amarjeet_singh_1699

has anyone ever wondered what life would be like if sikhs were in the majority, would we still be discriminated against by others and would sikh women prefer turbanned singhs......what do monay sikhs think of turbanned singhs do you you even have respect for turbanned sikhs? just because a group is in the majority doesn't mean discrimination ceases to exist. ALSO enough with the 'women preferring topic.' if people have their own preferences then you have to respect them for that actually u are a mona as u trim your dhari and u are also not a sikh as u trim ur dhari. cutting hair is a bujjar kurehit (any hair on the body) and by doing so makes youeself a none sikh

And what about making "love" ithats and expression of love ??? you samosa, dating is sooo soooo wrong don't even thinkabout it it will wreck your jeevan and you will not progress in your sikhi , who do you love more your Guru or some stupid teenage crush ????????? 135457[/snapback] bang on tarunjeet singh, kissing is nasty, kaami, wrong, and dating is completely manmat wether u intend to get married or not

hmmmmm firstly u shudnt have relationships b4 marriage at all. its manmat secondly in case like heera singhs, i wouldve got the dad sorted out by few gursikhs, a good talking to or beating, and then see wat happened

please do not do chugli of tapoban singhs/singhnia, if u have anything to say to them say it to their face. tapoban gurdwara tries to follow as much gurmat as possible and follow as much rehit as possible. so leave em alone

ur birthday is the day you took amrit

gosh im glad u think its ok to kiss the person ur married to :T: lol but if u think abt it no its not a little thing, lets not get into detail here girl but i think its explained in the film Pretty Woman that kissing is actually a deeeeeeeeeeeeeeeeeeeeeeep thing deeper than all else. And thats all I will say abt that. Abt being stronger than all others cos ur amritdhari, well u cant be if we are amritdhari too but good point :umm: i think he is speechless 130099[/snapback] kissing is nasty, its an act of kaam, why kiss??? kaljug.

wat dya tihnk they wore, boxers??

OK let me explain my situation at uni/college and out of uni- a lot of my friends are muslims. I have friends of 2 types or should I say extremes: The ones that are respectable girls and the ones that have slept around and get drunk and cant remember what exactly happened with the bloke. I'm tight with both types but when it comes to college and uni I keep mates who are not going to start checking out the guy's backside SO that means mainly muslims in my class. Outside uni I have mates who get upto the rest ok...sadly that means sikhs and hindus now and gosh v.few muslims. why do you make freinds and keep sangat of such manmukhs????? we should keep away from bad sangat, dust ka sang also SSM why are you so into trying to convert people and preach to people, where does it say in gurbani to preach??? its far more imprtant to concentrate on your own sikhi then try to preach to others about theirs

what if u get tired OK I think everyone esp my wrote as much bakwaas as was humanly possible and now I think we need to just keep a look out for our sis's whether they are sikh or hindu or even muslim by chance. I mean why not? I didn't read prop but I think someone said strict families good like pakis- nai cos no offence but when pakis keep the girl under lock and key and then surprise surprise she runs away from home or gets pregnant it shows its not a good idea. I mean it s like sending ur kid to a same sex scool and then they may get all excited when they see a opposite same sex scool (I mean go to INdia to getwhat I'm on abt). People, like Randip Singh Veerji said in the 'University' thread said, we need to live in the world. We cant hide girls, we need to teach them and then let them loose and because our sikhi and pyar will be so strong and we would have PASSED IT on to our children we wont have anything to fear. LIke my mum ate my head in as a little girl abt the pakis and I loved the stories abt the Shshotte Sahibzaade. But I was taught abt sikhi and the Gurus from like day one. Now, I have my muslim friends, I go to the islamic events to learn stuff and I have had so many ppl try to convert me its amazing... but it wont affect me cos of Guru Ji and have these parents. But if I didnt I wander what I would have been like: maybe converted to islam and practising in pakistan and being sold never know. Its soooooooooooooo much upto the parents but really its upto Guru Ji. Anyway GOOD LUCk everyone as we all try to keep our eyes open. One side note, oh my inability to stop chatting bakwas: if you want to help someoen talk to them in their language hunna, no I'm not talking abt english here Waheguru ji ka khalsa waheguru ji ki fateh 126993[/snapback] "and now I think we need to just keep a look out for our sis's whether they are sikh or hindu or even muslim by chance." another dumb post, our sisers are amritdhari women and our brothers are amritdhari men. khalsa family

"If I was a girl born in a sikh family and not taught anything by my mparents and I came across someoen like u and someone like that sweet muslim then I know which I would choose because ppl like u dont leave us with much choice." hahaha, how dumb is that, if u chose som dum muslim guy that wud be totally your fault, u cant blame it on the way some singhs act, u go and choose your sweet muslim but im sure after all the manmat you will deeply regret such a dumb decision. why does evry1 think that sikhi is all about converting moneh and that??? we shudn preach, the only thing we can do is live our lives as much into sikhi as possible and then manmukhs will be inspired by our sikhi if waheguru does kirpa

"SO WHAT if she lost her viriginity to a muslim, thats not the point," wat a stupid thing 2 say. wat u mean so wat? as if its no big deal . she did somet very very rong and shudnt call herself a sikh, true the mulims who assulted her shud get battered, but we shudnt try be all nice to her, remeber shes not a sikh, until she takes amrit, and she does deserve to get a good telling off for doing wat she did. wether she deserved to get assaulted or not is not for me to say, but its clear she brought it on herself. and sinner shudnt have apologised he made aperfectly good comment

kissing wife or husband is kaam, duuh# why wud u wanna kiss someone anyways?

**********tarrandeep kaur*********** tut, kaljug

amarjeets sister; ***tarrandeep kaur**** i wer a 12inch kirpan on a gatra, i wer in undneath my shirt, and tuck the actual kirpan into my trouser pocket. so it doesnt matter if u playin agressive sports, ur kirpan wont fall out ur pocket and hurt you.

well actually it amarjeets sis, me, hu wanted it and thanx sikh01. amazin shabd :-) im gona play it on vaja

**tarrandeep kaur*** why isnt my pic up ther

randip , you call urself a sikh! yet u eat meat, go to pubs, and like listenin 2 music! just take a moment to think of all the gursikhs in the past, and name me 1, hu wud do thekinda stuff ur doin? bhai jeevan singh bhai sahib randhir singh baba jarnail singh and countless other gursikhs................. lol not one of them wud do the stuff u do, people like u giv a bad name 2 sikhi !

mmmmmm bhai manpreet singh doesnt do the whole shabd tho............. any1 else???????

ooops yeh the shabad it called; ''baba man matvaro naam ras peevai''

can sum1 please help me find this shabad, master niranjan singh sung it at november 2004 akj amagam but akj have taken it off ther website :-( has any1 got it? i think bibi harjeet kaur did it 2 sum1 please giv me the links vahigurujikakhalsavahigurujikifateh

***amrjeet's sister; tarrandeep kaur*** kiran panj, i know its hard but you gotta accept it as guru's jee's will. i am sorry but it is wrong for you to remove your hair, abstaining from the bajjar kurehits is one of the basic principles to being a sikh. removing hair is a bajjar kurehit penj, it cannot be taken lightly. yes it must be hard for you with excessive hair but you need to build on ur sikhi so your faith will be stronger, and then you wont even think bout removin your hair. all the best penj, email me for more advice if you want tarrandeep_kaur@yahoo.co.uk :TH:

**amarjeets sister;tarrandeep kaur*** i love this shabad!!! vahiguruvahiguruvahiguru like bhai jarnail singh sed to me b4, we spend too much tym talking, we shud spend more time japping naam. vah gurrrrrrrroooooo vah gurrrrrrrrooooooo vah gurrrrrrrrooooo

*****amarjeets sister; tarrandeep kaur**** i made this leaflet with the help of anuva singh a few months ago, its long but i urge evry1 to read it. Introduction The main reason for producing this leaflet is because of the growing numbers of so called “Sikh women” who are wearing a Dastaar bestowed upon them by Guru Gobind Singh Jee, but at the same time are changing the appearance of their hair by either bleaching, waxing or plucking their beautiful hair. When the Universe was created by Vaheguru, the time started with satjug, then duwapar, treita and then kaljug—as the time ages went on evil was worsening and religion had less legs to stand on. It is a shameful fact that in this age of ‘Kaljug’, people are cutting their hair without any hesitation. It is very sad to see Punjabi boys and girls who call themselves ‘Sikhs’, and yet they do not know the first principal of Sikhism which is to keep the hair which so many past Singhs and Singhneea have gave their lives for. To make it even worse, it is not only Punjabi boys and girls, it is the turban adorned women who also pluck, shave, bleach and remove their hair. By wearing a Dastaar you are wearing one of the Panj Kakkars; Keski, which Guru Gobind Singh Jee told us to adorn. However we cannot just pick certain parts of the rehit that we want to follow, and ignore the rest. Rehit rihq ibnW nih isK khwvY || Without following Guru’s Rehit a person cannot be called a Sikh. We should try to follow rehit to the best of our ability. It is a fact that infringing the rehit by changing the appearance of the hairs on the body ( by removing or bleaching) one becomes a vemukh (someone who acts according to their own will and not according to the Guru) and has no liberation after this life. Guru Arjan Dev Jee says; pRwxI qUM AwieAw lwhw lYix || O mortal, you came here to earn a profit. lgw ikqu kuPkVy sB mukdI clI rYix ||1|| rhwau|| What useless activities are you attached to? Your life-night is coming to its end. ||1|| Pause|| You may think you are not noticed, but believe me it is very noticeable. Why would you want to bleach your hair? The only reason that comes to mind, is to look good and for reasons of kaam or due to reasons of haumai. Why would you want to look ‘pretty’, you “singhneaa” need to get your priorities right. If a Singh dyed some of his white kes black, then the reaction would be different, but for some reason the ‘singhneaa’ think they are an exception and are allowed to change their appearance of their kes. Bajjar Kurehit By either Bleaching or Plucking your hair you are committing a Bajjar Kurehit. The four Bajjar Kurehits are: Disrespect to one’s hair (i.e. cutting, plucking or bleaching the hair) Consuming meat Committing Adultery Use of intoxicants (tobacco, alcohol) To abstain from the four Bajjar Kurehits, is the basic foundation of Sikhism. If you commit any of the Bajjar Kurehits you cannot be called a Sikh. People are mistaken that the Bajjar Kurehit is “cutting the hair”, this is false. It is because of this misconception that people think they can play around the Bajjar Kurehit by not “cutting kes” but by burning kes with candles, by waxing, bleaching, threading, electrolysis and other methods. Guru Ke Piaari’o according to the Panthic Sikh Rehit Maryada, the Bajjar Kurehit is; “Keshaa Di beadbi… Dishonoring the hair”. Dishonoring hair means anything which alters kes, and tampers with the law’s of nature-so there is no way around hair removal. Dishonoring the kes is one of the four Bajjar Kurehits, the consequence of commiting any of the Bajjar Kurehits is expulsion from the Khalsa Panth. By dishonoring the kes, one turns away from the Guru, one becomes a ‘vemukh’. This is what Guru Amar Das Jee says about ‘vemukhs’: jy ko gur qy vymuKu hovY ibnu siqgur mukiq n pwvY ] pwvY mukiq n hor QY koeI puChu ibbykIAw jwey ] Anyk jUnI Brim AwvY ivxu siqgur mukiq n pwey ] iPir mukiq pwey lwig crxI siqgurU sbdu suxwey ] khY nwnku vIcwir dyKhu ivxu siqgur mukiq n pwey ]22] One who turns away from the Guru, and becomes vemukh - without the True Guru, he shall not find liberation. He shall not find liberation anywhere else either; go and ask the wise ones about this. He shall wander through countless incarnations; without the True Guru, he shall not find liberation. But liberation is attained, when one is attached to the feet of the True Guru, chanting the Word of the Shabad. Says Nanak, contemplate this and see, that without the True Guru, there is no liberation. ||22|| To become one of the Khalsa family again, one has to go in front of the Panj Piyare in Guru’s Hazoori, and ask for forgiveness. If the Panj Piyare accept the individuals plea than the individual has to retake Khande Baate Da Amrit. All of you so called “amritdharee singhneaa” who have dishonored your hair in anyway, have committed a Bujjar Kurehit and need to go pesh ASAP!!! Removing Hair rom rom mih bsih murwir || On each and every hair, the Lord abides. gurmuiK roim roim hir iDAwvY || The Gurmukh meditates on the Lord with every hair of his body. It is a shame that these ‘singhneaa’ who remove or change the appearance of their hairs, do not realize that God himself resides in these hairs. The Saloks of Guru Nanak Dev Jee say; isru Kohwie pIAih mlvwxI jUTw mMig mMig KwhI || They pluck the hairs out of their heads, and drink in filthy water; they beg endlessly and eat the garbage which others have thrown away. Byfw vwgI isru Kohwiein BrIAin hQ suAwhI || Their hands are smeared with ashes, and the hair on their heads are plucked out-they are like sheep. nwnk isrKuQy sYqwnI eynw gl n BwxI || O Nanak, the shaven-headed ones are devils. They are not pleased to hear these words. People who remove their hair will suffer endlessly in the world after, they will have to suffer punishments given by the ‘jamdhoots’, (angles of death) and ‘Dharamrai’, (Righteous Judge of Dharma). They will have to go through ’Lakh Chouraaseeh’ (life cycle of 8.4 million incarnations). You cannot represent the Khalsa, the image of Guru Sahib, with your faces painted with make-up, tiny pencil-line eyebrows and yellow hair (due to bleaching) all over your face! I urge you all to wake up! ^wlsw myro rUp hY ^ws || The Khalsa is my image ^wlsy mih hO krO invws || Within the Khalsa I reside Guru Gobind Singh Jee says the following; iehY mor AwigAw sunhu hy ipAwry || ibnw Ssqr kysM idvoN n iddwry || Listen to this command oh beloved, this is the essential pre-requisite to attain my darshan. Without arms and kes I will not give you darshan. This shows that you cannot have ‘darshan’ (blessed vision) with Guru Gobind Singh Jee, if you do not have kes. Remember as previously stated this includes dishonoring your kes (bleaching, plucking, etc…) which is a Bajjar Kurehit. There is an extract in Bhai Sahib Randhir Singh’s book; Unditthi Duniya, which brilliantly explains why we should not bleach, remove hair or wear make-up: ************** “The mortals of evil leanings, burning the evil desires, wear evil adornments and ruin their lives even in the next world. All the adornments and beauty of falsehood are transitory and of no avail after death. Aping the false adornments of women of other faiths, the women who forsake their own dress-code of Sikhism in pursuit of the latest fashion, come to grief, as the following Gurbani quotes illustrates: One goes for the latest hair-do and make-up, Yet she is welcome not at the door of Lord Husband! There is nothing but wailing and grief for the self-centred. Vadhans M.1 (558) Leaving aside the simple way of Gursikhi God-Oriented Gurmukh ladies, is to have tress-knot at top of the head covered with turban, as per the Khalsa dress code. Those who delve in fashionable hair-do’s and make-up are paving their way to hell. The above Gurbani quote makes it clear, delving in fashion leads not to true love, but only to wailing and grief in the Court-Divine. Should these Sikh ladies have fear of awaiting Justice-Divine, so well explained repeatedly through the Wisdom of the Guru, they would not dare to delve in falsehood of fashion and spoil their life in the hereafter. Fearlessness of the future life after death and the non-belief in its existence is to get engrossed in the filth of characterless ness. Even in this world, the scorching of characterless ness leads many to their living verily in hell in prime of their youth. The worst may still be awaiting them when they depart in disgrace. Here is Gurbani quote to illustrate this: Discarded by the Lord Spouse, lament truly and find no place in Divine Abode. The ugly ones ensnared by love of worldliness are destined to suffer in the hereafter..2. Vadhans M.3 (559 Deprived of the love of the Beloved Lord, the true Union of Love, depicted in Gurmat, the mortal beings delving in the evil adornments truly lament as the discarded beings here in this world and also in the next. Their miserable plight of wailing and grief has been witnessed by Satguru as also by the ones graced with Divine-Sight, Saintly Gursikhs and devotees. Says the Guru, the unfortunate ones are not destined to find the Lord's Abode nor is it feasible. Given to worldly fashion, adopted by women of ill-repute, like adornments of lustful gaudiness make a person appear ugly and unclean. Such ones are bound to suffer in the hereafter. Unlimited shall be their misery and sufferings. Rest assured there is no escape from this fate. Never slacken your vigil regarding life that awaits in the hereafter, for the mind-oriented shall certainly be meted out punishment there.” ************** The above extract, blatantly tells us that plucking, bleaching and wearing make-up is extremely wrong! You are now aware how wrong and manmat bleaching and plucking is, so if you do either of these things you should stop it right now and change your ways. Or if you know of anyone who does the following things, show them this booklet. A note to Singh’s; If your Singhni is dishonoring her hair in anyway, and therefore commiting a Bajjar Kurehit, not only does she have to take Amrit again, but you also become peshi therefore you must also go to the Panj Piyare. roim roim min qin iek bydn mY pRB dyKy ibnu nId n peIAw || Each and every hair on my head, and my mind and body, suffer the pains of separation; without seeing my God, I cannot sleep. vahigurujikakhalsavahigurujikifateh

wow paaji its really gud tht u chek the ingredients properly, and r cautious

how can them fotos giv u inspiration. i feel sik, ther is not one singhni tht i can see from the pictured. i.e) datsar werin bibi, no make-up no dodgey eyebrows etc. no singhnea with bana either cnt w8 2 see khalsa camp foto's