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Found 15 results

  1. Started watching this guy , think his explanation and contemplation on Guru Granth Sahib Ji is awesome, check it out. Thoughts? Anybody else watched this series? Ramnik Pal Singh Randhawa - Shabad Vichaar from Theory To Praxis:
  2. So I was on linked in today, one of my connection a Sikhni with phagg, so she looks like a follower of Sikhi, had a post 'the importance of your name' wherein she goes on and quote "Your name is often your greatest connection to your self identity and individuality." I responded with, quote " why get caught up on ones name? Are we not supposed to get rid of attachment? Such as 'self identity' or 'ego'. She then replied with quote "That's another view on it - thank you for sharing your thoughts. For many of us it's about courtesy and showing each other respect." It got me thinking are we now in situation, where we think we know better than the teachings of Guru Granth Sahib Ji? Or am I making a mountain out of a mole hill. Would like some other people's thoughts on it. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
  3. Khalsa ji does anyone know where i can buy senchi sahibs in 2 volumes and for how much money they will cost me pl make your reply fast thanks keep the faith bhul chuk maaf daas guest singh waheguru ji da khalsa waheguru ji di fateh boooleee soo nihaaal saat srii akaaal
  4. http://www.sikh24.com/2015/10/20/humanitarian-and-political-activist-bagicha-singh-exposes-govt-role-in-faking-arrests/
  5. How do we establish the authenticity of the Kartarpuri Bir???? I am aware most of the below sources are misquoted as per Al-Taqiyaa and anyone familiar with Bhangu's works will know he himself takes great pains to establish it's authenticity. But still wondering. P.S. This isn't the English Gurinder Singh Maan, this is the American. http://www.islam-sikhism.info/hist/kartarpuri01.htm A
  6. Dear Sangat Ji VJKK VJKF, I just want to ask the question that is it mandatory (maryada) for Shastars to be present in front of Guru Granth Sahib Ji. Sometimes I have been to some Gurdwaras and sometimes I see gurdwaras on tv and see that Guru Ji is prakash and there are no shastars. I find it strange that Guru Ji is without shastar. Please can others share their experience, if they feel the same way. Also what can be done about this. Thank you, VJKK VJKF
  7. In a shocking and shameful incident, Saroop of Guru Granth Sahib Ji taken to do Parkash and Kirtan at a Bollywood Night Club Bar in Malaysia. The incident took place on 5th January at Moshi Moshi Nightclub. which promises a ‘brand new clubbing’ and the ‘craziest Bollywood’ experiences. The spark that ignited the issue was the act of bringing the SGGS into the pub premises on the pretext of holding prayers on that Sunday evening. The night club owners had issued an apology for their actions on the same night, with a statement posted on one of the Facebook pages promoting the premises. In a impromptu meeting that same night, Sarabjit Singh Rangila Durgwale, the kirtani involved, had also apologised for what he termed as an error of judgment on his part, according to people who were present personally. When the word starting making its way via social media around 7pm, a group of young Sikh men had gone to the night club. According to eye-witnesses available at the place of incident, he said that “When we reached there, the prayer programme was about to complete, We waited for the semaphti and then took Guru maharaaj [sGGS] to Titiwangsa.” The SGGS saroop was brought to the premises from Gurdwara Sahib Titiwangsa, a gurdwara in the heart of Kuala Lumpur. Some of the boys were quite upset, angry. We managed to calm them down. We told them to send five people to speak to Rangila,” said Baldave Singh Leo, an entrepreneur and a renown local kirtani, who happened to be at the Tatt Khalsa programme. A meeting was held today at 2pm attended by sikh organization, namely SNSM, MGC, Niketan,SGGS Academy and committee members from titiwangsa gurd. After lengthy deliberation the meeting decided unanimously that it is best for the Panj Piaray to summon the relevant persons to appear at Gurd Sahib Titiwangsa at 8.00pm tonight(5th January 2015) to hear the case and decide accordingly. 5 Piaray representing the above organization hereby summoned the following persons to come before Sri Guru Granth Sahib Ji and Panj Piaray A) Sukhwinder singh Bedi (owner of the pub) B) Sarabjit singh rangila and jatha (Kirtani jatha that performed at the pub) C) Shamandeep singh and jatha (Kirtani jatha that performed at the pub) D) Shankar singh (sewadar from titiwangsa gurd that served as giani ji in the function at the pub) According to Sikh Channel, Panj Pyarey later made the decision in the presence of Dhan Dhan Sri Guru Granth Sahib Ji and the Sadh Sangat on the 5th January 2015 at Gurdwara Sahib, Titiwangsa. The Panj Pyarey have unanimously agreed that all persons summoned are guilty of their act and are punishable. These are the thankah (punishment): 1. Bhai Sukhwinder Singh Bedi – One Akhand Paath at GS Titiwangsa – 4 hours of total listening to Baani during the Akhand Paath. – Mool Mantar 108 a day for 40 days. – 7days Jorey(shoes) Di Sewa out of the 40 days – Ardass & Degh after the 40days. 2. Bhai Sarabjit Singh Rangila & Jatha – One Sukhmani Sahib per day each of them, for 40days. – Jorey(shoes) Di sewa for 11days out of the 40days – Ardass & Degh after the 40days. 3. Bhai Shamandeep Singh & Jatha – Three Japji Sahib Paath per day, each of them, besides their Nitnem for 40 days - Paandey(Utensils) Di sewa for 11days, out of the 40 days – Ardass & Degh after 40 days 4. Giani Shankar Singh – Three Japji Sahib per day for 40days, besides his Nitnem – Charu(Sweeping) Di sewa at the Gurdwara compound for 40days – Ardass & Degh after 40 days 5. Gurdwara Committee – Akhand Paath to be organized by the committee members at Gurdwara Sahib Titiwangsa with their own maya(money) from Daswandh – Sewa during the Akhand Paath The Panj Pyarey has reminded that this act should not be repeated ever again. This is the decision by the Panj Pyarey. The Sangat is requested to abide by the decision. The Panj Pyarey has requested to set up a Sri Guru Granth Sahib Ji Satkaar Committee to draw up guidelines & framework on Satkar of Sri Guru Granth Sahib Ji. Originally sourced from: http://singhstation.net/2015/01/ultimate-beadbi-guru-granth-sahib-ji-taken-nightclub-bar-malaysia/
  8. I wanted to know what it says in the Guru Granth Sahib Ji about why God watches so many people and/or animals suffer and not do anything? Or something related to that. I am asking this because I, myself, haven't read the entire Guru Granth Sahib Ji yet so I don't know what it says about this topic or if it is even mentioned at all. Secondly, I am asking this because I feel very distraught. I saw a man brutally beat and kill this innocent little dog right in front of my eyes this afternoon. The little puppy didn't do anything to deserve such a horrible death. I tried to stop him but I got pushed away. I also called the police. They are currently investigating. I didn't even know who the man was. Anyways, I really hope that man gets karma for what he did. And I wanted to know why God lets innocent people and animals suffer sometimes. Is there a purpose to their suffering? Is anything about this said in the Guru Granth Sahib Ji? Thank you for reading and I apologize beforehand if I said something wrong or if this thread offends anyone.
  9. As everyone reads Sri Guru Granth Sahib ji and believe that it is true. Here is a line from a shabad of GURU GRANTH SAHIB " ਬਾਦੁ ਬਿਬਾਦੁ ਕਾਹੂ ਸਿਉ ਨ ਕੀਜੈ ॥ ਰਸਨਾ ਰਾਮ ਰਸਾਇਨੁ ਪੀਜੈ ॥੨॥" so why do we discuss a lot rather than meditating? Your views. My view is meditation is most emphasized in Guru Granth Sahib ji.
  10. Guru Pyaari Sadh Sangat Ji... Vaheguru Ji Ka Khalsa! Vaheguru Ji Ke Fateh! Daas would like to know if anyone has knowledge of or personal experience of how to go about getting Santhiya at Damdami Taksal? What about accommodation and costs? Who to contact? Daas is based in the UK and looking to go next year for about 6 months. Your advice and tips would be much appreciated. Bhul chuk maaf karayo ji. Vaheguru!
  11. I know of a family who has guru granth sahib ji at home but they consume non vegetarian food and alchohol at home..someone told me it id strictly agsinst the religion..please advise..
  12. Exposed: Beadbi of 22 Saroops of Dhan Sri Guru Granth Sahib Jee Maharaj stored in warehouse in London On Tuesday 3rd September 2013 members of the Saadsangat received a telephone call that 22 Saroops of Dhan Sri Guru Granth Sahib Jee were being stored in a commercial warehouse (trading as a company called Trimex UK Ltd) in Feltham, West London. After further investigation by local Sangat members it came to light that the people who collected and sent 400 Saroops of Dhan Sri Guru Granth Sahib ji to India in 2007,(claiming that all of those Saroops were Biird – too old to be read)were once again gathering Saroops and storing them at this warehouse. In turn it was discovered that Saroops were being actively collated from around the UK so that once a few hundred had been collected they would be shipped off to India to a place known as Mai Bhago Centre in Dehradun, India. Once again the Saroops were all being deemed as Biird i.e. too old to be read, so they should be sent for Agan Beth Seva (cremation). The owners of the warehouse and various committee members of the Guru Nanak Darbar Gurdwara Sahib in southall were actively responsible for the original 400 Saroops being sent to India in 2007. After the 400 Saroops were shipped to India in 2007, a consortium of Panthic elders (ranging from Gurdwara Sahib Committee leaders and representatives of various Jathabandia)held a series of meetings with the people responsible and sternly reprimanded them. It was agreed that such major actions regarding so many Saroops of Dhan Sri Guru Granth Sahib Jee leaving the UK could never be taken by a few individuals but first must be addressed by the whole of the Sikh Community in the UK. Especially at a time when hundreds of Saroops are being shipped into the UK once again by private individuals who claim that there is a very big shortage of Saroops in the UK. Unfortunately even on this occasion the owners of the aforementioned warehouse and various committee members of Guru Nanak Darbar Gurdwara Sahib are at the forefront of these 22 (perhaps more) Saroops being collected and stored. At around 6.30pm the majority of the Sangat accompanied by a full reporting team of the Sikh Channel, started arriving at the Warehouse. The son of the owner advised the Sangat that the Saroops were longer here and that they were taken to Guru Nanak Darbar Gurdwara Sahib. 3 members of the Sangat that arrived around 6.15pm stated that they had seen a van and a car pulling away quite speedly with about 4 people inside with a Chor Sahib, just as they arrived at the warehouse. Members of the Sangat then requested that the Sikh Channel team should be allowed access to the room where the Saroops were originally kept. However, the owners son flatly refused all requests, citing that we had to wait for his father to arrive from Southall ( a journey of approx 15mins). The Sangat patiently waited for 45mins but there was still no sign of his father, the Sangat then demanded that the Sikh Channel team be given access. After much deliberation this was then given. The Sikh Channel Team were shown to a double sized room which contained a Manji Sahib all ready for Maharaj and a cot sized bunk bed, however there were no Saroops present. Due to the fact that the cot sized bunk beds would have been extremely too small for 22 Saroops and also the question as to why the Saroops were in the Warehouse, it was decided that the Sangat should wait there for the owner to arrive and address the Sangats concerns. Whilst the Sangat were peacefully waiting the owners son called the police to remove the Sangat, citing that the warehouse was private property. The Sangat at this time were feeling very oppressed as the police were being very uncooperative, thankfully elders amongst the Sangat liased with the police and got the son to have a direct conversation with the Sangat by telephone. In this call the owner invited the Sangat to come to Guru Nanak Darbar Gurdwara Sahib saying that all 22 Saroops were now there and himself and the Committee would happily answer all the Sangats questions. Upon arriving at Guru Nanak Darbar Gurdwara Sahib it seemed that there were very few people there(Maharajs Sukhasan had happened) and when asked nobody seemed to know anything regarding the 22 Saroops. Members of the Sangat accompanied by the Sikh Channel Team then proceeded to have Darshan of Guru Jees Sachkhand hoping the 22 Saroops would be there, unfortunately this was not so. The owner was not picking up his calls, and there was nobody present at the Gurdwara Sahib who knew about the Saroops. The Sangat at this point were feeling very agitated. Thankfully one Singh managed to get the telephone number of the Pardhan Sahib of the Gurdwara, Harpal Singh. One of the elders in the Sangat then proceeded to call him. In that conversation Harpal Singh informed the Sangat exactly where the Saroops were in the Gurdwara Sahib (there was a very small room above the Sachkhand). He was then questioned about the whole scenario involving not only these 22 Saroops but also the previous times where Saroops were stored in the same warehouse and then sent to india involving the same Gurdwara Sahib. He very openly and honestly gave the whole story how Sevadaar collect Biird (old) Saroops in there hundreds from around the country ( store them in the warehouse and the Gurdwara Sahib)and then send them to India for Saskar (creamation). He went on to say that Guru Nanak Darbar Gurdwara Sahib were currently in the process of building a Anghita Sahib here in Southall, so that they could do the Saskar Seva (cremation) here. He apologised that as he was away, he could not meet the Sangat but reassured them that members of the Commitee would meet the Sangat the next morning. As members of the Sangat had Darshan of the small room where the 22 Saroops were, it was a very big shock to see how the Saroops were kept in a room so small that it would be impossible for one person to sleep in. The passageway leading to the room was severely packed, the door was tightly shut and there was no fans, It felt very hot and stuffy due to the lack of air. The Sangats first reaction was that Maharaj could not stay here, however as it was now 10.30pm, it was decided that the door should be kept open and fans be bought in to make the conditions slightly better at least until Amritvela the next day. 5 Singhs from the Sangat volunteered to stay with Maharaj throughout the night as all other members of the Sangat were instructed to go home. It was agreed that although the conditions in which the 22 Saroops were being kept were very wrong the first thing to do was the Darshan of each Saroop at Amritvela to see how Biird (old) they really were. At approx 4.15am the next day ( Wednesday 4th)over 20 members of the Sangat (including the vice president of Guru Nanak Darbar - Dr T S Wadhwa and several other members of the commitee) were blessed with the Pavitar Darshan of Dhan Dhan Sri Guru Granth Sahib Jee Maharaj. The most amazing thing is that Guru Jees Saroop were perfect, in every way. It was never possible to even think this Saroop could ever be considered as Biird (old). Dr Wadhwa ( the vice pres) was present and totally agreed that this Saroop was perfect. They even questioned the Granthi Singhs as to who had Darshan of this Saroop and deemed the Saroop to be Biird (old), to which there were only confusing looks as answers. This Seva then continued for all the other Saroops, each and everyone of them were far from being considered Biird (old) and only fit for Saskar (cremation). A few of the Saroops were in need of seva of the Angs, something that is currently performed by Singhs in Havelock Rd Gurdwara Sahib. It was then decided by the sangat and amicably agreed (with Guru Nanak Darbar committee) that it would be best that the saroops should be placed in the Sachkhand at Havelock Rd Gurdwara where there would be enough space for the Seva to take place. Two Saroops were also taken to Guru Amar Dass Gurdwara Sahib as they were needed for daily Prakash and as they were in such good condition this would be possible. The Sangat would like to thank all Gurdwara Sahibs and Media channels that helped with the Seva, but most of all Dhan Dhan Sri Guru Granth Sahib Jee Maharaj for once again enlightening the world with Pavitar Prakash. Please Watch this Viedo link
  13. I want to read full text of wahu wahu guru gobind singh aape gur chela,,,/ i remember first time i read it on sikh sangat , i also attach a file with this, but i want fuul vaar ,
  14. VAHEGURU JI KA KHALSA VAHEGURU JI KI FATEH! As a result of continous attacks happening on our Guru, the Khalsa has decided to do the following. (3 attacks have happened in the past week on Gurdwaras in India) At Guru Nanak Gurdwara Sahib Smethwick, Singhs will be organising a pehredaar jatha (security team) which will operate on Akhand Paaths to protect Guru Ji and the sangat as attacks are rising as Kaljug is coming closer to its heights. Any Sikh who wants to do seva on weekends at Guru Nanak Gurdwara Sahib Smethwick to protect Guru Ji should private message or post here. Any Sangat wanting Seva of other West Bromwich, Handsworth, Olbury or other local Gurdwara Sahib can contact here so we can sort out groups and shifts. ALL Gurdwara Sahibs across the world now should start off pehras especially when Akhand Paaths are on as we do not want to see any more beadbi. End OF. Time to defend Khalsa style. Tyaar bar Tyaar. VAHEGURU JI KA KHALSA VAHEGURU JI KI FATEH!
  15. I understand there is another Gurdwara which caught fire in Punjab. Guru Granth Sahib Ji were caught up in the fire. Why do these short circutis keep happening? Should someone not be responsible for this? Why don't Punjabis take responsibility for the security of a Gurdwara?
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