Gupt daasan daas

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! That is true. Guru sahib from the beggining told us to do bhagti on the gurmantar, waheguru. Ram, shiva, and many others are ways of saying god, but like Mkhalsa je said, you cant explain this really. But guru sahib told us to chant waheguru, waheguru. I was just little bit confused because I do waheguru, and the shabad said har har. But The shabad means chant waheguru. BHULL CHUKK MAF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! I thought it was oh SAHIB ma oska charae? Thats what I read in dasam granth. Please explain. BHULL CHUKK MAF CODE Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

in my humble opinion i think Singh 5 is right.. raaj karaegaa khaalsaa aakee rahae naa ko-ae khoaar ho-ae sabh milaingae bachay sharan jo ho-ae the khalsa shall reign, and nobody will remain opposed to them. after wandering place to place (for spiritual guidance) everybody will unite, and those who fall under the protection of the One God will be saved bhul chuk maaf karnaa jee EXELLENT ANSWER!!!!!!!!!! BHULL CHUKK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! You must have inner and outer sikhi, we cannot judge inner sikhi, but we can tell from the outside. BHULL CHUKK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Amrit and keeping in 100% reight maryada does. BHULL CHUKK MAF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Please read my post. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Ill I know is that even in gurbani it says countless times that only who follows the satgurus hukams is the real sikh. And Bhia gurdas je ( the one in guru gobind singh jes times) wrote in his vaars that one cannot be called a sikh without taking amrit. Bhia desa singh je also wrote the main thing one must do to become a sikh is to take khanda ke pahul. If these people were all writing lies , then I dont think guru maharaj would just have sat there. He would have probably given them punishment or somin. But they didnt write anything wrong. And it should also be noted that there is a quote in I think in dasam granth that says one must take amrit to be a sikh, but im not to sure about that. And guru gobind singh je also begged the panj pyaras for amrit, what was the reason for someone merged with god to take amrit? Thats how much pyare guru sahib valued amrit. And it also says in by gurdas jes vaars va ha va gur gobind singh, ape gur chalae! How did guru sahib become a chalae? By taking amrit! Another good source of why we should take amrit and why we cant be sikh without it is sant jarnail singh je khalsa bhindranwales speeaches. There very good. And guru sahib we should not value relations with monas, so if monas were sikhs, then why would guru sahib say dont value relations with them? And to the people who say you need only inner sikhi, fine. If you had inner sikhi, you would remember the guru next time you cut your hair or eat meat, etc. But you dont. Guru sahib give us an outer form also so we will never be able to hide ourselves. If a hindu puts on a kara, does it make him a sikh. NO. Hindus and musalmans w ere dastars too, are they sikh. NO. Before khanda ke pahul, the first nine gurus used to give charan ke pahul to intiate people into the sikh faith. Then dasven patshah ended that and said to be my sikh now you must take khanda ke paul. If you truly love your guru and wish to be a sikh, you must keep sikhi in inner and outer forms. Look at the gora sikhs. What did they do to become sikh. They took amrit. And I admire them for that, for the people born into sikh families and dont keep sikhi dont know what they are missing. And we are not judging, we are just following the writings of our gurus and gursikhs and other people from guru sahibs time. SIKHI IS NOT A RIGHT, IT IS A PRIVELAGE WHICH MUST BE EARNED. You earn by takin amrit and living in pure reight maryada. Forgive this mahamoorakh if I have said something by accident in the above statement. All that is good in the above statement I owe to my satguru maharaj. Are we gonna let rss and India reach there goal? We are turning away from amrit. Remeber, when we turn away from our guru, he will take all his power and will not help us. Let us drink amrit and unite under the kesri nishan sahib of the khalsa, and let the whole world reconize the unique identity of the khalsa! BHULL CHUKK MAFF WAHEGURU JE KA KHALSA, WAHEGURU JE KE FATEH!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! How do you know what is natural jewleery and what is sikhi jewllery? How would you know how to figure out the two if I went to a shop. And Mkhalsa je, youre right. I dont get it. I am a mahamorakh. I have no gian whatsoever. Thats why im askin gian wale people like you. I am the lowest of all. BHULL CHUK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! I the shabad is says in the early mornin we are supposed to chant the name of the lord har har. Is gurmantar okay? BHULL CHUK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! thanks Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! p.s. How do you put a signature, like the one with the babar khalsa picture and the one with the jang jaakara. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! It is strictly written in the taksali maryada that you cannot wear any sri sahib under 9 inches and it has to be in a gatra. Prefereably, you should wear a 3 and a half foot kirpan, but what you gonna do. I wear a 15 inch kirpan to school and no one says nothin, well oly once or twice, but still, its better than wearing those little kirpans that are like 3 inches. What the heck are you gonna do with that? BHULL CHUKK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! I keep a mala to, for naam simran. But A khanda really isnt a shastar, not the little ones we wear on our dastars. There little minutare stulpture things molded together. So it really isnt in the weapons category. So what everyone is saying here is me being an amrithari singh, I can wear khandas on my dastar, khanda necklaces, khanda rings, and other stuff like that. I also understand the huge nihang khandas that nihangs wear because those are really shastars. I also understand chaakars because they are shastars, or astars. But the minutare khandas on dastars and necklaces, etc. are not weapons, you can barely hurt a person with that. Thats more for show. And I asked some damdami taksal singhs, and they also said you shouldnt wear stuff like khandas on dastar and stuff. Some taksalis wear them, but those taksalis said those taksalis shouldnt wear them. And I have never seen sant jarnail singh je wear them? Please explain tot his maha moorakh. Im still not getting it. BHULL CHUKK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee FatEH! Khanda on dumalla and khanda on a string have no difference, I think. Its still displays the symbol? So whats the difference? BHUL CHUKK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Whats the difference betwenn wearing stuff on dumalla and wearing necklaces? On one side youre decorating your dumaala, and on the other side your decorating your body. Im a moorkh, please explain to this moorakh. BHULL CHUK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! So you can wear rings, necklaces, stuff on dummala, all other types of decorations as long as their sarb loh right? BHULL CHUK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! What if the necklace attached to the khanda is pure sarb loh. And I thought the point of wearing stuuf on dumalla was to show. What If everything on the necklace is sarbloh. What if a ring is sarbloh and has khanda on it? What about ik oankar necklaces? Can we wear these? Bhull chukk maff Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! If guru sahib wore chand tor, im cool with it. And I never said I never wore them. But can you tell me why khandas on necklaces are wrong, like ik oankars on necklaces. How are they different from wearing stuff on dumalla? BHULL CHUKK MAF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! I am with DAMDAMI TAKSAL SHAEEHED BABA DEEP SINGH AKHARA! tHERE CRAZY! They beat up ( one guy) like 40 30 people once when doing sewa of a damdami taksal bejurg baba. And they beat up a gatka masters ( runs akhara too, good gatka players, but different from taksal, akj and babar akhara, good gatka, have friends that go there). The other akhara guy tryed to nail like 7 vars on our teacher, and our teacher blocked all of them and nailed 7 6 vars on his neck, elboes, ankles, etc. There really good. I also am currently learning in that akhara and by some anandpur ragi guy who also does some crazy nihang gatka. His brothers like one of the best nihang gatka players in turanu dal ( those guys dont eat meat, dont do drugs, there good). When I go to India, hes gonna tech me how to ride horses in jang and stuff. cool, huh! BHULL CHUKK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Acually, mala I understand. You carry it with you and it serves a purpose( helps with naam simran). SO, how do khanda and chan tor have a purpose? Arent those to decotate your dumalla. Mala I understand. But not khanda and chand tor. BHULL CHUKK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! pLEASE GIVE THE REASONS TO WHY YOU VOTE YES OR NO. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! And didnt guru sahiban say you cant wear any type of jewllery. BHULL CHUKK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Please vote and reply why you think so. BHULL CHUKK MAFF p.s. How do you put a signature, like the one with the babar khalsa picture and the one with the jang jaakara. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Im with you MKhalsa paji je. NEVER doubt your guru sahib je. After all guru sahib valued the maryada so much, how can we say he'll break it? Perhaps this is rss work. I dont know, Ill ask some more singhs. BHULL CHUKK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Pictures will not help us across the world ocean as they will sink. So, there is no need to respect them. Not even bowing to them is alllowed. No sort of pooja murti is alllowed. And its true, we really dont need photos, but pictures can remind us of our history. but they arent needed. BHULL CHUKK MAFF Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!