gupt kaur

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Vaheguroo ji ka khalsa Vaheguroo ji ke fateh what bani tell us about these five evils... kaam-lust 1. Senseless are those Who lose themselves in lust. GURU III, MAJH RAG 2. In the intoxication of youth, You stare at another's wife with lust,And distinguished not between good and evil actions. BAINIJI, SRI RAG 3. The sensuous man suffers from mental and physical diseases,And undergoes great pain. GURU I, BASANT RAG 4. The body is full of lasciciousness and anger,The company of godly men washes them away. GURU IV, GAURI RAG 5. Engrossed in lust, greed and pride, man has forgotten the Lord,And now he repents. GURU V, BIHAGARA RAG 6. Lust and anger infest the body,But when I meet the saints,I overcome both. GURU IV, GAURI RAG krodh-anger 1. Do not be angry with any person, But know yourself. Guru V, Jaitsri Rag 2. When His Nam resides in the mind, Anger and conceit are washed away. Guru III, Sri Rag 3. Those who have fallen in love with him, Anger, lust and greed do not come near them. Guru V, Bihagara Rag 4. Understands the essence of all the Vedas: Forsake the anger from your mind, O Pandit. Guru V, RAMKALI Rag lobh-greed 1. Absorbed in false greed, You have forgotten that death is the end; Even now no harm will be done to you, If you sing the glory of the Lord. GURU IC, TILANG RAG 2. Unhappy is he, Who lives under the influence of greed, luxury, anger and pride. GURU III, GUJRI RAG 3. Nanak, you may ask the wise people: Who could ever attain Him with lust and greed? GURU V, BIHAGARA RAG 4. Man is lost in greed, And does not know his own interest. O my greedy mind, You are ever lost in greed. He who is lost in greed for worldly things, Is neither honoured in this world nor in the next. He who is full of greed for wealth of someone who is dead, Has wasted his valuable life. Though the light in one's eyes has dimmed. Yet one craves for a long life. Lord, the surge of greed is very fierce, And this boat of mine is about to sink. NAMDEVJI BASANT RAG 4. The surging greed is like the madness of a dog, This madness has vitiated all. GURU V, NATNARAYAN RAG 5. What is that love which is based on greed? When there is greed, the love is false. FARIDJI, SHALOKAS 6. My mind is foolish, It is lured away by greed. GURU I, SRI RAG moh-attachment 1.In the swamp of emotional attachment, their feet cannot move. I have seen them drowning there. GURU I SO PURAKH 12 2.Through the Guru, the Path is found, and the darkness of emotional attachment is dispelled. GURU 3, SRI RAAG 3.Emotional attachment to children and spouse is poison; in the end, no one will go along with you as your helper. GURU 2, SRI RAAG 4.Without the One, all entanglements are worthless; emotional attachment to Maya is totally false. GURU 3, SRI RAAG 5.Leaving behind egotism and attachment, I have arrived at my own home GURU 1, RAAG ASAA Ahankaar-ego 1. The self-willed are never at Peace as are the Godwards steeped in His Wonder. Why then curse thyself with the ways of the world? For, thy Lord accepts nothing but the Truth. (Sri Rag M. 1) 2. Rare, O rare, are they who Serve the True Guru; Who still their Ego and Avarice and wear the Lord in their hearts. (Sri Rag M. 3) 3. He who subdues his body and stands on the head to meditate, but sheds not his Ego, Finds not the Lord's Name, even if he commits 'spiritual'deeds. (Sri Rag M. 3) 4. We all are the Brides of the Lord, and Bedeck ourselves (for His Pleasure), But if we are proud of our Beauty, no use then are our Red Robes. We find not Love through deceit; the false show avails not (with God). (Sri Rag M. 1) 5. He, who comes to the world, and indulges in Ego, is swept away. P. 64 The world is like the stoe-house of collyrium; in it the body and mind are blackened. (Sri Rag M. 1) 6. The egotist is Blind; for his Conscience is Awakened not. He is the Killer of himself and so also the Killer of the world. (Majh M. 3) 7. When a man has the pride of self, He's caught as is a parrot in a hallow reed. When a man has the pride of Wisdom and Devotion to God, His efforts are of no avail in the eyes of the Lord. He who thinks he discourses well, Is like the pedlar who courses through the world (for others). Nanak: He alone Receives the Lord, Who sheds his ego in the Society of Saints. (Gauri Sukhmani M. 5) 8. When one sheds one's Ego, one is at Peace, And one's body and mind are in Health. (Ibid) 9. He, in whose heart is the pride of dominions, Dies like a cur and falls into hell. He, in whose heart is the pride of beauty, Is but a worm abiding in dirt. (Ibid) 10. He, in whose heart is the pride of good deeds, He, forsure, dies to go the Round again and again. He, in whose heart is the pride of wealth and lands, Is a blind fool, void of Wisdom. He, who is blessed with humility by the Lord's Grace; Obtains Deliverance here, and Peace Hereafter. (Ibid) 11. If a wealthy man has pride of his riches. (Knows he not that) nothin goes along with him, not even a straw? If he has the pride of having hosts of men, (Knows he not that) they are destroyed in an instant? He, who deems himself to be all-powerful, (Knows he not that) he becomes but dust in a moment? The proud one takes no one into account, But him the Lord of Justice humbles and destroys. He, who loses his Ego, by the Guru's Grace, He, Nanak, is Approved at the Lord's Court. If a man, in pride, does myriads of good deeds, All his toil is wasted away. If he does penance in pride, He wanders between heaven and hell, and goes the Round again and again. He, who is in ceaseless effort, but has not a tender heart, Oh, how shall he reach the Court of the Lord? He, who seeks to be called good, Him goodness touches not. Nanak: He, whose mind is the Dust of all, His repute alone is the Purest of the pure. (Gauri Sukhmani M. 5) 12. In Ego one comes: in Ego one goes. In Ego is one bon: in Ego one dies. In Ego one gives, in Ego one takes. In Ego one earns, in Ego one wastes. In Ego is one truthful or lies like a liar. In Ego one reflects on Virtue and Sin. In Ego do we land in Heaven and Hell. In Ego are we happy, in Ego in sorrow. In Ego do we sin, in Ego wash it off. In Ego do we lose the distinctions of caste and kind. In Ego ar we wise; in Ego are we unwise. Yea, (in Ego) do we know not the Essence of Deliverance. In Ego is (one's involvement with) Maya; in Ego is one shadowed (by Doubt) Yea, in Ego in is our birth upon birth. If one spots out the Ego within, one Realizes the Gate (of Deliverance). The nature of Ego is that we act in Ego. The bondage of Ego is that we are bound to the Round. How is Ego born? In which way is the release? Yea, this is the Lord's Will that, in Ego, one follows the Writ of habit. Ego is a chronic malady; but within it also is its remedy. If the Lord be in Grace, one practises the Word of the Guru. (Asa //, M. 1) 13. When one stills one's Ego, one destroys the sense of the Other: The world is hard for the Egocentric, for, he is Unwise. (But) when one practises the Word, one eats up the Uneatable. One should See the Lord within and without, And the (inner) fire is quenched through the Guru's Will. (Ramkali M. 1, Shloka M. 1) 14. The Egocentrics are filled with Craving, and within their minds are a myriad hopes of all kinds: Yea, accursed are they who lean not on the Lord's Name: they, the self-willed beings, are wasted away like waste. 15. Where, O where, is thy glory? Why, O why dost thou abide in Ego? Where, O where, hast thou been hurt by the abuse of another? Hear thou, I tell thee, where one comes from And also how brief is one's stay here that one knows not when one leaves. The air and water both have patience, and the earth has compassion, forsooth; And the confluence of five elements (like these) brought thee into being; O, which of these is evil ? (Maru M. 5) 16. But gripped am I by the chronic Disease of Ego. The Utterance of the Lord's Name, yea, the Lord's Praise, is the only cure which I apply by the Guru's Grace. (Basant M. 1, Dutukas) 17. Now, I consult no more with my Ego, For, the Guru has warned that egoism is fool-hardy, And that the Ego remains homeless ever; it finds no Refuge. So I am attuned to God, being Saved by the Guru. (Bibhas Prabhati M. 5, Ashtapadis) 18. The poor abide in peace, for they shed their ego. Nanak: The high and the mighty have been wasted away their pride.

Vaheguroo ji ka Khalsa Vaheguroo ji ke fateh id like to start a thread of quotes, i know you all probly have alot of fav quotes but just try and pick one or two which quote has touched you the most? where is it from? and what has touched you about it? i'l start off..... mY ibnu gur dyKy nId n AwvY ] mai bin gur dhaekhae needh n aavai || Without seeing my Guru, sleep does not come. Guru Raam Daas Ji Raag Maajh 94 the thing that touched me the most about this quote is it shows just how much piyaree we should have for guru ji. it shows that a gursikh is restless without bani and how important guru ji is in ones life bhul chuk marf Vaheguroo ji ka Khalsa Vaheguroo ji ke fateh

wooow sum reli gud replys lol im even more confused now! nah ive still got the fish, i called ma brothers cow/majh as its white with black spots and i still havent named it....

go 2 his websyt.....www.majorsandhu.co.uk

yeh i can i make eggless chocolate cakes, message me your email n il send you da recipe

vaheguroo ji ka khalsa vaheguroo ji ke fateh eLLo, i brought a fish today and i really dont know what to call it any sugestions please?? thankyou bhul chuk maaf vaheguroo ji ka khalsa vaheguroo ji ke fateh

yeh i also love anand sahib...when i was first getting into sikhi...it was the paath that touched me the most, its so beautiful. after i do rehras, i always feel like i havent quite finished, any ideas why this may be?

thankyou dats helped me alot...just what i needed :TH:

amazing!

well valentines dai is 2 remember those u love right? so why not spend the dai remembering Maharaj even more

MANDEEP :TH: