Nehmat

isrIrwgu mhlw 5 Gru 7 ] sireeraag mehlaa 5 ghar 7. Siree Raag, Fifth Mehl, Seventh House: qyrY BrosY ipAwry mY lwf lfwieAw ] tayrai bharosai pi-aaray mai laad ladaa-i-aa. Relying on Your Mercy, Dear Lord, I have indulged in sensual pleasures. BUlih cUkih bwirk qUM hir ipqw mwieAw ]1] bhooleh chookeh baarik tooN har pitaa maa-i-aa. ||1|| Like a foolish child, I have made mistakes. O Lord, You are my Father and Mother. ||1|| suhylw khnu khwvnu ] suhaylaa kahan kahaavan. It is easy to speak and talk, qyrw ibKmu Bwvnu ]1] rhwau ] tayraa bikham bhaavan. ||1|| rahaa-o. but it is difficult to accept Your Will. ||1||Pause|| hau mwxu qwxu krau qyrw hau jwnau Awpw ] ha-o maan taan kara-o tayraa ha-o jaan-o aapaa. I stand tall; You are my Strength. I know that You are mine. sB hI miD sBih qy bwhir bymuhqwj bwpw ]2] sabh hee maDh sabheh tay baahar baymuhtaaj baapaa. ||2|| Inside of all, and outside of all, You are our Self-sufficient Father. ||2|| ipqw hau jwnau nwhI qyrI kvn jugqw ] pitaa ha-o jaan-o naahee tayree kavan jugtaa. O Father, I do not know-how can I know Your Way? bMDn mukqu sMqhu myrI rwKY mmqw ]3] banDhan mukat santahu mayree raakhai mamtaa. ||3|| He frees us from bondage, O Saints, and saves us from possessiveness. ||3|| Bey ikrpwl Twkur rihE Awvx jwxw ] bha-ay kirpaal thaakur rahi-o aavan jaanaa. Becoming Merciful, my Lord and Master has ended my comings and goings in reincarnation. gur imil nwnk pwrbRhmu pCwxw ]4]27]97] gur mil naanak paarbarahm pachhaanaa. ||4||27||97|| Meeting with the Guru, Nanak has recognized the Supreme Lord God. ||4||27||97|| Often listen to this shabad... Tayrai Bharosai Pi-aaray Mai Laad Ladaa-i-aa Tube'light' was better than this darkness of sin. For you are not your mistakes at all... . Neither am I nor anyone else. He's forever merciful. So move on...

Thank you.

Another POSSIBLE translation may be that just as God has made many many insects he has also made many many Krishna's. He made Krishnas, He also made many insects. Yes, this makes much more sense. So basically, Maharaj Ji is telling us that God is capable of making 'anything' of any size, shape, or form. Thank you TUBELIGHT! You know, you sound like a cute little kiddie in your posts I was going to say a cute little girl, but then I would have gotten hate mail in my Inbox. Not just any hate mail, SS style hate mail Oh wait I said it anyway...hmm...chalo I'll make sure I keep a bucket of freezing cold water handy when I read the hate mail. Hah! SS style hate mail? :lol: Nahin Ji, I don't hate anyone. No matter what happens. Freezing cold water? Whoa... What's the evil plan here? :umm: A kiddie? Seriously? Oh thats why... this one person never takes me seriously, 'unless' they say they want to. Gee... :rolleyes:

Another POSSIBLE translation may be that just as God has made many many insects he has also made many many Krishna's. He made Krishnas, He also made many insects. Yes, this makes much more sense. So basically, Maharaj Ji is telling us that God is capable of making 'anything' of any size, shape, or form. Thank you TUBELIGHT!

Waheguru... Ji, I truly do not care about what religion you belong to. All that matters to me is that you are a soul. A soul that is here to attain the real purpose of life; to merge with the supreme power, once again. How you choose to do it is really up to you. That is what path you choose to take is your choice ONLY. Religion doesn't matter, it's your spirituality that will take you out of this dark tunnel and towards the tremendous light waiting for you at the end of this tunnel. Guru Naanak Sahib never really created a religion. His spiritual teachings made some real fortunate ones his disciplines which are referred to as his Gursikhs. Gursikhs: the ones that have a Guru. Having a Guru cannot be a religion but only a great path towards the ultimate truth. And as for the debates, we are never encouraged to argue. Guru Naanak Sahib says: baadh bibaadh kaahoo sio n keejai || Do not engage in any arguments or debates with anyone. It's just that we are helpless of our human nature and overlook the teachings of such a great teacher and still continue to listen to our egos and so argue. Guru Ji never calls anyone anything wrong. Never. It's not God's nature to put his loved ones down.

These are some beautiful thoughts... This truly sounds like 'Khalsa Raj'. Beautiful...

Waheguru! Thank you for such a beautiful post. Please if you can then do explain the purpose of the five K's. I'll wait for you reply. Thank you again!

Put up a sign on your front door saying: 'On Vacation, Please Visit Back Later' How about that?

aadeeth dharam at dheeth karam God's justice is invisible and ideal. God's actions are performed boldly with courage for both good and bad. The Hukamnama Sahib is telling you to 'start' reciting his Bani because it won't matter, as the Wicked Warrior has mentioned, if you are 'good' or 'bad'. It'll be useless. i.e. You've been good all your life but never recited Gurbani or Naam even once then you are as good as the bad person. For the purpose of life is to remember God and then to merge into him deeply, that is: become ONE with him through his creation. dheebaan eaeko kalam eaekaa hamaa thumhaa mael || There is only One Court of the Lord, and He has only one pen; there, you and I shall meet. This one pen is fair to everyone. Good or Bad, this pen spells JUSTICE 'correctly' in every way. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.

Ji, Sat Hai.

ਕਿਤੇ ਕ੍ਰਿਸਨ ਸੇ ਕੀਟ ਕੋਟੈ ਬਨਾਏ ॥ किते क्रिसन से कीट कोटै बनाए ॥ Somewhere He hath created millions of the servants like Krishna. ਕਿਤੇ = He 'made' ਕ੍ਰਿਸਨ = Krishna ਸੇ = He 'also' ਕੀਟ = Made ਕੋਟੈ = Many other humble devotees like Krishna ਬਨਾਏ = He made them all. Kitaa = to do something. Maharaj Ji is too humble, unlike us, to call anyone anything wrong. We must understand this. Ego makes us crazy, think we are right all the time. Many words have more than one meaning to them.

too kun ray. "Who are you?" mai jee. naamaa. ho jee. "I am Naam Dayv, Sir." bahut janam bichhuray thay maaDha-o ih janam tumHaaray laykhay. For so many incarnations, I have been separated from You, Lord; I dedicate this life to You. kahi ravidaas aas lag jeeva-o chir bha-i-o darsan daykhay. ||2||1|| Says Ravi Daas: placing my hopes in You, I live; it is so long since I have gazed upon the Blessed Vision of Your Darshan. ||2||1||

har ayk simar ayk simar ayk simar pi-aaray. Meditate in remembrance on the One Lord; meditate in remembrance on the One Lord; meditate in remembrance on the One Lord, O my Beloved. kal kalays lobh moh mahaa bha-ojal taaray. He shall save you from strife, suffering, greed, attachment, and the most terrifying world-ocean.

A *white rose* for you...just for sharing.

Meditation is a remembrance...of someone you love. Maharaj Ji gave us Bani to tell us the 'nature' of the Lord. Such beautiful nature that by listening to it we can fall in love with the Lord. Maharaj Ji tells us that Akaal Purakh is 'Dayal' 'Daata' 'Maha' 'Barbhoor' 'Uch' 'Rudo' 'Gudo' 'Gehar' 'Gambheer' 'Veparvah' 'Payara' 'Shant' 'Akaal'... It's our habit that if we like someone's qualities, we think about them all the time. Thats meditation. You meditate on them. Similarly, bhagat jan 'think' about Maharaj Ji all the time, they meditate on him and on his various qualities. ਆਨੀਲੇ ਕਾਗਦੁ ਕਾਟੀਲੇ ਗੂਡੀ ਆਕਾਸ ਮਧੇ ਭਰਮੀਅਲੇ ॥ aaneelae kaagadh kaatteelae gooddee aakaas madhhae bharameealae || The boy takes paper, cuts it and makes a kite, and flies it in the sky. ਪੰਚ ਜਨਾ ਸਿਉ ਬਾਤ ਬਤਊਆ ਚੀਤੁ ਸੁ ਡੋਰੀ ਰਾਖੀਅਲੇ ॥੧॥ panch janaa sio baath bathooaa cheeth s ddoree raakheealae ||1|| Talking with his friends, he still keeps his attention on the kite string. ||1|| ਮਨੁ ਰਾਮ ਨਾਮਾ ਬੇਧੀਅਲੇ ॥ man raam naamaa baedhheealae || My mind has been pierced by the Name of the Lord, ਜੈਸੇ ਕਨਿਕ ਕਲਾ ਚਿਤੁ ਮਾਂਡੀਅਲੇ ॥੧॥ ਰਹਾਉ ॥ jaisae kanik kalaa chith maanddeealae ||1|| rehaao || like the goldsmith, whose attention is held by his work. ||1||Pause|| ਆਨੀਲੇ ਕੁੰਭੁ ਭਰਾਈਲੇ ਊਦਕ ਰਾਜ ਕੁਆਰਿ ਪੁਰੰਦਰੀਏ ॥ aaneelae kunbh bharaaeelae oodhak raaj kuaar purandhareeeae || The young girl in the city takes a pitcher, and fills it with water. ਹਸਤ ਬਿਨੋਦ ਬੀਚਾਰ ਕਰਤੀ ਹੈ ਚੀਤੁ ਸੁ ਗਾਗਰਿ ਰਾਖੀਅਲੇ ॥੨॥ hasath binodh beechaar karathee hai cheeth s gaagar raakheealae ||2|| She laughs, and plays, and talks with her friends, but she keeps her attention focused on the pitcher of water. ||2|| ਮੰਦਰੁ ਏਕੁ ਦੁਆਰ ਦਸ ਜਾ ਕੇ ਗਊ ਚਰਾਵਨ ਛਾਡੀਅਲੇ ॥ mandhar eaek dhuaar dhas jaa kae goo charaavan shhaaddeealae || The cow is let loose, out of the mansion of the ten gates, to graze in the field. ਪਾਂਚ ਕੋਸ ਪਰ ਗਊ ਚਰਾਵਤ ਚੀਤੁ ਸੁ ਬਛਰਾ ਰਾਖੀਅਲੇ ॥੩॥ paanch kos par goo charaavath cheeth s bashharaa raakheealae ||3|| It grazes up to five miles away, but keeps its attention focused on its calf. ||3|| ਕਹਤ ਨਾਮਦੇਉ ਸੁਨਹੁ ਤਿਲੋਚਨ ਬਾਲਕੁ ਪਾਲਨ ਪਉਢੀਅਲੇ ॥ kehath naamadhaeo sunahu thilochan baalak paalan poudteealae || Says Naam Dayv, listen, O Trilochan: the child is laid down in the cradle. ਅੰਤਰਿ ਬਾਹਰਿ ਕਾਜ ਬਿਰੂਧੀ ਚੀਤੁ ਸੁ ਬਾਰਿਕ ਰਾਖੀਅਲੇ ॥੪॥੧॥ anthar baahar kaaj biroodhhee cheeth s baarik raakheealae ||4||1|| Its mother is at work, inside and outside, but she holds her child in her thoughts. ||4||1|| Maharaj Ji described in this shabad above that how these worldly people were busy doing something else but their 'dhiaan' or their thoughts (concentration) were busy thinking about something/someone else. So even when these people were with others, they were still with that 'thing' they were 'thinking' about. We must remember God like this. We might be doing something else...but how can this stop you from loving your beloved? You will remember him with every breath escaping your lips... Thats meditation. Thats remembrance...

andrahu jin kaa moh tutaa tin kaa sabad sachai savaari-aa. Those who eradicate attachment from within themselves, are adorned with the Shabad, the Word of the True Lord. kahai naanak ayhu anand hai aanand gur tay jaani-aa. ||7|| Says Nanak, this alone is bliss - bliss which is known through the Guru. ||7|| 'Andradhu' Jin Kaa Moh Tutaa. 'Andradhu': while 'still' living with all these worldly relations, and yet remaining indifferent to the attachment of these from 'within'. Realize that God is in everyone. Love everyone realizing that he exists everywhere. There is nothing but him. Everywhere. You will have no worldly attachments left in you but only his love...and thats no attachment. It must be something else much more fragrant. A pleasant aroma beyond description.

Awsw mhlw 5 ] aasaa mehlaa 5. Aasaa, Fifth Mehl: sweI AlKu Apwru BorI min vsY ] saa-ee alakh apaar bhoree man vasai. If the Invisible and Infinite Lord dwells within my mind, even for a moment, dUKu drdu rogu mwie mYfw hBu nsY ]1] dookh darad rog maa-ay maidaa habh nasai. ||1|| then all my pains, troubles, and diseases vanish. ||1|| hau vM\w kurbwxu sweI Awpxy ] ha-o vanjaa kurbaan saa-ee aapnay. I am a sacrifice to my Lord Master. hovY Andu Gxw min qin jwpxy ]1] rhwau ] hovai anad ghanaa man tan jaapnay. ||1|| rahaa-o. Meditating on Him, a great joy wells up within my mind and body. ||1||Pause|| ibMdk gwil@ suxI scy iqsu DxI ] bindak gaaleh sunee sachay tis Dhanee. I have heard only a little bit of news about the True Lord Master. sUKI hUM suKu pwie mwie n kIm gxI ]2] sookhee hooN sukh paa-ay maa-ay na keem ganee. ||2|| I have obtained the peace of all peace, O my mother; I cannot estimate its worth. ||2|| nYx psMdo soie pyiK musqwk BeI ] nain pasando so-ay paykh mustaak bha-ee. He is so beautiful to my eyes; beholding Him, I have been bewitched. mY inrguix myrI mwie Awip liV lwie leI ]3] mai nirgun mayree maa-ay aap larh laa-ay la-ee. ||3|| I am worthless, O my mother; He Himself has attached me to the hem of His robe. ||3|| byd kqyb sMswr hBw hUM bwhrw ] bayd katayb sansaar habhaa hooN baahraa. He is beyond the world of the Vedas, the Koran and the Bible. nwnk kw pwiqswhu idsY jwhrw ]4]3]105] naanak kaa paatisaahu disai jaahraa. ||4||3||105|| The Supreme King of Nanak is immanent and manifest. ||4||3||105||

Avnit Kaur went missing?

Ji, 'Terah'... Bas 'Terah'.

ਖਿਆਲ ਪਾਤਿਸ਼ਾਹੀ ੧੦॥ Khiaal Paat(i)shaahi10|| KHYAL OF THE TENTH KING ਮਿਤ੍ਰ ਪਿਆਰੇ ਨੂੰ ਹਾਲ ਮੁਰੀਦਾਂ ਦਾ ਕਹਿਣਾ ॥ Mitr piaare nu haal mureedaan daa kaihnaa|| Convey to the dear friend the condition of the disciple, ਤੁਧੁ ਬਿਨੁ ਰੋਗੁ ਰਜਾਈਆਂ ਦਾ ਓਢਣ ਨਾਗ ਨਿਵਾਸਾਂ ਦੇ ਰਹਿਣਾ ॥ Tudh(u) bin(u) rog(u) rajaaeeaan daa odhan naag nivaasaan de raihnaa|| Without Thee, the taking over of quilt is like disease and living in the house is like living with serpents; ਸੂਲ ਸੁਰਾਹੀ ਖੰਜਰੁ ਪਿਆਲਾ ਬਿੰਗ ਕਸਾਈਆਂ ਦਾ ਸਹਿਣਾ ॥ Sool suraahi khanjar(u) piaalaa bing kasaaeeaan daa saihnaa|| The flask is like the spike, the cup is like a dagger and (the separation) is like enduring the chopper of the butchers, ਯਾਰੜੇ ਦਾ ਸਾਨੂੰ ਸੱਥਰੁ ਚੰਗਾ ਭੱਠ ਖੇੜਿਆਂ ਦਾ ਰਹਿਣਾ ॥੧॥੧॥ Yaarade daa saanoon satthar(u) changaa bhatth khediaan daa raihnaa||1||1|| The pallet of the beloved Friend is most pleasing and the worldly pleasures are like furnace.1.1

Love 'listening' to it. A 'beautiful' song about the divine, if done with love...

naanak gur saalaahee aapnaa jidoo paa-ee parabh so-ay. O Nanak, I sing the Praises of my Guru; through Him, I find that God. What is the praise? 'Waheguru'. This is the highest praise of one's Guru, out of all. This is so because it's given to us by Maharaj Ji himself, our Guru. It came from our Guru's mukh. It's extremely precious. 'Amul'.

Parmatam ki apni MAUJ hai Ji. I don't know its limits, therefore, it'll be stupid of me to comment about its existence.

Dictionary definitions are too long. This infinite entity is Bharpoor. That means it's everywhere. Therefore, only one word can be used to describe it. EVERYTHING