K. SINGH DEEP

ਜੈਤਸਰੀ ਮਹਲਾ ੪ ਘਰੁ ੧ ਚਉਪਦੇ ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਮੇਰੈ ਹੀਅਰੈ ਰਤਨੁ ਨਾਮੁ ਹਰਿ ਬਸਿਆ ਗੁਰਿ ਹਾਥੁ ਧਰਿਓ ਮੇਰੈ ਮਾਥਾ ॥ ਜਨਮ ਜਨਮ ਕੇ ਕਿਲਬਿਖ ਦੁਖ ਉਤਰੇ ਗੁਰਿ ਨਾਮੁ ਦੀਓ ਰਿਨੁ ਲਾਥਾ ॥੧॥ ਮੇਰੇ ਮਨ ਭਜੁ ਰਾਮ ਨਾਮੁ ਸਭਿ ਅਰਥਾ ॥ ਗੁਰਿ ਪੂਰੈ ਹਰਿ ਨਾਮੁ ਦ੍ਰਿੜਾਇਆ ਬਿਨੁ ਨਾਵੈ ਜੀਵਨੁ ਬਿਰਥਾ ॥ ਰਹਾਉ ॥ ਬਿਨੁ ਗੁਰ ਮੂੜ ਭਏ ਹੈ ਮਨਮੁਖ ਤੇ ਮੋਹ ਮਾਇਆ ਨਿਤ ਫਾਥਾ ॥ ਤਿਨ ਸਾਧੂ ਚਰਣ ਨ ਸੇਵੇ ਕਬਹੂ ਤਿਨ ਸਭੁ ਜਨਮੁ ਅਕਾਥਾ ॥੨॥ ਜਿਨ ਸਾਧੂ ਚਰਣ ਸਾਧ ਪਗ ਸੇਵੇ ਤਿਨ ਸਫਲਿਓ ਜਨਮੁ ਸਨਾਥਾ॥ ਮੋ ਕਉ ਕੀਜੈ ਦਾਸੁ ਦਾਸ ਦਾਸਨ ਕੋ ਹਰਿ ਦਇਆ ਧਾਰਿ ਜਗੰਨਾਥਾ ॥੩॥ ਹਮ ਅੰਧੁਲੇ ਗਿਆਨਹੀਨ ਅਗਿਆਨੀ ਕਿਉ ਚਾਲਹ ਮਾਰਗਿ ਪੰਥਾ ॥ ਹਮ ਅੰਧੁਲੇ ਕਉ ਗੁਰ ਅੰਚਲੁ ਦੀਜੈ ਜਨ ਨਾਨਕ ਚਲਹ ਮਿਲੰਥਾ ॥੪॥੧॥ {ਪੰਨਾ 696}

"GOINDWAAL GOBINDPURI SAM JALLAN TEER BIPAS BANAAYO" Means, on the bank of BEAAS RIVER GOINDWAAL A HOLY and SACRED PLACE ,like SACHKHAND has been established by GURU SAHIB ( GURU AMAR DAAS JI) WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

Yaah,this is the fact that closer we are to the shepherd safer we feel :- "GUR MERE SANG SADAA HE NALE,SIMAR SIMAR TIS SADAA SAMAALE." We all know the SAAKHI of BHAAEE JOGA SINGH , a true disciple of GURU GOBIND SINGH JI which is summarised by DR.BHAAEE VEER SINGH JI as under:- "Saari raat pahera deve aap chokidaar ban ke, Paap agg vichon lenda sikh noo nikaal ji. GURU di je lorh hove ,GURU vee ajeha hove, Jese DASHMESH mata GUJRI de laal ji." And guru sahib told us which we recite daily as:- "AE MAN MERIYA TU SADAA RAHO HAR NAALE, HAR NAAL RAHO TU MANN MERE DOOKH SABH VISARNA, ANGIKAAR OH KARE TERA KARAJ SABH SAVAARNA, SABHNA GALAN SAMRATHH SUAMI SO KYO MANHO VISAARE, KAHE NAANAK MANN MERE SADAA ROHO HAR NAALE." (ANAND SAHIB) And also:- "DOE PURH CHAKKI JORH KE PEESAN AAE BAHITTHH, JO DAR RAHE SE UBBARE NAANAK AJAB DITTHH." So we should try to be nearer/closer to our SHEPHERD, OUR GURU THE GURBANI,THE SHABAD i.e.GURU GRANTH SAHIB JI bcoz grains which are neareest the centre in the grinder generally remain ungrinded . WAHEGURU ji ka KHALSA waheguru ji ki FATEH

Waheguru ji ka Khalsa Waheguru ji ki Fateh. This is a coincidence that there are 84 steps at BAOLI SAHIB.So many Sikhs and other people have been and are still performing the 84 PAATHH of JAPJI SAHIB and Ishnaans .In JUNE 1989 I, myself did the same once and my wife twice.We in group of about 20 people started it at 0.00 midnight after ISHNAAN and paathh OF JAPJI SAHIB and ARDAAS and there after a HOLY DIP in BAOLI SAHIB and recited JAPJI SAHIB at step no.1; then a holy dip in BAOLI SAHIB and then PAATHH of JAPJI SAHIB at step no. 2;then a HOLY DIP in BAOLI SAHIB and then PAATHH of JAPJI SAHIB at STEP no.3 and so on and at last after HOLY DIP in BAOLI SAHIB and Paathh of Japji Sahib at step no.84 and there after the last HOLY DIP in BAOLI SAHIB ,PAATHH of JAPJI SAHIB near NISHAAN SAHIB and then ARDAAS to thank THE ALMIGHTY AKAAL PURAKH AND GURU SAHIBAN for enabling us to perform the impossible looking task by their virtue and blessings.The finishing time was between 6.00 p.m. to 8.30 p.m.by different individuals as per their capcity to recite JAPJI SAHIB in speed and walking speed. Though I firmly believe that this is not the way to save one from 84 lakh jooni, but one can get enlightened him/herself during this performance and can feel TRUE AANAND which can not be experienced / achieved ordinarily otherwise. Waheguru ji ka Khalsa Waheguru ji ki Fateh

Sharaadh is against GURMAT bcoz GURBANI tells us:- "JEEVAT PITAR NA MAANE KOU MUE SARAADH KARAHI" Generally we people ignore our living old parents (and leave them on destiny and helpless where as they deserve and badly need SEVAA) but after their death we do sharaadh which is useless for them. KANJAKAN POOJAN IN NAVARATRAS may be a pious ritual for our HINDU BROTHERS but SIKHISM has no relation with it becoz pooja of any DEVI/DEVTA/ MOORTI/MARHI(grave) is prohibited in Sikhism. "KACHHU PAHAN ME PARMESAR NAAHI" and "Jis Pahan ko Pati Tore so Pahan Nirjio" and "PAKHAAN POOJAHOU NAHI" and "MAHAA MAAEE KEE POOJA KAREH, NAR TEY NAAR HOE AUTARE" And so many such quotes can be narrated to support your point of view. Waheguru ji ka Khalsa Waheguru ji ki Fateh

Bhai sahib ji, WHY THE PERSON WHO PREPARES KARAH PARSAD SHOULD BE AN AMRITDHARI ONLY? DO YOU KNOW AS TO WHO WAS THE FIRST PERRSON WHO MADE KARAH PARSAD IN THE HISTORY? FOR WHOM HE MIGHT HAVE MADE KARAH PARSAD? PLEASE DO RESEARCH ABOUT IT AND ONLY THEN GIVE VIEWS ABOUT SUCH SENSITIVE SUBJECTS. DAAS WILL QUOTE THE HISTORICAL FACTS ON SUNDAY BCOZ TO NARRATE ONE NEEDS AMPLE TIME WHICH A PUBLIC SERVENT LIKE ME WHO IS SENIOR MANAGER IN A NATIONALIZED BANK ,CAN NOT GET ON ORDINARY DAYS. BHUL CHUK KHIMA, WJKK WJKKF

Hear daily HUKAMNAMA from SRI DARBAR SAHIB AMRITSAR on SIKHNET.COM OR SGPC.COM and do not have any doubt about HUKAMNAMA bcoz every word and every line and every SHABAD on every ANG of GURU GRANTH SAHIB JI is HUKAMNAMA

HAVE YOU READ ,HEARD AND OBEYED GURU GRANTH SAHIB FIRST? "GAAVEEYE SUNIYE MAN RAKHIYE BHAO"

MAY YOU BE OR NOT BE AMRITDHAREE, EVEN THAN WE ALL ARE SISTERS AND BROTHERS:- "EK PITA EKAS KE HUM BARIK" But TRUE SIKH (Irrespective of caste,colour,creed, and/or sex)is the person who is AMRITDHARI means he/she has taken KHANDE KI PAHUL from PUNJ PIYARE in presence of GURU GRANTH SAHIB JI. "SINGH SOI PARVAN KHANDE KI PAHUL CHHAKE" By mere taking KHANDE KI PAHUL to gather husband and wife are not becoming brother and sister physically but definitely they become part and parcel of KHALSA PANTH. If every AMRITDHARI becomes sister n brother than how the PANTH will grow. So please do not create a dispute rather encourage non amritdharis to become PARVAAN SIKH and prefer marrying AMRITDHARI if you yourself are AMRITDHARI but do not hesitate to marry non amritdhari who has faith in SIKHI and encourage him/her to take KHANDE KI PAHUL and take yourself again alongwith your spouse.wkk wkf '

BABA VISAKHA SINGH JI WAS A VERY VERY DISCIPLINED GURSIKH AND A GREAT PATRIOT AS WELL. HE WAS THE FIRST JATHEDAR OF AKAL TAKHAT(after control on Gurdwaras by SGPC) . DUE TO HIS PARTICIPATION IN FIGHT FOR FREEDOM AGAINST BRITISH RULE, HE WAS IMPRISONED AT KALA PANI ALSO. HE WAS ONE OF THE FOUNDERS OF AMRIT PARCHAR SANGAT WHOSE PRESENT JATHEDAR IS GYANI SOORAJPAL SINGH JI OF PATIALA. HE ALWAYS BOOSTED SIKHS TO FOLLOW GURU GRANTH SAHIB JI ONLY AND ENCOURAGED SANGAT TO BE AMRITDHARIS,BUT HE NEVER HAD ANY MISCONCEPTION ABOUT ANY RELIGION.HE ALWAYS RESPECTED EVERY RELIGION. BUT PARCHAR OF SIKHI WAS HIS MAIN OBJECT,SUBJECT AND PIOUS FACT OF HIS LIFE . GURBANI TELLS US ABOUT SUCH PERSONALITIES :- " HAIN VIRLE NAHI GHANE PHAIL PHAKKAR SANSAAR" SO WE SHOULD AVOID CRITICIZING SUCH A GREAT AND HISTORIC PERSONALITY. '

WATER TO BE ADDED FOUR TIMES IN VOLUME WE CONSUME THE FLOUR WHEREAS FLOUR ( NOT MAIDA) SUGAR AND GHEE HAVE TO BE SAME IN WEIGHT. WKK WKF

GURU GOBIND SINGH JI SAYS "ALPAHAAR SULAP SEE NIDRA, DAYAA CHHIMA TAN PREEIT" And IN GURU GRANTH SAHIB it is told:- "SEHAJE JAGE SEHAJE SOVE GURMUKH ANDIN USTAT HOVE." And Bhai Gurdas ji tells us:- "THHORA SAVEN THHORA HI KHAAVE" So we can understand the importance of less eating and less sleeping in light of above.

Gurbani tells us, "JAAT PAAT NAHI POOCHHE KOI, HAR KO BHAJE SO NAR KA HOI." AND "NEECHAN ANDER NEECH JAAT NEECHI HOO ATT NEECH, NAANAK TIN KE SANG SAATH, VADDEAN SIO KYA REES" These teachings of gurbaani are more strongly supporting this aspect of spirit told in rehatnama about JAAT. ANCESTRY? What is this word? Can we not understand monkeys and apes are our ancestors? Talk about humanity and not ANCESTRY?

"AMRITSAR SATGUR SATWAADI JIT NAHATE KAUAA HANS HOHE" and "GURSATGUR KA JO SIKH AKHAAYE, SO BHALKE UTTHH HAR NAM DHIAVE, UDDAM KARE BHALKE PARBHATI, ISHNAAN KARE AMRITSAR NAAVE, and DITTHE SABBHE TRHHAV NAHI TUDH JEHEYA These lines amply clear the doubts of any body that AMRITSAR is HARMANDAR SAHIB and also GURBANI.ISHNAAN in both is must to understand the meaning of ISHNAAN.WJKK WJKF

"JEHA BEEJE SO LUNE KARMA SANDRA KHET" Whatever we sow,tha same fruit we get. "LORE DAAKH BIJOURIAN KIKKAR BIJE JATT" We are such farmers who want to harvest dry fruits whereas we sow thorny shrubs. And this is the reality allover world and that is why the most of us live under unnecessary tensions,false egos,greediness and are self centered etc. etc. but why? We can speak a lot on welfare of humanity but when the question of our old parents arises, the stories like one told by AZAD come before us. The charity begins at home,and if we would forget it,our children will definitely teach us because CHILD IS THE FATHER OF MAN

"JEH PARSAAD AABHOOKHAN PEHREEJE MAN TIS SIMRAT KYON AALAS KEEJE" As such jewellery is not forbidden but you are warned to not be lazy after wearing it. Whosoever say that jewellery is MAYA and it is banned, please do not forget:- "KAHE NANAK GURPARSAADI JINA LIV LAGI, TINI VICHE MAYA PAAYA" Please donot be rigid and do not make SIKHISM A HAUAA or DRAGON from which a normal man starts running away.This is a great path called GURMAT and is learned step by step by reading ,listening ,adopting,following and preserving ( GAAVIYE SUNIYE MAN RAKHIYE BHAAO )like sweet for dumbs "JIN EH CHAAKHI SOEE JAANE, GOONGE KI MATHHIYAEE" and no body should claim of being a perfect disciple (Pooran Gursikh) who knows every thing because who claims, is always nil :- "JE KO NAO DHARAAE VADDA,SAAD KARE MAN BHAANE, KHASME NADRI KEERHA AAVE NAANAK NAAM VAKHAANE" The stage comes at last however where one realises that Gold AND Soil are same "KANCHAN MAATI MAANE" but this a very very advanced stage where only a few( not every one) can reach and we should not impose such a scarce quality upon the new entrants and if we do so, we shall be asking students of Nursery to adopt the syllabus of P.Hd. WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

"KEEYA KHEL BAD MEL TAMAASHA WAHEGURU TERI SABH RACHNAA" and "WAHEGURU WAHEGURU WAHEGURU WAAHE JEEO" Above the word WAHEGURU is described in GURBAANI BHAAI GURDAAS JI also say:- "WAHEGURU GURMANTRA SUNAAYA" and "WAHEGURU GURMANTAR HE JAP HAOME KHOEE"

"VIN BOLEYA SAB KICHH JANDA KIS AAGE KEECHE ARDAAS" So you just have to feel WAAHEGURU within yourself and you will be full of selfconfidence and will be more than enough to achieve any thing/target in your life.So just believe your WAHEGURU JI and YOURSELF

WAHEGURU JI KHALSA WAHEGURU JI KI FATEH KHANDEY BATE DA AMRIT is not the JANEOO OF BAAHMAN which is not allowed to women.GURBANI tells us " ISS JAG MEH EK PURAKH HAI HOR SAGLI NAAR SABAAEE".When except AKAAL PURAKH all are NAAR(females)than no body can take AMRIT if it is not allowed to women.My dear brothers and sisters,in REHATNAAMA it is told:- "SINGH SOI PARVAAN KHANDE KI PAHUL CHHAKE, SOI SINGH PARDHAAN AVAR NA PAHUL JO LAHE." Than AMRIT of KIRPAAN(for women) has come where from whereas DASAM PAATSHAH made and ordered KHANDE DI PAHUL for each and every SIKH(irrespective of sex,caste,colour and creed).So please stop telling any thing like this which can cause any ambiguity in KHALSA PANTH which is already facing many ideological crisis due to self made JATHEDARS, SANTS ,DERAS,MARYADAS etc. etc.

For this we are resposible solely.If we do not offer MONEY in GURDWARAS these holY places will become pious fightfree places.Now the question arises where should we donate our DASWANDH. Guru ji told us GARIB DA MOOH GURU DI GOLAK. As such we should offer our DASWANDH at PINGALWARAS, ORPHANGEHOUSES,donate CLOTHES and medicines to needy persons who really are the needy persons and by doing so we shall be not encouraging THE MONEY HOUSES but shall be serving the humanity and also obeying the devine order of our GURU SAHIB as HUKAM MANIYE HOVE PARVAAN TA KHASME KA MEHAL PAAESI.

PLEASE EXPLAIN THE MEANING OF THE WORD "WAHEGURU" and also tell who composed and used this word and where.

The too little knowledge of the misinterpreters about the reality can be judged from the fact that many a times in various publications the Sanskrit scripture written as "SAMAAPATAM AST SHUBHAM AST"( means that this topic ends gracefully) is being written and also pronounced as " SAMAAPAT MAST SUBH MAST"

DASAM GRANTH IS THE COLLECTION OF BANI OF DASAM PATSHAH JI (HIS ORIGINAL SCRIPTS like JAAP SAAHIB; AKAAL USTAT; GYAN PRABODH SHABAD HAZAARE; BACHITTAR NAATAK etc )and translations of the VARIOUS PURANS of Sanskrit as CHANDI CAHARITAR(translation of MAARKANDE PURAAN into simple language) ,CHOBEES AVTAAR,TRIYA CHARITAR etc.LANGUAGE. DASAM GRANTH HAS BEEN COPILED BY BHAAI MANI SINGH JI from various POTHIS wich were preserved by various SIKHS with them. No doubt the BANI of DASAM GRANTH can be said to have been composed by DASAM PATSHAH but some so called VIDVAANA who have always been criticizing it , may be due to TRANSLATION PART but the should know that before start of such TRANSLATION PARTS , GURU SAHIB has given hints as before start of CHANDI CHARITATRA ,GURU SAHIB added as ATTHH MARKANDE PURAN BILAS KATHHATE mean s now the translation of MAARKANDE PURAN is being told.Why so called VIDVAANS ignore such hints and are unnecessarily involving KHALSA PANTH in endless dispute. So please stop giving odd remarks about DASAM GRANTH JI. Please study and read and serve KHALSA PANTH in CHARHDI KALA. WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

Such dummy and void resolutions should be refuted by KHALSA PANTH. KHALSA PANTH does not need such resolutions which are passed only for eye wash of the SANGAT. Khalsa Panth needs revolutions (and not resolutions)which never means KRANTI but means awareness so as to avoid DHIANA DOGRAS and GANGOOS so that the gems of our generations are not compelled to MARTYRDOM in the child hood and also so as to ensure that wrong decision-takers are punished as BABA AKAALI PHOOLA SINGH JI (as Jathedar of SRI AKAAL TAKHAT) punished (Maharaja)RANJIT SINGH and NOMINATED PUNJ PIYARE from SIKH SANGAT imposed TANKHAH on GURU GOBIND SINGH JI when GURU JI paid homage/respect to the Grave of DAADOO JI by striking an arrow from his arch in the plinth of the Grave.KHALSA JI please BEWARE OF NEELE GIDDARS AND KHOTTE in SHER di KHALL(Donkeys wearing Lions dress )and do not allow them to be THEKEDARS of the PANTH. Do not elect your sevadars but select them.Do not allow The PANTH under the shadow of politics but always keep the politics under the shadow of PANTH.