Jump to content

Five Facts You Must Know About Bandi Chhor Diwas


Recommended Posts

1.Release of Guru Hargobind ji from Gwalior Fort

Bandi Chhor Diwas is the anniversary of Guru Hargobind ji being released from the prison at Gwalior Fort. It was on this day in 1619 A D when Guru ji was freed along-with 52 Hindu Rajput princes.

2. Role of Sai Mian Mir in Guru ji’s Release

Sai Mian Mir, a noted Sufi Sant and friend of both the Guru and his father, had travelled to the Emperor’s Court to meet with Jahangir asking him to release the Guru. Not really wanting to free the prisoners the Emperor Jahangir cleverly added the following condition to Guru ji’s release:

“whoever can hold on to the Guru’s cloak can be released.”

3. Bandi Chorh Diwas is not Diwali

diwali-deepavali-1.jpg?resize=600%2C300

Bandi Chorh Diwas and Diwali are separate festivals although they take place on the same day every year. People often think of both of these events as the same but in fact they represent two quite different events in history. On Bandi Chorh Diwas, Guru Sahib was released from Gwalior and on Diwali day he reached Amritsar. On his reaching Amritsar the people lit up the whole city with thousands of Lights and Lamps. Bandi Chorh Diwas fall on Amavas of Month Assu. Bandi Chorh Diwas is celebrated at Gurdwara Data Bandi Chorh, Gwalior with Joshokharosh.

4. Celebrations held at Gurdwara Bandi Chor & Amritsar

diwali-deepavali-2.jpg?resize=600%2C300

Gurudwara Bandi Chor is built at the place where the Guru stayed during his detention. The Sikhs celebrate this day as Bandi Chhorr Divas i.e., “the day of release of detainees”.

5. Shaheedi of Bhai Mani Singh ji

2005-11-04_Bhai_Mani_Singh_jee.jpg?resizOn this day “Bandi chhor Divas” Bhai Mani Singh ji, who was the then Granthi Of Shri Harmandir sahib (Golden Temple) is martyred in 1734.

This happened because Bhai Mani Singh ji refused to pay tax on a religious meeting of khalsa on Diwali. The Government arrested him and took him to Lahore. The Qazi pronounced the judgement thathe was to be cut to pieces limb by limb

While the celebration of Bandi Chhor Divas affords Sikhs the opportunity to celebrate alongside our Hindu and Jain siblings, we must also consider what this day signifies for Sikhs as more than just a day of celebration involving candles and fireworks.

The story of Guru Hargobind’s cloak symbolizes the connections with others to work towards common goals. We must look at our individual causes in the lens of how that work promotes the greater good.

In the spirit of that challenge, We wish a happy Bandi Chhor Divas to all.

http://singhstation.net/2014/10/five-facts-must-know-bandi-chhor-diwas/

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use