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Waheguru ji ka khalsa waheguru ji ki fateh. Sangat ji, daas started writing a pothi sahib earlier last year but did not bother to ask any rules or anything. Could you guys give me advice on which bania I should write. Right now I have japji sahib, jaap sahib, swaiye, chaupai sahib, and like 10 pauria of anand sahib. I am planning on writing full nitnem and extra banis like sri shaster naam mala and braham kavach. Baaki, daas keeps sucham and treats the panne with satkar. Please just warn me of any other rules of writing gurbani. Bhul chuk maaf waheguru ji ka khalsa waheguru ji ki fateh. Btw I can't send pics right now but I will try soon.

I saw that picture too and i think what you are saying is correct. If you look at him during his younger years he was quite thin and his beard too was of unequal length and sparse which happens to people who never cut or shave their hair/beard but during the later photos his body looks like that of someone who has been using steroids and gyming and also his beard looked thicker and even which can only happen when you grow a beard after shaving.

Not enough bottles of Famous Grouse in the house? Couldn't quite splash out on the 90-inch TV, so had to settle for the 82-inch one instead? Wanted a BMW i7 but could only afford the iX3?

I don’t think any of those groups intentionally go against gurbani, but rather that’s how they go towards because of how they’ve been taught. It’s likely that Bhai Fauja Singh and Sukhdev Singh Babbar wouldn’t have believed in Raagmala; however, Sant Jarnail Singh wouldn’t have considered them anti-gurbani people, (despite him believing Raagmala was 100% gurbani). Even if we look at the past, there was no hostility between Sant Gurbachan Singh Bhinderwale and Bhai Randhir Singh.

What about basics of sikhi??

If I remember correctly, that is sri ugardanti sahib. Sri sarabloh granth by akali nihang dushtdaman sri Guru Gobind Singh ji

Akaal!!!!!!

Waheguru ji ka khalsa waheguru ji ki fateh I would also pay attention to all the akhar (even sihari or aunkar after a word). This way you will read with less mistakes. I personally also need to stop and pay attention to all the akhar as well.

I see what you are talking about. Maybe this will help? Or I saw one on instagram by Dilli_ke_dillwali. I’ll try to post that.

@Singh123456777or @MrDoaba May know.

Yes. Maharaj says aath pehar (24 hours).

At hazoor sahib, arti-arta tradition is been going seena basina along with budda dal panjva takht. All the mahapursh in the past have encourage students never to criticize takth sahiban maryada and always do satkar of them despite of differences in samparda maryada. In Gurmat Maryada pustak, sant baba gurbachan singh ji bhindranwale mentions how one shouldn't criticize takht sahiban maryada he mentions how he does not agree with arti-arta concept in sachkhand hazoor sahib but despite of that, it holds hazoor sahib maryada at high esteem. One should take all panj takhth sahiban maryada at very high esteem when they do anything for the panth or in panthic circle but when it comes personal sikhi, one can follow sampardai maryada. It's very simple concept that is still used when you learn sikhi through mahapursh, that avoids all the conflicts of my samparda's maryada is right and others are wrong. At the end of day,arti-arta just like chaur sahib is part of acharan bhakti (one of 9 bhakti) listed in sri guru granth sahib ji, its way of showing devotion to sargun paratma- saroop of sri guru granth sahib ji..its a ritual..ritual isn't neccessary bad but its the person who is doing the ritual need to have clear understanding or fine line between when ritual is performed as devotion to sargun paratma and when ritual is performed as pure dogma..!!..this applies to pretty much every ritual in the panth not just arti-arta. At the end of day, its a small thing nothing big too loose your sleep over..!!