kawalk

PAJI you have very well said I am happy by your reply.. Sikhs dont marry with the near relatives is also sure.. why are we saying aroras do or jatts do. this is all personal... if any one do this.....it is their mistake. It should not be done in near relatives. We all know our relatives very well. why do we want to write caste. Guru Gobind Singh ji told us we all should use caste SINGH bHUL CHUK MAAF

Brave guys Brave Singh ji Stream de against jana aukha hai par singha.. pher Guru Gobind Singh ji de SPUTT akhvana hai.... :doh: WAHEGURU AAP SAB NU CHARDI KALA BAKHSHAN SACHE MARG CHALDIAN USTAT KARE JAHAN BEST OF LUCK RAB RAKHA

Pyare Khalsa Jeo Waheguru ji ka Khalsa Waheguru ji ki Fateh I think , He is BHAGAT PURAN SINGH OF PINGALWARA , Amritsar with a patient of his little hospital. He is like our Bhai Ghanaya ji. All his life he has served pinglae, handicaps, all acute and chronic patients. He has never called himself a saint. but a sevadar.... whereas he is a real saint. when I was little , I saw him pulling rickshaw himself with a patient on it. sometimes he also carried the patients on his back. We should read more about him. Mother Teressa had a strong background with money from abroad . But Bhagat Puran Singh was all with the kirpa of Waheguru the Great Sache Patshah, who had given him the courage to work also and help those who were homeless and sick. Waheguru please send many more sevadars like Bhagat Puran Singh to help the^poor needy and anaath. bhul chuk maaf

pyare khalsa jeo waheguru ji ka khalsa waheguru ji ki fateh http://www.nijjhar.freeserve.co.uk/cover.jpg eh book vekho kitni bakwaas hai waheguru summat bakhshe

Khalsa jeo waheguru ji ka khalsa waheguru ji ki fateh http://www.nijjhar.freeserve.co.uk/cover.jpg See this book ........... kini Bakwaas hai see this cover.........

RESPECTED AND DEAR SIKH SANGAT SAHIBAAN JI I have gone through one confused site..... : @ WAHEGURU SUMMAT BAKHSHE I dont understand how he could make a mess of two different religions. :doh: 1.CHOR MANDLI CELEBRATES 400 ANNIVERSARY OF AD-GRANTH. 2. Harmandir Sahib was the Jerusalem’s Holiest of Holy Temple that was destroyed in 70 A.D. because they were not producing fruits befitting the praises of God – Parable of Vine press. 3. Today, the same is true of Harmandir Sahib, which is dominated by the First Class Crooks of the world. 4. GOD IS LOVE AND SERVICE WHILST SATAN IS HATRED, KILLING AND BURNING. THIS IS THE AGE OF NOT “SINS” BUT OF THE HYPOCRITES, THE LIARS AND THE BLASPHEMERS. FIRST KNOW WHAT YOU “SEE” AND THEN WHAT IS NOT SEEN WOULD BE REVEALED TO YOU. SO, UNLESS A FEMALE BECOMES A “MALE”, SHE CAN NOT ENTER INTO THE ROYAL KINGDOM OF GOD. IN JESUS, WE ARE “FISHERS” OF MEN CAPABLE OF RENEWING THEIR “INNERMAN”, THE CHRIST. “HOLY SPIRIT” (COMMON SENSE) SHATTERS THE FETTERS OF THE “LETTERS” (HOLY BOOKS http://www.nijjhar.freeserve.co.uk/saint.htm 5. Chaudhry Rajinder Nijjhar, M.Sc. " Younger Brother of Jesus, the first anointed Christ and of Nanak, the second anointed Christ(Satguru), Retired Senior Lecturer in Metallurgy. A Jat of the Panjab." Please let me know of your comments.......... RAB RAKHA WAHEGURU SANU SAB NU AAPNE CHARNA NAL JOR KE RAKHE .......DHAN GURU NANAK JI SAVE US FROM THESE <banned word filter activated> CONTROVERSIAL WRITERS.... BHUL CHUK MAAF

Waheguru ji ka khalsa Waheguru ji ki fateh * He is a very good singer. He has sung very well BULLA KI JAANA MAIN KAUN I appreciate him for singing good songs. BUT I dont understand whet he wants to convey by saying Sun totia manmotia ve tu os gali na ja ............................ .......................... uthhon uthh gaya din-chanana uthhey aai haneri-rainh uthey sabhna paye gatrez uthhey sabhna vechee bhainh This is a good song but I dont understand why he uses the words gatrez AND SABHNA VECHEE BHAINH perhaps IT touches my heart what is your opinion Is It right to use it.....he uses it for the people who are righteous but are bad.. RAB RAKHA WAHEGURU SAB NU AAPNE CHARNI LAVE SAB DE SIR TE MEHR BHARYA HATH RAKHE Mod comment : This topic has already been discussed at the following location-AS http://www.sikhsangat.com/index.php?showtopic=13089&hl=

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH :wub: @ HAPPY HAPPY BIRTHDAY TO YOU :nihungsmile: TUHANU JANM DIN DIYAN BAHUT BAHUT MUBARKAN VIRJI WAHEGURU AAP JI NU SADA CHARDI KALA VICH RAKHE SIKHI SIDAK BHAROSA DAAN BAKHSHE :TH: :e: :wub:

Waheguru ji ka khalsa Waheguru ji ki fateh "Seva kart hoye nihkami Tis ko hot prapat svami"

wjkk wjkf beautiful gift It is a new idea ....and a memorable gift.......GOD BLESS YOU.........WAHEGURU JI AAP SAB NU HAMESHA CHARDI KALA VICH RAKHAN.......... :TH:

WJKK WJkf GURU SAHIB HAD ALREADY ALLOWED......... THERE WAS NO PLACE FOR THIS DISCRIMINATION..... JO HAQUE GURU JI NE DITTE HAN ........... OH HAQUE TON MUKARNA.........BEINSAFI HAI THANK GOD ..........GURU JI DI BADI KIRPA HO GAYEE HAI

wjkk wjkf We all have heard from our loving ancesters ( bazurg )...their experiences tell us that .... aam insaan waheguru di gal karda hai .....par jehde GURSIKH simran karde han .........uhna utte itni bakhshish ho jandi hai .....itni meher ho jandi hai....ki oh log WAHEGURU NAL GAL KAR SAKDE HAN ......... baba Ram Rai ( son of Guru HarRai Ji ) had the power to do miracles...and he utilised it ..BUT GURU SAHIB da hukam si miracle nahin karne han....eh hi hukam sab GURSIKHS layee hai......... But that doesnot mean ki MIRACLE KARN DI POWER ho hi nahin sakdi.. KHOPRIAN UTTARVANIA ( BHAI MANI SINGH JI ).........ki eh miracle nahin hai. ? ......ki eh shakti ik aam insaan vich ho sakdi hai ?.... KHALSA DE SAJNA DIVAS TE GURU SAHIB NE MIRACLE HI TAN KEETA SI.......CHIRIAN TON BAAJ TURVANE .........IS IT POSSIBLE..? I think today also jo shaheed hunde han itni torturing sehan karni ik aam insaan nahin kar sakda.....eh oh shaheed singh ne jo dubara janm le ke shaheedian prapat karde han SIMRAN VICH SHAKTI HAI .........Why we DONOT BELIEVE IT.... Why we want to ignore the fact......... Are we jealous with Bhai Randhir Singh Ji because sade simran VICH oh kashish nahin ki sanu WAHEGURU JI DE DARSHAN HO SAKN.. BHUL CHUK DI MAAFFI DAASAN DE DAAS :e:

WAH WAH !! KINI SACHI GAL KAHI HAI!! :TH: !!!Waheguru jee ka Waheguru jee ki fateh!!! :a+

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH TUSAN KHANDE DA AMRIT PANJAH TON LAINA KES RAKHNE EH ASADDI MOHR HAI GURU GOBIND SINGH JI Guru ji has ordered us to AMRIT CHHAKNA. KES rakhne jaroory han . kesdhari DARVESH hoonda hai..........DARVESH is one who is always at one door . dar te pya hai ...dar mangda hai .....DARVESH ik aissi suhagan hai jo dar te hi rehna chahundi hai ...........jo hukam mandi hai. SADH SANGAT JI ARDAS KARO WAHEGURU SANU VI AMRIT DI DAAT BAKHSHE

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH NO SUICIDE IS NOT THE SOLUTION...... change your life style.......... GURU JI DE BAN JAVO............ MAKE SUICIDE OF KAAM ....KRODH.... LOBH..... MOH ......HANKAAR... TRY TO BECOME LIKE BHAI GHANYA JI ...........BHAGAT PURAN SINGH JI..........HELP OTHERS......... LIVE FOR OTHERS.........THIS WAY YOU HAVE ALREADY KILLED YOURSELF................ MAN BECHE SATGUR KE PAS TIS SEVAK KE KAARJ RAS LEAVE ALL TRISHNA........WISHES.......BACAUSE WHEN WISHES ARE NOT FULFILLED YOU ARE DISHEARTENED AND THESE WISHES MAKE YOU FOOL. LEAVE THEM AND BE OF GURU JI ........OF WAHEGURU JI........PHER DEKHO JEEVAN VICH UJALA HI UJALA.............. WAHEGURU TU HI TU ........TERA SHUKAR HAI........THINK ONLY THIS DONOT THINK OTHER THINGS.............

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH SADH SANGAT JI........ Has anyone read the views of mr. baldev singh ..........here by you can find some of his ideas. Writings of Bhai Randhir Singh Baldev Singh 316 R Glad Way, Collegeville, PA 19426 In “Maas Maas Kar Murakh Jhagre”, Sardar Gurbakhsh Singh ‘Kala Afghana’ has pointed out how Bhai Randhir Singh has taken liberty to misinterpret and distort Gurbani to prove that meet eating is sin [1]. Bhai Randhir Singh has completely ignored Guru Nanak’s counsel against the debate over “meat eating”. “Foolish people quarrel over the merit of partaking flesh because they do not have the knowledge and understanding of what constitutes flesh or vegetables (as both come from the living species). Why the eating of flesh is sinful and not the eating of vegetables? (Does the sin lie in taking the animal life or eating animal flesh?) (The Universal Spirit is present in all life.)... O, Pundit you don’t know how flesh is produced! Water is the source of life. It is water that produces grains, sugarcane, cotton and all forms of life. AGGS, M, 1, p1289 Guru Angad Dev has emphasized the same point in the following verses. “ He, Who created life in water (sea) also provides the sustenance for it. There, one form of life depends on another form of life as food.”AGGS, M, 2, p 955: Moreover, Guru Nanak advises us that one should avoid the consumption of any food or substance, which has deleterious effects on mind and health. This includes alcohol, intoxicants, drugs and smoking. “Dear sir, that diet is unhealthy whose consumption is injurious to the body and mind.”AGGS, M, 1, p 16. A Sikh who ignores Guru’s advice and preaches against it is Bemukh. There is Guru’s warning to such a Sikh. “Those who slander their Guru cry in pain. They never find contentment and always complain of deprivation. No body trusts them and they always suffer from mental anguish.” AGGS, M 4, p 308. One of Bhai Randhir Singh’s very devout followers, Professor Uday Singh, while criticizing Kala Afghana in the April 2002 issue of the Sikh Bulletin, compared Bhai Randhir Singh to Bhai Gurdas and Bhai Nand Lal. And in his zeal he went on to say that Bhai Randhir Singh was God (bRhm igAwnI sB isRst kw krqw]). This aroused my curiosity about Bhai Randhir Singh and I wanted to find out the real Bhai Randhir Singh. What could be a better source than Bhai Randhir Singh’s own writings? So here are some highlights from his books “Jail Chithian [2], Rangle Sajan [3] and Jiwan Chritar Bhai Sahib Randhir Singh [4].” Readers can draw their own conclusions whether Bahi Randhir Singh was a Sikh or a Brahmin or a Hindu sadhu (holyman) in the garb of an Amritdhari Sikh. Jail Chithian, 1992. Page 4-11: Bhai Randhir Singh was a college student in Lahore, when he had an encounter with a Hindu sadhu, who according to Bhai Randhir Singh possessed supernatural powers. He was so much impressed by him that he spent some time running after him. One day he saw that sadhu smoking a pipe, which disappointed him and he lost interest in the sadhu. However, he felt guilty and was miserable for some time. Several days later, while entering Sahid Ganj Gurdwara, he had a vision of an old Sikh with a white flowing beard. The old man said to him, “Since you have lost your fondness for that smoker, now you have Guru’s blessing” and then the old man disappeared. After reading Bhai Randhir Singh’s books it is not difficult for me to conclude that the Hindu sadhu left a very deep impression on his psyche. Because his books are filled with stories and anecdotes based on miracles, supernatural-powers, ghosts, goblins, spirits of the dead, telepathy, superstition, ignorance and illogical beliefs. In spite of his baptism of Amrit, countless nightlong Gurbani recitals and Akhand Paths (continuous reading of Guru Granth Sahib), he remained a very superstitious man all his life as demonstrated by the following incidences. Page 51: Bhai Randhir Singh went to a Gurdwara to pay homage and receive Guru’s blessing. There was no one else in the Gurdwara except him. He prostrated before Guru Granth Sahib with great humility and devotion. He was astonished beyond belief what he saw when he got up. The chaur (flywhisk) was moving on its own back and forth over GSS. Page 73: He did not go to work for several days without taking a leave of absence as he was busy attending Gurbani recitals and other programs in a local Gurdwara. He was hesitant to go back to work, as he was afraid that his superiors would ask for an explanation for his absence from work. However, he mustered some courage and reported for work. He was surprised when no body asked him anything about his absence. He was in for a bigger surprise when he went in to mark his attendance in the register. He could not believe his eyes that he was signed in for all those days he was absent from work. I have heard similar stories about Sant Atar Singh. Page 163: Uday Singh has also mentioned this anecdote in his letter. Bhai Hira Singh, another inmate in the jail, told Bahi Randhir Singh that he has a formula for converting copper into gold. They converted one tola of copper into gold and to confirm the validity of the experiment, they sent that gold out for testing. The man who tested that gold confirmed that it was 100 % gold. This is utter nonsense. Ask any chemist or physicist whether such a transformation is possible under ordinary conditions! Rangle Sajan, 1993. Page 73: Basant Singh’s friend told this story to Bhai Randhir Singh. A Sikh was meditating in a tranquil place near river Jehlum in the Kahmir valley. When the Sikh was enjoying inner peace, a lion appeared before him and roared loudly. The Sikh was so scared that he started reciting the Shabad, which starts with the verse “ cauigrd hmwrY rwm kwr, chaugird hmare ram kar” (GGS, P 819). All of a sudden an iron wall was erected around him. Since the lion could not come inside, he felt safe and went back to meditation. Few moments later, Guru Hargobind Sahib appeared before him and showed him a big treasure of diamonds and other precious stones buried there. This is how Bhai Randhir Singh used to interpret Gurbani and treat Sikh Gurus. Page 78: Bhai Atma singh, a mutual friend of Bhai Randhir Singh and Bhai Joginder Singh of Patiala, was visiting Bhai Joginder Singh. One day while eating his meals Bhai Atama Singh went into trance. He stopped picking food from his plate, although his jaws were still moving as if he was chewing food. Bhai Joginder Singh was nonplussed to see this bizarre behavior of Bhai Atma Singh. He asked his wife, “What is the matter with Bhai Atma Singh.” “ Nothing unusual, Bhai Randhir Singh is feeding Bhai Atma Singh from Narangwal,” she answered. According to the book, Bhai Randhir Singh, who was also having his meals at the same time, stopped putting food in his mouth but continued picking food and the food was disappearing. Bhai Randhir Singh’s mother who was watching him asked his wife, “What is happening here.” “ Nothing unusual, he is feeding Bhai Atma Singh, who is visiting Bhai Joginder Singh in Patiala.” Bhai Randhir Singh and some of his close friends (Rangle Sajan) and relatives were as nutty as he was. They all believed in ghosts (BUqwN), supernatural powers, miracles, telepathy and austerities (jp qp). For example, Randhir Singh’s cousin siter (mwmy dI DI) performed austerities for 12 years in an underground apartment (Borw) (Jiwan Chritar Bhai Sahib Randhir Singh, p 105). His friends used to recite or listen to Gurbani while standing on one leg for hours [Rangle Sajan, p 81]. He and his friends also used to read or listen to Gurbani recital sitting in one posture for a long time. He was a firm believer in the supernatural power of iron rosary. For example, he wrote, “ When I tell beads, the touch of iron beads with my finger tips creates a unique sensation in my body and connects me to the Supreme Power [Jail Chithian, p 58].” Similarly, his friend Bhai Nirbhai Singh told him, “ When you touched my forehead with your iron rosary my mind was opened (myry kpwt Kul gey) [Rangle Sajan, p 39].” He believed in ghost and goblins and haunted places. For example, according to him there is haunted pond (Fwb) near his village. He claimed, “ People have heard frightening voices and noises around the pond at night. That is why people don’t go there at night. However, he and his friend Sarwan Singh found this place to be tranquil for focussing their minds on Gurbani. His friend also saw the rider of the blue steed, Guru Gobind Singh there quite frequently. Several other people in the village had also seen Guru Gobind Singh near that pond (Jiwan Chritar Bhai Sahib Randhir Singh, Page 51).” This shows that either Bhai Randhir Singh ignores the teaching of Gurbani or he does not understand what the Gurbani says. Page 82: Sri Man Sant Bhai Hira Singh was sitting in attendance of Guru Granth Sahib. All of a sudden he levitated and touched the ceiling of the room. Page 164: Bhai Sarwan Singh was practicing the so-called “dsvyN duAwr swh cwHVny (dasam dua sah charne” technique. Bhai Randhir Singh used to play this trick on his friends and the audience to impress them with his spiritual achievement. However, Sarwan Singh deprived his brain of oxygen supply too long and became unconscious. Later on when he recovered some consciousness, his talk did not make any sense. So his relatives and friends thought that he had gone mad. For the sake of safety, they chained him to a pillar. He developed a very high fever of 106°. He kept calm and did not panic. When he regained more consciousness, he started singing the Shabad “inRp kMinAw ky kwrnY ieku BieAw ByK DwrI (nirp kaniya kae karnai ik bhaya bhaekhdhari), GSS, p 858” and focussed his attention on Guru Gobind Singh. He kept repeating the last line “Aausr ljw rwiK lyhu (ausar lajai raakh lehu)” louder and louder. All of sudden Guru Gobind Singh rushed to him on his horse running over the roofs of homes. People heard the sound made by the hoofs of a running horse over their roofs. Some of the roofs were destroyed in the process. However, Sarwan Singh’s fever was gone. Bhai Randgir Singh preached this type of religion. This is another example, which shows that he had no regard for Gurbani or the Gurus. Page 181: This incidence shows how Bhai Randhir Singh and his followers used to brainwash their children. Bhai Joginder Singh and his family came to Narangwal to attend Bhai Randhir Singh’s daughter’s wedding. Bhai Joginder Singh was very much impressed with the young man, who was reading Guru Granth Sahib. And he said to Bhai Randhir Singh, “I wish that a young man like him could be found as a match for his own daughter.” “ He is the only one like him,” answered Bhai Randhir Singh. They decided to marry Bhai Joginder Singh’s daughter to that young man right after the wedding ceremony of Bhai Randhir Singh’s daughter. However, Bhai Randhir Singh suggested, “Let your daughter first see this young man.” Bhai Randhir Singh’s wife brought the young lady down to see the young man and asked her, “ My dear, do you want to marry that club-footed young man?” “Dear auntie, you know the story of Bibi Rajni who was married to a cripple by her father. This young man is only club-footed. I would gladly accept any match selected for me by my father and uncle, Randhir Singh,” answered the young lady. The story of Bibi Rajni is a myth and it is a total contradiction of Gurbani. When Bhai Randhir Singh was born, his grand father got his horoscope (kuMflI jwN tyvw) prepared by a Brahmin. Whatever Bhai Randhir Singh accomplished and whatever happened to him in his life was predicted in that horoscope (Jiwan Chritar Bhai Sahib Randhir Singh, p 18). After reading such stories I wonder whether a hallucinating mind or a con artist wrote these books. Let me end the discussion about Bhai Randhir Singh by revealing the following information. The government had confiscated Bhai Randhir Singh’s property when he was convicted for his revolutionary activities. So when he was released from Jail in 1930, he was penniless. However, from 1936 onwards he and his family used to spend six month of the hot weather in Shimla hills and Kashmir (Jiwan Chritar Bhai Sahib Randhir Singh, p 108). Were the offerings sufficient to maintain this life style for him and his family or there was some invisible helping hand? Reference. 1 ‘Kala Afghana’, G. S. Maas Maas Kar Moorakh Jhagre (Punjabi), Amritsar, 1996. 2 Singh, Bhai, R. Jail Chithian (Punjabi), 9th reprint, Ludhiana, 1992. 3 Singh, Bhai, R. Rangle Sajan (Punjabi), 8th reprint, Jullandhar, 1993. 4 Singh, Bhai, R. Jiwan Chritar Bahi Sahib Randhir Singh, 4th reprint, 1990. from..........www.punjabheritage.com/9-2003/bhai-randhir waheguru ji..... summat bakhasho

Good!! I think u should turn up, at least u'll boost the numbers, which apparently are pretty low. Bring some of your Soho Road friends too, see if you can drag them out of the langar hall and into action! 110178[/snapback] We miss it ...We wish we could be near to you.....to company you....But it is also better if you talk to the persons who are arranging it.... before the marriage . .....

WAHEGURUUUUUUUUUU............ shame on your thinking.... you can mind it paji but think, if GURU GOBIND SINGH JI is seated there on the marriage occasion , he attends the marriage , KI EH SAB SHOBHA DEVEGA...WILL YOU ACCEPT AND TOLERATE MEAT AND ALCOHOL BEING SERVED AT THE SAME PLACE WHERE GURU JI IS PRESENT ? THAT MEANS YOU DONOT CONSIDER GURU GRANTH SAHIB JI AS JAGDI JOT ...HAZRA HAZOOR....... THINK IT AGAIN AND FEEL THE PRESENCE OF GURU JI BESIDE YOU... Waheguru ji ka khalsa Waheguru ji ki fateh

Waheguru ji ka khalsa Waheguru ji ki Fateh! I wanted to know if Bhagat Puran Singh Got a Nobel price for all the seva he did for poorand ill people , throughout his life? Does anyone has some more information about him ?

WJKK WJKF that's true mummys are really angels. Everyone should Love their mother. I also LOVE my MOTHER. MAVAN THANDIYAN CHHAVAaaaaaaaaaaN!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

when we talk of the drinking alcohol or building character of the sikh children or sikh youth I personally think we should explain the rules and regulations of sikhism in the childhood AND GIVE THEM IDENTITY OF BEING A SIKH OR. FOR BEING PROUD TO BE A SIKH. :e: Most of the sikh children do not know the rehats and kurahets of sikhism. Even today young men who drink alcohol does not know it is forbidden or it is kurehat. We should use the vocabulary given by GURU JI . In case of things and actions , permitted or interdictions and tolerable actions in our daily life with children. We should use words as TUHADA BHALA HOVE JI. ...REHAT .... KUREHAT, ....SINGH SAHEB ,....WAHEGURU MEHR KARE... SATGUR KI SEVA SAFAL HAI.... NIRANKAR.. ...NIRBHAU....BANA... WAHEGURU DI BAKHSHISH SADKA... CHARDI KALA ....SHUKAR HAI JI... ..AKIRTGHAN....NAAM JAPNA...VAND CHHAKNA....NAAM DAAN.....AKAL PURAKH DI FAUJ...... NIRVAIR REHIDA HAI...KIRPA ....BHAROSA ...BHANA...KIRT KARNA .ETC ETC in our daily life. :TH: These are the little things which gives identity to a personality. :T: Earlier GURU JI became GOBIND RAI to GURU GOBIND SINGH after taking khande di pahul. BUT We take the name SINGH from our parents . We have no importance for word SINGH. The importance of being a sikh we can teach in childhood. In their early childhood .On grown up they can very well examine if they are right or wrong. but sometimes when they realize too late .....sometimes they regret but of no use. I came across two three persons who says they did the mistake and they didnot knew that GURU JI has forbidden. BUT they think it is too late....after words on explaining the fact ....it is never late......but with the bakhshish of waheguru ji all is well... I hope it should be good with everyone.... :doh:

have they taken permission from the authorities of the Guru Ghar Sahib. Who are these so called sewadaars or jathedaars who doesnot know the rules and regulations of GuruGhar Sahib. MAHA MOORKH :doh:

vaheguroooooooooooooooooo!!!!! bahut vadiyaaaaa bhaji......... :TH: chardi kala vich raho......... waheguru ji ka khalsa waheguru ji ki fateh!!!