MokhamSingh

NRAJJ SHAND "VISAAL NEEL KANJ NAIN CHANCHELEH RIDEH PRIYA. N KEEN SUPNEH PIH MAEH ALINGHANANG MAHAH TRIYA. PARPINDH PAEH SALOBH KAAK YOH SAMAH GATHOH HAMEH. VIKAAS MAAT AASKANJ NAAS KOKREE JAMEH."{4}. Visaal=wide and large. Neel kanj=blue eyes. Pih=as well.Alinghganang=the indulgence in love/lust. Parpind= with someone other than ownspouse. Gattoh = have spent. Vikaas =blossomed/bliss. Karee=elephant. Jamaeh=have been born. I have not engaged in love/lust with the blue eyed mesmerising love filled beautiful istri {female} even in my wildest dreams {He neglected his own wife and looked for lust elsewhere}. In the state of being lobhyaimaan {excessively attached/greedy} for praiee istri {female other than own spouse} I have wasted my valuable time like a crow i.e. searching filth{lust}. I have destroyed the beauty , youth , and nobility of my mother by being born like an elephant.{4}. .............To be continued................

<br /><br /><br />Khalsa Ji If knocking down deras can get one into Sachkhand then Aurangzeb must have the best seat in the house!

Khalsa Ji PDF file of Nanaksar Kirtan Sohila can be downloaded from: http://www.scribd.com/doc/56098375/Nanaksar-Kirtan-Sohila

Khalsa Ji PDF file of Nanaksar Kirtan Sohila can be downloaded from: http://www.scribd.com/doc/56098375/Nanaksar-Kirtan-Sohila

Khalsa Ji The pdf file of Nanaksar Aarti can be downloaded from: http://www.scribd.com/doc/56096973/Nanaksar-Aarti

Khalsa Ji The pdf file of Nanaksar Aarti can be downloaded from: http://www.scribd.com/doc/56096973/Nanaksar-Aarti

Khalsa Ji The Nanaksar Ardas {pdf file} can be downloaded from: http://www.scribd.com/doc/56095937/Nanaksar-Ardas

Khalsa Ji The Nanaksar Ardas {pdf file} can be downloaded from: http://www.scribd.com/doc/56095937/Nanaksar-Ardas

Khalsa Ji The Nanaksar Maryada Rehraas Sahib in pdf format can be downloaded from: http://www.scribd.co...anaksar-Rehraas Please note pdf files can be viewed on computers , iphones , ipod touch , ipad , and other android devices.

Khalsa Ji The Nanaksar Maryada Rehraas Sahib in pdf format can be downloaded from: http://www.scribd.com/doc/56094501/Nanaksar-Rehraas Please note pdf files can be viewed on computers , iphones , ipod touch , ipad , and other android devices.

The jealous scholars lodged a complaint with the then ruling authorities regarding Gurmat. The authorities requested that SriGuruAmarDas Ji Maharajh attend Lahore and clarify the situation. SriGuruAmardas Ji Maharajh delegated this task to Bhai Jehta Ji {SriGuruRamDas Ji Maharajh}. Upon hearing this command Bhai Jehta was stunned since they felt that they did not possess the academic ability to satisfy the scholars and the ruling authorities. SriGuruAmarDas Ji Maharajh told Bhai Jehta Ji to go there , recite Sri Mool Mantar five times , and then look at your right sleeve. Bhai Jehta Ji obeyed the command without quivering. When they recited the Mool Mantar five times they saw all the world's vidhya {knowlegde} standing there with clasped hands awaiting their command. Bhai Jehta Ji answered their queries with such splendour that the ruling authorities praised Gurmat. The nindak scholars were left speechless and left the court empty handed. Dhan Dhan SriGuruAmarDas Ji Maharajh. Dhan Dhan Mool Mantar. Dhan Dhan SriGuruRamDas Ji Maharajh.

NRAJJ SHAND "ADOKH BEDH BODH KO ADHAEN MAEH N KEEN HAIH. N SEV MAAT TAAT KI MAJAAR CHITT DEEN HAIH. DAYA N DEEN JANT PAEH KARI MANNA KY MAEH KABHI. N NAYAIVANT DRAVYIA KI IKATTAR KEEN LAU ABHI."{3}. Adokh= without pain. Bodh=gyan=knowledge. Adhyain=toread/learn. Deen jant = tormented people. Paeh =upon. Nayiavant= righteous.Dravyiah=material wealth. Lau abhi= up until now. I have not read the Vedhas/Gyan {Divine knowledge}{religious scriptures} that are without torment i.e. peace invoking. Nor have Ifocused on doing the seva {voluntary service} of my parents. I have not done daya{compassion} on dukhi jeevs {tormented people}. Nor have I gathered therighteous wealth up to now.{3}. ......................To be continued.

Khalsa Ji The Mukti Nama of Tenth Patshahi states that a Gursikh must refrain from marrying into two surnames. Dadhke (Father's) and Nankeh (Mother's). Any other restrictions will be based on tradition and personal belief.

IK ONKAR SATGUR PRASAD {With the blessings of the onecreator , realised through Guru}. DOOJA ADAIYA ARAMBH {Commencing second chapter}. "DOHRA" "DUTIEH PASCHATAAT KE BHAKEHDASSAK SALOK. JAKEH SRAVAN MANNAN TE NASHT HOHANGH MANN SHOKH."{1}. In this second adaiya {chapter} the pashtaveh {regrets} ofthe mann {mind} are kathan {described}. The sravan {listening} and mannan{adopting} of which eradicates the shokh {depression/grief etc.} of the mann{mind}.{1}. "KABITT" "PADH KANDH SHIVJI KE NA ARADHEH HUMM NEEKA. KARAN UDHAAR JI KE RAMNEEKEH CHEEN MAEH. NAAK PAUR TAAKAN KE DHAAKAN MAEH PUNN DASCH. TE PINN IKATTAR KASCH KEEN PAAGH HEEN MAEH. UBHEH PEEN KUCHEE NAARI BHAARI ROOP GUNN VAARI. SVAPNEH MAJAARI BHI ALINGHAN NA KEEN MAEH. MAATA KO JOBHAN BANN TAAS NAAS HET JANN. KEVAL KUHTAAR HOIY KOIY SUKH TEEHN MAEH."{2}. Khandh=kaul phull=lotus flower. neekeh=sundar=beautiful.ramneekeh=sundar=beautiful. Naak=svarg=paradise. Paur=darvaaja=doorway.Taakan=takhteh=doors. Dhaakan=to open. Dasch=chattar=wise. Te bhi =they aswell.Ubheh= both. Peen = hard. Kuchi=breasted. Alinghan=to kiss/make love.Jobhan=youth. Taas= them. Het = for them. Kuhtaar hoiy =being an axe. Sukh teen= three pleasures , paradise , lust , etc. 1. There is much afsos {regret} that I have not done thearadhna {devotion} of the maha sundar {immensely beautiful} charan kamal {lotusfeet} of Shiv Ji , the likes of which give salvation to mankind. 2. I have not even gathered the punn karam {good deeds}which open the door of paradise , I am bhaagh heen {void of good fortune}. 3. The istri {female} of splendid physique and superiorbahaviour, I have not even in my wildest dreams engaged in consummation withher. {He refers to neglecting his own pretty wife and perpetually searching forother women to engage in lustful activities with}. 4. That is what my janam {birth} was for , the destructionof my Mother's beautiful youth. I have become a Kuhadha {axe} and destroyed thethree Sukh {pleasures} in life. .........................................TO BE CONTINUED........................................

Khalsa Ji I've just recently started using Apple iPod touch 4th Generation and the iPad 1. Both of these devices are fantastic for reading Gurbani. I loaded my own PDF files such as those found on www.gurbanifiles.org like Professor Sahib Singh's Darpan , Sri Dassam Granth bani and I downloaded the Gurbani Anywhere application which is a Godsend. Darpan was very big so I broke it up into ten shorter files. It really fantastic to have Gurbani on devices so one can read it at any time. SGGS is also readable on these devices as padh shedh or larivaar. The clarity is remarkable. The iPod touch charges fully within about an hour but runs down after about twelve hours of perpetual file searching/reading etc. The iPad takes a little longer to fully charge but the charge lasts for many days.

Khalsa Ji Have you still got your written article regarding SriSukhmaniSahib diyan visheshtian? Many thanks.

Khalsa Ji Could you please give me the link to your article regarding the Sri Sukhmani Sahib Ji Diyan Visheshtian , I could not open your above link. Thank you.

<br /><br /><br />Pehn Ji Please download the Vairaag Shatak Granth in Punjabi from the following link: http://www.scribd.com/doc/25417224/vairaag-shatak-steek If there any problems with the download , please let us know. Many thanks. Your veer MokhamSingh.

Vairaag Shatak Chapter 1 English.pdf

<br /><br /><br />http://www.scribd.com/mokhamsingh

Vairaag Shatak Chapter 1 {English translations} can now be downloaded in pdf format. www.scribd.com/mokhamsingh

Khalsa Ji With Waheguru Ji's mehar and the asees {best wishes} of the Sangat the First Adaiy {chapter} of Vairaag Shatak has been translated into English and can be downloaded in pdf format from the scribd page. Thank you Sangat Ji your your Asees and a special thank you to Prabhjot Singh for showing us how to digitise granths and all the splendid uploads provided by him and other members too. Chardi di kala Khalsa jio.

KABITT "CHANCHLA KO MATT CHITT CHANCHAL KARAT CHITT. CHANCHLA KO CHEEN CHITT CHANCHLA KE VATT HAIH. BHOOPAN KI BHRIKUTI <banned word filter activated> HAIH MAIH BAAR BADHU VATT. GATTAGATT KE BAPARR VICH VICHRATT HAIH. KANSHI JHOO KI BEETHAN KE JHOOTHAN MAIH DHAAM. GRAAMH TAHKEH DVAREH ATTOH ODH KANTHA MORR MATT HAIH. TATEH PAAN PAATAR PAREH BHIKYIA TASOH PRAAN DAREH. KAMLA KI RATT LOKH KAMLA KARAT HAIH."{65}. Chanchla=goods that cause the mind to stray. Istri=female.Bijli=flash of lightning. Khin bhangar=short lived. Matt=do not. Chit=toremember , acquire knowledge of. Vatt=on a par with. Barbadhu=prostitute.Gattagatt=coming and going. Vicharat=moving. Beethan =alleyways etc. Jhoothan=vast amounts. Attoh=wander around. Odh=to wear.Kantha=particular shawl worn by hermits. Ramat=wandering around. Paan=hand.Kamla=maya=materialism. Ratt=preeti=devotion. Kamla=fool. 1. Do not focus on material pleasures since the focus onsuch cause the straying of the mind! Oh mind! look at the electricity of flashlightning , all material pleasures are short lived in this way. 2. In the metaphorical hermitage of eyebrows of the kingsthese material goods come and go like a prostitute doing business. 3. In the thick of the villages of Kanshi there are houses ,wear the godhri{hermits coat} and wander around those houses this is my sikhyia{guidance} to you {to his own mind}. 4. Whatever donations you receive from these such houses ,use that to feed yourself and do not chase material pleasures because thepreeti {love/devotion} of materialism has turned people into fools.{65}. DOHRA "SRI HAR KE SRI HAR PURI VANARAS KOH VAAS. JEEVAT BHUGAT MUKAT MAREH KAREH CHAHOH CHITTTAAS."{66}. Sri=maya=materialism. Har=isha=desire. Har ke = therenunciation of. Sri=with sobha=dignity. Har=Shiv Ji. Vaanaras=Kaanshi.Bhugat=the acquisition of pleasures. Taas=to them. Heh mann! {oh mind} Do the tiagh {renunciation} of thedesire for materialism , and make you abode in the dignified area of Shiv Jii.e. Kaanshi. That place gives many pleasures and after death gives liberation.Heh mann! {oh mind} yearn for that place.{66}. KABITT "UPBANOH MADDH SIDDH BHOJAN BIBADH TAPP. BRIDH HOOH TEH BRIDH JAAS MEH PRADHAAN HAIH. PATALL KOPEEN HEE KE APRMAAN PATT NEEKOH. BHEEK HEEH KOH RAMNEEKOH RATNOH PRAMAAN HAIH. CHAAR KHAANI PRAANI JAAMEH MARR KE NA FAER JAAMEH. AAVEH DIGH TAMEH MANGAL SAMAAN HAIH. SHODH AISEE KANSHI KAISEH SUDHI AUR TAUR BAISEH. KAISEH BHAE DEV JAMM HAASI KOH SADHAAN HAIH."{67}. Upp=sameep=near. Siddh=those which have been given up. Bibidh=different ways of engaging in/practice of etc. Pattal=cloth.Kopeen=langoti=tied around the waist. Aprmaan=without example. Patt=cloth.Neeko=beautiful. Ramneeko=is beautiful. Ratneh=for wandering. Chaar khaani= thefour methods of birth i.e. from eggs/sweat/earth etc. Jaameh = in which. Jaameh=are born. Mritt=death. Mangal=kushi=happiness. Sudhi=superior intellect. 1. There is an abundance of ready friuts/vegetables etc. forconsumption. One should eat these fruits/vegetable and engage in attempting tocontrol one's vices. Kaanshi is famous place for such activity. 2. The sareer {body} should be covered with just a kopeen{something simple} , loin cloth. Only simple cloth is approved of and only thewandering around for donations is considered pleasant. 3. The jeevs {beings} ot the four khaani {produced fromeggs/sweat/ground etc. attain mukti {liberation} after death in Kaanshi i.e. donot endure rebirths and deaths. When maut {death} comes near one here , it is amatter of joy rather than pain. 4. By abandoning such a place why would theintellectual/wise person sit anywhere else? {rhetorical question}. Theresidents of this place do not fear devteh {angels} or jamm {grim reapers}since these people break away from their karam jaal {shackles of committeddeeds etc.}. The devteh are not mukt {liberated either} and such yearn formukti via Naam. The person residing in this Kaanshi endures the simplepleasures in life whilst on the road to liberation , thus avoiding narak{hell/torment}.{67}. DOHRA "AGHYEH TAJHAIH BANARSI TAUO NA KHED KASH MOHEH. TAJEH SUJANN LAKH MUKT PRADH DUSEH DUKH MAMMHOIHEH."{68}. Aghyeh=aghyani=be-samajh=ignorant. Khed=dukh=torment.Sujann=decent person. Pradh=something that gives rise to.Duseh=extreme/unbearable torment. Hoiheh=is happening. Heh mann! {oh mind} If an ignorant person was to renouncesuch a place as Kaanshi I would have no remorse/pain/torment , but when adecent/wise/knowledgeable person knows full well the merits of such a place andthen proceeds to abandon it then thetorment/pain of this realisation is unbearable for me. {68}. DOHRA "RE MANN TU TOH TIAGH JISS MUKT DVAAR HAR DVAAR. SIMMAR SARAT SAMRAAR TAHEH JAGG JEEVAN DINNCHAAR."{69}. Jiss=no. Har dvaar=the place of Shiv Ji=Kaanshi. Sa-Rat=withdevotion. Samrar= samar=aheh=The enemy of the dhent {demon} samar , i.e. ShivJi. Heh Mann! {Oh mind} Do not do the tiagh {abandon} of thedoor of mukti {liberation} i.e. Kaanshi , but rather do the devotion with greatlove of this place and Shiv Ji because the worldly life span is only four days{very short}.{69}. KABITT "BHOOTAN KI CHAIHEH KARE KAIHEH CHITT JAIHEH GHAREHGHAIH. SHARREE DHAAR HAREH SATKAR JOT HAIH. NAH RE EH KAAL MAHEEPAL GUR MATTE MAIHEH. AJEH SAMOH NAHIH NARMAIHEH SUKHI SOHT HAIH. SUNNEH BAINN TEREH JABB KRODH NAIN HEREH PRABH. JAH KAE PAURR AISEH KAUDEH VAAK KO UDHOT HAIH. SHORR TAKEH PAURR DAURR MOKH TAUR KAANSHI MAHIH. DHVANAH NA KAHTOR JAHAH DAURAPP AGHOT HAIH."{70}. Chaiheh=Desires. Sharidaar=gatekeeper. Hare=the destructionof. Satkar=respect. Jot=kranti=uprising. Kaal=time/era. Maheepal=king. Gurmateh=advice/issues etc. Narnaiheh=king. Soht=asleep.Hareh=will be seen. Udhot=are discovered. Paurr=darvaaja=doorway. Daurr=gorunning to. Dhvannah=voice/noise. Dhaurrap=gatekeeper. Aghott=from the front. 1. Heh mann! {oh mind} Why do you go to palaces of the kingswith the desire for acquiring wealth? The gatekeeper of the king's palacediminishes your satkar {respect} , the result of which the ktanti {glow} of youface becomes dull. 2. The chobdaar {gatekeeper} says "you stupid fool!this is no time for mulakaat {meeting} because the king is in deep discussionwith his ministers" and upon the second visit the gatekeeper informs methat the king is in a deep pleasant sleep i.e. cannot meet with him. 3. Upon hearing your words the king will look at you withkrodh {anger} filled eyes , the hurtful words and disrespect that I will endurefrom the doorway of the kings. 4. Abandon these doorways of the kings palaces forthwith andrun to take shelter in mukti {liberation} giving Kaasnshi , a place where thereis no gatekeeper to utter harsh words.{70}. DOHRA "APRMAAAN AANAND PRADH PUNA JANAM JEH HAAN. BASOH MANNA ANAND BANN TADDH NRIPP KRIPPANSATHAN."{71}. Aprmaan=beant=limitless. Pradh=giver. Haan=after death. The place where there is limitless bliss and givesliberation after death i.e. eliminates rebirths and deaths. Heh mann! {Oh mind}Do the tiagh {abandon} of shoom {tight fisted} kings and do the vaasa {takingresidence} in that blissful state of Kaanshi.{71}. DOHRA "DHAEY SIKHYA BHOOP JOH MANN AAPAN KO SAAR. YAH SIKHYA URR MORR MAEH SADHA BASSEH KARTAR."{72}. This superior sikhya {guidance/wisdom} that Rajah Bhartharihas given unto himself. Heh Kartar! {the creator} May this subh{pure/superior/pleasant} sikhya {teachings} stay in my hirdah {heart} at all times , please do this kirpa{blessing}.{72}. DOHRA "ALANGH BHART VAIRAAG KOH PRITHAM DHAIYE ANOOP. SVAMM SIKH KO SIKH MATT DAEY SVAAM SAMM BHOOP."{73}. Alangh=completed. Bhart vairaag= Bharthari Har's vairaagshatak. Anoop=Utterly beautiful. Svaeh=own self. Svaam=Guru. The first adhaiy {chapter} of the utterly beautiful vairaagshatak of Bharthari Har has been completed , in which Bharthari Ji gives sikhya{teachings} in the form of Guru to the metaphoricalstudent mann {mind} of him self.{73}. ITT PRATHAM ADHAIY{1}. {END OF FIRST CHAPTER}.

<br /><br /><br />Penji I once heard in Katha that we should not recite along with the vaak. The reason he gave was that Guru Ji are giving us an order or command. Imagine if our teacher/boss/commanding officer were giving us a command and we started reciting it along with them. It would be considered disrespectful. Just concentrate on it fully in your mind. I am sure there'll be plenty of people who disagree with this since a lot of people are of the opinion that why should we obey someone else!

<br /><br /><br />ਮੂਡ ਮੁੰਡਾਏ ਜੌ ਸਿਧਿ ਪਾਈ ॥ मूड मुंडाए जौ सिधि पाई ॥ Mūd mundā▫e jou siḏẖ pā▫ī. If the spiritual perfection of the Siddhas could be obtained by shaving the head, ਮੁਕਤੀ ਭੇਡ ਨ ਗਈਆ ਕਾਈ ॥੨॥ मुकती भेड न गईआ काई ॥२॥ Mukṯī bẖed na ga▫ī▫ā kā▫ī. ||2|| then why haven't sheep found liberation? ||2||