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Pwalla!

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  1. waheguroo ji ka khalsa, waheguroo ji ki fateh New article added. niddar.blogspot.com waheguroo ji ka khalsa, waheguroo ji ki fateh
  2. If this is what the guru wants then it will happen. Waheguroo ji ka khalsa, waheguroo ji ki fateh!
  3. Bhai sahib jio, Let’s take this situation as an example, I go to learn of Niddar and I’m strong on my views nothing can convert me or confuse me. So I carry on going to Niddar and nothing has effected me, ill probably learn all the art and not get any harm done to my jeevan, but there are three others looking at you thinking that he didn’t get messed up people just make up things about him. They are new in to sikhi and they got confused, by his views. Yeh Guru Gobind singh ji got these moves from the demi Gods and he went to them etc. Then those bichare who were innocent got messed up and lost there chance to meet waheguroo, who will be at fault me or the three singhs? Also by learning his Vidiya we will automatically be supporting his views. If we agree with them, or not. So daas benti is for you to stay away, far as possible. If you don’t then don’t say at dargha that you weren’t told. Only truth comes out there and in dargha only the gurmukhs who have japped naam, helped others to jaap naam will be respected. People like Niddar who did no good for the panth will be taken by the hair and get beats by the jaams. NO ONE CAN JUDGE A PERSON BUT THE ACTIONS ARE TO BE JUDGED BY EVERY GURSIKH. If my brothers are losing there chance to meet waheguroo then it is a sikhs duty to bring awareness other wise they to will get punished. kbIr swkq sMgu n kIjIAY dUrih jweIAY Bwig ] kabeer saakath sa(n)g n keejeeai dhoorehi jaaeeai bhaag || Kabeer, do not associate with the faithless cynics; run far away from them. bwsnu kwro prsIAY qau kCu lwgY dwgu ]131] baasan kaaro paraseeai tho kashh laagai dhaag ||131|| If you touch a vessel stained with soot, some of the soot will stick to you. ||131|| waheguroo ji ka khalsa, waheguroo ji ki fateh
  4. Waheguroo ji ka khalsa, waheguroo ji ki fateh! Benti Ok sangat ji daas has done his research and will be informing every one of the FACTS about Niddar and his chele, also what daas says don’t just discus it find out about it and ask Niddar yourself, he will probably lie but chalo nothing new there. Daas is giving this message to the people that are free from Niddars traps the ones that are trapped and dead in maya. Daas has no motive to destroy the sangats feelings just the VIEWS and MANMAT activities he is doing, daas is only trying so hard to give out the awareness because daas and the Guru has PITY ON THE ONES THAT ARE TRAPPED. Daas will do a benti before starting, sangat ji TALK to the people around you not on this forum attract them by gurbani and bring them closer to the guru, Dhan Guru Granth sahib ji and not people who don’t have Gurbani and Naam in there heart, daas has seen this by the peoples posts and the way they have backed up there blind claims. Niddar is not a NIHANG BUT a threat to Sikhi Niddar is not a Nihang at all he is a disgrace to the Nihangs, the Nihangs are the army of the Guru, true Nihangs like Baba Nihal Singh do parchar of the Guru and only the Guru. Daas wants to say that Niddar and Nihangs are very different. 1. Nihangs points are that the Chatka should be done with one vaar and there is a set maryada for this. Niddar on the other hand says eating meat from anywhere is ok, it doesn’t matter if it’s done by maryada. FACT 2. Some of Niddars chele go to Clubs and touch up bibi. FACT 3. Nihang maryada is to do sukha, by making shardiyai and then adding a little bit of pang in there, cannabis. Niddar says alcohol is ok, and other booze is fine, some of Niddars boys do A CLASS DRUGS. AGAINST NIHANG MARYADA. FACT 4. Niddars aim is to DESTROY SIKHI, the works of RSS and Muslims also other threats to SIKHI, NIDDAR IS A THREAT TO THE SIKH PANTH. He gets innocent youth attracts them by shastar vidiya and then in later stages confuses them by his views and then destroy their life. FACT 5. Niddar believes, as proved on his site, that a KHALSA DOESN'T have to be amritdhari, or take amrit from the panj piyareh. FACT. Daas must have missed a lot more, whatever is against Sikhi Niddar and his poor Chelle do. PROOF Sangat ji don’t just listen to daas, find out by your self. Don’t just read and believe daas go out ask the people that have been effected by Niddar and his chele, if any one has any FACTS they want to share then email daas or put them on the forum, daas found out about the above information yesterday. Niddar has a baby boy Niddar has a baby boy and on this even that was open to his chele and some of the people daas has contact with. On this event they were really happy that Niddar has a baby boy. Niddar was so happy that he decides to order some meat from a meat shop, and then decides that this is such a happy moment that we should also get high on booze, so alcohol was also present and they decided to drink alcohol. FACT Niddar and his chele were high on drugs in front of daas Daas went to a kirtan program at a Singhs house and saw Niddars Chelle also present at the keertan, daas also sees some individuals who daas doesn’t want to name because they are only chele they are confused, Niddar is the person we need to move away from. One name that daas would like to mention is Nihang Manpreet Singh its because this person has gone off track and now has cut his hair. This Singh some how got a 'farla' from the nihangs at India. Daas and the keertan group had done smapthi and were ready to go home one the way out, daas saw with his own eyes, a ragra present and this 'Nihang' totally smashed, trust me sangat ji he was out of it, like he was about to die it was like if he has no control over his body, daas was wondering how can such a person fight. Nihang maryada says that they can put A BIT of pang in there but these people are just taking advantage over it. Nihang Manpreet singh is now not in sikhi because of Niddar, chelle and OTHER cults who are also against sikhi. He goes around smoking, taking drugs, drinking and doing all the things that Manmukhs will do. FACT Manpreet Singh Wedding in India A few of Niddar and his chele went to India for Manpreet singhs wedding, people that were actually vistors of the wedding were disgusted and disheartened at what they saw. They said that these people are totally messed, they were drinking alcohol, eating meat and behaving inappropriately. FACT Pictures of some of Niddars chelle and students Here is the proof you guys were all waiting for, this Singh (the one with the meat) is Niddars BEST Student he has a high level of Shastar Vidiya and hangs around with Niddar a lot, again this chelle of Niddar is amritthari, daas does not know his name but most people know him. The meat is obviously not made by Nihang maryada and it proves the FACTS. http://img516.imageshack.us/img516/508/x1p...drfp0aslzc6.jpg Gursikho open your eyes, wake up and stay away from Niddar. These guys once thought that they were just learning Niddars shastar Viidya but look where it has brought them, they will have no raas of naam or be able to get Mukti if they carry on. Oh brothers why have you taken such a step that DESTROYED YOUR CHANCE TO MEET GOD. Ardaas Please it is a benti that the sangat does ardaas for these people. Have pity on them please, our ONLY INTENTION IS TO BRING THEM BACK TO THE FEET OF THE GURU. PLEASE DO EXTRA PATH FOR THESE PEOPLE AND ASK FOR CHARDIKALA OF THE PANTH. Thank you for the sangats help and the people that have helped daas, THE CHELLE WILL CARRY ON TO DISCUSS AND ASK QUESTIONS BUT DONT WORRY THEY TO ARE TRAPPED AND DEAD WITH HISTORY, MAYA and USELESS ACTIVTIES. ALLTHEY CAN DO IS QUOTE BOOKS AND CHANGE MEANINGS OF DASAM BANI, SARBLOH GRANTH AND OTHER GRANTHS. BESIDES THE TRUE GURU, GURU GRANTH SAHIB JI. The innocent people will be there thinking wow it’s written in this granth when they won’t have a clue what he just said. Where as people of AKJ, TAKSAL and some NIHANG GROUPS who have naam and gurbani in there heart will be able to step forward and say this is wrong please stop spreading your OWN MAT. JathaBandis (Groups) SANGAT JI IN THE YOUTH TAKSAL AND AKJ ARE TOGETHER, WE WILL CARRY ON BEING TOGETHER AND WILL LOVE EACH OTHER AS BROTHERS. These people will spread false claims about the two jathabandis, we might have a little bit of a difference but when there is a DUSHT attacking the KHALSA PANTH then these two jathas will JOIN HAND BY HAND AND FIGHT. THERE IS A GOOD FUTURE FOR BOTH JATHAS (GROUPS). FACT! There are videos and pictures of some individuals jumping up and down at rensbhai enjoying the keertan on stages, and those same people are now against the sangat that brought them in to the gurus darbar. Us People that go to Niddar also to blame, by supporting his classes you are supporting him and his views, you to will get punished by Guru ji when time comes. Take this example, a Singh goes to Niddar singh but this Singh is strong and has bani in there heart, others will look at you and say oh he to Niddar and his fine, but those 2 or 3 people are very golable and don’t have the foundation of sikhi will get trapped. If they fall then your jeevan will also drop and you will also be in charge of the others doings. Mahraj will punish you more then them. BENTI GURU GRANTH SAHIB JI is our guru, a lot of people say that daas has a personal grudge and daas has his personal reasons to spread facts about Niddar, WHAT HAS DAAS SAID THAT HAS GONE AGAISNT GURMAT. SANGAT JI IS DAAS AT FAULT THAT DAAS IS TRYING TO HELP THESE PEOPLE TO COME TO THE FEET OF THE GURU. IS DAAS AT FAULT FOR SPEADING THE TEACHINGS OF THE GURU? READ GURBANI, JAAP NAAM and KEEP REHIT, FOLLOW THE TEACHINGS OF GURU GRANTH SAHIB JI AND YOU WILL NEVER GO WRONG OR FALL IN TO TRAPS OF THE EVIL WAYS OF INDIVDUALS. THE WEAK ONES WILL CARRY ON BUT THAT IS YOUR OWN KARAM, DAAS CANNOT DO ANYTHING TO HELP SUCH PEOPLE. SPREAD THE TEACHINGS OF THE ALMIGHTY WAHEGUROO. BeI prwpiq mwnuK dyhurIAw ] bhee paraapath maanukh dhaehureeaa || This human body has been given to you. goibMd imlx kI ieh qyrI brIAw ] gobi(n)dh milan kee eih thaeree bareeaa || This is your chance to meet the Lord of the Universe. Avir kwj qyrY ikqY n kwm ] avar kaaj thaerai kithai n kaam || Nothing else will work. imlu swDsMgiq Bju kyvl nwm ]1] mil saadhhasa(n)gath bhaj kaeval naam ||1|| Join the Saadh Sangat, the Company of the Holy; vibrate and meditate on the Jewel of the Naam. ||1|| Waheguroo ji ka khalsa, waheguroo ji ki fateh!
  5. Waheguroo ji ka khalsa, waheguroo ji ki fateh! Daas also got in to the Crown Court with a 6 inch kirpan the blade was around 4 inchs long! So its fine! Waheguroo ji ka khalsa, waheguroo ji ki fateh!
  6. Waheguroo ji ka khalsa, waheguroo ji ki fathe! Daas had a situation recently of a bibi (family friend) really close to daas and a Singh, Daas is not going to mention names but daas hopes they don’t mind me telling there mistake to the sangat so that others can also learn from these examples. It starts of with ‘how you doing?’ on msn, these few words start of the conversation, which we like or not will get us in to a lot of trouble. The conversation carried on and they started to talk on a regular term. At the end it went to flirting and they started to ‘like’ each other within a few months. Before anything went out of hand, the messages were seen and they were caught. With Mahrajs kirpa they had their brothers and sisters to help them and they got out of the mess, before it got worse. There was also a situation where a Bibi went to meet a Singh, they lived far apart from each other so they spent money on train trips to come down and go to Cinemas etc. waheguroo knows what else they did, which daas does not want talk about, thy are so disgusting that it was hard that a amrit thari bibi can do such a thing, this also started of msn. The Singh (which daas also knows personally) now got caught by his parents and has realised his mistake, the bibi carries on talking to other singhs and meeting other people. The bibi was amritthari!! These issues have just come up so please if any one does know anything tell the elder gursikhs and not to spread there names around forums or other people, it has no benefit talking about these people. Sangat ji daas would like to advise the gursikhs (Bibi and Singhs) to stay away from this disease, msn, talking freely to bibi and singhs and also mobile phones, texting each other. There have been many articles and emails going around about bibi and singhs talking freely, yet our brothers and sisters are ignorant (including my self) and wont listen to the advice, these gursikhs have wrote emails and articles through experience, WE SHOULD LEARN FROM THEM. When Singhs went to the recent smagam, the elder gurisikhs were telling the singhs and bibia of these problems coming in to the youth, yet we carry on until we get in to the mess but be aware not every one is lucky to have the right sangat around them to advice them about this disease. Please this is a benti to all the gursikhs, get off msn. Stop the texting and spend those seconds doing mool mantar da jaap. Stop chatting freely with the opposite gender, as this will get us in a lot of problems as shown above. When you do have to speak to a bibi then always recite the word penji and speak little, carry on reciting naam. If we are serious with our sikhi then follow these guides, if not then may mahraj protect you. There have been many articles please read them and bring them in to your lives and jeevan, practice them. If daas has said anything wrong or done a mistake by telling others about these experiences then daas asks for forgiveness, but these are live examples for the people that argued about these points. Daas will not post again on this issue, unless in maharsj hukam but every one knows what is right and wrong. May mahraj do kirpa on all of us and protect us! Don’t turn around and say Mahraj didn’t tell us, because these posts and articles also come to mind because of Mahrajs Hukam, he knows all! He loves us a lot but only a few will realise this! Waheguroo ji ka khalsa, waheguroo ji ki fathe!
  7. Written by Bhai Jagjit Singh! Waheguru ji ka khalsa, waheguru ji ke fateh Comparing Gursikhs to Animals I recently got the opportunity to attend a Smagam. It has been a while since I had the opportunity to attend one fully, and it was very enjoyable, and full of “laha” of Naam and Gurbani. If we attend smagams in the proper frame of mind, and spend time with the right Gursikhs, then smagams can act as a Spiritual Detox from our worldly routines. At this smagam, we also got the opportunity to discuss various things which the youth either needed to be aware of, or wished to discuss. In one of the smaller groups, one one day I remember discussing the need for Panthik Ekta. How our minds should be dedicated to the Sahib Siri Guru Granth Sahib, and our bodies should be dedicated to the Guru Khalsa Panth. Foolish Mockery After the session, I was approached by a young Gursikh, who said to me, “it is fine talking about the need for Panthik Ekta, but the reality is that certain other groups treat us as animals, because of their prejudices. He then narrated a story at his local Gurdwara, of how some people made animal noises behind his back.” I thought this is a one-off, and you always get some silly people. Then a few days later, at Derby Youth Camp, another youth in conversation narrated to me a similar story in the youth scene. How some boys when in groups with their friends from a certain jathebandie, making these noises, at the expense of Gursikhs, then have a good laugh. I again dismissed it thinking, no one can be so foolish to compare Gursikhs who Jaap Naam to dogs and cows, etc. Last week, I was forwarded a link by a third Gursikh, which lead to a youth messageboard, where some person is openly comparing Gursikhs to these animals, because of his prejudices. I had thought no one can be this foolish, but clearly I was wrong. To take the mickey out of someone is common in our worldly surroundings. Banter is part of most social environments. However to mimic a dog or a cow, is neither very clever in worldly circles, but to do it to take the mickey out of Naam is extra-ordinarily sad and not funny. Why? Let me explain… Actions & Consequences If we look at Guru Kian Saakian (stories of our Guru Sahibaan) Then we discover that there were some Gursikhs who spent whole lives in the seva of the Guru, but at one point they had made a comment comparing another Gursikh to animal such as a rabbit, a bear, etc, and they in their next life had to come back in that life-form. Eventually they were given mukhti by the Guru, but there was a consequence for their every action, thought and word. These stories are not just for Gurdwara stages, but they have a practical moral. Similarly, when these youth stand in their groups and makes these noises, or write them on the internet, thinking they are funny…they need to think….. Are they really that funny? As Gursikhs, our aim is to break free from the life-cycles, and discover the Realms of the Khands. It would be very foolish of us to add more life-cycles because of our prejudices or immaturity. Guru ji writes in Gurbani how people come into groups and laugh at others who have different perspectives, thinking only they are correct. This is so common in everyday life. However Guru ji states that Naam is the only reality, and when one finds Naam, he has only one perspective and that is the ultimate Truth. People mimicked the Bhagats, because they could not comprehend them. Some of the Bhagats got treated very badly. But for eternity, people will remember these Bhagats because of the Naam they Jaapped, which led them to write Gurbani. Other people were against the Guru Sahibaan, some even from their own families. How bad their karams were, that they were against the Guru? However it is the Guru Sahibaan, that will be remembered for eternity. All Bhagats and Gurus Sahibaans sang the glory of Naam. Today those who makes these noises as part of mockery, are mocking Gursikhs who are jaapping Naam, in that very process. How bad can someones karams be? So should we be angry or upset at these people and their actions? No, we should be glad, that Guru Sahib has given us good karams that we attend sangat where we are joined to Naam. They have their karams and we have ours. Hopefully one day we will Jaap Naam together, but that is in the Guru`s hands. To be angry is nothing more than exchanging Vikaars. Our aim is to escape the Vikaars, so the last thing we should do is exchange them. Instead if someone makes such as silly noises as mockery, then respond by Jaapping Naam, saying Waheguru. It is amazing, how that person thinks he is mocking you, but you are Jaaping Naam, and acting like a Gursikh. By action, Guru sahib has made you a Gursikh. That person thinks he is funny, but by action Guru sahib has made him exactly what he is mocking you for. This is just by action, regardless of the extra life-forms he has put on himself as that very animal. Sehaj comes with Abyass In my 14 years of sangat of Abyassi gursikhs, I have never really come across Gursikhs who do head-banging style simran, which they are taking the mickey out of. Most of this stuff that people talk about is exaggerated, or taken from a few cassettes from India, which many of us have never experienced, and just used to tarnish a lot of people. Occasionally you may come across some people that can be a bit aggressive, and they are usually new Amritdharis, and like most new people, some can be very enthusiastic. In time, they too will find Sehaj. Naam is such a magical energy, that it will allow the person to find their own equilibrium. I am not sure why other people are even bothered by this? In my 14 years, the sangat are usually very relaxed and chilled Gursikhs, who enjoy abyass. They rumours that people spread outside, are merely hearsay, and spreading nonsense as part of hidden agendas. Just Jaap Naam In life, we will often come across people who think themselves to be against us, or above us. As a son and daughter of Sahib Siri Guru Gobind Singh, we should hold our heads high. It should be part of our demeanour that no-one is against us, and we have no enemies, even if they think they are. If a person thinks such a way, rather then responding with a Vikaar, we should just walk up to that person, exchange “GurFateh” and shake their hand. Then go on about your business and Jaap Naam. Understanding these things, we become carefree and tolerant, rather then angry and upset. In time, Guru Sahib will himself give others the wealth of knowledge of Naam, and wipe away the dust of our ignorance and prejudice. That day, we will all become brothers as the Guru Khalsa Panth should be. True Panthik Ekta & Naam We often talk about Panthik Ekta. It is something we all long for, if we have “Khalsa Spirit” or “Panthik dard”. However sometimes we all work together and achieve a lot and others we have things like above. It is a shame, but these things happen. I have come to the conclusion, where there is Naam you will always find Panthik Ekta. You see the thing about Ekta is that it is unnatural for human beings. Lust, anger, greed, attachment and especially ego get in its way. Naam is the only cure. To achieve Ekta on any level, we must first find Ekta in ourselves. If our mind wanders in keertan or paath, then we have not yet found Ekta in ourselves. If our conscious speaks to us, then our minds are still not living the truth. Only when our conscious is made redundant have we found balance. When we have found our Guru inside, only then we have done Ekta with him. So first we must do Ekta with ourselves and our Guru. If we cannot do that, then how can we honestly expect Ekta with others? A person who cannot do Ekta with his Guru, will always let down his Gursikhs. We as youth are fortunate that we were not born a generation before, and live in the West. Otherwise we may well have lived at the times of genocide of Panjab in its killing fields. To hear and witness the deeds of Gursikhs of that time, it makes us realise how far we are. If we were tortured like Bhai Anokh Singh, would we be able to handle it? Very few would, and most of us would fail. In these circumstances, upholding Truth, Guru, Panth is very hard. Without Naam, we would all fail. It is them who attained Shahhedi in such a manner who really understand the true meaning of Truth, Guru and Panth. True Panthik Ekta will come, but it will only come with Naam. Youth should disregard anyones comments that attempt to mock or discourage Naam. Naam is the most essential ingredient of a Gursikh. Guru ji states “Sadh Sangat kasee janiea, jitte Eko Naam vakaaniea” ( How do you recognise the correct Sangat? Is is where you witness Naam ). Many people will come and go, but only those who Jaap Naam will fulfil their destiny as Abyassi Gursikhs. Read any shabad in Gurbani and its mentions Naam. In life, whatever you do as youth, Never Compromise with Naam. That is the only wealth of any value. We should spend these precious days of our lives collecting this wealth and not allowing others to distract us from this path. Let those who think they are funny, be funny to themselves. You collect Naam, and in yourself be Pure and Truthful to the Khalsa Panth. Others will do according to their karams, that is not in our hands. But we should do everything that we can for the Panth, regardless of others. We should not decide how Panthik we are according to the actions of others towards us. We should be dedicated to the Panth regardless of others, and that dedication should be just as complete as our dedication is to Gurbani. This is because this Panth belongs to the Guru, and that is what counts. -------------------- One God: Waheguru One Guru : Sahib Siri Guru Granth sahib Ji. One Group : Guru Khalsa Panth! This should be the Motto of Our Generation
  8. Pwalla!

    Cross Roads

    >>>>>>>>>>>>>so the amrit dhari granthi singh had to retake amrit just to be allowed into the amrit vela programs, did he commit any sins ?no. the rehat is pyaari to guru. . .what rehat is pyaari. . .the rehat the guru jee made himself. now it seems there are additions and deletions to this rehat. i.e. keski, mool mantr upto gurprasad, naam hugs or wateva. etc.<<<<<<<<<<< Yes because stated in my previous post I had told you that most Amrit Sinchaars don'tteach naam jugit properly. The naam isnt infused inside the Abhilkaakhee and therefore the abhilakhee finds it hard to make a spirtual jeevan because of naam not being implanted inside them properly. Therefore one requires to go infront of the panj piyare and ask for help. Not just any panj piyare will do. Infact in this day and age most panj piyare dont keep proper rehit or jaap much naam so therefore it is wise to take amrit where the spitual jeevns of the panj are on another level. In this way they will tell you what is best. They usualy give Naam driR to the peshi who has asked to come for help, thus helping them in their spitual path. Like I said this tukh proves it all: hau bilhwrI siqgur Apuny ijin gupqu nwmu prgwJw ]2] ho balihaaree sathigur apunae jin gupath naam paragaajhaa ||2|| I am a sacrifice to my True Guru, who has revealed the Lord's hidden Name to me. ||2|| >>>>>>>>>>>>>>>>>>>why wont anyone answer to this? if its gupt? explain these naam japis that occur in the langar hall. n then u got the same people saying you cant come amrit vela as it is a rehit????? radaswami nonsence!<<<<<<<<<<<<<<<<<<<<<<< Naam japiya is pure piyaar gursikhs have for each other. Some times Gursikhs cant help it. But I have met gursikhs who dont do naam japiya so openly. I presonaly do japiya to gursikhs with naam driR but only concentrate on Naam and not shout it out loud. instead of going on these forums and asking about all this. Ask the jatha elders. They will put you on the right path. General note to all Thread is closed and no more discussion on this issue.
  9. Penji /parji, Daas asks for forgivness as this was not daas intentions, daas was talking about the people that slander gursikhs that have a jeevan and jaap naam everyday. Please read the post again as there is some misunderstanding. Gur rakha, mahraj knows all and he does all! Daas didn’t want to reply again but was hurt about what you have said! Piyar between brothers and sisters will always be there. Daas can not see any love in the original post and others who are only slandering, but mahraj knows all and he will protect the innocent! Waheguroo ji ka khalsa, waheguro ji ki fathe!
  10. Pwalla!

    Cross Roads

    inMdau inMdau mo kau logu inMdau ] ni(n)dho ni(n)dho mo ko log ni(n)dho || Slander me, slander me - go ahead, people, and slander me. inMdw jn kau KrI ipAwrI ] ni(n)dhaa jan ko kharee piaaree || Slander is pleasing to the Lord's humble servant. inMdw bwpu inMdw mhqwrI ]1] rhwau ] ni(n)dhaa baap ni(n)dhaa mehathaaree ||1|| rehaao || Slander is my father, slander is my mother. ||1||Pause|| Waheguroo, daas has just read the posts about ‘animal noises’ on the sikhsangat.com forum, daas has no time for people that talk bad about the jatha or any other jathe of the panth. So daas is going to advice the other gursikhs to stay strong and don’t listen to such comments made to the jatha. Piyario do not fight back to these people, because THESE INDIVIDUALS DON’T WAKE UP AMRITWELA. These people go on forums and post such comments but sadly they have no jeevan, the ones that complain are the ones that have not woken up amritwela, and when a keertan program or smagam comes they cry that the little days they do wake up they cant come in to the amritwela. Piyraio if amrit sanchars, bliss, naam, dasam duar etc is blessed to only a few and are kept gupt by gursikhs which only the guru can bless. Then who are these individuals to say anything, the comments are not valid and have no meaning. About swaas swaas simran, it is only blessed to a few people, now daas thinks that this is where the problem is coming from by people that don’t wake up amritwela or keet rehit, but the ones that do stay strong, the real naam abhiyaaas essence is only given to people that wake up amritwela and keep rehit, even by talking amrit at a amritsanchar has no meaning if that person has not sacrificed there head to the guru and don’t listen to the gurus hukam. So let them complain. To the people that write such comments, please stop wasting your time by coming on forums and destroying your jeevans which daas feels you guys have little of. Jaap naam, wake up amritwela, keep rehit and then you guys will know the true essence of naam and the different spiritual jeevans mahraj blesses you with. The singhs that want to carry on practising what has been blessed by AND NOT A JATHA BANDHI as you guys were told in the amrit sanchar by the panj piyareh. Read books of bhai sahib randheer singh, the book daas will advise and which has helped daas is BANDIGA NAMA it has a few points that we shouldn’t agree on but you guys are knowledgeable because mahraj has blessed you with naam and rehit, he will carry on blessing you abhiyaasi gursikhs, the rest will just waste there life. Carry on waking up amritwela do ardaas in front of mahraj and he will advice you. If a abhilakhi who goes to take amrit is not blessed with Naam drir then it is only bad karam the same goes for people that receive naam drir but don’t practice it. Even if he goes to an amritvela where gursikhs with naam drir then he will not understand what is going on this is why most people on this forum have been saying bad things about naam drir and gursikhs who jap naam that way. When one is blessed with Naam drir guru sahib implants it inside that person, gurbani even mentions this, if one hasn’t had Naam planted inside them, then what essence will they realise about naam? Naam drir is a stage which ALL gursikhs that practice naam will have to go through; daas heard a Singh from Taksal saying they have a recording (which he wants to keep gupt) about Baba Takhur Singh going swaas swaas simran when taking rest at night. Some from the Taksal jatha also practice naam abhiyaas with naam diri, it’s just the youth who think they no best, elder Nihang Singhs also practice naam drir. Daas has no regret on what daas has written because mahraj knows all, if it is hankar then daas hopes that mahraj will bless us with nimrta. Gur Rakha, sorry for any mistakes! Waheguroo ji ka khalsa, waheguroo ji ki fathe!
  11. inMdau inMdau mo kau logu inMdau ] ni(n)dho ni(n)dho mo ko log ni(n)dho || Slander me, slander me - go ahead, people, and slander me. inMdw jn kau KrI ipAwrI ] ni(n)dhaa jan ko kharee piaaree || Slander is pleasing to the Lord's humble servant. inMdw bwpu inMdw mhqwrI ]1] rhwau ] ni(n)dhaa baap ni(n)dhaa mehathaaree ||1|| rehaao || Slander is my father, slander is my mother. ||1||Pause|| Waheguroo, daas has just read the posts about ‘animal noises’ on the sikhsangat.com forum, daas has no time for people that talk bad about the jatha or any other jathe of the panth. So daas is going to advice the other gursikhs to stay strong and don’t listen to such comments made to the jatha. Piyario do not fight back to these people, because THESE INDIVIDUALS DON’T WAKE UP AMRITWELA. These people go on forums and post such comments but sadly they have no jeevan, the ones that complain are the ones that have not woken up amritwela, and when a keertan program or smagam comes they cry that the little days they do wake up they cant come in to the amritwela. Piyraio if amrit sanchars, bliss, naam, dasam duar etc is blessed to only a few and are kept gupt by gursikhs which only the guru can bless. Then who are these individuals to say anything, the comments are not valid and have no meaning. About swaas swaas simran, it is only blessed to a few people, now daas thinks that this is where the problem is coming from by people that don’t wake up amritwela or keet rehit, but the ones that do stay strong, the real naam abhiyaaas essence is only given to people that wake up amritwela and keep rehit, even by talking amrit at a amritsanchar has no meaning if that person has not sacrificed there head to the guru and don’t listen to the gurus hukam. So let them complain. To the people that write such comments, please stop wasting your time by coming on forums and destroying your jeevans which daas feels you guys have little of. Jaap naam, wake up amritwela, keep rehit and then you guys will know the true essence of naam and the different spiritual jeevans mahraj blesses you with. The singhs that want to carry on practising what has been blessed by AND NOT A JATHA BANDHI as you guys were told in the amrit sanchar by the panj piyareh. Read books of bhai sahib randheer singh, the book daas will advise and which has helped daas is BANDIGA NAMA it has a few points that we shouldn’t agree on but you guys are knowledgeable because mahraj has blessed you with naam and rehit, he will carry on blessing you abhiyaasi gursikhs, the rest will just waste there life. Carry on waking up amritwela do ardaas in front of mahraj and he will advice you. If a abhilakhi who goes to take amrit is not blessed with Naam drir then it is only bad karam the same goes for people that receive naam drir but don’t practice it. Even if he goes to an amritvela where gursikhs with naam drir then he will not understand what is going on this is why most people on this forum have been saying bad things about naam drir and gursikhs who jap naam that way. When one is blessed with Naam drir guru sahib implants it inside that person, gurbani even mentions this, if one hasn’t had Naam planted inside them, then what essence will they realise about naam? Naam drir is a stage which ALL gursikhs that practice naam will have to go through; daas heard a Singh from Taksal saying they have a recording (which he wants to keep gupt) about Baba Takhur Singh going swaas swaas simran when taking rest at night. Some from the Taksal jatha also practice naam abhiyaas with naam diri, it’s just the youth who think they no best, elder Nihang Singhs also practice naam drir. Daas has no regret on what daas has written because mahraj knows all, if it is hankar then daas hopes that mahraj will bless us with nimrta. Gur Rakha, sorry for any mistakes! Waheguroo ji ka khalsa, waheguroo ji ki fathe!
  12. Gupt Abhiyaasi has added a new article on Abhiyaas.co.uk
  13. 100% correct Parji! Bhai Fauja Singh would have laughed at the Singh for not killing the mob! Guru Gobind Singh did not give birth to these kinds of Sikhs; his Sikhs are tyar bar tyar, shastar thari and abhiyaasi Gursikhs!
  14. Khalsa ji, Read Bhai Rama Singhs book then you will know who the Gore Gursikhs are and what BIG part they are going to play in Khalsa Raj. Bhai Fauja Singh also loved the Gore Gursikhs, they are really cool ok maybe not perfect yet, but who said we are. They are great gursikhs and have a lot of love for Guru Granth Sahib ji some thing we lack. Your points have no meaning please retrain from talking bad about gursikhs! Sorry for my ego reply, but your post was not nice. bhul chuk maf jio! Waheguroo ji ka khalsa, waheguroo ji ki fathe!
  15. maybe if she did that u can ur friends would called her POW Never, if a bibi wants to learn more about her religion then there is nothing wrong in this. Its not the time to be childish, we as gursikhs need to resepct every one. Please Kumi do not post negative posts, if some one wants to learn about there religion then motivate them. Show them and let them experience the love the same way mahraj has blessed us. ----------------------------------------------------------------------------------------------------------------------------- Dear Sikh gyal, Your questions are very valid and glad you asked these questions. You could have come up to one of the Singhs at the College I don’t think they would mind. Personally daas (humble servant) does not know how to answer your question, it can’t be described in words but daas will do his best. Bana (Sikh uniform) has a unique thing to it, which can only be experienced. The only way daas can talk about it is by showing how daas feels about it and what it means to daas. If this post seems egoistic then please forgive daas. When wearing bana one feels more connected to his beloved god, kwieAw kwmix jy krI Bogy Bogxhwru ] If I surrender my body like a bride, the Enjoyer will enjoy me. You talk about it being a burden, but the only burden thing in a gursikhs life is the separation from his lord. The bana is like the brides dress and the gursikh is waiting for that day to reunite with the creator of this world. Dn ipr nyhu Gxw ris pRIiq dieAwlw rwm When the bride enshrines great love for her Husband Lord, He becomes merciful, and loves her in return. The more love we show to our lord the more he will show mercy on us. By wearing bana, waking up amritwela (around 2am), sacrificing his mind and body to the lord, taking amrit, keeping rehit and jaaping naam 24/7 (reciting the lords name WAHEGUROO) one will feel more connected and in love with the lord. The world only sees it as a burden because they have not experienced the love, they have failed to realise the true meaning of being at peace. nwnk ivxu nwvY kwmix Brim BulwxI imil pRIqm suKu pwey ]2] O Nanak, without the Name, the soul-bride wanders around, deluded by doubt. Meeting her Beloved, she obtains peace. ||2|| We are all soul brides of the lord but the Gurus Sikhs are the only ones that enjoy gods love, because they have the name from Guru Granth Sahib Ji when taking amrit. Gursikhs who wake up at amritwela (around 2am but daas knows some gurikhs that wake up at 12 or 1am). Who can’t go to sleep because they are anxious to meet the lord, they get together and wait for the love of the lord. One day he will also take us and we wait for that day to come soon, oh mahraj please bless us with your love, we are stuck in this world, if we can’t meet you in this life then kill us. It’s happy to see that people are getting closer to there religion by looking at other gursikhs. It takes courage and it’s not easy but if we do it for the true reasons then the lord will take us by the arm. Sorry if daas has said anything wrong then please forgive this kookar, Daas hopes this has answered your question. Waheguroo ji ka khalsa, waheguroo ji ki fathe! (the khalsa belongs to waheguroo, the victory also belongs to waheguroo)
  16. Bhai sahib, we need to sort out our own Singh’s and Singhnia out before we can go to bigger issues. If our own brothers and sisters are messing about then we need to sort it out. If we don’t sort it out then we are also in the wrong, we as brothers and sisters need to help as much as possible when we fall. Recently, there has been an issue where a Singh has been going out with a bibi for over a year and the worst thing is he was amritthari. Daas does not want to mention no names, and I beg other brothers and sisters not to talk about that person. Mahraj kirpa a bunch of Singh’s got together and helped out this Singh, what ever method they used it was helpful. The Singh’s had a little talk with him and then asked the Singh to do sangat with other gursikhs, in our area. Hopefully that Singh will meet up with the Singhs and start to go programs and train with each other. Gurrrrrrrrrooooooooo Daas hopes that mahraj does kirpa on all of us, as brothers and sisters we need to help each other please bless us with the seva. If we can sort our area out, then we can get somewhere together.
  17. Waheguroo ji ka khalsa, waheguroo ji ki fathe This is a message for the youth from an elder chardikala gursikh, after a program an elder came up to daas and was very disappointed in what he has been seeing at keertan programs and Rensbhais. He said that when he goes to the toilet or to the langar hall to have some langer all he sees is a bunch of youth chatting in the langar hall or outside of the darbar sahib. He said it was ‘disappointing’ and it does look good. He didn’t like the fact that bibia and Singhs were talking to each other and said it does not leave a good impression towards that bibi or singh. It’s not good for the jatha or the panth and to be honest if we want to do that then we might as well stay at home. There is no point going to a keertan program, staying in the darbar sahib for an hour then going straight outside because we saw our mate leave. If we want to do this we might as well stay at home listen to some keertan on the computer and do what we want later. So this is a benti to all the gursikhs who want to make a jeevan and are serious about there sikhi, please stop wasting time we don’t have much time left we will soon leave this world we are only here as visitors our time will come sooner then we think. Sorry if daas has said anything wrong, daas to is in the trap of talking to much. Please do ardaas for the panth that we have a Pakha Amritwela and Athi Pehar Naam abhiyaas jeevan. Dhan Guru Granth Sahib ji. Waheguroo ji ka khalsa, waheguroo ji ki fathe!
  18. Pwalla!

    Rehit?

    Bhai sahib, I feel very hurt by what you have said. It has really broken my heart to see gursikhs talk about gurisikhs in a bad way. Bhai randheer singh or Baba Harnaam singh or any one else who has done so much for the panth and so much for us, yet we ignore that and bring them down to our level. Never can it be that bhai randheer singh was a normal Sikh like you and me. Bhai sahib as said in his books saw god face to face, had darshan of the gurus and was very chardikala. We can from here say that he was bramgyani, because that person has got divine knowledge from akal purkh, bhai randheer singh was also blessed with god qualities. In sukhmani sahib it says Bramgyani aap permeshur this is how high the gurus respect such a gursikh, even the guru asks for the dhoor (dust) of such gursikhs. It does not make them the guru. Its not bhai sahibs mariyada it’s Guru Sahibs Rehit. By following it we are not following Bhai Randheer Singh we are only doing what the guru sahib wants us to do, Bhai randheer singh did things through gurmat only. Meaning Gurus Mat, so how can that be called Bhai Randheer Singhs Mat, it does not make any sense, sorry to say. Kala afhgana and supports are in there hankar and such people I don’t have time for, but you said they attack Bhai Randheer singh, to be honest they have no reference or any knowledge on GurBani as you saw for yourself. When the Tapoban singhs had a debate with one of Kala Afgans supporters he lost all debates, from here we can see that these so called Sikhs are ignorant. Bhai randheer singh never followed his own maryada but did everything through Gurmat, Bhai sahib I humbly ask you to read bhai sahibs books to get a clear picture, the book I recommend is Gurmat Bibek. Sorry for my mistakes but I think you are a bit confused on some points just like I am with my whole Sikhi, but please do ardaas for me and the panth. Thank you! Waheguroo ji ka khalsa, waheguroo ji ki fathe!
  19. Pwalla!

    Rehit?

    Singh132 do not reply to such a person who thinks that Sarbloh is not even a rehit. Bhai Randheer Singh who was a bramgyani who did every thing according to Gurmat is lying about Sarbloh. I don’t think Khalsa Fauj has took amrit yet that is why he questions sarbloh. Piyariya before posting about rehit take amrit jaap naam and find out yourself if sarbloh is a rehit or not. Even better jaap naam, wake amritwela and then do sarbloh see for yourself if it is a rehit and if it is bipraan ki reet. Or is that to hard but its not hard to type a message, bhai sahib we will not get to god by talking we have practice sikhi. I do a benthi to other sangat they don’t reply to this person as it is a waist of time. Daas can not write any more. I only replyed because calling mahrajs rehit bipran kee reet is a big offence and one will only get punished, personlay I dont think one has got much of a jeevan if they write messages about mahrajs rehit. What do I know im doing the same. Sorry! Waheguroo ji ka khalsa, waheguroo ji ki fathe!
  20. Pwalla!

    Rehit?

    Yes it is very important to keep sarbloh before you take amrit. Bhai Gurbachan Singh Bindrwala from taksal only taought Gursikhs that kept Sarbloh. When you take amrit it is very important to keep sarbloh from that day on, whats the point of taking amrit from a sarbloh batta yet we dont follow the sarbloh rehit later on in out life. We are sacrificing our life to mahraj our maan (mind) and Dhan (body to waheguroo yet we dont follow these critical Rehits. Keep this in mind, Bhai Randheer singh says Sarbloh is as important as your Kakars! Theres nothing to say after that! Also read Gurmat Bibek, from Bhai Randheer SIngh. Yet evrything without naam and amritwela is a waste! Waheguroo ji ka khalsa, waheguroo ji ki fathe!
  21. Waheguroo ji ka khalsa, waheguroo ji ki fathe Daas is very sorry about what happened with the three chardikala gursikhs that passed away on Saturday, but has everyone realised the effect that we have had by the death of these gursikhs and how much people appreciate them. A lot of people die day and night, but when a gursikh passes away a lot of people are affected. Why are we effected by there deaths, well the reason being that they were thiyar biyaar, abhiyaasi gursikhs. They served mahraj as they took amrit, japped naam and practiced the Sikh martial art Gatka. When a gursikh serves mahraj then mahraj gives that person a lot of respect, in this world AND THE NEXT. These Singh’s will never be forgotten. It has effected some people because they now want to take amrit and also be from Manmuks to Gursikhs. Daas would like to take this example and show the little time we have left. We are only guests to this world and we do not have much time, daas is writing this email because yesterday at the program there were a lot of youth standing outside chatting, daas also hears about the youth hanging around outside in the langar hall at rensbhais and keertan programs chatting. Why are we wasting so much time? Don’t we realise that death is very very close. ijau ijau clih cuBY duKu pwvih jmkwlu shih isir fMfw hy ]2] The more they walk away, the deeper it pierces them, and the more they suffer in pain, until finally, the Messenger of Death smashes his club against their heads. ||2|| Waheguroo, if by reading this we don’t start to jaap naam then sorry to say our Karam are very bad. We might not realise it but even the gursikhs that have taken amrit and are not waking up at amritwela, not keeping rehit, not japing naam then we to will be walking away from mahraj. Don’t for a second think by taking amrit we will be saved, if we do not jaap naam then sorry we will be in the manmukh category. Brmy BUlw duKu Gxo jmu mwir krY Kulhwnu ] They wander lost and confused, deceived by doubt, suffering in terrible pain. The Messenger of Death shall beat them to a pulp. Lets not be the lost ones and find our true path, which is towards Dhan Dhan Guru Granth Sahib ji. If we don’t wake up amrit wela don’t jaap naam 24/7 then we are lost. The ones that wake up and are doing udaam (effort) then we have a chance. Don’t let maya get the best of us it will be easy when we are kids because we wont have responsibilities, but when we get married, have jobs then it will be way harder. For this reason we have to start NOW, then it will become easier when we have these responsibilities. Sikhi is not easy BUT ITS WORTH IT. Some Singh’s and Singhnia have organised a Amritwela at Guru Har Rai gurwara from 4 till 5 simran and 5 till 6 nitnem and asa di war for the committed ones. This is the bakshish (blessings) of Dhan Guru Granth Sahib ji. Lets start at these hours and then we can improve this, by waking up at 3, 2 and then 1 o’clock. Sleep less, talk little and eat little. If we don’t wake up now then sorry we will never wake up, we will be stuck in maya for the rest of our life. The time is coming soon where we will have to sacrifice our life for the panth, if we are not thiyaar bhiyaar abhiyaasi gursikhs then we will fail to do the seva and the panth will get no where. Lets become the gursikhs that Guru Gobind Singh ji wanted us to be. Lets fight the real battle, our mind and become chardikala gursikhs this way the young will look up to us and say ‘yeh I want to be like that gursikh.’ mMnY jm kY swiQ n jwie ] The faithful do not have to go with the Messenger of Death. Daas would also like to do a benthi to the youth that we should stop waiting time by doing useless talking and going to the langar hall while keertan is going on. Even at home, outside we should not waist time, every second we should be thinking of waheguroo by japing naam. pRwxI qUM AwieAw lwhw lYix ] O mortal, you came here to earn a profit. lgw ikqu kuPkVy sB mukdI clI rYix ]1] rhwau ] What useless activities are you attached to? Your life-night is coming to its end. ||1||Pause|| Lets go with a profit not empty, lets stop wasting time and jaap as much naam as possible. This is the only true way all others is false, if we carry on with our chatting and waiting time, not waking up amritwela and eating food made by mannmuks then we will get no where and die a normal death, in the end we will get battered by the jam dooths and come back to the… Awvxu jwxu n cukeI mir jnmY hoie KuAwru ]3] Their comings and goings in reincarnation do not end; through death and rebirth, they are wasting away. ||3|| Daas hopes that mahraj does kirpa on all of us and we stay in chardikala. Sorry for any mistakes as I am in the boat of the manmukhs as I follow my maan. Please forgive me. Waheguroo ji ka khalsa, waheguro ji ki fathe.
  22. not ashamed... just some of us think there are more better and important things to worry about. Waheguroo ji ka khalsa, waheguroo ji ki fathe Sorry, but I did not like what you said here. What can be more important then the Gurus Fathe. We talk about football players, what happend here and there but you dont find no importance in Gurus Fathe. Waheguroo ji ka khalsa (the khalsa belongs to waheguroo) Waheguroo ji ki fathe (the khalsa victory also belongs to waheguroo) Its not just the meaning, by saying the Gurus fathe to another gursikh we are remembering waheguroo himself. If a gursikh does not reply with a Fathe then Guru Gobind singh will have his back towards that person. Wow if thats not important then I dont know what is. Awgy Awvq isMG ju pwvY ] vwihgurU kI Pqy bulwvY ] Whenever he sees another Singh approaching at a distance. He greets him with 'Vaheguru Jee Kaa Khalsa! Vaheguru Jee Kee Fatheh!!' From a distance, Bhai fauja singh use to say fathe to a singh from a very far distance, if the singh did not reply then he knew something was wrong and would aproach the Gursikh. Sorry... Waheguroo ji ka khalsa, waheguroo ji ki fathe!
  23. Wjkk wjkf Even Manmukhs are better then us, they dont know the rights and wrongs of sikhi or being a good person. We know what the rights and wrongs are becuase we have the perfect guru, YET we dont do it. Dharam raaj is going to say to us, you knew what the rights and wrongs were why didnt you do it. What does the sangat think? Do you think we will get a worser punishment, for not keeping rehit, jaaping naam and doing amritwela etc? Manmukhs follow there maan because its the only thing they got, we got Guru Granth Sahib ji so why dont we follow the teachings. Im not talking about gursikhs but people like me, who have the teachings but dont do them. Wjkk WJkf
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