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Im sure we can convince the Japanese we are are similar to them in some ways. ie our views and cultural dress sence. Ie This guy could be mistaken for a japanese samarai warrior if you did not take a double look.

Visit the Victoria and Albert museum. They have the golden throne of Maharaja Ranjit Singh, you cant miss that They have a small Sikh collection including a Dastar Bunga from the Sikh empire, some old paintings etc they also have some ancient murtis of devi devte and other things from India which were basically stolen lol Thye have Tipu Sultans tiger as well. the Victoria and Albert also have a really cool collection of samurai warrior weapons and Armour. They have a lot of things from all around the world Very close to the Victoria and Albert museum is the Natural History museum they have dinosaur fossils and skeletons there. Once you get of the tube station theres a tunnel which leads to the natural history museum and further down the tunnel is the victoria and albert British history museum is another one, they have a lot ancient things from around the world. They have a big collections of India stuff but they don't have any Sikh objects. They have a lot of murtis of Buddha and devi devte etc If you wanna see the Kohinoor diamond then that is at the tower of London, its in the crown jewels. Tower of London is also where many Kings and Queens got executed including Anne Boleyn the 2nd wife of king Henry the 8th. If you wanna see how Punjabis live and what multi cultural towns in the UK are like then go Southall lol you can see how gurdware are ran in Southall. Lots of food places there.

Im sure jagsaw would defend his muslim jat brothers for doing what their faith teaches them.

your absolutely right, a lot of punjabis feel the need to behave in a certain way to show everyone that they are "modern" "integrated" when they dress half naked and behave like trash in their heads they are better than other brown people. reminds me when this Hindu girl told me that she went to a topless beach with her husband and that she walked around topless herself, i told her that i would never let my wife do that or let her wear skirts and small clothes, she turned around and said to me that her husband said that "where not pakis, you can do whatever you want" absolutely shameless i wouldn't be surprised if punjabi women go these places with their husbands

yeah iv been trying to do that the last few days, been reading lots of bani and doing simran, im getting back on track again At the gurdwara the Singh doing the katha was saying that even when you dont feel like it do lots of simran, he said even when your going through struggles and your mind starts thinking about your problems still do more simran, that motivated me a lot. I think wahaguru ji called me to the gurdwara that day to hear that and get motivated thanks

ang bro. ang. cum on man.

I think the pagh wale could learn a thing or two from us simple mone. Just because you got a pagh and beard does not suddenly mean you know it all. Iv come across alot of pagh wale these days that act arrogant when they dont know jack . I never respect anyone for wearing a turban as I have come across so many fools in turbans that I now know to judge someone on their inner personality and not their outward appearance. Not saying all pagh wale are like this. Many take advantage of the pagh as it is repected. But behave very badly. They then cover it up with a turban to make everyone think their all high and mighty with morals ect. I've given so many pagh wale a good thapar over the years for tarnishing the paghs identity. Dont let me do the same to you jagsaw if I find your also tarnishing the pagh identity.

You know one thing that strikes me about Japanese culture is their attention to style. They are brilliant at it. They have a natural aesthetic flair. I mean look at their architecture. Swords. How they traditionally dress. Check out those awesome meditation gardens! I would imagine they would see us as scruffy, savage underdeveloped pendus in comparison?

Best to let the dead go. Remembrance, shrines, whatever, it's not good for those left behind and the departed. It's a form of attachment. There's nothing wrong with looking back on happier times with affection for a loved one who's passed, but anything more is not recommended. I think the Dharmic cultures have it correct on this one.

Are you seriously so stupid ? its the same species. Sorry to break it to you but amritdhari is supposed to make you a better,humble human , not a species altogether @OP , what were you doing with a mona guy as a boyfriend if you're amritdhari ?? if you fake amritdharis can't live up to the standards of rehit maryada, why even get initiated in the first place ? to appear cool ? to keep or abort is your decision but it seems like a lose-lose situation unfortunately .

You will only realise what it achieves at the DR’s court. Any nam simran of your Beloved is fruitful packed with Amrit ras.

listen we knw ur kind well enough. uve had fun, made mistakes n have regrets. ur annoyed tht its bein discussed here cuz it puts u to shame. the truth hurts. u were weak n unable to control ur female urges. u can keep tryin to justify it with western indoctrination n keep tryin to prove ur a strong, modern female who has no dirty past but ur not fooling anyone here. the fact tht u say its got nothing to do wiv respect of elders only confirms to us tht u neva bothered to listen to urs. but tell us something. u say ur newly married so does tht mean u befriended ur husband or vice-versa? if so, tht means u both mustve had the same kaam related thoughts u call 'deranged' n 'sex maniacal' about each otha since ur likely to have children in the relationship.

You see this kind of sh1t in the news a lot. No different to the stories from charitropakhyan. https://www.google.com/amp/s/www.indiatoday.in/amp/crime/story/wife-kills-husband-poison-affair-punjab-1572436-2019-07-23

Dallysingh101 has a lot of knowledge on Sikhi.

I would've had to pull the old blackboard and chalk out to really get into the details of who we are and where we came from, lol. But, yes, they asked me why there's a visible difference in appearance of the people living in the South and the people of the North, etc., and I briefly covered the topic of invasions and trading throughout the centuries prior to Islamic encroachment. Ultimately, there is a sense of a unified Indian archetype in the eyes of such people, and the image they have of that type isn't entirely accurate.

According to the akal takt eating or not eating meat does not make you any less or more Sikh. So get your facts right. Eating meat. Is our right! To make us strong and feed our hunger. Carry on eating your cabbage stew. While I tuck into my Pork joint like a real man. You sissy veggie luvin softee.

op ur jus an attention seeker cuz this aint the first tym uve sed n dun this before. if ur gna go then leave for gd otherwise take a break from this forum, sort ur problems out then cum bk wen things r better.

no cuz its our lot who duz tht for whitey instead. sed it before n gna say it again tht it can only be a matter of tym until more n more panjabis become even more obsessed wiv convertin whitey n shud tht happen then we better have enough historical artifacts to rememba sikhi in its pure n original form. cuz whitey will soon add their own mirch n masala n cud eventually turn this dharam into something completely different. anyone here even bothered to think about tht? sikhi wud become unrecognizable. itll slowly become even more diluted with western culture, their corrupt accepted social norms n lazy thinking (cuz these ppl love comfort). panjabi wud become an irrelevant language as wiv otha eastern languages wiv eastern morals/values seen as backwards/old fashioned n eastern traditions lyk cultural festivals, food, clothing n musical instruments all inferior/worthless n something to have as a treat or use on a special occasion. oh hang on...this is already happenin today n browny still doesnt get it. such a weak, cowardly n outryt pathetic ppl. pray my days r finished before it gets even worse.

।ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖ਼ਾਲਸਾ।।ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਹਿ। I've seen this and honestly I was really disappointed with the two. How can a Gursikh ever commit such a sin like abortion. Never has a Mahapurakh allowed it or ever will. Satpal Singh has just changed the definition of Hukam to mean his state of mind at the time and what's he's feeling whereas Hukam really means to accept Vaheguru's will and how he set up this creation and to walk on Guru Sahib's path. Secondly what's the difference between Kuri Maar and killing a child because it will disabled. Is it more or less of a sin? It is the same action being done just because the child has a certain qualities and seen as inferior. Thirdly, what's really saddening is that the number of abortions taking place is the same as the number of parents waiting to adopt a child! We shouldn't be killing poor children in the womb, we should be giving them to the Bhagat Puran Singhs of the Panth if you really don't want them. Also, Satpal Singh in his other videos always says give up your ego, attachment and stop trying to have pleasure etc. And accept Hukam and then in this video directly contradicts that for his own personal benefit of not having to raise a disabled child. I don't think he realises that even in the state of being disabled, Guru Sahib can still fix you and make your normal (which he has done many times before - read Se Kinehya and there is Sakhi from about 40 years ago where Naam Simran helps a disabled man who can't walk or talk or communicate his needs get better and be fit and healthy person who can walk and talk). Stay away from this type of Parchar, it's not good and will lead you astray from Guru Sahib's proper teachings. Bhul Chuk Maaf Karni ।ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖ਼ਾਲਸਾ।।ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਹਿ।

Waheguru ji ka Khalsa waheguru ji ki fateh i would strongly suggest you to complete the journey of Guru Granth Sahib jee. Do one at a time. Good luck and you are blessed than lot of folks here

There's another great quote from Tzu (I'm guessing it's from the same book) which states, "When your enemy / opponent is in the middle of making a grave mistake, don't interrupt him." I've always loved this line.

that's why I recommend this channel because it expands gurmukhi/old punjabi vocab at a fair click. Pause and rewind comes in handy

from giani sher singh ji in this game of duality, amazing things are happening. Creation questions the existence of Creator and there are others who dwell in peace and bliss despite fire of kalyug burning around. Why this happens? Learned gurmukh piare say – When people try to find truth, the basic reason for there quest is that they are surrounded by Falsehood. If they start on path of truth, they need to understand that supreme truth resides within their own self, but instead of looking inside, instead of undertaking Inner Journey, where inner self would be cleaned of filth and purified with nectar of Waheguru’s naam, where Divine Light would glow and Supreme Truth, Waheguru Akaal Purakh will be Realized, these people look for answers outside, from those who are themselves confused, themselves living in darkness, themselves entangled in shackles of Maaya. How can someone bonded liberate someone else? This is the reason for all the confusion. People try to find Dharam outside, indulge in debates, meaningless discussions, questions which don’t matter, in game of up-man ship, all in name of Dharam and lose the game. They start to find Truth but continue to suffer in falsehood. These type of people, without divine knowledge, Rass , divine virtues or spiritual flow, start seeing falsehood everywhere. Even TRUTH appears false to them, life looks just a animalistic endeavour to them, and spiritual life, inner life, life beyond death, inner meanings of Guru’s words, the purity, humility, divine reason of Guru’s words is lost to them. And this leads to a struggle, between Dharam and Adharam, Faithful and Faithless, devotion and mistrust. So, best option is to stand on side of Dharam, Faith and devotion, to believe in Spirituality, to think beyond physical limits, to let the mind fly high into faraway and vast mystical realms. Everything what we see, what we feel, what we hear, even what we think as Truth is not what it is, it has deeper meanings, bigger motives and greater value. Same has happened to Baani of Satguru Sri Guru Gobind Singh ji. Confused Minds set out to find truth, but instead of looking for truth started looking for falsehood and impurity in Ocean of Truth and drowned. Baani of Satguru Dasmesh Pita ji, from Jaap Sahib to Zafarnaama is divinely powerful Shabad. It has Bhagti and Shakti, Raaj and Jog, Bir-ras and Prem-Ras. To understand Baani of Dasam Patshah, one needs to be close to him, be worthy of Dasam Pita’s Kirpa so that the power held in those words can be felt. Out of entire composition of Maharaj, Charitropakhyaan is targeted the most by Faithless Nindaks and Shanka-wadis. But Charitropakhyaan Baani is a great Baani of Satguru ji, with deep inner meanings and a divine and holy purpose, else there was no need for Satguru ji to write it. How much power, divinity, purity, Gyaan and Kirpa it contains can be made out from this Katha. When Guru Gobind Singh ji Maharaj was writing Charitrokhayaan, sitting on banks of Satluj, the weak-minded Masands went to Mata Gujri ji and complained to Mataji about Satguruji’s new rachna, Charitropakhyaan, saying that Maharaj was going against bachans of Guru Nanak Dev ji and was indulging in Ninda of women. Jagat Mata Gujri ji knew her son very well, so she said to Masands that she’ll go and talk to Guruji on this issue. Next day, Mataji went to the place where Maharaj had camped and Charitropakhyaan were being written. Seeing Mata ji, Maharaj got up and bowed his head to Mataji, asking the reason Mataji had come this far. Mataji smiled, looked and Masands, then turned to Maharaj and said ‘'Laal ji ( Mataji never in her life took Maharaj's name), I Heard you are writing Charittars, I dont think human mind is still capable of hearing the Truth, of being able to see the filth it is filled with in mirror of Guru's Shabad''. Mata ji returned to Anandpur Sahib saying these words, and Guru Gobind Singh ji went into Samadhi for some time. Guru ji has just finished 324th Charittar. Suddenly Maharaj opened his eyes and asked Likhari Singh to be Saavdhaan. Suddenly Maharaj stopped, and asked Likhari Singh to Jump to Charittar 326. Maharaj finished remaining Charittars and after writing 404 Charittar, in the end counted 405 charittars. Likhari Singh, Bhai Darbari asked,’’ Maharaj,We have written just 404 Charittasr, why have you counted 405 Charittars in the End? And where is 325th Charittar?’’ Guru Gobind Singh ji Maharaj smiled and said Sikha, ‘’ When Mataji left, I decided to write charittar of Maha Maaya, Sri Maya Lachmi ji, the creative power of Waheguru which creates, preserves and destroys the universe. But Maharaj Akaal purakh stopped me from doing so, as when the Charittar would have been written, Maha-Maaya would have been overcome and finished. Earth, Moon, Sun, Stars, this Universe would have collapsed and there would have been Parlay (doomsday). No one has been able to imagine or explain the vastness of Maya, but I wished to write this Charittar of Maya, which has taken Human beings away from their real-Self, Sri Waheguru ji. Once the Charittar was finished, Maaya would have been rendered weak and helpless, all pure souls would have gone to Sachkhand and world would have ended.’’ Sikhs said, ‘’ Maharaj, Will this charittar be ever written and When’? ‘’Maharaj Said ‘Yes, when we come next time on this world, after finishing evil from this world, Akaal purakh Waheguru ji will complete ‘Sri Kaal ji ki Ustat’ Himself as I don’t have the power to comprehend limit of Waheguru Akaal’s Ustat, and after Akaal Ustat is completed, I will write this 325th Charittar of Maaya, after which, Maya will merge in Waheguru, there will be Maha-Parlay and whole Universe will be destroyed. We will take both Granths (Aad Sri Guru Granth Sahib ji and Sri Dasam Guru Granth Sahib ji) with us to Sachkhand and parkash them there, and we shall all dwell in peace with our beloved gursikhs and when Hukam comes, take the Baani to next creation.’’ Sikhs asked ‘’Maharaj, Why did you wish to write Charittar of MayaLachmi’’? Maharaj replied, ‘’ Singho, Maaya didn’t wish its game to be revealed, and I was doing it, warning the people of world how it twists human minds to do sin, to walk on path of evil, to go away from Nij-Saroop, Waheguru, to fall in pit of hell, there fore it took Masands to Mataji. But Mataji is beyond the shackles of Maaya, still at the benti of Masands, Mataji had to come. Mataji returned after blessing me, but I was looking at Maaya’s game, how it had entered Our darbar, how the people who were supposed to be Parcharaks of Guru, The Masands, had been corrupted and weakened by Maaya, and if the Maaya had grown so powerful, it was better to finish it, for this reason I wanted to write the charittar. ‘’ So Khalsa ji, Dasmesh Pita Guru Gobind Singh ji Sahib Sache Patshah will come again, to remove Paap from this world, to bless the holy souls and guide them to sachkhand. That day, Akaal Ustat and Maya Charittar will be completed by Waheguru ji and Satguru ji themselves. It’s a matter of faith and belief, those who have believed in Satguru ji’s presence have always remained in Charhdi kala. Have Faith in power of Baani, in Satguru Guru Granth Sahib ji and Sri Dasam Guru Granth Sahib ji and you all shall be blessed. Khalsa ji, there are many more gupt bachans and traditions in Khalsa Panth, which Puratan Sikhs believed in and stayed in Charhdi kala, but will be mocked to day by nindaks if revealed. These bachans are also just for the faithful, those who believe, and not for those who don’t believe. If you believe, keep them or its your wish to leave them. Again, We all need to look within our selves, and light the lamp of knowledge in our hearts, which will enlighten our life and remove darkness from world, only then we will be blessed by Satguru ji as his Beloved Khalsa Sons/Daughters.

a few tips i used/use to continuously build up on amrithvela. 1) set yourself a bed time; no matter what your going to aim to be in bed for that time. 2) aim at setting yourself a 20-60minute power nap after amrithvela. itll help you and you wont feel so tired in the long run. 3) when your alarm goes off think to yourself 'i got to get up to talk to vaheguru je now or else ill be trouble (found this works miracles for me especially now as its getting towards winter as it tricks my mind lol) 4) make the aim of your day your amrithvela meaning everything you do that day has your amrithvela for the next day as the aim. in other words youll do everything on a time scale to make sure your in bed by x time and up for x time. as this will slowly become a routine and youll feel better and more easily be able to get up for amrithvela. 5) if your parents wake up early then aim to be in the shower before them; that way you leave yourself no choice but to wake up otherwise youll be 'late' for that very important 'talk with vaheguru jee'. hope those tips help

No, I'm from sunny Slough!