurdwara. They also made plans to burn down the Gurdwara Guru Keh Mehal that night. When Bhai Fauja Singh heard about this incident in the evening he got together some Singhs and went there straight away. First they went to see the disrespectful treatment of the Guru Granth Sahib Ji at Gurdwara Bhai Salo and the damage done to the Gurdwara. After seeing this incident the Singhs started shouting “Sat Sri Akal” and went off to protect Gurdwara Guru Keh Mehal. The thugs surrounded the Singhs from tall buildings on all four sides and started throwing stones, bricks and acid bottles at them. Even though the Singh's clothes and bodies were covered in blood, they did not care for their own lives and protected the Gurdwara from being burnt down. After 1972, this was the second painful event to happen at the Sikh headquarters, Amritsar. The Panthic leaders at that time pretended as if nothing had happened and accepted no responsibility even though so much damage had happened at the Gurdwara. The result of these actions by the Singhs was that the troublemakers now knew that one lion among sheep was more than enough. After this second incident in 1975 Bhai Fauja Singh did not sit quietly at home. Guru Maharaj stopped his daily presence at the office at the end of October 1975. He received money sitting at home, and he assumed this to be God's blessing. He said laughingly in Jan 1978 to Prof. Gurmukh Singh, “Satguru is having his Sewa done and is giving my wages from the Punjab Government.” After the 1975 incident Bhai Fauja Singh organised a new programme. He mentioned in his poem that “the Joth (Light) in the Khalsa was disappearing and we will again awaken it”. In June/July 1976 a group of Singhs commenced religious preaching in 10 villages in Gurdaspur over 10 days. Prof Gurmukh Singh was lucky enough to be among this Jatha. Bhai Fauja Singh had a very bad impression from the previous incidents regarding Sikhs living in the cities, and thought that they were not prepared to sacrifice their lives. So he turned his attention to the villages so that perhaps the sleeping Panth, which was asleep in village life, may be awakened by telling them; about Satguru`s history, performing Gurbani Kirtan and taking Amrit. This Jatha also held Gatka demonstrations. After the Kirtan, Bhai Fauja Singh would talk to the Sangat and this had a good effect on the Sangat. A similar Smagam was held in March 1977 for 15 days at Khalsa Farm, where Bhai Fauja Singh persuaded young Sikhs to learn Gatka and told them of the problems of the Sikh Panth today, They also performed Kirtan and meditated. During this period, another incident happened which again showed the courage and spirit of Bhai Fauja Singh. A Hindu woman was arrested by the Police. During her interrogation, the Police officers began to rape her. Her husband unable to stop her from being gang-raped, went to the magistrates to secure her release, and file a complaint about the Police. However they refused to intervene. He then went to various pundits and mullahs for help, but none wanted to go against the Police. Eventually he went to the Singhs. People had informed him of a Singh called Bhai Fauja Singh of Amritsar. Bhai Sahib had become very prominent due to his fearless attitude. He immediately went to see Bhai Sahib, who at once with some Singhs went to the Police station. On seeing the pitiable state of the woman, he immediately released the woman, and severely punished the guilty police officers. Later he was sent to prison for this action. However he showed that the Khalsa which rescued innocent women in Sikh History, is still alive today to save humanity from injustice. To read the booklet about Bhai Sahib and the Shaheedi Saka of 1978, click on [www.akj.org] Vaheguru ji ka Khalsa vaheguru ji kefateh

Waheguroo ji ka khalsa, waheguroo Ji Ki Fateh Only if we could have put the same effort in talking about the Gurus lives. Theres so many stories that we don't even know about. Hey I know lets talk about the guru, who is perfect. That way we cant go wrong. Guru Rakha Saints - The sadh sangat Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Well said NanoSecond. Its important we realise this, in jatha we were known for LONG ours of keertan darbars in full bairaag and raas. Rensbhis, Akhand paths and amrit sanchars were all a must in the jatha, and were known for this. Now there isn't much Abhiyaasi Keertanis left in the jatha, becuase people want the pamp waleh keertanis. Who can lift the sangat, but sorry to say only a naam abhiyaas can lift the sangat in to high spirits, THE TRUE KATHA. You see what is katha, katha is keertan, naam etc. It is the direct link between you and the guru, and no third person like a person on stage sharing his own knowledge of what he thinks Gurbani means. Who are we to interfere with the Devotee and Guru Sahib. The Guru is the link to waheguroo, by putting another person in the way will only make things harder will they not? These Singhs only go to Raggi style, because thats where the money is. Well Ive heard singhs say that we should not sell bani, eg Gutkeh, Guru Granth sahib ji etc. BUT hold up whats the difference when we buy CDs of these keertanis. No difference! Humble benti is not to buy CDs because we are to blame for there pamp, and them turning this way. Lets do ardaas that we get more Jeevan wale Keertanis, eg Bhai Sahib Jeevan Singh. Bhai Sahib Jeevan Singh once did keertan on stage and after was offered the money from the sangat. Bhai Sahib went down, got the dust from the ground and put it all over his face. I'm the Gurus Sevak, I only do keertan to please my Guru. Where have these keertanis gone. Mah Mahraj do kirpa on us! Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Follow the Gurus teachings, that way we cant go wrong. Look how many followed that Baba Maan Singh, if those people had followed the Gurus teachings and not people, then the panth will be in a better state. Enough followed the Baba Ranjit Singh even he made mistakes. Dont forget the guru is the only perfect one. These Babeh arnt to be blamed but it is us who pamp them up. Let them do there abhiyaas and now lets do ours, lets follow our gurus teachings. I know you probably didnt mean to writen the above quote, but its something that I thought needs to be realised becuase a lot of people are falling in to that trap. Remember guru is perfect and we need to get inspired by following his hukam. Sorry if anything said has hurt any one. Great Pictures, love the one of Baba Dalel Singh. Ive actually had darshan of this GurSikh, beautiful. still remember that day! Waheguroo ji ka khalsa, waheguroo ji ki fateh

waheguroo ji ka khalsa, waheguroo ji ki fateh DERBY Keertan tonight, please listen to last nights keertan on WWW.SIKHSOUL.COM. For the abhlakiees who want to take amrit, please contact Bhai Sahib Ragbhir singh. Thank you piyario, see you tonight! Waheguroo ji ka khalsa, waheguroo ji ki fateh

waheguroo ji ka khalsa, waheguroo ji ki fateh Smethik TODAY, please attend. Yesterday was kirpa heres a recording of how amazing the program went: http://www.media.sikhsoul.com/audio/Keerta...-%20Keertan.mp3 Hope today can be as chardiakala! Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Announcement to all sangat! Tajinder Singh Khanewale is now in ENGLAND for the Shaheedi Smagam. Also Gurbir Singh has also arrived in England today, for the Shaheedi Smagam. Charnjeet singh Dehli wale tableh player and nice keertani has also arrived for the program. Further Announcements will be up when other keertanis arrive. http://akj.org/multimedia/UK/2006/200604ukk030thu.mp3 http://akj.org/multimedia/UK/2006/200604ukk022fri.mp3 http://akj.org/multimedia/UK/2006/200604ukk008sat.mp3 Tejinder Singh's keertan, new dvds will also be available at the smagam. Not advertising it :lol: (Just for those fans out there) http://akj.org/multimedia/Coventry-UK/2007...7covk006rea.mp3 Gurbir Singh's keertan. Waheguroo ji ka khalsa, waheguroo ji ki fateh

Hanji khalsa ji, but because singhs were in India we didnt have the chance to do it in August. But we had so much cha to do one, so we just did it and mahraj kirpa here it is. We will be informing the sangat of what keertanis will be coming shortly. Plus this week Rensbhai at Edward street for Iky, very close to us and hope mahraj does a lot of kirpa on the funny guy. PLease attend as it is very important to us guys! and the west brom singhs! Thank you Waheguroo ji ka khalsa, waheguroo ji ki fateh

Khalsa!

slok kbIr ]] salok kabeer || Salok, Kabeer: ggn dmwmw bwijE pirE nIswnY Gwau ]] gagan dhamaamaa baajiou pariou neesaanai ghaao || The battle-drum beats in the sky of the mind; aim is taken, and the wound is inflicted. Kyqu ju mWifE sUrmw Ab jUJn ko dwau ]1]] "][/size] khaeth j maa(n)ddiou sooramaa ab joojhan ko dhaao ||1|| The spiritual warriors enter the field of battle; now is the time to fight! ||1|| sUrw so pihcwnIAY ju lrY dIn ky hyq ]] sooraa so pehichaaneeai j larai dheen kae haeth || He alone is known as a spiritual hero, who fights in defense of religion. purjw purjw kit mrY kbhU n CwfY Kyqu ]2]2]] purajaa purajaa katt marai kabehoo n shhaaddai khaeth ||2||2|| He may be cut apart, piece by piece, but he never leaves the field of battle. ||2||2||

Shaheed Singh!

Shaheed Singhs! untitled.bmp

Forming of the Jathebandi The Shaheedi of Bhai Amerjit Singh Daheru led the Indian Security Services to realise that many of the actions against the Nakli Nirankaries, had not been done by Sant Jarnail Singh, as they had widely began to demonise him in the national press. Instead they had been done by a small group of organised underground youth from the Akhand Kirtani Jatha. Therefore they began rounding up Sikhs at Akhand Kirtani Jatha smagams. Bhai Sukhdev Singh greatly felt this. He did not want elderly highly spiritual Sikhs to be harassed in police cells. They went to smagams for Gurbani Rass, and they should not be treated wrongly. At this time, Bhai Sahib read a book by Giani Tarlok Singh. It was called “Babbar de Vithaya, Golee Chalde Rahe”, (Legend of the Babbar – keep the bullets firing). It was a novel about Babbar Akali movement against the British Raj in India. It had stories about the Great Sikh, Shaheed Bhai Kishan Singh Babbar and his companions. During the Indian Independence movement, they fought against the British Raj, their cruel officers, their touts, spies, Jagirdars, etc, in a guerrilla campaign with amazing feats. Bhai Sukhdev Singh saw this as a model which could be used effectively to organise modern youth. In 1981, a meeting of active Sikh youth warriors was called. It was announced that the Sikh Youth fighting the Nirankaries was not the Akhand Kirtani Jatha. This was to ensure harassment of elders stopped. Instead this was a new separate organisation called “Babbar Khalsa”. The Babbar Khalsa was a gupt underground organisation. The Singhs in India felt the Jathedar needs to be active on a front-line level. Someone who knows the workings of India and could affect things on the front-line, and inspire the youth to be better Gursikhs. There was no-one more front-line than Bhai Sukhdev Singh. It was unanimously decided by the youth that the Jathedar would be Bhai Sukhdev Singh. Other deputy Jathedars were also chosen. They were Bhai Anokh Singh, Bhai Sulakhan Singh, and Bhai Wadhawa Singh. Every member of this Jathebandie must be Amritdhari, and strict in Amrit vela and Sikh code of conduct. They must be knowledge and practicing in Gurbani recitation. They must have memorised all the Nitnem, to ensure it is not missed, even in the heart of battle. They must be regular in Sangatee Seva, like cleaning shoes, so they always remain humble. Anyone who tries to destroy the Sikh religion or Nation would be opposed and eliminated by Babbars. To ensure they are capable of doing this seva, they must be abyassi, humble and always lead a Pure Gurmat lifestyle. Communications by Babbar khalsa would be via a magazine called “Vangaar”, which would have their missions documented and current news. False Encounters Begin When Babbar Khalsa became announced, its enemies in the form of Indian Security Services, Right-wing Hindus and the Nakli Nirankaries, now had a visible enemy to track down. No longer was it a case of a handful of Sikh youth among thousands, but specifically hunting Babbars, as well as the Gursikhs with Sant Jarnail Singh ji. A key Babbar Khalsa activist who was very active in the universities of Punjab was Bhai Kulwant Singh Nagoke. He was a very strict Sarbloh Bebeki Singh, a fearless fighter, and someone who did a lot of “Parchaar” to take young Punjabis away from intoxicants, and make them Khalsas. After a successful action against anti-Panthik forces, the trail followed by Police led to his arrest. He was severely tortured by the Security Services desperate for information on Babbar Khalsa. Bhai Kulwant Singh revealed nothing, and became the first Sikh youth to be Shaheed in police cells from torture. The dawn of the false encounter had arrived. Sant Jarnail Singh ji had by now become a pivitol figure in India. The murder of Bhai Kulwant Singh Nagoke, and many other injustices, false cases against Sikhs, rape of Sikh girls, etc, led him to now openly speak on stages against the Indira Gandhi Government. His Dharam Yudh Morcha had gained a lot of momentum, and he was inspiring youth throughout Punjab to take Amrit. However his speeches documenting human rights abuses against Sikhs were by now seen to be shaking the foundations at Delhi. By now, the Babbar Khalsa had hatched a successful plan to assassinate “Gurbachana”. A young Sikh carpenter called Ranjit Singh gained a job in his house in Delhi doing general building work. At the most opportune time, Bhai Ranjit Singh with some associates killed “Gurbachana” as he got out of his car, which had returned home from a rally. They then escaped by jumping a very high wall, when hunted by Police. Bhai Ranjit Singh was later arrested and sentenced to long term imprisonment, then released as the Jathedar of Akal Thakht Sahib. to be continued....

Jathedar Bhai Sukhdev Singh Babbar (Part 1) Shaheed Jathedar Sukhdev Singh Babbar was the iconic leader of the Khalistan movement between 1978 to 1992. He ranked among senior Generals like Bhai Gurjant Singh Budhsinghwale, Bhai Avtar Singh Brahma and Baba Manochal. However his impact was legendary, and was considered the backbone of the struggle. Such was the calibre of this Gursikh, that everyone referred to him as “The Jathedar…”. (one and only). This is his story……… Taking Amrit Shaheed Bhai Sukhdev Singh Babbar was born on 9th August 1955 in the house of Sardar Jind Singh and Mata Harnam Kaur, in the village Dhassuwal. This is in the Amritsar area of Punjab. Bhai Sahib had three brothers, Angrej Singh, Rashal Singh, Mehal Singh, and three sisters, Swaran kaur, Charan kaur, and Jeet Kaur. Bhai Sahib studied till level 8 in Punjab. He worked on his own land as a farmer with his brothers. From an early age, Bhai Sahib had a religious mind, and a warrior spirit. Bhai Sahib met Jathedar Bhai Fauja Singh (Shaheed). He was highly impressed by Jathedar Fauja Singh, and with his guidance took Amrit at an Akhand Kirtani Jatha Smagam in 1977. Both became inseparable friends. Many youth were highly influenced by Jathedar Bhai Fauja Singh. Not only Bhai Sukhdev Singh, but Bhai Anokh Singh, Bhai Wadhawa Singh, Bhai Sulakhan Singh, and countless others Great Sikhs were students at Bhai Fauja Singhs Khalsa Farm, where they undertook Spiritual education and Gathka education in a camp-like atmosphere. It was at this camp, that the ideologue by which all these Singh lived their lives was instilled. Bhai Fauja Singh taught the Gursikhs that doing Naam Simran, Paath, Kirtan was just as important as becoming fearless Sons of Sahib Siri Guru Gobind Singh. Vaisakhi 1978 Bhai Sahib wed Bibi Sukhwant Kaur in an Anand Karaj Ceremony on Vaisakhi, 13th April 1978. After the wedding, the couple arrived back at their house to receive distressing news. On the sacred land of Amritsar, a new-age sect called Nakli Narankaries had mercilessly killed 13 Sikhs protesting against their anti-Sikh activities. A further 150 Sikhs had been injured. From the 13, many close companions of Bhai Sahib had been Shaheed, including Jathedar Fauja Singh. Bhai Sahib was greatly shaken by this event. Early the next morning, he caught a bus for Amritsar, and after the Saskar (funeral) of the 13 Gursikhs, he returned a changed person. The Punjab Government brought a murder case against the leader of the Nirankaries called “Gurbachana”. However this case was intentionally moved from Punjab to Karnal, in Haryana. This sect called Nirankaries enjoyed the patronage of Indira Gandhi, who wished to use it to destroy the strangehold of Akali party control in Punjab. She viewed Sikhs as the biggest threat to her ambitions of power. They were the only group who would be prepared to raise their voice against her. Hence she devised many strategies to weaken Sikhs internally and externally. The Nirankaries were part of this plan. Parkash Badal, the leader of the Akali Dal in Punjab, was also secretly helping “Gurbachana”. Praksah Badal`s role in the History of Punjab has been very dubious, and it can be stated he has been the Sikh version of Gangu Brahmin, who sent many Khalsa youth to their deaths. Parkash Badal further ensured that “Gurbachana” walked free from the courts. Previously it had been Parkash Badal who had smuggled “Gurbachana” out of Punjab on the night of the murders on Vaisakhi 1978. Youth Get Organised… The charismatic leader of the Damdami Taksal, Baba Jarnail Bhindranwale was infuriated by this. He also held Jathedar Fauja Singh in high esteem. He called for Sikhs nationwide to oppose all Nirankari activities. Bhai Sukhdev Singh was by nature very quiet, and very spiritually inclined. But at the same time he was also a man of action. He had realised while these Nirankaries enjoyed the patronage of Indira Gandhi, Sikhs would never get justice for the murder of Gursikhs. By now a further 13 Gursikhs had been killed in Kanpur by Nirankaries, and also two in Delhi. Another close associate of Bhai Sahib, and very spiritual Gursikh, Bhai Jagjit Singh was one of those Shaheed in Kanpur. In a quiet manner, with the help of Bhai Anokh Singh, Bhai Sulakhan Singh and Bhai Amarjit Singh Daheru, they began plotting and assassinating the leadership of the Nirankaris. “Gurbachana” had held himself up as a modern “Guru Gobind Singh ji”, to infuriate Sikhs. As Sikhism had “Panj Pyares” (5 beloveds) , the Nirankaris set up their “Sat Sitares” (7 stars). Bhai Sukhdev Singh began with them, and completely annihilated the Nirankari leadership. The main target was always “Gurbachana”, but he eluded them yet. Bhai Sukhdev Singh always lead from the front. He was involved in every action, and always behaved to highest ideals of the Khalsa. However the Indian Security Forces, and right-wing Hindu groups were providing protection to the Nirankaries, and also helping them hunt young Sikhs who were standing up to the Nirankaries. The trail led them to the house of Bhai Amarjit Singh Daheru. He was a very Chardi Kala Gursikh, who was providing all the Sikh youth with weapons training. His house was surrounded by the Punjab Police and Security Forces. Bhai Sahib was very skilled in fighting. He wanted to make sure he was not caught, because he did not want the youth he had trained to be exposed. So he fought with great courage. When he was eventually Shaheed, his Singhni demonstrated how miraculous Guru Ji`s daughters are….. She single-handedly fought the Police and Security Forces for 48 hours. Only when all her ammunition finished did she also attain Shaheedi.

Sorry bhai sahib for not answering your question. Yes who ever wants to make an donation to the shaheed parwara please contact Jethadar Bhai Raghbir Singh AKJ! His number is on the poster. Great way to give daswand and most people here have given daswand to shaheed singhs for over 20 years so please the sevadars have done a lot of seva. Is this an AKJ smagam, very beautifully said 'who cares what jatha bandi is organising it, its a service to the panth not no jathabandi. But for people who are stuck in this thinking, yes AKJ organizers are also helping out in the smagam, such as the jethadar Bhai Raghbir singh and Bhai sahib Balbir Singh. Keertanis from all over the world are attending, again the sevadars have put a lot of effort to make this smagam a success. Again the sevadars have been doing service for the panth for over 20 years so please do not put down the sevadars. Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Guru Rakha! For the confusion, this smagam is for ALL Shaheeds but mainly it is the Barsi for Shaheed Sukdev Singh Babbar and Shaheed Bhai Dilavar Singh Babbar, so this might be why it will look more of a Babbar poster as people say. These singhs were a role model for all the Jatha Bandis in the movement at that time, every gursikh had respect for these gursikhs, such as Sant Jarnail singh ji Binderwaleh, Shaheed Gurbachan singh monochal and Shaheed Bhai Avtar Singh. One thing we need to realise is that even though the jathabandis had differences they carried on to join forces and fight the enemy, something we need to learn. Remember Shaheed singhs parwara (Families) are still out there, most of them begging and even selling there bodies to survive. Outside Harmandhar sahib you will get bibia begging, and guess what most of them are from a shaheed singh family. What a Sharam di gal, if we cant show our support in these smagams then sorry to say we will never get raaj, nor Khalistan. Singhs such as Jagtar Singh Hawara, Bhai Balwant singh are sitting in jail waiting to give there lives for the panth, doing ardaasa that we get freedom. We still have not got justice, we are still slaves of other people. We don't realise this because we are sitting outside of panjab. Singhs are still out there, waiting for the time to come. Why isn't Gurmeet raam raheem dead, why is it that people are still doing nindhia of our guru, ITS BECAUSE WE ARE A SLEEP. We cant sit down in a keertan darbar forget about fighting together. Lets support the gursikhs, lets join together and sing the praises of waheguroo, lets ask permission and blessings from our guru together, so that we can fight for what we believe in. Lets come together and do this ardaas. Thank you Waheguroo ji ka khalsa, waheguroo ji ki fathe

Ok!

If you look closely at the poster you can see a picture of Bhai Avtar Singh part of the KLF. Also at the end of the picture you can see Bhai Balwant Singh who is a member of the KLF. This is for all Shaheed Singhs, there is no such thing as rankings in Shaheed Singhs, please get this dubida out of your minds. Gurfateh

Yeh 12 th mate, please us the updated one, 12th amrit sanchar!

Waheguroo ji ka khalsa, waheguroo ji ki fateh Hope every one is in chardikala, anyway ive been given the seva to promote this smagam, and what a privilege it is to do so. The smagam is for the Shaheed singhs, and their families out there. One thing we have to realise is that there are still singhs out there who are still fighting for freedom. Shaheed singhs families are begging on the street of punjab for money and support, where are we? What support, seva have we done to help these gursikhis. This smagam will allow the world to realise that singhs are still out there supporting the shaheed singhs and families. Please come and join the sadh sangat to remember these gurmukhs. Please send emails to sangat please. At lease we can do this much. Waheguroo ji ka khalsa, wahgeuroo ji ki fateh

Updated poster!

sorry its on the 11th! Here is the updated poster!