Shaheed Singh Khalsa

Haha... Edited accordingly ;-)

It's a new year! Happy new year I.e. 2013 years since "the birth" of Yashua aka the king of the Jews... So maybe you can argue about who's right and wrong next December :-) for now let's get some naam simran going!!

Unbelievable... Bharat mata ki bogie!

This topic is about Ekta and you fools are causing friction! Cut it out would ya

Lets give the nindiya a rest brothers and sisters

People please don't troll other people because of their lack of knowledge or ignorance. It will only show us in an even brighter negative light! What's that supposed to mean??

Yeah I was more questioning your comment "I dont want to be Sikh anymore" which I didn't get...

?????

Waheguru Waheguru Waheguru!

What the heck is going on Sikho!!! Seriously we are getting slapped silly from left, right and centre... At what point do we say enough is enough and start making a stand???

Brit Asia and Sikh Channel are owned by the same guy???

Huh?? Do expand on this please bro!?!?

I think anyone claiming to be a "Sikh" of Sri Guru Granth Sahib Maharaj that commits actions in contradiction or that goes against the teachings of Maharaj should be held to account regardless of their skin colour. A large number of actions carried out by certain members of the 3HO group are questionable and those people should be held to account... Equally in the same breath this brothers actions on a number of different occasions including this latest baysharamie needs to be held to account!

Sorry bro I don't understand are you saying this guy on this show is a part of the 3HO group??

I think a Gutka Sahib would be sufficient..

TODAY'S HUKAMNAMA FROM SRI DARBAR SAHIB Sri Amritsar. [January 4, 2013, Friday 05:30 AM. IST] DnwsrI CMqMq mhlw 4 Gru 1 <> siqgurur pRsRswid ] hir jIau ik®pw kry qw nwmu iDAweIAY jIau ] siqguru imlY suBwie shij gux gweIAY jIau ] gux gwie ivgsY sdw Anidnu jw Awip swcy Bwvey ] AhMkwru haumY qjY mwieAw shij nwim smwvey ] Awip krqw kry soeI Awip dyie q pweIAY ] hir jIau ik®pw kry qw nwmu iDAweIAY jIau ]1] AMdir swcw nyhu pUry siqgurY jIau ] hau iqsu syvI idnu rwiq mY kdy n vIsrY jIau ] kdy n ivswrI Anidnu sm@wrI jw nwmu leI qw jIvw ] sRvxI suxI q iehu mnu iqRpqY gurmuiK AMimRqu pIvw ] ndir kry qw siqguru myly Anidnu ibbyk buiD ibcrY ] AMdir swcw nyhu pUry siqgurY ]2]sqsMgiq imlY vfBwig qw hir rsu Awvey jIau ] Anidnu rhY ilv lwie q shij smwvey jIau ] shij smwvY qw hir min BwvY sdw AqIqu bYrwgI ] hliq pliq soBw jg AMqir rwm nwim ilv lwgI ] hrK sog duhw qy mukqw jo pRBu kry su Bwvey ] sqsMgiq imlY vfBwig qw hir rsu Awvey jIau ]3] dUjY Bwie duKu hoie mnmuK jim joihAw jIau ] hwie hwie kry idnu rwiq mwieAw duiK moihAw jIau ] mwieAw duiK moihAw haumY roihAw myrI myrI krq ivhwvey ] jo pRBu dyie iqsu cyqY nwhI AMiq gieAw pCuqwvey ] ibnu nwvY ko swiQ n cwlY puqR klqR mwieAw DoihAw ] dUjY Bwie duKu hoie mnmuiK jim joihAw jIau ]4]kir ikrpw lyhu imlwie mhlu hir pwieAw jIau ] sdw rhY kr joiV pRBu min BwieAw jIau ] pRBu min BwvY qw hukim smwvY hukmu mMin suKu pwieAw ] Anidnu jpq rhY idnu rwqI shjy nwmu iDAwieAw ] nwmo nwmu imlI vifAweI nwnk nwmu min Bwvey ] kir ikrpw lyhu imlwie mhlu hir pwvey jIau ]5]1] Su`ku`krvwr 21 pohoh (sMmMmq 544 nwnkSwhI) 4 jnvrI, 2013 (AMgMg: 690) pMjwbI ivAwiKAw: DnwsrI CMqMq mhlw 4 Gru 1 <> siqgurur pRsRswid ] hy BweI! jy prmwqmw Awp ikrpw kry, qW aus dw nwm ismirAw jw skdw hY [ jy gurU iml pey, qW (pRBU dy) pRym ivc (lIn ho ky) Awqmk Afolqw ivc (itk ky) prmwqmw dy guxW ƒ gw skIdw hY [ (prmwqmw dy) gux gw ky (mnu`K) sdw hr vyly iKiVAw rihMdw hY, (pr ieh qdoN hI ho skdw hY) jdoN sdw kwiem rihx vwly prmwqmw ƒ Awp (ieh myhr krnI) psMd Awvy [ (gux gwx dI brkiq nwl mnu`K) AhMkwr, haumY, mwieAw (dw moh) iqAwg dyNdw hY, Aqy, Awqmk Afolqw ivc hir-nwm ivc lIn ho jWdw hY [ (nwm ismrn dI dwiq) auh prmwqmw Awp hI krdw hY, jdoN auh (ieh dwiq) dyNdw hY qdoN imldI hY [ hy BweI! prmwqmw ikrpw kry, qW aus dw nwm ismirAw jw skdw hY [1[hy BweI! pUry gurU dI rwhIN (myry) mn ivc (prmwqmw nwl) sdw-iQr rihx vwlw ipAwr bx igAw hY [ (gurU dI ikrpw nwl) mYN aus (pRBU) ƒ idn rwq ismrdw rihMdw hW, mYƒ auh kdy BI nhIN Bu`ldw [ mYN aus ƒ kdy BulWdw nhIN, mYN hr vyly (aus pRBU ƒ) ihrdy ivc vsweI r`Kdw hW [ jdoN mYN aus dw nwm jpdw hW, qdoN mYƒ Awqmk jIvn pRwpq huMdw hY [ jdoN mYN Awpxy kMnW nwl (hir-nwm) suxdw hW qdoN (myrw) ieh mn (mwieAw vloN) r`j jWdw hY [ hy BweI! mYN gurU dI srn pY ky Awqmk jIvn dyx vwlw nwm-jl pINdw rihMdw hW (jdoN pRBU mnu`K auqy myhr dI) ingwh krdw hY, qdoN (aus ƒ) gurU imlWdw hY (qdoN hr vyly aus mnu`K dy AMdr) cMgy mMdy dI prK kr skx vwlI Akl kMm krdI hY [ hy BweI! pUry gurU dI ikrpw nwl myry AMdr (pRBU nwl) sdw kwiem rihx vwlw ipAwr bx igAw hY [2[(ijs mnu`K ƒ) v`fI iksmq nwl swD sMgiq pRwpq ho jWdI hY, qW aus ƒ prmwqmw dy nwm dw suAwd Awaux l`g pYNdw hY, auh hr vyly (pRBU dI Xwd ivc) suriq joVI r`Kdw hY, Awqmk Afolqw ivc itikAw rihMdw hY [ jdoN mnu`K Awqmk Afolqw ivc lIn ho jWdw hY, qdoN prmwqmw dy mn ivc ipAwrw l`gx l`g pYNdw hY, qdoN mwieAw dy moh qoN pry lMG jWdw hY, inrlyp ho jWdw hY [ ies lok ivc, prlok ivc, swry sMswr ivc aus dI soBw hox l`g pYNdI hY, prmwqmw dy nwm ivc aus dI lgn l`gI rihMdI hY [ auh mnu`K ^uSI ZmI dohW qoN suqMqr ho jWdw hY, jo kuJ prmwqmw krdw hY auh aus ƒ cMgw l`gx l`g pYNdw hY [ hy BweI! jdoN v`fI iksmq nwl iksy mnu`K ƒ swD sMgiq pRwpq huMdI hY qdoN aus ƒ prmwqmw dy nwm dw rs Awaux l`g pYNdw hY [3[hy BweI! Awpxy mn dy ip`Cy qurn vwly mnu`K ƒ Awqmk mOq ny sdw AwpxI q`k ivc r`iKAw hoieAw hY, mwieAw dy moh dy kwrn aus ƒ sdw du`K ivAwpdw hY [ auh idn rwq ‘hwie hwie’ krdw rihMdw hY, mwieAw dy du`K ivc PisAw rihMdw hY [ auh sdw mwieAw dy du`K ivc gRisAw hoieAw haumY dy kwrn koRDwqur BI rihMdw hY [ aus dI swrI aumr ‘myrI mwieAw, myrI mwieAw’ kridAW lMG jWdI hY [ jyhVw prmwqmw (aus ƒ sB kuJ) dy irhw hY aus prmwqmw ƒ auh kdy cyqy nhIN krdw, Aw^r jdoN ieQoN qurdw hY qW pCuqWdw hY [ pu`qr iesq®I (Awidk) hir-nwm qoN ibnw koeI BI (mnu`K dy) nwl nhIN jWdw, dunIAw dI mwieAw aus ƒ Cl lYNdI hY [ hy BweI! Awpxy mn dy ip`Cy qurn vwly mnu`K ƒ Awqmk mOq gRsI r`KdI hY, mwieAw dy moh dy kwrn aus ƒ sdw du`K ivAwpdw hY [4[hy hrI! ijs mnu`K ƒ qUM (AwpxI) ikrpw kr ky (Awpxy crnW ivc) joV lYNdw hYN, aus ƒ qyrI hzUrI pRwpq ho jWdI hY [ (hy BweI! auh mnu`K pRBU dI hzUrI ivc) sdw h`Q joV ky itikAw rihMdw hY, aus ƒ (Awpxy) mn ivc pRBU ipAwrw l`gdw hY [ jdoN mnu`K ƒ Awpxy mn ivc pRBU ipAwrw l`gdw hY, qdoN auh pRBU dI rzw ivc itk jWdw hY, qy, hukm mMn ky Awqmk AwnMd mwxdw hY [ auh mnu`K hr vyly idn rwq prmwqmw dw nwm jpdw rihMdw hY, Awqmk Afolqw ivc itk ky auh hirnwm ismrdw rihMdw hY [ hy nwnk! prmwqmw dw (hr vyly) nwm-ismrn (hI) aus ƒ vifAweI imlI rihMdI hY, pRBU dw nwm (aus ƒ Awpxy) mn ivc ipAwrw l`gdw hY [ hy hrI! (AwpxI) ikrpw kr ky (ijs mnu`K ƒ qUM Awpxy crnW ivc) joV lYNdw hYN, aus ƒ qyrI hzUrI pRwpq ho jWdI hY [5[1[ English Translation : DHANAASAREE, CHHANT, FOURTH MEHL, FIRST HOUSE: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: When the Dear Lord grants His Grace, one meditates on the Naam, the Name of the Lord. Meeting the True Guru, through loving faith and devotion, one intuitively sings the Glorious Praises of the Lord. Singing His Glorious Praises continually, night and day, one blossoms forth, when it is pleasing to the True Lord. Egotism, self-conceit and Maya are forsaken, and he is intuitively absorbed into the Naam. The Creator Himself acts; when He gives, then we receive. When the Dear Lord grants His Grace, we meditate on the Naam. || 1 || Deep within, I feel true love for the Perfect True Guru. I serve Him day and night; I never forget Him. I never forget Him; I remember Him night and day. When I chant the Naam, then I live. With my ears, I hear about Him, and my mind is satisfied. As Gurmukh, I drink in the Ambrosial Nectar. If He bestows His Glance of Grace, then I shall meet the True Guru; my discriminating intellect would contemplate Him, night and day. Deep within, I feel true love for the Perfect True Guru. || 2 || By great good fortune, one joins the Sat Sangat, the True Congregation; then, one comes to savor the subtle essence of the Lord. Night and day, he remains lovingly focused on the Lord; he merges in celestial peace. Merging in celestial peace, he becomes pleasing to the Lord’s Mind; he remains forever unattached and untouched. He receives honor in this world and the next, lovingly focused on the Lord’s Name. He is liberated from both pleasure and pain; he is pleased by whatever God does. By great good fortune, one joins the Sat Sangat, the True Congregation, and then, one comes to savor the subtle essence of the Lord. || 3 || In the love of duality, there is pain and suffering; the Messenger of Death eyes the self-willed manmukhs. They cry and howl, day and night, caught by the pain of Maya. Caught by the pain of Maya, provoked by his ego, he passes his life crying out, “Mine, mine!”. He does not remember God, the Giver, and in the end, he departs regretting and repenting. Without the Name, nothing shall go along with him; not his children, spouse or the enticements of Maya. In the love of duality, there is pain and suffering; the Messenger of Death eyes the self-willed manmukhs. || 4 || Granting His Grace, the Lord has merged me with Himself; I have found the Mansion of the Lord’s Presence. I remain standing with my palms pressed together; I have become pleasing to God’s Mind. When one is pleasing to God’s Mind, then he merges in the Hukam of the Lord’s Command; surrendering to His Hukam, he finds peace. Night and day, he chants the Lord’s Name, day and night; intuitively, naturally, he meditates on the Naam, the Name of the Lord. Through the Naam, the glorious greatness of the Naam is obtained; the Naam is pleasing to Nanak’s mind. Granting His Grace, the Lord has merged me with Himself; I have found the Mansion of the Lord’s Presence. || 5 || 1 || Friday, 21 st Poh (Samvat 544 Nanakshahi) 4th January, 2013 (Page: 690)

I'm with you on that my brother. No apology needed, just working together for the betterment of the Panth

Waheguru have kirpa on this brother... From his Projectnaad days, to City Sikhs, to Take me out to this Dhaari and Glasses combo, its looks like this bachaara is seriously seriously lost! May Maharaj shine his light in to all the dark facets within his brain. All my brothers and sisters, I humbly request you remember this brother as well as all those "Sikhs" that made comments on his twitter page such as: "Daas Design‏@DaasDesign @Param_TakeMeOut awesome bruv, bare kirpa, cannot wait! Oop opa #paramstyle x Amo Singh‏@AmoSingh1 @Param_TakeMeOut make sure you have kachi on in Fernandos!! and dont wear a pink or red pagh too... Karan'deep ‏@Karan_Taylored @Param_TakeMeOut smash it up Singh .. Do it for all us punjabis .. Grab the gori and leave Kalyug is in full effect people!

Great role model in words and actions thus far! I wish her well in her new position. Thanks for sharing. Its just a shame you had to add the negative bits about nikki haley and demonizing / villifying non amritdharis to something positive. FYI - There is nothing to patch up between amritdharis and non-amritdhari or monay and keshdharis. This kind of chat just causes problems when there actually are non in the first place!

http://youtu.be/Idw7m7xatvU http://youtu.be/WnB9pp7Ys7k

I thought as its a new year, lets try something different by starting a daily discussion about what Guru Sahibs message is for us everyday. So, please see todays Hukamnama from Sri Darbar Sahib as follows: TODAY'S HUKAMNAMA FROM SRI DARBAR SAHIB Sri Amritsar. [January 03, 2012, Thursday 05:30 AM. IST] DnwsrI mhlw 1 ] jIvw qyrY nwie min Awnμdu hY jIau ] swco swcw nwau gux goivMdu hY jIau ] gur igAwnu Apwrw isrjxhwrw ijin isrjI iqin goeI ] prvwxw AwieAw hukim pTwieAw Pyir n skY koeI ] Awpy kir vyKY isir isir lyKY Awpy suriq buJweI ] nwnk swihbu Agm Agocru jIvw scI nweI ]1] qum sir Avru n koie AwieAw jwiesI jIau ] hukmI hoie inbyVu Brmu cukwiesI jIau ] guru Brmu cukwey AkQu khwey sc mih swcu smwxw ] Awip aupwey Awip smwey hukmI hukmu pCwxw ] scI vifAweI gur qy pweI qU min AMiq sKweI ] nwnk swihbu Avru n dUjw nwim qyrY vifAweI ]2] qU scw isrjxhwru AlK isrMidAw jIau ] eyku swihbu duie rwh vwd vDMidAw jIau ] duie rwh clwey hukim sbwey jnim muAw sMswrw ] nwm ibnw nwhI ko bylI ibKu lwdI isir Bwrw ] hukmI AwieAw hukmu n bUJY hukim svwrxhwrw ] nwnk swihbu sbid is\wpY swcw isrjxhwrw ]3] Bgq sohih drvwir sbid suhwieAw jIau ] bolih AMimRq bwix rsn rswieAw jIau ] rsn rswey nwim iqswey gur kY sbid ivkwxy ] pwris prisAY pwrsu hoey jw qyrY min Bwxy ] Amrw pdu pwieAw Awpu gvwieAw ivrlw igAwn vIcwrI ] nwnk Bgq sohin dir swcY swcy ky vwpwrI ]4] BUK ipAwso AwiQ ikau dir jwiesw jIau ] siqgur pUCau jwie nwmu iDAwiesw jIau ] scu nwmu iDAweI swcu cvweI gurmuiK swcu pCwxw ] dInw nwQu dieAwlu inrMjnu Anidnu nwmu vKwxw ] krxI kwr Durhu PurmweI Awip muAw mnu mwrI ] nwnk nwmu mhw rsu mITw iqRsnw nwim invwrI ]5]2] vIrvwr 20 poh (sMmq 544 nwnkSwhI) 3 jnvrI, 2013 (AMg: 688) pMjwbI ivAwiKAw: DnwsrI mhlw 1 ] hy pRBU jI! qyry nwm ivc (juV ky) myry AMdr Awqmk jIvn pYdw huMdw hY, myry mn ivc ^uSI pYdw huMdI hY [ hy BweI! prmwqmw dw nwm sdw-iQr rihx vwlw hY, pRBU guxW (dw ^zwnw) hY qy DrqI dy jIvW dy idl dI jwxn vwlw hY [ gurU dw b^iSAw igAwn d`sdw hY ik isrjxhwr pRBU byAMq hY, ijs ny ieh isRStI pYdw kIqI hY, auhI ies ƒ nws krdw hY [ jdoN aus dy hukm ivc ByijAw hoieAw (mOq dw) s`dw AwauNdw hY qW koeI jIv (aus s`dy ƒ) moV nhIN skdw [ prmwqmw Awp hI (jIvW ƒ) pYdw kr ky Awp hI sMBwl krdw hY, Awp hI hryk jIv dy isr auqy (aus dy kIqy krmW Anuswr) lyK ilKdw hY, Awp hI (jIv ƒ shI jIvn-rwh dI) sUJ b^Sdw hY [ mwlk-pRBU AphuMc hY, jIvW dy igAwn-ieMid®AW dI aus qk phuMc nhIN ho skdI [ hy nwnk! (aus dy dr qy Ardws kr, qy AwK—hy pRBU!) qyrI sdw kwiem rihx vwlI is&iq-swlwh kr ky myry AMdr Awqmk jIvn pYdw huMdw hY (mYƒ AwpxI is&iq-swlwh b^S) [1[ hy pRBU jI! qyry brwbr dw hor koeI nhIN hY, (hor jyhVw BI jgq ivc) AwieAw hY, (auh ieQoN Aw^r) clw jwiegw (qUM hI sdw kwiem rihx vwlw hYN) [ ijs mnu`K dI Btkxw (gurU) dUr krdw hY, pRBU dy hukm Anuswr aus dy jnm mrn dy gyV dw ^wqmw ho jWdw hY [ gurU ijs dI Btkxw dUr krdw hY, aus pwsoN aus prmwqmw dI is&iq-swlwh krWdw hY ijs dy gux ibAwn qoN pry hn [ auh mnu`K sdw-iQr pRBU (dI Xwd) ivc rihMdw hY, sdw-iQr pRBU (aus dy ihrdy ivc) prgt ho jWdw hY [ auh mnu`K rzw dy mwlk-pRBU dw hukm pCwx lYNdw hY (qy smJ lYNdw hY ik) pRBU Awp hI pYdw krdw hY qy Awp hI (Awpxy ivc) lIn kr lYNdw hY [ hy pRBU! ijs mnu`K ny qyrI is&iq-swlwh (dI dwiq) gurU qoN pRwpq kr leI hY, qUM aus dy mn ivc Aw v`sdw hYN qy AMq smy BI aus dw swQI bxdw hYN [ hy nwnk! mwlk-pRBU sdw kwiem rihx vwlw hY, aus vrgw hor koeI nhIN [ (aus dy dr qy Ardws kr qy AwK—) hy pRBU! qyry nwm ivc juiVAW (lok prlok ivc) Awdr imldw hY [2[ hy AidRSt rcnhwr! qUM sdw-iQr rihx vwlw hYN qy sB jIvW dw pYdw krn vwlw hYN [ ieko isrjxhwr hI (swry jgq dw) mwlk hY, aus ny (jMmxw qy mrnw) do rsqy clwey hn [ (ausy dI rzw Anuswr jgq ivc) JgVy vDdy hn [ dovyN rsqy pRBU ny hI qory hn, swry jIv ausy dy hukm ivc hn, (ausy dy hukm Anuswr) jgq jMmdw qy mrdw rihMdw hY [ (jIv nwm ƒ Bulw ky mwieAw dy moh dw) zhr-rUp Bwr Awpxy isr auqy iek`Tw krI jWdw hY, (qy ieh nhIN smJdw ik) prmwqmw dy nwm qoN ibnw hor koeI BI swQI-im`qr nhIN bx skdw [ jIv (prmwqmw dy) hukm Anuswr (jgq ivc) AwauNdw hY, (pr mwieAw dy moh ivc Ps ky aus) hukm ƒ smJdw nhIN [ pRBU Awp hI jIv ƒ Awpxy hukm Anuswr (is`Dy rwh pw ky) svwrn dy smrQ hY [ hy nwnk! gurU dy Sbd ivc juiVAW ieh pCwx AwauNdI hY ik jgq dw mwlk sdw-iQr rihx vwlw hY qy sB dw pYdw krn vwlw hY [3[ hy BweI! prmwqmw dI BgqI krn vwly bMdy prmwqmw dI hzUrI ivc soBdy hn, ikauNik gurU dy Sbd dI brkiq nwl auh Awpxy jIvn ƒ sohxw bxw lYNdy hn [ auh bMdy Awqmk jIvn dyx vwlI bwxI AwpxI jIB nwl aucwrdy rihMdy hn, jIv ƒ aus bwxI nwl iek-rs kr lYNdy hn [ Bgq-jn pRBU dy nwm nwl jIB ƒ rsw lYNdy hn, nwm ivc juV ky (nwm vwsqy auhnW dI) ipAws vDdI hY, gurU dy Sbd dI rwhIN auh pRBU-nwm qoN sdky huMdy hn (nwm dI ^wqr hor sB srIrk suK kurbwn krdy hn) [ hy pRBU! jdoN (Bgq jn) qyry mn ivc ipAwry l`gdy hn, qW auh gurU-pwrs nwl Cuh ky Awp BI pwrs ho jWdy hn (hornW ƒ pivq® jIvn dyx jogy ho jWdy hn) [ jyhVy bMdy Awpw-Bwv dUr krdy hn auhnW ƒ auh Awqmk drjw iml jWdw hY ijQy Awqmk mOq Asr nhIN kr skdI [ pr Ajyhw koeI ivrlw hI gurU dy id`qy igAwn dI ivcwr krn vwlw bMdw huMdw hY [ hy nwnk! prmwqmw dI BgqI krn vwly bMdy sdw-iQr pRBU dy dr qy soBw pWdy hn, auh (Awpxy swry jIvn ivc) sdw-iQr pRBU dy nwm dw hI vxj krdy hn [4[ jdoN qk mYN mwieAw vwsqy Bu`Kw ipAwsw rihMdw hW, qd qk mYN iksy BI qrHW pRBU dy dr qy phuMc nhIN skdw [ (mwieAw dI iq®Snw dUr krn dw ielwj) mYN jw ky Awpxy gurU qoN pu`Cdw hW (qy aus dI is`iKAw Anuswr) mYN prmwqmw dw nwm ismrdw hW (nwm hI iq®snw dUr krdw hY) [ gurU dI srn pY ky mYN sdw-iQr nwm ismrdw hW sdw-iQr pRBU (dI is&iq-swlwh) aucwrdw hW, qy sdw-iQr pRBU nwl sWJ pWdw hW [ mYN hr roz aus pRBU dw nwm mUMhoN boldw hW jo dInW dw shwrw hY jo dieAw dw somw hY qy ijs auqy mwieAw dw pRBwv nhIN pY skdw [ prmwqmw ny ijs mnu`K ƒ AwpxI hzUrI qoN hI nwm ismrn dI krn-jog kwr krn dw hukm dy id`qw, auh mnu`K Awpxy mn ƒ (mwieAw vloN) mwr ky iq®Snw dy pRBwv qoN bc jWdw hY [ hy nwnk! aus mnu`K ƒ pRBU dw nwm hI im`Tw qy hor sB rsW nwloN sRySt l`gdw hY, aus ny nwm ismrn dI brkiq nwl mwieAw dI iq®Snw (Awpxy AMdroN) dUr kr leI huMdI hY [5[2[ English Translation : DHANAASAREE, FIRST MEHL: I live by Your Name; my mind is in ecstasy, Lord. True is the Name of the True Lord. Glorious are the Praises of the Lord of the Universe. Infinite is the spiritual wisdom imparted by the Guru. The Creator Lord who created, shall also destroy. The call of death is sent out by the Lord’s Command; no one can challenge it. He Himself creates, and watches; His written command is above each and every head. He Himself imparts understanding and awareness. O Nanak, the Lord Master is inaccessible and unfathomable; I live by His True Name. || 1 || No one can compare to You, Lord; all come and go. By Your Command, the account is settled, and doubt is dispelled. The Guru dispels doubt, and makes us speak the Unspoken Speech; the true ones are absorbed into Truth. He Himself creates, and He Himself destroys; I accept the Command of the Commander Lord. True greatness comes from the Guru; You alone are the mind’s companion in the end. O Nanak, there is no other than the Lord and Master; greatness comes from Your Name. || 2 || You are the True Creator Lord, the unknowable Maker. There is only the One Lord and Master, but there are two paths, by which conflict increases. All follow these two paths, by the Hukam of the Lord’s Command; the world is born, only to die. Without the Naam, the Name of the Lord, the mortal has no friend at all; he carries loads of sin on his head. By the Hukam of the Lord’s Command, he comes, but he does not understand this Hukam; the Lord’s Hukam is the Embellisher. O Nanak, through the Shabad, the Word of the Lord and Master, the True Creator Lord is realized. || 3 || Your devotees look beautiful in Your Court, embellished with the Shabad. They chant the Ambrosial Word of His Bani, savoring it with their tongues. Savoring it with their tongues, they thirst for the Naam; they are a sacrifice to the Word of the Guru’s Shabad. Touching the philosopher’s stone, they become the philosopher’s stone, which transforms lead into gold; O Lord, they become pleasing to your mind. They attain the immortal status and eradicate their self-conceit; how rare is that person, who contemplates spiritual wisdom. O Nanak, the devotees look beautiful in the Court of the True Lord; they are dealers in the Truth. || 4 || I am hungry and thirsty for wealth; how will I be able to go to the Lord’s Court? I shall go and ask the True Guru, and meditate on the Naam, the Name of the Lord. I meditate on the True Name, chant the True Name, and as Gurmukh, I realize the True Name. Night and day, I chant the Name of the merciful, immaculate Lord, the Master of the poor. The Primal Lord has ordained the tasks to be done; self-conceit is overcome, and the mind is subdued. O Nanak, the Naam is the sweetest essence; through the Naam, thirst and desire are stilled. || 5 || 2 || Thursday, 20 th Poh (Samvat 544 Nanakshahi) 3rd January, 2013 (Page: 688

When the value of the queen or presidents head is not worth the paper it's printed on, remember that gold and silver will always remain the commodities worth 'something' to the bearer and receiver ;-)

Waheguru bless these Chardi kala souls

I caught this earlier today and was shocked at what I came to learn. I bow my head to SWAT for their seva for sure.

Their actions do not reflect Sikhi, so just because some guy wears a kara or has a name which ends with "inder" or "jit" does not qualify them to automatic status of a Sikh. "Lead by example, not just your words"