Balwinder Singh

Its immpossible to answer that question. Because words has a limit ......and a limited thing cannot explain unlimited. our senses can't even percieve what is unlimited......."unlimited" is just a word. Nobody ever in this world succeded in explaining God......its just an experience which only lucky ones can have. We can reiterate what has been said before about almighty.....but no definition can completly describe Him.

Where do people throw the stuff u get after burning ur hairs?

Whats wrong in clapping if its in tune with the song. It just enhances the experience. we use chhanie, dholki etc. just for the enhancement....and if the sound is from the striking of two hands (instead of one hand and dholki)....whats the problem?

kutas ji tusi hi jawab de do. please answer.

what is the commercial name of yeast which we can get from store to make pizza? I know its off topic....but

Is there any rehatnama that supports the view of burning hair...or its just a new invention? I think people should do what they feel right if there is not particular instruction(rehatnama).

You ok with yeast in the pizza dough ? afterall yeast (Saccharomyces cerevisiae ??) is classed as living. thats true with "dahin" too.

well said, i hope every sikh of the guru understands it

I do not agree. In eastern cultures also, people judge others on their appearance. This is basic human nature......we do it just to "feel" secure of the unknown.

I am also trying same, I have been advised for say minimum 2-3 weeks sleep early and have a very light Dinner. When you less your body will try to wake you up due to hunger. :TH: But if your hungry then how are u meant to concentate on paath and simran? I've heard u are not meant to eat after your nitnem You can eat after, but not before!!!! If you are amritdhari, you shouldnt eat before completing your nitnem, if you do, rehitnamas vary.. but the basics are your a greedy something.. Hunger doesn't make u greedy. Hunger is a natural call or signal that ur body need something to survive.

You will still be waheguru's son. He cannot deny you or forsake u. You are part of His play....part of His music..... His melody.

You are waheguru's child, nobdy can ban u.

bibia de ta pajami hundi aa :devil: ... salwar thori hundi aa..and i have seen certain singhs wearing pajamis. nooo, mai ta beeba bacha beebey bachey sharta ni kardey :D i dont know what was being said in the above posts :D They are enjoyable only if they are said in desi punjabi.

Then why did u say guru ji "left" for sachkhand? He was/is already there.

Again its from rehatnama bhai desa singh: "bina shastar kesan naran bhed jano." its NOT dasam bani.

^ u didn't answer my question

nice question.

I know its a common language error but Guru always stay in "sach khand".I think what u meant there is "Guru ji just left his physical body". guru ji never left there physical body .... the left for sachkhand on there neela .... As Japu ji sahib says there are five khands and a sikh has to cross each khand and at the end reaches sachkhand..... So before going to sachkhand on the neela(as u say) in which khand guru ji was? please explain

I know its a common language error but Guru always stay in "sach khand".I think what u meant there is "Guru ji just left his physical body".

Tankha is meant to make some improvement in a human being or to "correct" him/her. Nobdy can correct Guru ji as He is already perfect. bhulan a(n)dhar sabh ko abhul guroo karathaar || Everyone makes mistakes; only the Guru and the Creator are infallible. So accidents do not happen with the Guru.....or He cannot make a mistake......He is beyond mistakes Its hard or even impossible to say anything about Guru ji.......as He is beyond everything...beyond perfection.

u obviously know more than me but is there any rehatnama saying dont keep kes I am not arguing about that brother. I am just saying, is there any reference that guru ji "directly" said "rehat pyari mujh ko sikh pyara naheen". I think its from some rehatnama.....not directly from the Guru ji.....I may be wrong also.

"Bina shastar kesan diyon na didaree" is from rehatnama bhai desa singh ji (if I remember right)....I dont think its from dasam bani.

"guru sahib almost got a tankha by singhs " Tht sounds absurd as Guru can NEVER get a tankha....because Guru can NEVER make a mistake.

Any reference that its from guru ji directly, not from any rehatnamas?

Even Guru Nanak said " Na ko hindu na ko musalman"....but still we see people as hindus or muslims.....without looking at the light inside.