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proactive

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Posts posted by proactive

  1. On 2/4/2022 at 6:58 PM, dallysingh101 said:

    Problem with juts or jaats is that they seem to be low IQ? Hence them going to western countries to be mistris/tarkhans which according to pendu jut subeachaar is 'low caste'? But them having all advantages in their homeland???? Bwaaaahh, pareeepaaa!

    They need to leave their skirt wearing, anti-intellectual, scarcely concealed homo-culture behind and become a little more sophisticated - maybe?

    How insecure are you? You need to see a therapist so you can get some help but to be honest of you are in your fifties then I doubt even the best therapist could help you. You are a lost cause. Keep having your little digs. The non-Tarkhans who have come over from Punjab in the last few decades have pretty much pushed the Tarkhans out of their traditional jobs. I have seen freshies make better wardrobes than Tarkhans who have been doing it for decades plus they do it cheaper and don't try and defraud you by bumping up costs after they have got your deposit. Freshies have cornered the building trades hence your jealousy. Be honest, how many freshies you have taken the pi$$ out of gone on to do better than a diharia like you. A fuD4u like you had all the advantages of being born her, being educated here and these freshies is doing better than you and have their own companies while you are slaving for Goray. 

    Seems like you can't handle that the Jaats todays may be undergoing the same transformation into Sikhi that happened a hundred years ago in Punjab. To be honest I would rather have 1 Jaat coming to Sikhi rather than retain 10 Tarkhans in Sikhi. This is where the old adage quality not quantity is so true. Better to have 1 Jaat joining Sikhi and expanding the frontiers of Sikhi than retaining 10 backbiting, low IQ, kanjoos laagis like you. 

     

  2. 1 hour ago, Kaurr said:

    I haven't yet. I really want to though, but I don't have amazon prime. I might watch it with a mate some time in the future. 

    Have you seen it? What did you think of it?

    Just do the free one month trial and cancel it before the end of the month. You can get prime and next day deliveries for a month and watch any films you want. 

  3. qt840862km_noSplash_a11519fa7e4d026a9f3729cf810cfce1.pdf (escholarship.org)

    Quote

    The East African Sikhs form one part of the total Asian population in the UK from East Africa which is estimated to be around 206,000, of which slightly over half are men. (2) The majority of them arrived in the UK from the mid-1960s onwards, their pattern of migration being different from that of direct migrants from the Indian sub-continent and Pakistan (Ballard 1973; Ballard and Ballard 1977; Saifullah Khan 1976, 1977; Helweg 1979; 2 Anwar 1976; Kahya 1973; Jeffrey 1976; Robinson 1984). They are twice removed, having left the Punjab during the early part of the twentieth century as indentured labour to build the Kenya-Uganda railway (Mangat 1969:32) and thence to the UK in the 196Os, having been seriously affected by post-independence Africanization policies

     

    Indentured labour

    Quote

    The Indian indenture system was a system of indentured servitude, by which more than one million Indians[1] were transported to labour in European colonies, as a substitute for slave labor, following the abolition of the trade in the early 19th century. The system expanded after the abolition of slavery in the British Empire in 1833,[2] in the French colonies in 1848, and in the Dutch Empire in 1863. British Indian indentureship lasted till the 1920s. This resulted in the development of a large Indian diaspora in the Caribbean,[3] Natal (South Africa), East Africa, Réunion, Mauritius, Sri Lanka,[4] Malaysia,[5] Myanmar, to Fiji, as well as the growth of Indo-Caribbean, Indo-African, Indo-Fijian, Indo-Malaysian, and Indo-Singaporean populations

     

  4. 6 hours ago, dallysingh101 said:

    @proactive

    None of your deranged, maula-jut fantasy horseshyte covers up for being treated like second class shyte and not having the courage to stand up for it, when there are a bunch of you, with guns. 

    Beta males. 

    What Maula Jat fantasy? Show with references what I have written is fantasy. You knowledge of Punjab comes from freshies, you haven't even been to Punjab as your rants about Jats shows.

    Come on I CHALLENGE you, in front of the whole forum, show where what I have written is wrong. I have over 14-15 years of posting on and off in this forum, come on if you are so knowledgeable it should be easy. Since you think what I write is deranged maula jat fantasy horseshyte. Show me up, I have shown you up countless times, you don't know shyte about Punjab, you think Jats are going around raping dalits, you don't know shyte about rural Punjab. Your claim that your grandfather was some Tarkhan strongman who beat Jats in the village shows the amount of bullshyte that your people tell each other to try and boost themselves. You people were laagis among Jats and Kamins among Muslims. People dependant upon the Jats, Muslim Jats in the west, Sikh Jats in the central and Hindu Jaats in the east of Punjab. In non-Jat villages you were under the various other agricultural castes such as Rajputs, Saini, Kamboh etc. Your people are well known for their back stabbing kanjoopana. You like to rant about Jats, but we have a better reputation in rural punjab than you have in any country you are in. Duggus like you are well known as BS merchants getting gappan about how great they had in in Africa when the fact is you got your butts kicked by the blacks against whom you and the gujjus were racist. 

     

     

  5. One can just sense the jealousy of our resident duggu. His people the Tarkhans were the ONLY Sikhs to be indentured labourers for the British in East Africa. While other Sikhs went abroad went as free emigrants, many having served abroad and went to countries outside India to earn enough to send back to Punjab. The Duggu Tarkhans went as indentured labourers which was just a notch above slavery and this duggus calls those brave Sikhs who fought in the army as slaves. While his duggus were being eaten by lions in Kenya, the Sikh soldiers were fighting in wars and maintaining a martial history. 

    The duggu who has never been to Punjab, does not even understand that army recruitment meant that some castes such as Lobana and Mazhabi were able to become agricultural castes and hence own land. The battle hardened Sikh soldiers of WW1 formed the backbone of the Akali Jathas that wrested back the Gurdwaras for the community and the Sikh soldiers of WW2 formed the backbone of the Jathas that saved East Punjab. How many Tarkhans were in any of these Jathas, very few if any.  If you want a table and chairs then a Tarkhan is your man, but if you want to save your land from going to Pakistan then best to look for other Sikhs. 

     

  6. Punjabi Hindus led by Lala Jagat Narain  not only lied about being Hindi speakers but also instigated some Dalits especially the Aad Dharmi Dalits in Punjab to also register their language as Hindi in the 1951 census. This created a situation which could have led to riots. 

    Swaran Singh (Civil Lines, Jullundur City) to Sardar Baldev Singh, 6 March 1951 (Nehru Papers post-47 file 75)

    “A very serious situation has arisen in Jullundur district over the language controversy. You must be already aware of the propaganda which was carried on by a certain class of Hindus for persuading the Harijan classes to state at the time of census that Hindi was their mother tongue. Partly as a result of this propaganda and partly on account of the predominance of Hindus amongst the enumerators, a very large section of Harijan population has been recorded as Hindi-speaking population…Illiterate Harijans in the villages who cannot speak or understand even one word of Hindi have been recorded as Hindi-speaking individuals. This has naturally caused resentment in the minds of the Sikhs and they have in a quiet and peaceful manner told the Harijans that the latter have nothing to do with them and a state of peaceful boycott prevails in a fairly large number of villages…The Hindu communalists nakedly in some cases and under the grab of Congress and nationalism in other cases, have fully exploited this situation. They have instigated the Harijans to pick up some quarrel or the other and thus to afford a pretext to the police to make arrests. During the last 3-4 days over 100 persons have already been arrested from villages situated in the different tehsils of the district. Of the arrested persons, about 30-40 so far are the Harijans and the remaining persons are Sikhs, mostly Jats. The action is taken for breach of peace and bails are purposely delayed in order to demoralize the rural people…I had a long talk with [Chief Minister] Dr. Gopi Chand who was on tour at Jullundur yesterday, but as usual he is extremely indecisive. [Some] MLAs are doing their worst to instigate the Harijans and are poisoning the ears of the local officers. Lala Jagat Narain [future founder/editor of Punjab Kesari] has been particularly poisonous in his writings. A very serious situation prevails, and I won’t be surprised if the province is hurled into chaos and if serious effort is not made to straighten out this matter…The self-styled leaders, the press and the local officers should be made to realize that they are playing with fire and the consequence can be extremely disastrous”.

     

    PV Bhaskaran (Deputy Director – Intelligence Bureau) to HVR Iengar (Ministry of Home Affairs), VP Menon (Ministry of States) & Dharma Vira (Pr. PS to PM), 15 March 1951 (Nehru Papers post-47 file 75)

    “The bitter animosity which has been witnessed in Punjab and the PEPSU between the Sikhs and the Hindus over the Punjabi-Hindi language controversy in the census has had unpleasant repercussions for the Harijans in many centres of these two states. There have been several complaints of the coercion [arson] and economic boycott [departure] of the Harijans of the PEPSU by the Sikhs, [across villages] in Kapurthala and Patiala district(s). Security proceedings have had to be commenced against Harijans and Sikh Jats…

    A deputation of Hindus and Harijans of [some] villages of Kapurthala district, waited on the District Commissioner with complaints of oppression, but were reported to have been told that they had themselves invited this trouble by furnishing Hindi as their language, while living in a Punjabi-speaking area…of Sikh Zamindars. Some of them complained that Akali workers had forcibly obtained their thumb impressions on applications, which sought to have their language changed from Hindi to Punjabi. Some harassment of Harijan women has also been mentioned, [amidst] reported, [en]forced [departures]…Some Harijans, apparently acting under intimidation, actually applied to the DC to alter their language from Hindi to Punjabi in the census returns. In Sangrur district, the Harijans are reported to have been boycotted by the Sikh Zamindars, with the result that they had to march long distance to the town to fetch their food-grains and other daily necessities of life. The districts of Bhatinda and Fatehgarh Saheb were the [other] areas from which such trouble has been reported [with] Harijans of rural areas reported to have moved to town for safety.

    In Punjab, Jullundur district has been the worst affected. 98 Jat Sikhs and 45 Harijans have been arrested in this district. A Harijan was murdered by Jat Sikhs…on February 28. Some of the houses of the Harijans who furnished Hindi as their language were reported to have been set on fire…It is reported that the Harijans of these areas have refused to remove the dead bodies of the animals belonging to the Sikhs, and that the latter have boycotted them…Similar complaints have also been made against the Sikhs by the Hindus and the Harijans of some centres of Gurdaspur district…Hoshiarpur and Ferozepur district have also been scenes of similar communal trouble.

    The PEPSU Achhut Federation has protested strongly against the “unprovoked high-handedness and injustice” done to Harijans during the census and has demanded their immediate resettlement in their own villages. [There was] a well-attended conference of the depressed classes’ league at Patiala on March 4. A resolution was then accepted, urging the central government to order an independent enquiry on the high-handedness of the Sikhs and the maltreatment of the Harijans of Punjab and the PEPSU in the course of the census operations. [A] speaker warned that the Harijans could cause havoc by staging a week’s hartal of sweepers. [Another] warned the Sikhs not to poison the atmosphere with the language controversy.

    The Harijan Sabha of Amritsar convened a meeting on March 6 and warned the Harijans to beware of the tactics of both the Hindus and the Sikhs, and to remain aloof as a separate group. The government was also requested to take the necessary action against the aggressors, failing which, it was warned that a movement of satyagraha would be commenced by refusing to do scavenging and other menial services. The Sweepers Federation of Simla also held a meeting, to deplore the communal tension created by the census operations due to the coercion of the Sikhs. One of the speakers…threatened a strike of sweepers. Resolutions were adopted protesting against the victimisation of the Harijans and demanding the appointment of an enquiry committee consisting of officials drafted from other states.

    A refugee camp has been set up at Amritsar by the Hindu Mahasabha and the RSSS, with the assistance of the local Scheduled Castes Federation, to shelter the Harijans who have been migrating from rural areas…There are now only 25 inmates in this camp, but about 245 other Harijans are in shelter in the town with the help of local Hindu hide merchants…This situation was mentioned by NC Chatterjee of the Hindu Mahasabha, at a public meeting at Amritsar on March 11, when he said that the social boycott of the Harijans of Punjab would lead to civil war and anarchy. [A] Punjab Hindu Mahasabha [speaker] advised the Sikhs to stop their oppression of the Harijans in rural areas, warning them that the Sikhs might similarly be victimised in other states of India where they were n a minority.

    As is well-known, Master Tara Singh and other leaders of the Shiromani Akali Dal have been bitterly critical of the Hindus and their action in recording Hindi as their language in the census…[Their] visit in Patiala, in the last week of February, gave rise to rumours of impending communal disturbances…Several refugees are reported to have left…Unless firm measures are taken both at official and non-official levels, there may be the danger of the situation getting out of hand”.

  7. I am not a fan of Navjot Sidhu but his induction into the Congress has destroyed the party in Punjab as well as ended the rule of Captain which was a disaster and purely for that all Sikhs should be grateful to him!

    Here is the Hindu Jat Sunil Jakhar playing the victim card for all Hindu Punjabis. He has tried to win Sikh support by making noises about the Bargari firings but no Sikh Jat will shift his vote to Congress just because this guy is a Jat. Those who betrayed Punjab now want Sikhs to let one of these traitors become CM of Punjab. 

     

  8. 6 hours ago, Premi5 said:

    Badal going strong

    https://www.hindustantimes.com/elections/punjab-assembly-election/not-just-parkash-singh-badal-punjab-polls-will-also-have-this-80-year-old-candidate-101643868505833.html

    Not just Parkash Singh Badal, Punjab polls will also have this 80-year-old candidate

    Punjab assembly election 2022: Om Parkash Jakhu, a cobbler, will fight his 20th election, contesting from Hoshiarpur for the ‘Bharatrashtra Democratic Party.'

     

    Former Punjab chief minister Parkash Singh Badal. (HT Photo)

    Published on Feb 03, 2022 11:55 AM IST
     
    Byhindustantimes.com, New Delhi

    At 94, Shiromani Akali Dal (SAD) patriarch and former Punjab chief minister Parkash Singh Badal will contest the single-phase Punjab assembly elections, due to be held on February 20. This will make Badal India's oldest person to contest an election.

     

    Politicians in India never retire gracefully, they only leave in a box. 

  9. It's good to see that Sikhi is progressing in Haryana. If the Sikhi progresses in Haryana the same way that it did in Punjab a hundred years ago then we will see a lot of the more educated Jaats becoming Sikhs and bring the lesser educated Jaats to Sikhi as well. I think we need to be careful about the usage of Mandirs for Gurbani because the RSS and BJP could easily use that as a means to show that Hindu Mandirs are being taken over by Sikhs and generate opposition especially from castes that aren't currently as influenced by Sikhi as the Jaats. 

  10. 2 hours ago, 5aaban said:

    Early morning can be Wadda Tarka. For us Athan is evening/sunset and Dupaira is afternoon. Both pronunciations of Juaak/Jwaak are used in Malwa. It depends on the speaker to pick the one they prefer. 

     

     

    Regarding Dupaira, it is a left over from the way that time was measured in south Asia. The night and the day were both spilt into Pahars each having four Pahars of three hours each, these are also mentioned in Gurbani. The first Pahar of the day started at sunrise and last finished at sunset. So the first Pahar would start around 6am and the second Pahar would start at 9am to noon. So technically Dupaira which I assume is shortened form of Duja Pahara would be some time between 9am and noon. Unless of course Dupaira just means Do or Two Pahars in which case it could be anytime between 9am and 3pm. 

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