Mat Pulo Rai

Koi Aan Milavia - Artist Bhai Dula Ji I was signing this shabad to my self while cooking and it hit me that i havent listened to this shabad for years and starting searching the web for it but i cant find it, can any one help Veheguru

Such a random book how did you find it???????

new sdo site with over 50 tapes from the early 70s late 80s http://www.sikhmarag.org/

The technique in gurbani to make your mind focus is Tun Meh Tian, Tian Meh Jania, Gurmukh Akaath Kahani (Tun) means sound (Tian) means concentration Gurbani is saying concentration in the sound of the shabad (Vaheguru) is the way to meditate. For Kharku it will take time for the mind to settle down and start concentrating it has taken me a many months to settle the mind engough to sit for a few hours and do simran. So dont give up.

Papi where in gurbani does it say that its ok to concentrate on a picture or form of maya.

what a useless topic

Can anybody find any Durmat in any of these Recording if so Lets do Vichaar Not Baains http://www.simran.info/pmkc/cd/Prabh%20Mil...o%20Vol09t2.mp3

Thanks singh your star, and people say this site is a waste of time

I know whats up with that, and whys ikirtan down now, Conspiracy

Waheguru Sangat ji im lookinh for this shabad Ab kee baar bakhas ba(n)dhae ko bahur n bhoujal faeraa Put to kirtan by bhai hajinder singh (Srinagar Wale) Any body Fateh

I heard this cinda stuff happened but never thought it was true

I know this is a bit of topic but it relates to what sher singh was toching on. He mentioned amrit, when reading gurbani we come across this tok "Conta amrit paria shabad cadlia panhari" which means simply "this body contains a well of Amrit trough the shabad one takes it out" Now we all agree that the Punj piaria are Guru roop, yes. Now in gurbani it says that anyone calling themselves a Guru should be able to do three things, one Show you the partakt darshaan of Akaal roop, (Waheguru' light, which is every where but we cant see it) Two tell you the story of god (akact katah) and three give you the Gur-mantar Waheguru. So gur karo jo saach dhrirraavai || akathh kathhaavai sabadh milaavai || So make Him your Guru, who can show the Truth within you,who speaks the Unspoken Speech, and merges you in the Word of the Shabad. Now this is the avasta of a guru, one how can show you the true form of God, tell you about God and then give you shabad to reach him. Now when the Punj piaari make Amrit they make it with there eyes, sat-guru has in a passage in sukhmani shaib explained the sight of a Bruhm giaani. Bruhm gianni ki amrit drishti. which means the sight of bruhm giaani is full of amrit. And with this same drisht Punj piaari make Poul amrit. But this miriada over the years has been lost and forgoten but with the grace of satguru all the history of our guru has not been lost in the form of Guru Granth Shaib. I know some people wont belive this but keep in mind that how the Bhagats and Brahm gianis eat is not the same us ours they eat ans sleep in bruhm, (God) It was this miriadh that kept the khalsa so pure, Khalsa like Akali Phola Singh, Bhai Mani singh and other Mahaan Gurmukhs. Until in my opinion this miradi is not reinstated the problems of drugs drinking and lust will not leave our lives.

Bhai shaib in bani it explains that we have to die but die in a way that we are reborn again in this same body, it called dieing trough the shabad Sabadh marahu fir jeevahu sadh hee thaa fir maran n hoee || Dying trough the Word of the Shabad, you shall live forever, and you shall never die again. Sabadh marai thaa oudhharai paaeae mokh dhuaar || If one dies through the Shabad, then salvation is obtained, and one finds the Door of Liberation. sabadh marai fir maran n hoe || One who dies in the Word of the Shabad, shall never again have to die. This is the same as sehaj, I've touched on this topic before sehajae marai amar hoe soee ||2|| But he alone becomes immortal, who dies with intuitive understanding. ||2|| The knowlwgde to die trough shabad is given to Sants and Sadhus this knowledge is also called bibaek budhh, Akakt Katah. saadhhasa(n)gath mil budhh bibaek ||3|| Joining the Saadh Sangat, the Company of the Holy, my understanding is refined. ||3|| Santh milai kishh suneeai keheeai || When you meet a Saint, talk to him and listen. When with great preordained destiny you meet a Sadhu you will be taught the way to die trough the shabad. As this is the first thing you have to learn before being thought how to par (pass) the punj Tat (elements) This is when unhadh shabad start vibrating and from here Thoor is purgat (plays). Unhadh shabad thoor vajia From the unhadh shabad thoor is revealed. binava(n)th naanak gur charan laagae vaajae anehadh thoorae ||40||1|| Prays Nanak, touching the Guru's Feet, the unstruck sound vibrates thoor that celestial bugles resounds. ||40||1|| When we die through this shabad we are passing trough Bhav sagar.

Bhai shaib this is a that shabad where patsha explain the blueprint of bhav sagar. (The shabads not from the beginning) Sireeraag mehalaa 1 || Siree Raag, First Mehla: bhavajal bikham ddaraavano naa ka(n)dhhee naa paar || The terrifying world-ocean is difficult and dreadful; there is no shore on this side or the one beyond. naa baerree naa thuleharraa naa this va(n)jh malaar || There is no boat, no raft, no oars and no boatman. sathigur bhai kaa bohithhaa nadharee paar outhaar ||4|| The True Guru is the only boat on this terrifying ocean. His Glance of Grace carries us across. ||4|| eik thil piaaraa visarai dhukh laagai sukh jaae || If I forget my Beloved, even for an instant, suffering overtakes me and peace departs. jihavaa jalo jalaavanee naam n japai rasaae || Let that tongue be burnt in flames, which does not chant the Naam with love. ghatt binasai dhukh agalo jam pakarrai pashhuthaae ||5|| When the pitcher of the body bursts, there is terrible pain; those who are caught by the Minister of Death regret and repent. ||5|| maeree maeree kar geae than dhhan kalath n saathh || Crying out, ""Mine! Mine!"", they have departed, but their bodies, their wealth, and their wives did not go with them. bin naavai dhhan baadh hai bhoolo maarag aathh || Without the Name, wealth is useless; deceived by wealth, they have lost their way. saacho saahib saeveeai guramukh akathho kaathh ||6|| So serve the True Lord; become Gurmukh, and speak the Unspoken. ||6|| aavai jaae bhavaaeeai paeiai kirath kamaae || Coming and going, people wander through reincarnation; they act according to their past actions. poorab likhiaa kio maetteeai likhiaa laekh rajaae || How can one's pre-ordained destiny be erased? It is written in accordance with the Lord's Will. bin har naam n shhutteeai guramath milai milaae ||7|| Without the Name of the Lord, no one can be saved. Through the Guru's Teachings, we are united in His Union. ||7|| this bin maeraa ko nehee jis kaa jeeo paraan || Without Him, I have no one to call my own. My soul and my breath of life belong to Him. houmai mamathaa jal balo lobh jalo abhimaan || May my egotism and possessiveness be burnt to ashes, and my greed and egotistical pride consigned to the fire. nwnk sbdu vIcwrIAY pweIAY guxI inDwnu ]8]10] naanak sabadh veechaareeai paaeeai gunee nidhhaan ||8||10|| O Nanak, contemplating the Shabad, the Treasure of Excellence is obtained. ||8||10||

Bhai shaib great shabad As in gurbani it tells us to beeje naam into our bodys, if we have beejed naam in our past lives then we will see effects of Naam quicker in this life, the way to beeje naam is to do simran on gur-mantar. As a farmer does we should do the same after he spreads his seed he fences his crop from animals within his farm so they dont destroy his yield. We as farmers of naam have to the same but those udhik (unseen) animals that destroy our beeje are called, Kaam, Kroad, Loub, Mou and hankar. Sat-guru has told that there are three main shopping centres where our mind goes when its thinks they are Tamo Gun, Rajo Gun and Sato Gun (these are all under the control of kaal) Ill explain breifly what these consit of. "Khand patal deep sab loya sab kale vash aap kiya" "Treh gun kale kee sarkara" "Raj gun tam gun sat gun kaheah eh teri sab miya" Within gurbani the four things that are parvaan from god there called chaar padarat (four goods) they are Kaam (if in grisht) arthchara (livelyhood work so'on) Dharam (sato gun) and Naam which we Receive from Sat-guru These Tra Gun are under the control of kaal it’s his job to keep our mind (mun) occupied in these thoughts. Tamo Gun aka Bick sagar (sea of poison) Kaam- Sex Kroud-Anger Loub-Attachment Mou-Greed Hankar-pride/ego Eirka-jealousy Dwait-mistrust Ninda/chugli-back chating/spreeding lies Rajo Gun aka ugan sagar (sea of fire) Artchara- lively hood Asha- short term worldly goal Bilasha-long term worldly goals Trishna-wants Chinta-anxiety Fournai-Genral thoughts Vichaar- Thinking Sato gun aka sukh sagar (sea of peace) Dharam-faith Jat/sat-Truth/honor Dheai-forgivingness Santok-politeness Sanjam-helpfulness Pun dhaan-charity Nimrita-Humbleness Bhav saagar sukh saagar maahee || In the terrifying world-ocean, there is an ocean of peace. Bhav saagar naav har saevaa jo charrai this thaarag raam || Service to the Lord is the boat to carry us across the terrifying world-ocean. Jaethae jathan karath thae ddoobae bhav saagar nehee thaariou rae || Those who try to do things by their own efforts are drowned in the terrifying world-ocean; they cannot cross over. When our mind is sent into this world we are born in bhav sagar (world sea) this consists of tam gun raj gun and sat gun, most of us due to eganta (lack of giaan) are born, live and die here. Within gurbani Patsha explains the naksha (blueprint) of bhavsagar (world sea) "ill find it and put it up asap" So when satguru bani tells us to jaap Naam he tells us to put up a fence, this is only put up when our mind leaves the thoughts of tamo gun, rajo gun and sits within the thoughts of sato gun this is where gurshaib puts a fense around the beeje we have put. And when this beeje is ready with this same naam we do soda (trade) with satguru in Darga. That’s the short of it Waheguru

Damn good question

Illusion as in fake thats interesting i wonder have you ever come across bani which speaks of the punj. As it would be good to get your input on what these line in gurbani mean. I dont any body to think that i am trying to bring the wrong out in people, only to hear everyones personal belief, and so far it seem that its only Carpe Diem whos expressing his personal beliefs. Heres the bani (Carpe Diem what is your personal translation for these lines) Aurthur: Bhagat Kabeer Ji, Raag Gauree pa(n)ch chor kee jaanai reeth || you must know the way the five thieves work. Guru Nanak Dev Ji,Raag Maaroo pa(n)ch chor cha(n)chal chith chaalehi || The five thieves cause the fickle consciousness to waver. Guru Amar Daas Ji,Raag Bilaaval pa(n)ch chor thinaa ghar muhanih houmai a(n)dhar sa(n)nih || The five thieves plunder their homes, and egotism breaks in. Guru Arjan Dev Ji, Raag Bilaaval pa(n)ch chor aagai bhagae jab saadhhasa(n)gaeth || The five thieves run away, when one joins the Saadh Sangat, the Company of the Holy.

Thats a great answer any body else have a opinion on what they believe the path of sikhi is. Thanks Papi

Ok so what in your opinion is it to be Sikh, your definition.

Rsinghji im very looking foward to seeing other views that the sangat may have before i give my own.

So once we are humanitarians in your opinion is that when we have stopped the circle of rebirth? I believe its a step in the right direction... Sikhi is LIFE. If you cant be good humans primarily, tuhaadaa naam japiya bhi kuch nahi kamm auhna... I see so you belive that one can be a good person without the recitation of Naam, i wonder do you belive in the 5 choor

So once we are humanitarians in your opinion is that when we have stopped the circle of rebirth?

Can everyone state what they believe Sikhi is all about. E.g. purpose of life, how to meet god, the way you belive is the way to god and what is waiting for us when we die. Cant wait

Singh thats beautifully man, thanks

All creation, as animal feel pain sowrow and greaf, here guru nanak is reaching to all the souls even the ones that are stuck in Cirasi laak juun.