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Found 17 results

  1. Guest

    Hukamnama

    Wjkkwjkf sangat Ji I want to take a hukamnama but I want to know if when I get to the Guru Ghar what if Maharaj is already open on an ang. How do I then collect my hukamnama because I thought you were supposed to open Guru Sahib up and look from scratch
  2. The link is static on the sgpc site. It may auto update. If not I will, or anyone please, update it daily.
  3. Singh23

    Hukamnama at gurdwara

    Vjkk vjkf ji! Sangat ji, I had a few questions about the hukamnama that is normally written at the gurdwara sahib daily. I know that is the hukam guru maharaj has given the sangat, but is that a hukam by which an individual can act upon or act accordingly in life. There are some days when I read the hukamnama sahib and I feel like guru maharaj is totally speaking to me because it's so relevant to my life. And then on down days,like today, where my sikhi is not going as well as I wish or I've only done half my nitnem and I feel bad but the hukamnama was saying you are in maharaj's sharan and everything in this life and the next life will be taken care of.......I feel like this cant be for me.....no matter how much I wish it was, I'm not that good of a gursikh. So the hukamnama posted daily at the gurudwara sahib. How do we take that? As a direct message guru maharaj meant for me? Maharaj brought the people to this gurughar and this is maharajs hukam for those that read it? Or only for those present during ardas/hukamnama? Anyone that can shed some light on this topic would be much appreciated!
  4. Guest

    Hukamnama advice

    Wjkk Wjkf I try having a Hukamnama every morning and one morning i had the one below. Could someone please advice this manmukh the meaning of this. Is Guruji saying that we should not listen to women or our wife at all or how do we differentiate between what we should be listening to when our partner talks to us? thanks ਮਃ ੪ ॥ मः ४ ॥ Mėhlā 4. Fourth Mehl: ਸਾਰਾ ਦਿਨੁ ਲਾਲਚਿ ਅਟਿਆ ਮਨਮੁਖਿ ਹੋਰੇ ਗਲਾ ॥ सारा दिनु लालचि अटिआ मनमुखि होरे गला ॥ Sārā ḏin lālacẖ ati▫ā manmukẖ hore galā. The self-willed manmukh is occupied with greed all day long, although he may claim otherwise. ਰਾਤੀ ਊਘੈ ਦਬਿਆ ਨਵੇ ਸੋਤ ਸਭਿ ਢਿਲਾ ॥ राती ऊघै दबिआ नवे सोत सभि ढिला ॥ Rāṯī ūgẖai ḏabi▫ā nave soṯ sabẖ dẖilā. At night, he is overcome by fatigue, and all his nine holes are weakened. ਮਨਮੁਖਾ ਦੈ ਸਿਰਿ ਜੋਰਾ ਅਮਰੁ ਹੈ ਨਿਤ ਦੇਵਹਿ ਭਲਾ ॥ मनमुखा दै सिरि जोरा अमरु है नित देवहि भला ॥ Manmukẖā ḏai sir jorā amar hai niṯ ḏevėh bẖalā. Over the head of the manmukh is the order of the woman; to her, he ever holds out his promises of goodness. ਜੋਰਾ ਦਾ ਆਖਿਆ ਪੁਰਖ ਕਮਾਵਦੇ ਸੇ ਅਪਵਿਤ ਅਮੇਧ ਖਲਾ ॥ जोरा दा आखिआ पुरख कमावदे से अपवित अमेध खला ॥ Jorā ḏā ākẖi▫ā purakẖ kamāvḏe se apviṯ ameḏẖ kẖalā. Those men who act according to the orders of women are impure, filthy and foolish. ਕਾਮਿ ਵਿਆਪੇ ਕੁਸੁਧ ਨਰ ਸੇ ਜੋਰਾ ਪੁਛਿ ਚਲਾ ॥ कामि विआपे कुसुध नर से जोरा पुछि चला ॥ Kām vi▫āpe kusuḏẖ nar se jorā pucẖẖ cẖalā. Those impure men are engrossed in sexual desire; they consult their women and walk accordingly. ਸਤਿਗੁਰ ਕੈ ਆਖਿਐ ਜੋ ਚਲੈ ਸੋ ਸਤਿ ਪੁਰਖੁ ਭਲ ਭਲਾ ॥ सतिगुर कै आखिऐ जो चलै सो सति पुरखु भल भला ॥ Saṯgur kai ākẖi▫ai jo cẖalai so saṯ purakẖ bẖal bẖalā. One who walks as the True Guru tells him to, is the true man, the best of the best. ਜੋਰਾ ਪੁਰਖ ਸਭਿ ਆਪਿ ਉਪਾਇਅਨੁ ਹਰਿ ਖੇਲ ਸਭਿ ਖਿਲਾ ॥ जोरा पुरख सभि आपि उपाइअनु हरि खेल सभि खिला ॥ Jorā purakẖ sabẖ āp upā▫i▫an har kẖel sabẖ kẖilā. He Himself created all women and men; the Lord Himself plays every play. ਸਭ ਤੇਰੀ ਬਣਤ ਬਣਾਵਣੀ ਨਾਨਕ ਭਲ ਭਲਾ ॥੨॥ सभ तेरी बणत बणावणी नानक भल भला ॥२॥ Sabẖ ṯerī baṇaṯ baṇāvaṇī Nānak bẖal bẖalā. ||2|| You created the entire creation; O Nanak, it is the best of the best. ||2||
  5. the sgpc changed their website, and the hukamnama link is broken for for now, sorry.
  6. Guest

    I took a hukamnama...

    VJKK VJKF I took a cyber hukamnama after I specially did an ardas. Can someone please tell me what it means and quick so I can take on the hukam Thanks. In Gurmukhi ਆਸਾ ਮਹਲਾ ੫ ॥ ਆਪੇ ਪੇਡੁ ਬਿਸਥਾਰੀ ਸਾਖ ॥ ਅਪਨੀ ਖੇਤੀ ਆਪੇ ਰਾਖ ॥੧॥ ਜਤ ਕਤ ਪੇਖਉ ਏਕੈ ਓਹੀ ॥ ਘਟ ਘਟ ਅੰਤਰਿ ਆਪੇ ਸੋਈ ॥੧॥ ਰਹਾਉ ॥ ਆਪੇ ਸੂਰੁ ਕਿਰਣਿ ਬਿਸਥਾਰੁ ॥ ਸੋਈ ਗੁਪਤੁ ਸੋਈ ਆਕਾਰੁ ॥੨॥ ਸਰਗੁਣ ਨਿਰਗੁਣ ਥਾਪੈ ਨਾਉ ॥ ਦੁਹ ਮਿਲਿ ਏਕੈ ਕੀਨੋ ਠਾਉ ॥੩॥ ਕਹੁ ਨਾਨਕ ਗੁਰਿ ਭ੍ਰਮੁ ਭਉ ਖੋਇਆ ॥ ਅਨਦ ਰੂਪੁ ਸਭੁ ਨੈਨ ਅਲੋਇਆ ॥੪॥੧੭॥੬੮॥ Phonetic English Aasaa Mehalaa 5 || Aapae Paedd Bisathhaaree Saakh || Apanee Khaethee Aapae Raakh ||1|| Jath Kath Paekho Eaekai Ouhee || Ghatt Ghatt Anthar Aapae Soee ||1|| Rehaao || Aapae Soor Kiran Bisathhaar || Soee Gupath Soee Aakaar ||2|| Saragun Niragun Thhaapai Naao || Dhuh Mil Eaekai Keeno Thaao ||3|| Kahu Naanak Gur Bhram Bho Khoeiaa || Anadh Roop Sabh Nain Aloeiaa ||4||17||68|| English Translation Aasaa, Fifth Mehl: He Himself is the tree, and the branches extending out. He Himself preserves His own crop. ||1|| Wherever I look, I see that One Lord alone. Deep within each and every heart, He Himself is contained. ||1||Pause|| He Himself is the sun, and the rays emanating from it. He is concealed, and He is revealed. ||2|| He is said to be of the highest attributes, and without attributes. Both converge onto His single point. ||3|| Says Nanak, the Guru has dispelled my doubt and fear. With my eyes, I perceive the Lord, the embodiment of bliss, to be everywhere. ||4||17||68|| Punjabi Viakhya (ਹੇ ਭਾਈ! ਇਹ ਜਗਤ, ਮਾਨੋ ਇਕ ਵੱਡੇ ਖਿਲਾਰ ਵਾਲਾ ਰੁੱਖ ਹੈ) ਪਰਮਾਤਮਾ ਆਪ ਹੀ (ਇਸ ਜਗਤ-ਰੁੱਖ ਨੂੰ ਸਹਾਰਾ ਦੇਣ ਵਾਲਾ) ਵੱਡਾ ਤਨਾ ਹੈ (ਜਗਤ-ਪਸਾਰਾ ਉਸ ਰੁੱਖ ਦੀਆਂ) ਸ਼ਾਖ਼ਾਂ ਦਾ ਖਿਲਾਰ ਖਿਲਰਿਆ ਹੋਇਆ ਹੈ। (ਹੇ ਭਾਈ! ਇਹ ਜਗਤ) ਪਰਮਾਤਮਾ ਦਾ (ਬੀਜਿਆ ਹੋਇਆ) ਫ਼ਸਲ ਹੈ, ਆਪ ਹੀ ਇਸ ਫ਼ਸਲ ਦਾ ਉਹ ਰਾਖਾ ਹੈ ॥੧॥(ਹੇ ਭਾਈ!) ਮੈਂ ਜਿਧਰ ਕਿਧਰ ਵੇਖਦਾ ਹਾਂ ਮੈਨੂੰ ਇਕ ਪਰਮਾਤਮਾ ਹੀ ਦਿੱਸਦਾ ਹੈ, ਉਹ ਪਰਮਾਤਮਾ ਆਪ ਹੀ ਹਰੇਕ ਸਰੀਰ ਵਿਚ ਵੱਸ ਰਿਹਾ ਹੈ ॥੧॥ ਰਹਾਉ ॥(ਹੇ ਭਾਈ!) ਪਰਮਾਤਮਾ ਆਪ ਹੀ ਸੂਰਜ ਹੈ (ਤੇ ਇਹ ਜਗਤ, ਮਾਨੋ, ਉਸ ਦੀਆਂ) ਕਿਰਨਾਂ ਦਾ ਖਲਾਰਾ ਹੈ, ਉਹ ਆਪ ਹੀ ਅਦ੍ਰਿਸ਼ਟ (ਰੂਪ ਵਿਚ) ਹੈ ਤੇ ਆਪ ਹੀ ਇਹ ਦਿੱਸਦਾ ਪਸਾਰਾ ਹੈ ॥੨॥(ਹੇ ਭਾਈ! ਆਪਣੇ ਅਦ੍ਰਿਸ਼ਟ ਤੇ ਦ੍ਰਿਸ਼ਟਮਾਨ ਰੂਪਾਂ ਦਾ) ਨਿਰਗੁਣ ਤੇ ਸਰਗੁਣ ਨਾਮ ਉਹ ਪ੍ਰਭੂ ਆਪ ਹੀ ਥਾਪਦਾ ਹੈ (ਦੋਹਾਂ ਵਿਚ ਫ਼ਰਕ ਨਾਮ-ਮਾਤ੍ਰ ਹੀ ਹੈ, ਕਹਿਣ ਨੂੰ ਹੀ ਹੈ), ਇਹਨਾਂ ਦੋਹਾਂ (ਰੂਪਾਂ) ਨੇ ਮਿਲ ਕੇ ਇਕ ਪਰਮਾਤਮਾ ਵਿਚ ਹੀ ਟਿਕਾਣਾ ਬਣਾਇਆ ਹੋਇਆ ਹੈ (ਇਹਨਾਂ ਦੋਹਾਂ ਦਾ ਟਿਕਾਣਾ ਪਰਮਾਤਮਾ ਆਪ ਹੀ ਹੈ) ॥੩॥ਨਾਨਕ ਆਖਦਾ ਹੈ- ਗੁਰੂ ਨੇ (ਜਿਸ ਮਨੁੱਖ ਦੇ ਅੰਦਰੋਂ ਮਾਇਆ ਵਾਲੀ) ਭਟਕਣਾ ਤੇ ਡਰ ਦੂਰ ਕਰ ਦਿੱਤਾ ਉਸ ਨੇ ਹਰ ਥਾਂ ਉਸ ਪਰਮਾਤਮਾ ਨੂੰ ਆਪਣੀ ਅੱਖੀਂ ਵੇਖ ਲਿਆ ਜੋ ਸਦਾ ਹੀ ਆਨੰਦ ਵਿਚ ਰਹਿੰਦਾ ਹੈ ॥੪॥੧੭॥੬੮॥
  7. Guest

    What is human exactly

    I know basically that shabad is gurbani, and that shabad makes hukamanama but this gurbani this tuk confused me so can someone pose explain https://www.searchgurbani.com/guru-granth-sahib/shabad/381/line/5
  8. WJKK WJKF I would like some advice please I have been having issues lately especially with work not getting on with my manager she seems to exploit every mistake I make. I’m not perfect if I don’t get on with someone I wear my heart on my sleeve I won’t associate with them which is bad as this is my manager. So she keeps emailing and pointing out my faults I’m getting really stressed I think it’s me the way I act. Other things in my life are not so great ie im putting on weight my Parth I can’t do properly I’m repeating a lot as well thinking im making mistakes. So I did a Hukam as I try to every morning : ਪਉੜੀ ॥ पउड़ी ॥ Pa▫oṛī. Pauree: ਜਿਨ ਅੰਦਰਿ ਨਿੰਦਾ ਦੁਸਟੁ ਹੈ ਨਕ ਵਢੇ ਨਕ ਵਢਾਇਆ ॥ जिन अंदरि निंदा दुसटु है नक वढे नक वढाइआ ॥ Jin anḏar ninḏā ḏusat hai nak vadẖe nak vaḏẖā▫i▫ā. Those who are filled with vicious slander, shall have their noses cut, and be shamed. ਮਹਾ ਕਰੂਪ ਦੁਖੀਏ ਸਦਾ ਕਾਲੇ ਮੁਹ ਮਾਇਆ ॥ महा करूप दुखीए सदा काले मुह माइआ ॥ Mahā karūp ḏukẖī▫e saḏā kāle muh mā▫i▫ā. They are totally ugly, and always in pain. Their faces are blackened by Maya. ਭਲਕੇ ਉਠਿ ਨਿਤ ਪਰ ਦਰਬੁ ਹਿਰਹਿ ਹਰਿ ਨਾਮੁ ਚੁਰਾਇਆ ॥ भलके उठि नित पर दरबु हिरहि हरि नामु चुराइआ ॥ Bẖalke uṯẖ niṯ par ḏarab hirėh har nām cẖurā▫i▫ā. They rise early in the morning, to cheat and steal from others; they hide from the Lord's Name. ਹਰਿ ਜੀਉ ਤਿਨ ਕੀ ਸੰਗਤਿ ਮਤ ਕਰਹੁ ਰਖਿ ਲੇਹੁ ਹਰਿ ਰਾਇਆ ॥ हरि जीउ तिन की संगति मत करहु रखि लेहु हरि राइआ ॥ Har jī▫o ṯin kī sangaṯ maṯ karahu rakẖ leho har rā▫i▫ā. O Dear Lord, let me not even associate with them; save me from them, O my Sovereign Lord King. ਨਾਨਕ ਪਇਐ ਕਿਰਤਿ ਕਮਾਵਦੇ ਮਨਮੁਖਿ ਦੁਖੁ ਪਾਇਆ ॥੧੭॥ नानक पइऐ किरति कमावदे मनमुखि दुखु पाइआ ॥१७॥ Nānak pa▫i▫ai kiraṯ kamāvḏe manmukẖ ḏukẖ pā▫i▫ā. ||17|| O Nanak, the self-willed manmukhs act according to their past deeds, producing nothing but pain. ||17|| My interpretation is Waheguru is calling me the manmukh and that basically I slander and because of my past actions its all my fault. Is that right? Is there any way I can stop this or do I just accept that im the manmukh that I am? PhulChukMaff
  9. Guru Sahib is telling us something as a Panth: http://dailysikhupdates.com/same-hukamnama-for-3-straight-days-guru-sahib-gives-strong-message/
  10. Jaap Sahib is the morning prayer of the Sikhs. The Prayer or Bani was composed by the tenth Sikh Master, Guru Gobind Singh. This Bani is one of 5 Banis that a Sikh must recite everyday and is recited by the Panj Pyare while preparing Amrit on the occasion of Amrit Sanchar (initiation), a ceremony held to admit initiates into the Khalsa. The Jaap Sahib is chronologically the first Bani (holy hymn of Guru) in the Dasam Granth, which is said to have been compiled by Bhai Mani Singh around the year 1734. The Jaap Sahib is reminiscent of Japji Sahib, and is chronologically recited at second, in the daily morning prayer of a Sikh. ਕਿ ਆਗੰਜ ਕਰਮੈ ॥ ਕਿ ਆਭੰਜ ਭਰਮੈ ॥੧੦੩॥ Ki Aaganja Karami ॥ Ki Aabhaanja Bharami ॥103॥ कि आगंज करमै ॥ कि आभंज भरमै ॥१०३॥ That Thou art beyond impact of Karmas. That Thou art free from doubts.103.
  11. confused10

    Hukam Of Animals And Plants

    waheguru is in every living thing and soul- mahraj jis hukam is that we shouldn't eat animals but plants also contain life and a soul so why can we eat that? Can anyone give insight to this please
  12. hsingh8963

    52 Hukams

    Anyone have any background knowledge of the 52 Hukams? I know what they are but im looking for katha or just more information when where why how they were written..
  13. hsingh8963

    52 Hukams

    Anyone have any background knowledge of the 52 Hukams? I know what they are but im looking for katha or just more information when where why how they were written..
  14. Let me put it very clear. This discussion will be between you and me only on the topic of Hukam and Satgur Parsad. If other members post then you and I will ignore their post. Do you agree with this? This discussion will be done because of your intentional disrespect toward Satgur Parsad. Read many of your post on how you are confusing sangat purposely. This discussion will happen with one point being discussed at a time or a max of two points that are closely related. I know how you like to jumble everything up to confuse the sangat. Do you agree with all of this? I am telling you this beforehand so you don't think I am trapping you in some discussion. I want you to come in completely aware of what the intentions are here as I have nothing to hide. If you are going to post any reference, then in your own words it has to be explained why a reference from anywhere is being presented. I will do the same. Do you agree? Let me know when you are ready to have this discussion.
  15. TheFancyBanana

    Free Will, Hukam, Karam?

    I'm confused, someone said people have no free will. Do we have free will? Or does God do everything? So do we make a decision to Jap Naam, or does waheguru make certain people jap naam? If wahguru does make everything happen then why do we get good or bad karam? We did not choose to do something, waheguru made us do it. So why are we rewarded or punished for that deed? Or did that guy get it completely wrong?
  16. Is Khalsa allowed to rule? Is Raj a must for Khalsa? How do we justify Khalsa Raj, especially as Khalsa is religious.
  17. this is a slightly deep topic, so apoligies if u dont understand what i type, then sorry for not explaining it better : / . its a hard topic to explain.. we are all under the hukam of god. hukam maters. we also have percieved choices and actions that we percieve that we are making, as in, deciding to do sum paat for example. dhan guru naanak paatshaha defines a true human, a true sikh, a true muslim when they said >>>>>>>>>>>> sloku mÚ 1 ] salok ma 1 || Salok, First Mehla: muslmwxu khwvxu musklu jw hoie qw muslmwxu khwvY ] musalamaan kehaavan musakal jaa hoe thaa musalamaan kehaavai || It is difficult to be called a Muslim; if one is truly a Muslim, then he may be called one. Avil Aauil dInu kir imTw mskl mwnw mwlu muswvY ] aval aoul dheen kar mit(h)aa masakal maanaa maal musaavai || First, let him savor the religion of the Prophet as sweet; then, let his pride of his possessions be scraped away. hoie musilmu dIn muhwxY mrx jIvx kw Brmu cukwvY ] hoe musalim dheen muhaanai maran jeevan kaa bharam chukaavai || Becoming a true Muslim, a disciple of the faith of Mohammed, let him put aside the delusion of death and life. rb kI rjwie mMny isr aupir krqw mMny Awpu gvwvY ] rab kee rajaae ma(n)nae sir oupar karathaa ma(n)nae aap gavaavai || As he submits to God's Will, and surrenders to the Creator, he is rid of selfishness and conceit. qau nwnk srb jIAw imhrMmiq hoie q muslmwxu khwvY ]1] tho naanak sarab jeeaa mihara(n)math hoe th musalamaan kehaavai ||1|| And when, O Nanak, he is merciful to all beings, only then shall he be called a Muslim. ||1|| <<<<<<<<<<< the percieved control that we have, seems to matter, as well as hukam. y is this? i understand that >we are all under hukam. >there aint anything outside hukam. >only IF WE booj the hukam, >THEN nothing of us will be left, as we dissolve in god himself. end of pauri 2 in japjisahib.. if we can choose to deny following the hukam, then we are outside hukam. but, this cant be. i understand that we make a percieved choice of not following hukam, as in, to booj the hukam, but how can we even aim to say, "no i dont wana booj the hukam" if in effect, its hukam to say "no i dont wana booj the hukam" in the first place? there is no if / then we follow the hukam (or not), as its all part of hukam. ^^hope this lil bit is understood as its the main part / essence of my question. the only answer i can come up with to this 'lil' problem i have, is that guru G has told us a shortcut to god. as in, we can use our percieved control to aim to push forward in our own avastha. thus merging with god. .......... but then, again, it is only us percieving that we push to increase our avastha, cuz jor na mangan.. (the jor na mangan bit i do understand to a comfortable degree.. - as we can never understand gurbani to its fullest!) - jus to say, the jor na mangan pauri says basically that, we cant do anything, so we must naam jup. (cuz he is doing everything and seeing everything). i do want answers, but more so, i want thoughts on hukam and hukam boojna, and the idea of staying in razza (the pathway) of god. dhan guru.
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