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Bhai Sukhwinder Singh (Hazoori Raagi Darbar Sahib,Amritsar)

21 Live Recorded Files uploaded

Aao Jee Tu Aao Hamaare

Aao Sakhee Har Mel Kareha

Greh Pragte Prabh Aae Jeeo

Gur Jee Ke Darsan Ko Bal Jaao

Gur Kee Tahal Guru Kee Seva

Har Jape Harmandar Saajya

Har Keea Sadaa Sadaa Vadyaaya

Har Syo Jaae Milnaa

Ho Vaari Vanjan

Ik Bhoree Darsan Deejai

Kath Jaaye Re Ghar Laago Rang2

Kath Jaaye Re Ghar Laago Rang

Man Haali Kirsaani Karni

Nir Jur Neh Roop Ho

Praan Adhaara Mere Gobinda

Sa Rasna Dhan Dhan Hai

Santaa Ke Kaaraj Aap Khaloya

So Dar Di Chaukee

Tan Santan Kaa

Tum Saach Dhyaavo Mugad Manaa

Udho Na Kaagaa Kaare

http://keertan.gurmatchanan.com/keertan/an...b%2CAmritsar%29

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Bhai Ravinder Singh (Hazoori Raagi Darbar Sahib,Amritsar)

Uploaded 24 Live Recorded Shabads at Darbar Sahib, Amritsar

Anand Sahib

Darshan Dekh Jiwan Gur Tera

Darshan Pyasi Dinas raat

Dhann Dhann Hamare Bhaag

Dhann Dhann Hamare Bhaag

Eh Tan Mann Tera

Gun Gavaa Nit Tere

Jaisa Satguru Suni Da

Jaisa Satguru Suni Da

Je Toon Mittar Assadra

Mith Bolrhra Jee

Mittar Pyare Nu

Naal Narayn Mere

Naasro Mansoor

Paapi Te Narayan Raakh

Prabh Ka Simran

Raj Leela Tere Naam Banayee(M)

Sa Dharti Bheyee Hariyawali

Sajanra Mera Saajanra

Satgur Sikh Ko Naam Dhann Dey

Satguru Bachan Tumhare

Sunn Sajan Preetam Mereya

Tahi Parkash Hamara Bhayo

Toon Thakro (m)

http://keertan.gurmatchanan.com/keertan/an...b%2CAmritsar%29

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Bhai Kamaljeet Singh (Hazoori Raagi Darbar Sahib,Amritsar)

Uploaded 17 Live Recorded Shabads at Darbar Sahib, Amritsar

Aaisa Satguru Je Miley

Ab Ki Baar Baksh Bande Ko

Abichal Nagar Gobind Guru Ka

Dhann Dhann Dhann Jann Aaya

Dhann Dhann Ramdas Gur

Dhann So Vela

Garb Na Keejay

Gur Taar Taaran Haarya

Jap Mann Satnaam Sada Satnaam

Jiske Sir Upar Toon Swami

Jo Junn Tumri Bhagat Karantae

Mann Dey Ram Liya Hai Mol

Meet Karey Soyee Hum Jaana

Saas Saas Simro Gobind

Saas Saas Simro Gobind

Sabh Ko Tere Vass Agam Agochara

So Dukh Kaisa Paavei

http://keertan.gurmatchanan.com/keertan/an...b%2CAmritsar%29

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Bhai Gurmej Singh (Hazoori Raagi Darbar Sahib,Amritsar)

Uploaded 3 Live Recorded Shabads at Darbar Sahib, Amritsar

Bin Bhaga SatSang Na Labhey

Jo Jeevan Marna Jaane

Kaho Nanak Jo Pita Pati Ne

http://keertan.gurmatchanan.com/keertan/an...b%2CAmritsar%29

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  • 1 month later...

Katha Updates

Giani Kulwant Singh

G: Dukh Niwaran Sahib,Ludhiana

Uploaded Various Live Recordings of Gyani Kulwant Singh.(Must Download)

* Eio Kio Kanth Piaaree Hovaa

* Ghat Avghat Doogar Ghanaa

* Gur Kae Shabad Banavou Eh Man

* Gurh Kar Giaan Thiaan Kar Dhaavae

* Gurmat Saachi Hujat Door

* Gurmukh Har Har Vael Vadhaaee

* Har Har Naam Ki Man Bhook Lagaee

* Har Jaeth Jurantha Loreeae

* Har Ras Peevat Sad Hee Raataa

* Har Ras Shodd Hoshai Ras Maataa

* Hath Kar Tant Vajavae Jogi

* Houmai Khoe Karae Seegaar

* Jae Dar Mangat Kook Kare

* Jajja Jio Tan Jeevat Jaraavae

* Jeevat Deesae Tis Sarpar Marna

* Jeh Kul Poot N Gyaan Beechaari

* Jeh Marne Sab Jagat Trasyaa

* Jhajha Urjh Surajh Nahi Jana

* Jin Laayee Preet Soyee Phir Khaayaa

* Jo Jan Leh Khasam Ka Nao

* Jo Tin Keeyaa So Sach Theeyaa

* Jou Mae Keeo sagal Seegaaraa

* Kab Ko Bhaalai Ghungroo Taalaa

* Kar Kirpa Apnae Ghar Aayaa

* Kar Kirpa Har Pargati Aayaa

* Karam Kartoot Bel Bisthari

* Koop Bhariyo Jaese Dadera

http://katha.gurmatchanan.com/katha/andromeda.php?q=f&f=%2FGiani+Kulwant+Singh+--+G%3A+Dukh+Niwaran+Sahib%2C+Ludhiana

Bhai Tarsem Singh Moranwali

http://keertan.gurmatchanan.com/keertan/andromeda.php?q=f&f=%2FDhadi%2FBhai+Tarsem+Singh+Moranwali

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    • was researching this and came back to this thread. Also found an older thread:    
    • Net pay after taxes. If you don't agree, think about this: If you were a trader and started off in China with silk that cost 100 rupees and came to India, and you had to pay total 800 rupees taxes at every small kingdom along the way, and then sold your goods for 1000 rupees, you'd have 100 rupees left, right? If your daswandh is on the gross, that's 100 rupees, meaning you have nothing left. Obviously, you owe only 10% of 100, not 10% of 1000. No, it's 10% before bills and other expenses. These expenses are not your expenses to earn money. They are consumption. If you are a business owner, you take out all expenses, including rent, shop electricity, cost of goods sold, advertising, and government taxes. Whatever is left is your profit and you owe 10% of that.  If you are an employee, you are also entitled to deduct the cost of earning money. That would be government taxes. Everything else is consumption.    
    • No, bro, it's simply not true that no one talks about Simran. Where did you hear that? Swingdon? The entire Sikh world talks about doing Simran, whether it's Maskeen ji, Giani Pinderpal Singh, Giani Kulwant Singh Jawaddi, or Sants. So what are you talking about? Agreed. Agreed. Well, if every bani were exactly the same, then why would Guru ji even write anything after writing Japji Sahib? We should all enjoy all the banis. No, Gurbani tells you to do Simran, but it's not just "the manual". Gurbani itself also has cleansing powers. I'm not saying not to do Simran. Do it. But Gurbani is not merely "the manual". Reading and singing Gurbani is spiritually helpful: ਪ੍ਰਭ ਬਾਣੀ ਸਬਦੁ ਸੁਭਾਖਿਆ ॥  ਗਾਵਹੁ ਸੁਣਹੁ ਪੜਹੁ ਨਿਤ ਭਾਈ ਗੁਰ ਪੂਰੈ ਤੂ ਰਾਖਿਆ ॥ ਰਹਾਉ ॥ The Lord's Bani and the words are the best utterances. Ever sing hear and recite them, O brother and the Perfect Guru shall save thee. Pause. p611 Here Guru ji shows the importance of both Bani and Naam: ਆਇਓ ਸੁਨਨ ਪੜਨ ਕਉ ਬਾਣੀ ॥ ਨਾਮੁ ਵਿਸਾਰਿ ਲਗਹਿ ਅਨ ਲਾਲਚਿ ਬਿਰਥਾ ਜਨਮੁ ਪਰਾਣੀ ॥੧॥ ਰਹਾਉ ॥ The mortal has come to hear and utter Bani. Forgetting the Name thou attached thyself to other desires. Vain is thy life, O mortal. Pause. p1219 Are there any house manuals that say to read and sing the house manual?
    • All of these are suppositions, bro. Linguists know that, generally, all the social classes of a physical area speak the same language, though some classes may use more advanced vocabulary. I'm talking about the syntax. That is, unless the King is an invader, which Porus was not. When you say Punjabi wasn't very evolved, what do you mean? The syntax must have been roughly the same. As for vocabulary, do you really think Punjabis at the time did nothing more than grunt to express their thoughts? That they had no shades of meaning? Such as hot/cold, red/yellow/blue, angry/sweet/loving/sad, etc? Why must we always have an inferiority complex?
    • I still think about that incident now and then, just haven't heard any developments regarding what happened, just like so many other things that have happened in Panjab!
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