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Showing content with the highest reputation on 10/04/2023 in all areas

  1. It's not my Manglacharan. If you have a problem take it up with Sri Guru Gobind Singh Ji Maharaaj. Who said we don't? In order to do Nirgun Bhagti, you first have to go via the route of Sargun Bhagti. Do you even know who/what Sargun Parmatama is for Sikhs? It's Satguru Sri Guru Nanak Dev Ji Maharaaj. When we do Seva of Sri Guru Granth Sahib Ji that is one example of Sargun Bhagti. We very often say "Dhan Guru Nanak Tu Hii Nirankaar"...you should look into what this means. The Devi Devte are what Sanatan Mat believes are Sargun Saroops of Brahman, and while Sikhi does accept that they are avtaars* of Brahm, it does not accept that they are actually Nirankaar in Sargun form because in Sikhi that, as I have already said, is Sri Guru Nanak Dev Ji. * The concepts of Avtaar is not as simple as most people think; there is a hierarchy, and Guru Sahib is at the top. Please refer to Sant Gurbachan Singh Ji's Japji Sahib teeka or Amir Bhandar teeka. I can't spoonfeed your ignorance. If you think you can skip the Sargun route then good luck. You must've been born with Uchi Avastha. Where did I say I still believe in Ganesh or Saraswati? You're the only one giving them the status of God lol. Just because you cannot understand these terms from a Sikh perspective, you jump to wild conclusions. You quote Dasam Guru Granth but selectively, these same terms are used in there and they don't just have one arth as you seem to think. Every time you wanna point out the differences between Sikhi and Sanatan Mat because it fits your world view and confirmation bias of what you believe Sikhi to be. But you oh so conveniently gloss over where it overlaps, and then when it does, you cry "RSS RSS". Lmao. ॐ doesn't have one arth in Hindu Mat. ਓਅੰ doesn't have one arth in Sikhi Sidhant. But some of the arths are exactly the same. Om and Oan is the same thing. You live in India, I'm sure you're familiar with Devanagari script, and so please tell me what sound does the chandrabindu and anusvara make? Oh yeah it's a nasal sound which is internationally transliterated as "m" for Sanskrit, and tippi in Gurmukhi is transliterated as "n". I already went over the vyakaran with you many months ago. Are you finding it hard to digest lmao? That you can't even accept the words of Dr Sahib Singh who is a Tat Khalsa Sikh. I only used his teeka for your benefit; I don't personally care for it. Why do you get so triggered when there is some overlap between Sikhi Sidhant and Sanatan Mat? Did something happen to you once upon a time? You're gonna have a hard time in Sikhi if you cannot handle places where they cross paths. The "m" and "n" you are referring to are added at the end of words when there's a nasalisation. Not a full consanant. Which represents an anusvara, chandrabindu, tippi, bindi. Or it refers to words that end in न् - the diacritic mark called a halant/virama - this is Sanskrit vyakaran not Gurmukhi. Why would ਓਅੰ need to be written as ਓਨਮ ? Why isn't your definition just written as is? ਓਅੰ doesn't have the consonant "n" or "m" sound in it so why is it written with full consonants in this instance? Why....it's because Onam refers to something else all together lol. Why would Oan need to have both "n" and "m" sound erroneously written? That's not how Gurmukhi works. Are you stating that Guru Sahib doesn't know Gurmukhi rules? Obviously you are having a hard time digesting this because you had to resort to saying I'm lying ?. IF YOU had read Dakhni Oankaar you would know what "Onam" refers to. Oddly enough that is where that Shabad Arth I provided comes from lmaooo, and it's accepted Panth-wide. Do you even know the background (Uthanka) to this Bani because it seems like you don't. The Bani isn't even discussing "is it Om or Oan?" because they're the same thing. It's about the way Om/Oan was being used and its asli arth, which Guru Sahib did Uchaaran of because Om/Oan had become Karam Kand. Anyway I'll make it easier for you: ^ Dr Sahib Singhs teeka - Vyakaran and Uthanka ^ Amir Bhandar Teeka, Uthanka - historical context of the Bani ^ GurShabad Ratankaar Mahankosh - Gurbani Dictionary ^ Generic search results for ਓਨਮ Is that enough evidence to refute your jhoote iljaam that I'm lying about Gurbani???? Or do you still think that you're Brahmgyani and only Sant Baba Ajeet Singh Ji has the correct arth and Brahmvidya???? Honestly, I'm not trying to prove Sikhi is part of Hinduism. I'm just providing what Sikhi actually is, and if it overlaps with Sanatan Mat that's not my fault lol. It's on you to accept that otherwise whatever you're practising isn't exactly Sikhi now is it? If anything the one who's actually leaning towards Sanatan Mat is you, because for some reason the things you say sound more like Neo-Advaita i.e. the hardcore "Nirgun Upashak, Nirgun Upashak!". I agree eventually all Sikhs are supposed to become Nirgun Upashaks, but one does not begin there. How can you conceptualise and do dhyaan of The Unseen if you have no focus? Sikhi is the middle path. Your claim about Sikhs being "Shabad Gyan Pujaris" is also as dangerous as the RSS mindset because strictly Gyaan Yog is rejected in Gurmat. Sikhi is the path of Prema Bhagti, which begins at the Sargun Saroop of Nirankaar which for the third time is Sri Guru Nanak Dev Ji - Sri Guru Gobind Singh Ji - Sri Guru Granth Sahib Ji. There are countess examples of Sargun Bhagti in Sikhi. So Ajeet Sio, you can continue to reject what doesn't fit your version/ideology of Sikhi and keep on believing and practising whatever you are already, but I assure you it's not Sikhi. Instead of trying to make Sikhi adapt to you, why don't you adapt to Sikhi? Soch la dhyaan naal. Gurbar Akaal!
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