Dhan Teri Sikhi

Dhan Guru Nanak Dev Jee Maharaaj

ijsu ismrq siB iklivK nwsih ipqrI hoie auDwro ] jis simarath sabh kilavikh naasehi pitharee hoe oudhhaaro || Remembering Him, all sins are erased, and ones generations are saved. so hir hir qum@ sd hI jwphu jw kw AMqu n pwro ]1] so har har thumh sadh hee jaapahu jaa kaa a(n)th n paaro ||1|| So meditate continually on the Lord, Har, Har; He has no end or limitation. ||1|| pUqw mwqw kI AwsIs ] poothaa maathaa kee aasees || O son, this is your mother's hope and prayer, inmK n ibsrau qum@ kau hir hir sdw Bjhu jgdIs ]1] rhwau ] nimakh n bisaro thumh ko har har sadhaa bhajahu jagadhees ||1|| rehaao || that you may never forget the Lord, Har, Har, even for an instant. May you ever vibrate upon the Lord of the Universe. ||1||Pause|| siqguru qum@ kau hoie dieAwlw sMqsMig qyrI pRIiq ] sathigur thumh ko hoe dhaeiaalaa sa(n)thasa(n)g thaeree preeth || May the True Guru be kind to you, and may you love the Society of the Saints. kwpVu piq prmysru rwKI Bojnu kIrqnu nIiq ]2] kaaparr path paramaesar raakhee bhojan keerathan neeth ||2|| May the preservation of your honor by the Transcendent Lord be your clothes, and may the singing of His Praises be your food. ||2|| AMimRqu pIvhu sdw icru jIvhu hir ismrq And Anµqw ] a(n)mrith peevahu sadhaa chir jeevahu har simarath anadh ana(n)thaa || So drink in forever the Ambrosial Nectar; may you live long, and may the meditative remembrance of the Lord give you infinite delight. rMg qmwsw pUrn Awsw kbih n ibAwpY icMqw ]3] ra(n)g thamaasaa pooran aasaa kabehi n biaapai chi(n)thaa ||3|| May joy and pleasure be yours; may your hopes be fulfilled, and may you never be troubled by worries. ||3|| Bvru qum@wrw iehu mnu hovau hir crxw hohu kaulw ] bhavar thumhaaraa eihu man hovo har charanaa hohu koulaa || Let this mind of yours be the bumble bee, and let the Lord's feet be the lotus flower. nwnk dwsu aun sMig lptwieE ijau bUMdih cwiqRku maulw ]4]3]4] naanak dhaas oun sa(n)g lapattaaeiou jio boo(n)dhehi chaathrik moulaa ||4||3||4|| Says servant Nanak, attach your mind to them, and blossom forth like the song-bird, upon finding the rain-drop. ||4||3||4||

Thanks Rajinder Singh :TH: What an amazing pic of Dhan Guru Nanak Dev Jee

Dhan Sri Guru Nanak Dev Jee Maharaj

kbIr myrw muJ mih ikCu nhI jo ikCu hY so qyrw ] kabeer maeraa mujh mehi kishh nehee jo kishh hai so thaeraa || Kabeer, nothing is mine within myself. Whatever there is, is Yours, O Lord. qyrw quJ kau saupqy ikAw lwgY myrw ]203] thaeraa thujh ko soupathae kiaa laagai maeraa ||203|| If I surrender to You what is already Yours, what does it cost me? ||203|| Waheguroo

suxI pukwr dwqwr pRB gur nwnk jg mwihM pTwXw] sunee pukaar dhaathaar prabh gur naanak jag maahi(n) pat(h)aayaa|| The benefactor Lord listened to the cries (of humanity) and sent Guru Nanak to this world. crn Doie rihrws kr crnwimRq is`KW pIlwXw] charan dhhoe rehiraas kar charanaamrith skhiaa(n) peelaayaa|| He washed His feet, eulogised God and got his Disciples drink the ambrosia of his feet. pwrbRhm pUrn bRhm kiljug AMdr iek idKwXw] paarabreham pooran breham kalijug a(n)dhar eik dhikhaayaa|| He preached in this darkage (kaliyug) that, saragun (Brahm) and nirgun (Parbrahm) are the same and identical cwrY pYr DrMm dy cwr vrn iek vrn krwXw] chaarai pair dhhara(n)m dhae chaar varan eik varan karaayaa|| Dharma was now established on its four feet and all the four castes (through fraternal feeling) were converted into one caste (of humanity). rwxw rMk brwbrI pYrIN pvxw jg vrqwXw] raanaa ra(n)k baraabaree pairee(n) pavanaa jag varathaayaa|| Equating the poor with the prince, he spread the etiquette of humbly touching the feet. aultw Kyl iprMm dw pYrW aupr sIs invwXw] oulattaa khael pira(n)m dhaa pairaa(n) oupar sees nivaayaa|| Inverse is the game of the beloved; he got the egotist high heads bowed to feet. kiljug bwby qwirAw s`qnwm pVH mMqR suxwXw] kalijug baabae thaariaa saathanaam parrh ma(n)thr sunaayaa|| Baba Nanak rescued this dark age (kaliyug) and recited ‘satinam’ mantr for one and all. kil qwrx gur nwnk AwXw ]òó] kal thaaran gur naanak aayaa ||aa|| Guru Nanak came to redeem the kaliyug. Dhan Sri Guru Nanak Dev Jee Maharaj

Bhagat Fareed Jee's Saloks are also amazing which are on Angs 1377-1384 of Dhan Sri Guru Granth Sahib Jee, here are a few of them: hau FUFydI sjxw sjxu mYfy nwil ] ha-o dhoodhaydee sajnaa sajan maiday naal. I search for my Friend, but my Friend is already with me. nwnk AlKu n lKIAY gurmuiK dyie idKwil ]121] naanak alakh na lakhee-ai gurmukh day-ay dikhaal. ||121|| O Nanak, the Unseen Lord cannot be seen; He is revealed only to the Gurmukh. ||121|| invxu su AKru Kvxu guxu ijhbw mxIAw mMqu ] nivan so akhar khavan gun jihbaa manee-aa mant. Humility is the word, forgiveness is the virtue, and sweet speech is the magic mantra. ey qRY BYxy vys kir qW vis AwvI kMqu ]127] ay tarai bhainay vays kar taaN vas aavee kant. ||127|| Wear these three robes, O sister, and you will captivate your Husband Lord. ||127|| ieku iPkw n gwlwie sBnw mY scw DxI ] ik fikaa na gaalaa-ay sabhnaa mai sachaa Dhanee. Do not utter even a single harsh word; your True Lord and Master abides in all. ihAwau n kYhI Twih mwxk sB Amolvy ]129] hi-aa-o na kaihee thaahi maanak sabh amolvay. ||129|| Do not break anyone's heart; these are all priceless jewels. ||129|| sBnw mn mwixk Twhxu mUil mcWgvw ] sabhnaa man maanik thaahan mool machaaNgvaa. The minds of all are like precious jewels; to harm them is not good at all. jy qau iprIAw dI isk ihAwau n Twhy khI dw ] jay ta-o piree-aa dee sik hi-aa-o na thaahay kahee daa. ||130|| If you desire your Beloved, then do not break anyone's heart. ||130||

First time I read Bhagat Kabeer Jee's Saloks from Dhan Sri Guru Granth Sahib Jee, on Angs 1364 - 1377, I was just amazed, every Salok just hits you, here are a few of them: kbIr mwns jnmu dulµBu hY hoie n bwrY bwr ] kabeer maanas janam dulambh hai ho-ay na baarai baar. Kabeer, it is so difficult to obtain this human body; it does not just come over and over again. ijau bn Pl pwky Buie igrih bhuir n lwgih fwr ]30] ji-o ban fal paakay bhu-ay gireh bahur na laageh daar. ||30|| It is like the ripe fruit on the tree; when it falls to the ground, it cannot be re-attached to the branch. ||30|| kbIr grbu n kIjIAY aUcw dyiK Avwsu ] kabeer garab na keejee-ai oochaa daykh avaas. Kabeer, do not be so proud of your tall mansions. Awju kwil@ Buie lytxw aUpir jwmY Gwsu ]38] aaj kaaliH bhu-ay laytnaa oopar jaamai ghaas. ||38|| Today or tomorrow, you shall lie beneath the ground, and the grass shall grow above you. ||38|| kbIr lUtnw hY q lUit lY rwm nwm hY lUit ] kabeer lootnaa hai ta loot lai raam naam hai loot. Kabeer, if you must rob and plunder, then plunder the plunder of the Lord's Name. iPir pwCY pCuqwhugy pRwn jwihMgy CUit ]41] fir paachhai pachhutaahugay paraan jaahingay chhoot. ||41|| Otherwise, in the world hereafter, you will regret and repent, when the breath of life leaves the body. ||41|| kbIr mukiq duAwrw sMkurw rweI dseyN Bwie ] kabeer mukat du-aaraa sankuraa raa-ee das-ayN bhaa-ay. Kabeer, the door of liberation is very narrow, less than the width of a mustard seed. mnu qau mYglu hoie rihE inkso ikau kY jwie ]58] man ta-o maigal ho-ay rahi-o nikso ki-o kai jaa-ay. ||58|| Your mind is larger than an elephant; how will it pass through? ||58||

pRB kIjY ik®pw inDwn hm hir gun gwvhgy ] prabh keejai kirapaa nidhhaan ham har gun gaavehagae || O God, Treasure of Mercy, please bless me, that I may sing the Glorious Praises of the Lord. hau qumrI krau inq Aws pRB moih kb gil lwvihgy ]1] rhwau ] ho thumaree karo nith aas prabh mohi kab gal laavehigae ||1|| rehaao || I always place my hopes in You; O God, when will you take me in Your Embrace? ||1||Pause|| hm bwirk mugD ieAwn ipqw smJwvihgy ] ham baarik mugadhh eiaan pithaa samajhaavehigae || I am a foolish and ignorant child; Father, please teach me! suqu iKnu iKnu BUil ibgwir jgq ipq Bwvihgy ]1] suth khin khin bhool bigaar jagath pith bhaavehigae ||1|| Your child makes mistakes again and again, but still, You are pleased with him, O Father of the Universe. ||1|| jo hir suAwmI qum dyhu soeI hm pwvhgy ] jo har suaamee thum dhaehu soee ham paavehagae || Whatever You give me, O my Lord and Master - that is what I receive. moih dUjI nwhI Taur ijsu pih hm jwvhgy ]2] mohi dhoojee naahee t(h)our jis pehi ham jaavehagae ||2|| There is no other place where I can go. ||2|| jo hir Bwvih Bgq iqnw hir Bwvihgy ] jo har bhaavehi bhagath thinaa har bhaavehigae || Those devotees who are pleasing to the Lord - the Lord is pleasing to them. joqI joiq imlwie joiq ril jwvhgy ]3] jothee joth milaae joth ral jaavehagae ||3|| Their light merges into the Light; the lights are merged and blended together. ||3|| hir Awpy hoie ik®pwlu Awip ilv lwvihgy ] har aapae hoe kirapaal aap liv laavehigae || The Lord Himself has shown mercy; He lovingly attunes me to Himself. jnu nwnku srin duAwir hir lwj rKwvihgy ]4]6] jan naanak saran dhuaar har laaj rakhaavehigae ||4||6|| Servant Nanak seeks the Sanctuary of the Door of the Lord, who protects his honor. ||4||6||

pRB jI qU myry pRwn ADwrY ] prabh jee thoo maerae praan adhhaarai || O Dear God, You are the Support of my breath of life. nmskwr fMfauiq bMdnw Aink bwr jwau bwrY ]1] rhwau ] namasakaar dda(n)ddouth ba(n)dhanaa anik baar jaao baarai ||1|| rehaao || I how in humility and reverence to You; so many times, I am a sacrifice. ||1||Pause|| aUTq bYTq sovq jwgq iehu mnu quJih icqwrY ] oot(h)ath bait(h)ath sovath jaagath eihu man thujhehi chithaarai || Sitting down, standing up, sleeping and waking, this mind thinks of You. sUK dUK iesu mn kI ibrQw quJ hI AwgY swrY ]1] sookh dhookh eis man kee birathhaa thujh hee aagai saarai ||1|| I describe to You my pleasure and pain, and the state of this mind. ||1|| qU myrI Et bl buiD Dnu qum hI qumih myrY prvwrY ] thoo maeree outt bal budhh dhhan thum hee thumehi maerai paravaarai || You are my shelter and support, power, intellect and wealth; You are my family. jo qum krhu soeI Bl hmrY pyiK nwnk suK crnwrY ]2]2]82] jo thum karahu soee bhal hamarai paekh naanak sukh charanaarai ||2||2||82|| Whatever You do, I know that is good. Gazing upon Your Lotus Feet, Nanak is at peace. ||2||2||82||

Shabad by Bhai Gurdas Jee in his Vaars pihlW bwby pwXw bKS dr ipCoN dy iPr Gwl kmweI] pehilaa(n) baabae paayaa bakhash dhar pishho(n) dhae fir ghaal kamaaee|| First of all Baba Nanak obtained the gate of the grace (of Lord) and then He underwent and earned the rigorous discipline( of heart and mind). ryq A`k Awhwr kr roVW kI gur krI ivCweI] raeth aak aahaar kar rorraa(n) kee gur karee vishhaaee|| He fed himself with sand and swallow-wort and made stones his bedding i.e. he enjoyed poverty too. BwrI krI q`pisAw bfy Bwg hir isauN bix AweI] bhaaree karee thaapasiaa baddae bhaag har siou(n) ban aaee|| He offered hid full devotion and then he was fortunate to have proximity with God. bwbw pYDw sc KMf nwiniD nwm grIbI pweI] baabaa paidhhaa sach kha(n)dd naanidhh naam gareebee paaee|| Baba reached the region of truth wherefrom he received Nam, the storehouse of nine treasures and humility. bwbw dyKy iDAwn Dr jlqI sB ipRQvI ids AweI] baabaa dhaekhae dhhiaan dhhar jalathee sabh prithhavee dhis aaee|| In his meditation, Baba found the whole earth burning (with the fire of lust and anger). bwJhu gurU gubwr hY hYhY krdI suxI lukweI] baajhahu guroo gubaar hai haihai karadhee sunee lukaaee|| Without Guru there is utter darkness and he heard the cries of the common men. bwby ByK bxwieAw aud`wsI kI rIq clweI] baabae bhaekh banaaeiaa oudhaasee kee reeth chalaaee|| To further understand the people, Guru Nanak donned robes in their manner and preached them to be detached (from the pleasure and pain). ciVHAw soDn Drq lukweI ]òô] charrihaaa sodhhan dhharath lukaaee ||aa|| Thus he went out to depurate humanity on earth.

So beautiful..Thanks for sharing..

:'( :'( :'(

ggn dmwmw bwijE pirE nIswnY Gwau ] gagan dhamaamaa baajiou pariou neesaanai ghaao || The battle-drum beats in the sky of the mind; aim is taken, and the wound is inflicted. Kyqu ju mWifE sUrmw Ab jUJn ko dwau ]1] khaeth j maa(n)ddiou sooramaa ab joojhan ko dhaao ||1|| The spiritual warriors enter the field of battle; now is the time to fight! ||1|| sUrw so pihcwnIAY ju lrY dIn ky hyq ] sooraa so pehichaaneeai j larai dheen kae haeth || He alone is known as a spiritual hero, who fights in defense of religion. purjw purjw kit mrY kbhU n CwfY Kyqu ]2]2] purajaa purajaa katt marai kabehoo n shhaaddai khaeth ||2||2|| He may be cut apart, piece by piece, but he never leaves the field of battle. ||2||2|| Dhan Baba Deep Singh Jee

Waheguroo

Just a few Saloks of Bhagat Kabeer Jee's Bani relating to Death kbIr jw idn hau mUAw pwCY BieAw Anµdu ] kabeer jaa din ha-o moo-aa paachhai bha-i-aa anand. Kabeer, on the day when I die, afterwards there shall be bliss. moih imilE pRBu Awpnw sMgI Bjih guoibMdu ]6] mohi mili-o parabh aapnaa sangee bhajeh gobind. ||6|| I shall meet with my Lord God. Those with me shall meditate and vibrate on the Lord of the Universe. ||6|| kbIr sMq mUey ikAw roeIAY jo Apuny igRih jwie ] kabeer sant moo-ay ki-aa ro-ee-ai jo apunay garihi jaa-ay. Kabeer, why cry at the death of a Saint? He is just going back to his home. rovhu swkq bwpury ju hwtY hwt ibkwie ]16] rovhu saakat baapuray jo haatai haat bikaa-ay. ||16|| Cry for the wretched, faithless cynic, who is sold from store to store. ||16|| kbIr ijsu mrny qy jgu frY myry min Awnµdu ] kabeer jis marnay tay jag darai mayray man aanand. Kabeer, the world is afraid of death - that death fills my mind with bliss. mrny hI qy pweIAY pUrnu prmwnµdu ]22] marnay hee tay paa-ee-ai pooran parmaanand. ||22|| It is only by death that perfect, supreme bliss is obtained. ||22|| kbIr mrqw mrqw jgu mUAw mir BI n jwinAw koie ] kabeer martaa martaa jag moo-aa mar bhee na jaani-aa ko-ay. Kabeer, dying, dying, the whole world has to die, and yet, none know how to die. AYsy mrny jo mrY bhuir n mrnw hoie ]29] aisay marnay jo marai bahur na marnaa ho-ay. ||29|| Let those who die, die such a death, that they shall never have to die again. ||29|| kbIr muih mrny kw cwau hY mrau q hir kY duAwr ] kabeer muhi marnay kaa chaa-o hai mara-o ta har kai du-aar. Kabeer, I long to die; let me die at the Lord's Door. mq hir pUCY kaunu hY prw hmwrY bwr ]61] mat har poochhai ka-un hai paraa hamaarai baar. ||61|| I hope that the Lord does not ask, "Who is this, lying at my door?"||61|| kbIr jm kw TyNgw burw hY Ehu nhI sihAw jwie ] kabeer jam kaa thayNgaa buraa hai oh nahee sahi-aa jaa-ay. Kabeer, Death's club is terrible; it cannot be endured. eyku ju swDU muoih imilE iqin@ lIAw AMcil lwie ]78] ayk jo saaDhoo mohi mili-o tiniH lee-aa anchal laa-ay. ||78|| I have met with the holy man; he has attached me to the hem of his robe. ||78|| kbIr kwil krMqw Abih kru Ab krqw suie qwl ] kabeer kaal karantaa abeh kar ab kartaa su-ay taal. Kabeer, that which you have to do tomorrow - do it today instead; and that which you have to do now - do it immediately! pwCY kCU n hoiegw jau isr pir AwvY kwlu ]138] paachhai kachhoo na ho-igaa ja-o sir par aavai kaal. ||138|| Later on, you will not be able to do anything, when death hangs over your head. ||138|| Waheguroo Waheguroo

This is so true... for any Gurdwara.. People need to be told not to talk in Guru Sahib Jee's Hazuri but even after being told.. they carry on with their talking and dont stop.. :lol:

Information about Bhagat Namdev Jee from Sikhlionz website: Bhagat Namdev Jee was born in 1270 in the village of Narsi Bahamni in Satara district in Maharashtra, the beautiful land where Guru Gobind Singh ji breathed his last. Under the guiding of saint Janadeva, Namdev was converted to the path of Bhagati. He became a disciple of Bhagat Naneshwar, a holy man of Maharshtra. Namdev married to Raj Bai, who came from a respectable business family, and lived a householder's life. He had four sons & a daughter. His parents (father: Damesh & mother: Gona Bai) remained occupied in various odd jobs to make both ends meet. However, his maternal grandfather, who was a deep devotee of Tahkur (Stone deity), left an indelible impression on young Namdev's mind. Once, his maternal grandfather asked Namdev that he should offer milk to the Tahkur in his absence away from home. Namdev peristed with his prayer and submission before the deities to accept his offer of milk with such devotion that God Himself intervened & entered the deities to accede the prayer of his devotee. This happened at Pandarpur. Namdev later on refers to this incident in his hymn: suoien ktorI AMimRq BrI ] Taking the golden cup, Nam Dev filled it with the ambrosial milk, lY nwmY hir AwgY DrI ]2] and placed it before the Lord. ||2|| eyku Bgqu myry ihrdy bsY ] nwmy dyiK nrwienu hsY ]3] The Lord looked upon Nam Dev and smiled. "This one devotee abides within my heart."||3|| dUDu pIAwie Bgqu Gir gieAw ] The Lord drank the milk, and the devotee returned home. nwmy hir kw drsnu BieAw ]4]3] Thus did Nam Dev come to receive the Blessed Vision of the Lord's Darshan. ||4||3|| This innocent pious & unprejudiced attitude, coupled with universal admiration; became the cause of jealousy for the high caste Brahmins. Consequently, Namdev had to bear the brunt of their displeasure at every step. So much so that once this pious being, who was ever mystically attained with God, was thrown out of the temple for being a low caste. This happened in the temple of Nag Nath in the village of Aund; situated in Dist. Parbani, in Maharashtra. It was in this temple that Namdev, blisfully fixated on Naam, wanted to sing hymns in eulogy of God. The so-called high caste preists in the temple snatched castanets from him & threw him out. This humble devotee of God, had heartfelt sadness at this. In fact, due to the union between God & His humble devotee, it is said that through Divine intervention, the temple moved to face him, despite his sitting outside. This incident is reffered to in a hymn in Dhan Sri Guru Granth Sahib Jee hsq Kylq qyry dyhury AwieAw ] Laughing and playing, I came to Your Temple, O Lord. Bgiq krq nwmw pkir auTwieAw ]1] While Nam Dev was worshipping, he was grabbed and driven out. ||1|| hInVI jwiq myrI jwidm rwieAw ] I am of a low social class, O Lord; CIpy ky jnim kwhy kau AwieAw ]1] rhwau ] why was I born into a family of fabric dyers? ||1||Pause|| lY kmlI cilE pltwie ] I picked up my blanket and went back, dyhurY pwCY bYTw jwie ]2] to sit behind the temple. ||2|| ijau ijau nwmw hir gux aucrY ] As Nam Dev uttered the Glorious Praises of the Lord, Bgq jnW kau dyhurw iPrY ]3]6] the temple turned around to face the Lord's humble devotee. ||3||6|| The video of the Shabad Jyon Jyon Nama sung so beautifully by Bhai Harjinder Singh (Sri Nagar Wale) can be downloaded by clicking here: Jyon Jyon Nama - Manchester Rehnsbai or here: Jyon Jyon Nama - Atam Ras Waheguroo Waheguroo

nwil nrwiexu myrY ] naal naraaein maerai || The Lord is always with me. jmdUqu n AwvY nyrY ] jamadhooth n aavai naerai || The Messenger of Death does not approach me. kMiT lwie pRB rwKY ] ka(n)t(h) laae prabh raakhai || God holds me close in His embrace, and protects me. siqgur kI scu swKY ]1] sathigur kee sach saakhai ||1|| True are the Teachings of the True Guru. ||1|| guir pUrY pUrI kIqI ] gur poorai pooree keethee || The Perfect Guru has done it perfectly. dusmn mwir ivfwry sgly dws kau sumiq dIqI ]1] rhwau ] dhusaman maar viddaarae sagalae dhaas ko sumath dheethee ||1|| rehaao || He has beaten and driven off my enemies, and given me, His slave, the sublime understanding of the neutral mind. ||1||Pause|| pRiB sgly Qwn vswey ] prabh sagalae thhaan vasaaeae || God has blessed all places with prosperity. suiK sWid iPir Awey ] sukh saa(n)dh fir aaeae || I have returned again safe and sound. nwnk pRB srxwey ] naanak prabh saranaaeae || Nanak has entered God's Sanctuary. ijin sgly rog imtwey ]2]24]88] jin sagalae rog mittaaeae ||2||24||88| It has eradicated all disease. ||2||24||88||

hmrI gxq n gxIAw kweI Apxw ibrdu pCwix ] hamaree ganath n ganeeaa kaaee apanaa biradh pashhaan || He did not take my accounts into account; such is His forgiving nature. hwQ dyie rwKy kir Apuny sdw sdw rMgu mwix ]1] haathh dhaee raakhae kar apunae sadhaa sadhaa ra(n)g maan ||1|| He gave me His hand, and saved me and made me His own; forever and ever, I enjoy His Love. ||1|| swcw swihbu sd imhrvwx ] saachaa saahib sadh miharavaan || The True Lord and Master is forever merciful and forgiving. bMDu pwieAw myrY siqguir pUrY hoeI srb kilAwx ] rhwau ] ba(n)dhh paaeiaa maerai sathigur poorai hoee sarab kaliaan || rehaao || My Perfect Guru has bound me to Him, and now, I am in absolute ecstasy. ||Pause|| jIau pwie ipMfu ijin swijAw idqw pYnxu Kwxu ] jeeo paae pi(n)dd jin saajiaa dhithaa painan khaan || The One who fashioned the body and placed the soul within, who gives you clothing and nourishment Apxy dws kI Awip pYj rwKI nwnk sd kurbwxu ]2]16]44] apanae dhaas kee aap paij raakhee naanak sadh kurabaan ||2||16||44|| He Himself preserves the honor of His slaves. Nanak is forever a sacrifice to Him. ||2||16||44||

I dont think there is any information on the net as I could not find anything on Manikaran Sahib. But I think that I may have brought a small book explaining the history of this Gurdwara which was visited by Bhai Mardana Jee and Guru Nanak Dev Jee, if I find this, I'll post something as to the history.

Ah sorry SSM Bhenji Manikaran is so beautiful, up in the mountains... I would love to go there again.

Every Gurdwara which you visit in India is amazing because our Guru Jee's had some connection with that Dharti. You just feel wow, our Guru Jee's were on this piece of land hundreds of years ago A gurdwara which has not been mentioned which is absolutely amazing is Manikaran Sahib in Himachal Pardesh. See if you can get to go there as well. Dhan Guru Nanak Dev Jee went there. There is another Gurdwara near there called Rawalsar Sahib, where Dhan Sri Guru Gobind Singh Jee went. As disguised mentioned, check out Haveli in Jalandhar in addition to Rangla Punjab.. both are next to each other. I've been to Haveli but not Rangla Punjab.. Haveli has great food :TH: