K. SINGH DEEP

Je jug chaare arja, hor dasuni hoe. Nava khandan vich janiye naal chalehe sabh koe, Changa nav rakhaae ke jas keerat jag lei, je tis nadare na avaaee,ta vaat na puchchhehe kei. Keeta ander keet kar dosi dos dharei. Nanak nirgun gun kare gunvantya gun dei. Teha koe na sujhaee je tis gun koe karei.

Compare following:- (i) " Sant anantehe anter naahi" (ii)" Gur Parmeshar eko Jaan" (iii) "Hamro bhartaa bado bibeki ,Aphe Sant kahaavehe" From above qutes it is evident that there is no difference between SANT ,GURU and PARMESHAR /AKAALPURAKH. we all agree on the point that GURU or SATGURU is the another converted roop of Akaal Purakh but we ,if agree that human being may be Sant, can not agree on the point that SANT is the roop of SATGURU or AKAAL PURAKH because Gurbani says :- "Har jesa Purakh na labhaee sabh dekheya jagat me tole" However there are so many great Gursikhs with whom we add the word SANT. We before using this word must ensure wheather the person to whom we are going to call SANT ,is a tyagi of Maaya (and does not have heavy Bank balance) like GURU GOBIND sINGH JI who , before leaving ANANDPUR SAHIB ordered to throw all the money and jewellery etc, in river Satlaj. He must not be affectionative to himself and his family (being guarded by armed body guards ) and should be fearless. He should not have any ill feeling within his mind, brain and heart about any person or religion or any sector of society and must possess AMIYE DRISHTI like:- "Hindu O Turak kou Rafazi Imam Saafi, Manas ki jaat sabe eke pehechanbo." chuk khima , Waheguru ji ka Khalsa Waheguru ji ki Fateh

ਕਬੀਰ ਸੇਵਾ ਕਉ ਦੁਇ ਭਲੇ ਏਕੁ ਸੰਤੁ ਇਕੁ ਰਾਮੁ ॥ kabeer saeva ko dhue bhalae eaek santh eik ram || Kabeer, it is good to perform selfless service for two - the Saint and the Lord. ਰਾਮੁ ਜੁ ਦਾਤਾ ਮੁਕਤਿ ਕੋ ਸੰਤੁ ਜਪਾਵੈ ਨਾਮੁ ॥੧੬੪॥ ram j dhatha mukath ko santh japavai nam ||164|| The Lord is the Giver of liberation, and the Saint inspires us to chant the Naam. ||164|| Here sANT means GURU .For further clarification please read the foot note on page 302 of AMRIT KIRTAN POTHI as under:- "Gurbani vich ek vachan(singular form) roop vich SANT pad (word)keval GURU laee aya he, atte jithhe kithhe bahu vachan (plural form ) vich SANT word di warton kiti gayee he, othhe Guru ke sanmukhiNaam Rang Ras Ratte Gursikhan de samooh (group)di taraf ishara he, par kaee thaaeen bahu vachan satikaar vajon Satguru laee hi hai." Here is another Shabad about SANT ਕਾਨੜਾ ਮਹਲਾ ੫ ॥ kanarra mehala 5 (Ang 1299 Sri guru Granth Saheb ji ) ਸੰਤਨ ਪਹਿ ਆਪਿ ਉਧਾਰਨ ਆਇਓ ॥੧॥ ਰਹਾਉ ॥ Santhan pehe aap oudhharan aeiou ||1|| rehao || I have come to the Saints to save myself. ||1||Pause|| ਦਰਸਨ ਭੇਟਤ ਹੋਤ ਪੁਨੀਤਾ ਹਰਿ ਹਰਿ ਮੰਤ੍ਰੁ ਦ੍ਰਿੜਾਇਓ ॥੧॥ Darasan baettath hott puneeta har har manthra dhrirraeiou ||1|| Gazing upon the Blessed Vision of their Darshan, I am sanctified; they have implanted the Mantra of the Lord, Har, Har, within me. ||1|| ਕਾਟੇ ਰੋਗ ਭਏ ਮਨ ਨਿਰਮਲ ਹਰਿ ਹਰਿ ਅਉਖਧੁ ਖਾਇਓ ॥੨॥ Kattae rog bheae man niramal har har aoukhadhh khaeiou ||2|| The disease has been eradicated, and my mind has become immaculate. I have taken the healing medicine of the Lord, Har, Har. ||2|| ਅਸਥਿਤ ਭਏ ਬਸੇ ਸੁਖ ਥਾਨਾ ਬਹੁਰਿ ਨ ਕਤਹੂ ਧਾਇਓ ॥੩॥ Asathhith bheae basae sukh thhana bahur n kathehoo dhhaeiou ||3|| I have become steady and stable, and I dwell in the home of peace. I shall never again wander anywhere. ||3|| ਸੰਤ ਪ੍ਰਸਾਦਿ ਤਰੇ ਕੁਲ ਲੋਗਾ ਨਾਨਕ ਲਿਪਤ ਨ ਮਾਇਓ ॥੪॥੭॥ Santh prasadh tarae kul loga naanak lipat na maeiou ||4||7|| By the Grace of the Saints, the people and all their generations are saved; O Nanak, they are not engrossed in Maya. ||4||7|| Here the qualities mentioned ,can not be found in a huma n being but in Satguru only. Bhul chuk khima Waheguru ji ka Khalsa Wahegru ji ki Fteh.

Yes, ypu are right, In sri GURU GRANTH Saheb ji there is reference that Mata KHIVI JI (Wife of Guru ANGAD DEV JI ) herself was making langar and distributing Langar amongst Sangat :- ਬਲਵੰਡ ਖੀਵੀ ਨੇਕ ਜਨ ਜਿਸੁ ਬਹੁਤੀ ਛਾਉ ਪਤ੍ਰਾਲੀ ॥ Balavandd kheevee naek jan jis bahuthee shhaao pathraalee || Balwand says that Khivi, the Guru's wife, is a noble woman, who gives soothing, leafy shade to all. ਲੰਗਰਿ ਦਉਲਤਿ ਵੰਡੀਐ ਰਸੁ ਅੰਮ੍ਰਿਤੁ ਖੀਰਿ ਘਿਆਲੀ ॥ Langar dhoulath vanddeeai ras anmrith kheer ghiaalee || She distributes the bounty of the Guru's Langar; the kheer - the rice pudding and ghee, is like sweet ambrosia. ਗੁਰਸਿਖਾ ਕੇ ਮੁਖ ਉਜਲੇ ਮਨਮੁਖ ਥੀਏ ਪਰਾਲੀ ॥ Gurasikhaa kae mukh oujalae manamukh thheeeae paraalee || The faces of the Guru's Sikhs are radiant and bright; the self-willed manmukhs are pale, like straw. ਪਏ ਕਬੂਲੁ ਖਸੰਮ ਨਾਲਿ ਜਾਂ ਘਾਲ ਮਰਦੀ ਘਾਲੀ ॥ Pae kabool khasanm naal jaan ghaal maradhee ghaalee || The Master gave His approval, when Angad exerted Himself heroically. ਮਾਤਾ ਖੀਵੀ ਸਹੁ ਸੋਇ ਜਿਨਿ ਗੋਇ ਉਠਾਲੀ ॥੩॥ Maata kheevee sahu soe jin goe outhaalee ||3|| Such is the Husband of mother Khivi; He sustains the world. ||3|| Vaar Raamkalee Balvand and Sata (at ang 967 Sri Guru Granth Saheb ji ) Bhul chuk khima Waheguru ji ka Khalsa Waheguru ji ki Fateh

Pauri 20 of Vaar 26 - Vaaran Bhaai Gurdaas ji ਸਤਿਗੁਰੁ ਪਾਰਸਿ ਪਰਸਿਐ ਕੰਚਨੁ ਕਰੈ ਮਨੂਰ ਮਲੀਣਾ । Satiguru paarasi parasiai kanchanu karai manoor maleenaa| The true Guru is such a philosopher's stone by whose touch dross transforms into gold. ਸਤਿਗੁਰੁ ਬਾਵਨੁ ਚੰਦਨੋ ਵਾਸੁ ਸੁਵਾਸੁ ਕਰੈ ਲਾਖੀਣਾ । Satiguru baavanu chandano vaasu suvaasu karai|aakheenaa| The true Guru is that sandalwood which makes every thing fragrant and million times more precious . ਸਤਿਗੁਰੁ ਪੂਰਾ ਪਾਰਿਜਾਤੁ ਸਿੰਮਲੁ ਸਫਲੁ ਕਰੈ ਸੰਗਿ ਲੀਣਾ । Satiguru pooraa paarijaatu sinmalu sadhalu karai sangi|eenaa| The true Guru is that wish fulfilling tree which makes the cotton silk tree full of fruit. ਮਾਨ ਸਰੋਵਰੁ ਸਤਿਗੁਰੂ ਕਾਗਹੁ ਹੰਸੁ ਜਲਹੁ ਦੁਧੁ ਪੀਣਾ । Maan sarovaru satiguroo kaagahu hansu jalahu dudhu peenaa| The true Guru is that Manasarovar, the sacred lake in Hindu mythology, which transforms crows into swans, who drink milk cut of mixtrue of water and milk. ਗੁਰ ਤੀਰਥੁ ਦਰੀਆਉ ਹੈ ਪਸੂ ਪਰੇਤ ਕਰੈ ਪਰਬੀਣਾ । Our teeradu dareeaau hai pasoo parayt karai parabeenaa| The Guru is that holy river which makes the animals and the ghosts knowledgeable and skilful. ਸਤਿਗੁਰ ਬੰਦੀਛੋੜੁ ਹੈ ਜੀਵਣ ਮੁਕਤਿ ਕਰੈ ਓਡੀਣਾ । Satigur bandeechhorhu hai jeevan mukati karai aodeenaa| The true Guru is giver of freedom from bondages and makes the detached ones librated in life. ਗੁਰਮੁਖਿ ਮਨ ਅਪਤੀਜੁ ਪਤੀਣਾ Guramukhi man apateeju pateenaa The wavering mind of the Guru-oriented individual becomes steadfast and full of confidence.

Vaar 26 Pauri 19 of Vaaran Bhai Gurdas ji ਸਤਿਗੁਰ ਗੁਣੀ ਨਿਧਾਨੁ ਹੈ ਗੁਣ ਕਰਿ ਬਖਸੈ ਅਵਗੁਣਿਆਰੇ । Satigur gunee nidhaanu hai gun kar bakhasai avaguniaaray| The true Guru is the store house of virtues who out of his benevolence blesses even the wicked ones. ਸਤਿਗੁਰੁ ਪੂਰਾ ਵੈਦੁ ਹੈ ਪੰਜੇ ਰੋਗ ਅਸਾਧ ਨਿਵਾਰੇ । Satiguru pooraa vaidu hai panjay rog asaadh nivaaray| The true Guru is a perfect physician who cures all the five chronic ailments. ਸੁਖ ਸਾਗਰੁ ਗੁਰੁਦੇਉ ਹੈ ਨਿਦਕ ਦੋਖੀ ਬੇਮੁਖ ਤਾਰੇ । Sukh saagaru gurudayu hai nidak dokhee baymukh taaray| Guru is ocean of pleasures who happily absorbs in him the sufferers. ਗੁਰ ਪੂਰਾ ਨਿਰਵੈਰੁ ਹੈ ਸੁਖ ਦੇ ਮੇਲਿ ਲਏ ਦੁਖਿਆਰੇ । Gur pooraa niravairu hai sukh day mayli |aay dukhiaaray| The perfect Guru is away form enmity and He liberates even the slanderers, envious ones and the apostates. ਗੁਰੁ ਪੂਰਾ ਨਿਰਭਉ ਸਦਾ ਜਨਮ ਮਰਣ ਜਮ ਡਰੈ ਉਤਾਰੇ । Guru pooraa nirabhau sadaa janam maran jam dare utaaray| The perfect Guru is fearless who always dispels the fear of transmigration and Yama, the god of death. ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਸੁਜਾਣੁ ਹੈ ਵਡੇ ਅਜਾਣ ਮੁਗਧ ਨਿਸਤਾਰੇ । Satiguru purakhu sujaanu hai vadE ajaan mugadh nisataaray| The true Guru is that enlightened one who saves ignorant fools and even the unknown ones. ਸਤਿਗੁਰੁ ਆਗੂ ਜਾਣੀਐ ਬਾਹ ਪਕੜਿ ਅੰਧਲੇ ਉਧਾਰੇ । Satiguru aagoo jaaneeai baah pakarh andhalay udhaaray| The true Guru is known as such a leader who catching hold from the arm takes the blind also across (the world ocean). ਮਾਣੁ ਨਿਮਾਣੇ ਸਦ ਬਲਿਹਾਰੇ Maanu nimaanay sad balihaaray I am sacrifice unto that true Guru who is the pride of the humble ones

Thanks, i was just thinking about Bow 09, So what would you or the sangat out there say should be the punishment for the person who committed it?? Or any other beddabi of Guru. yes exactly, as is told by our DASHMESH PITA Guru Gobind Singh ji in ZAFARNAMA :- ਚੁ ਕਾਰ ਅਜ਼ ਹਮਹ ਹੀਲਤੇ ਦਰ ਗੁਜ਼ਸ਼ਤ ॥ ਹਲਾਲ ਅਸਤ ਬੁਰਦਨ ਬ ਸ਼ਮਸ਼ੀਰ ਦਸਤ ॥੨੨॥ Chu kaar az hamah heelte dar guzasht || Halaal ast burden ba shamsheer dast||22|| When all other methods fail, it is proper to hold the sword in hand.22. Waheguru ji ka Khalsa Waheguru ji ki Fateh

My dear daughter, She should not feel guilty and should not feel her self dirty as she is not responsible at all for the ill deed done by a cruel unhuman person who definitely can not be sikh. She should rather be in touch with the Guru Saheb ji and pass as much time as much she can in reading/reciting /listening Gurbani and definitely she should get married at any proper time whenever she finds it suitable and should also not feel inferiority complex within herself. Bhul chuk khima WGJKKWJKF

Teerathh naavaa jae tis bhaavaa vin bhaanae ke naae karee, Jatee sirath oupaaee vaekhaa vin karamaa ke milai laee. Mat vich ratan javaahar maanik jae eik gur kee sikh sunee . Guraa eik dhaehi bujhaaee . Sabhanaa jeeaa kaa eik dhaathaa so mai visar n jaaee ||6||

ਗਉੜੀ ਮਹਲਾ ੫ ॥ gourree mehala 5 || Gauree, Fifth Mehl: ਮੀਤੁ ਕਰੈ ਸੋਈ ਹਮ ਮਾਨਾ ॥ meeth karai soee ham mana || Whatever my Friend does, I accept. ਮੀਤ ਕੇ ਕਰਤਬ ਕੁਸਲ ਸਮਾਨਾ ॥੧॥ meeth kae karathab kusal samana ||1|| My Friend's actions are pleasing to me. ||1|| ਏਕਾ ਟੇਕ ਮੇਰੈ ਮਨਿ ਚੀਤ ॥ eaeka ttaek maerai man cheeth || Within my conscious mind, the One Lord is my only Support. ਜਿਸੁ ਕਿਛੁ ਕਰਣਾ ਸੁ ਹਮਰਾ ਮੀਤ ॥੧॥ ਰਹਾਉ ॥ jis kishh karana s hamara meeth ||1|| rehao || One who does this is my Friend. ||1||Pause|| ਮੀਤੁ ਹਮਾਰਾ ਵੇਪਰਵਾਹਾ ॥ meeth hamara vaeparavaha || My Friend is Carefree. ਗੁਰ ਕਿਰਪਾ ਤੇ ਮੋਹਿ ਅਸਨਾਹਾ ॥੨॥ gur kirapa thae mohi asanaha ||2|| By Guru's Grace, I give my love to Him. ||2|| ਮੀਤੁ ਹਮਾਰਾ ਅੰਤਰਜਾਮੀ ॥ meeth hamara antharajamee || My Friend is the Inner-knower, the Searcher of hearts. ਸਮਰਥ ਪੁਰਖੁ ਪਾਰਬ੍ਰਹਮੁ ਸੁਆਮੀ ॥੩॥ samarathh purakh parabreham suamee ||3|| He is the All-powerful Being, the Supreme Lord and Master. ||3|| ਹਮ ਦਾਸੇ ਤੁਮ ਠਾਕੁਰ ਮੇਰੇ ॥ ham dhasae thum thakur maerae || I am Your servant; You are my Lord and Master. ਮਾਨੁ ਮਹਤੁ ਨਾਨਕ ਪ੍ਰਭੁ ਤੇਰੇ ॥੪॥੪੦॥੧੦੯॥ man mehath naanak prabh thaerae ||4||40||109|| Nanak: my honor and glory are Yours, God. ||4||40||109|| (ang 187-188 Sri Guru Granth Saheb ji ) ਨਟ ਨਾਰਾਇਨ ਮਹਲਾ ੫ ਦੁਪਦੇ natt naaraaein mehalaa 5 dhupadhae Raag Nat Naaraayan, Fifth Mehl, Du-Padas: ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ik oankaar sathigur prasaadh || One Universal Creator God. By The Grace Of The True Guru: ਉਲਾਹਨੋ ਮੈ ਕਾਹੂ ਨ ਦੀਓ ॥ oulaahano mai kaahoo n dheeou || I don't blame anyone else. ਮਨ ਮੀਠ ਤੁਹਾਰੋ ਕੀਓ ॥੧॥ ਰਹਾਉ ॥ man meeth thuhaaro keeou ||1|| rehaao || Whatever You do is sweet to my mind. ||1||Pause|| ਆਗਿਆ ਮਾਨਿ ਜਾਨਿ ਸੁਖੁ ਪਾਇਆ ਸੁਨਿ ਸੁਨਿ ਨਾਮੁ ਤੁਹਾਰੋ ਜੀਓ ॥ aagiaa maan jaan sukh paaeiaa sun sun naam thuhaaro jeeou || Understanding and obeying Your Order, I have found peace; hearing, listening to Your Name, I live. ਈਹਾਂ ਊਹਾ ਹਰਿ ਤੁਮ ਹੀ ਤੁਮ ਹੀ ਇਹੁ ਗੁਰ ਤੇ ਮੰਤ੍ਰੁ ਦ੍ਰਿੜੀਓ ॥੧॥ eehaan oohaa har thum hee thum hee eihu gur thae manthra dhrirreeou ||1|| Here and hereafter, O Lord, You, only You. The Guru has implanted this Mantra within me. ||1|| ਜਬ ਤੇ ਜਾਨਿ ਪਾਈ ਏਹ ਬਾਤਾ ਤਬ ਕੁਸਲ ਖੇਮ ਸਭ ਥੀਓ ॥ jab thae jaan paaee eaeh baathaa thab kusal khaem sabh thheeou || Since I came to realize this, I have been blessed with total peace and pleasure. ਸਾਧਸੰਗਿ ਨਾਨਕ ਪਰਗਾਸਿਓ ਆਨ ਨਾਹੀ ਰੇ ਬੀਓ ॥੨॥੧॥੨॥ saadhhasang naanak paragaasiou aan naahee rae beeou ||2||1||2|| In the Saadh Sangat, the Company of the Holy, this has been revealed to Nanak, and now, there is no other for him at all. ||2||1||2|| (Ang 978 of Sri Guru Granth Sahib Ji

ਬੀਜ ਮੰਤ੍ਰੁ ਸਰਬ ਕੋ ਗਿਆਨੁ ॥ beej manthra sarab ko giaan || The Beej Mantra, the Seed Mantra, is spiritual wisdom for everyone. ਚਹੁ ਵਰਨਾ ਮਹਿ ਜਪੈ ਕੋਊ ਨਾਮੁ ॥ chahu varanaa mehi japai kooo naam || Anyone, from any class, may chant the Naam. ਜੋ ਜੋ ਜਪੈ ਤਿਸ ਕੀ ਗਤਿ ਹੋਇ ॥ jo jo japai this kee gath hoe || Whoever chants it, is emancipated. ਸਾਧਸੰਗਿ ਪਾਵੈ ਜਨੁ ਕੋਇ ॥ saadhhasang paavai jan koe || And yet, rare are those who attain it, in the Company of the Holy. ਕਰਿ ਕਿਰਪਾ ਅੰਤਰਿ ਉਰ ਧਾਰੈ ॥ kar kirapaa anthar our dhhaarai || By His Grace, He enshrines it within. ਪਸੁ ਪ੍ਰੇਤ ਮੁਘਦ ਪਾਥਰ ਕਉ ਤਾਰੈ ॥ pas praeth mughadh paathhar ko thaarai || Even beasts, ghosts and the stone-hearted are saved. ਸਰਬ ਰੋਗ ਕਾ ਅਉਖਦੁ ਨਾਮੁ ॥ sarab rog kaa aoukhadh naam || The Naam is the panacea, the remedy to cure all ills. ਕਲਿਆਣ ਰੂਪ ਮੰਗਲ ਗੁਣ ਗਾਮ ॥ kaliaan roop mangal gun gaam || Singing the Glory of God is the embodiment of bliss and emancipation. ਕਾਹੂ ਜੁਗਤਿ ਕਿਤੈ ਨ ਪਾਈਐ ਧਰਮਿ ॥ kaahoo jugath kithai n paaeeai dhharam || It cannot be obtained by any religious rituals. ਨਾਨਕ ਤਿਸੁ ਮਿਲੈ ਜਿਸੁ ਲਿਖਿਆ ਧੁਰਿ ਕਰਮਿ ॥੫॥ naanak this milai jis likhiaa dhhur karam ||5|| O Nanak, he alone obtains it, whose karma is so pre-ordained. ||5|| (Gauri Sukhmani Mehla 5th at ang 274 )

Such self made "SIKH SCHOLARS" shuld be avoided and no importance be given to such fools as is said in GURBANI:- "Moorkhe naal na lujjhiye" (Asa di vaar) "Jin mun hor mukh hor se kandhe kachchya" (Baba farid ji ) Ajehe guru dokhiyan nu muh na lagaao jo sade satguru di Baani nu manan to inkari han. Bhul chuk khima wjkkwjkf

Guru pyaryo, I married a non Jat but AMRITDHARI SINGHANI in 1980 and now in 2007 my elder son too married a non Jat Girl and I am proud of the same with blessings of Sacha Patshah Dhan Sri Guru Granth Saheb ji. Bhul chuk khima, Wahegru ji ka Khalsa Wahegru ji ki Fateh

Nice...... Keep it up. wjkwjkf

I picked up the original script in GURMUKHI and English from AMRIT KEERTAN POTHI and translation (meaning )has been written by myself with grace,blessings and kindness and Tuchh Buddhi bestowed upon by SATGUR SRI GURU GRANTH SAHEB JI. How ever if some thing wrong has been mentoined that belongs to me. Bhul chuk khima Wahegurji ka Khalsa ,Wahegurji ki Fateh

ਕਬੀਰ ਭਾਂਗ ਮਾਛੁਲੀ ਸੁਰਾ ਪਾਨਿ ਜੋ ਜੋ ਪ੍ਰਾਨੀ ਖਾਂਹਿ ॥ kabeer bhaang maashhulee suraa paan jo jo praanee khaanhi || Kabeer, those mortals who consume marijuana, fish and wine ਤੀਰਥ ਬਰਤ ਨੇਮ ਕੀਏ ਤੇ ਸਭੈ ਰਸਾਤਲਿ ਜਾਂਹਿ ॥੨੩੩॥ Teerathh barath naem keeeae tae sabhai rasaathal jaanhi ||233|| No matter what pilgrimages, fasts and rituals they follow, they will all go to hell. ||233|| Salok Bhagat Kabir ( at ang 1377 of sri GURU GRANTH SAHEB JI )

ਨਖ ਸਿਖ ਲਉ ਸਗਲ ਅੰਗ ਰੋਮ ਰੋਮ ਕਰਿ ਕਾਟਿ ਕਾਟਿ ਸਿਖਨ ਕੇ ਚਰਨ ਪਰ ਵਾਰੀਐ ॥ Nakh sikh lo sagal ang rom rom kari,katt katt sikhan kae charan par vareeai || Cut my every organ from top of head to feet nails,in small pieces and offer those pieces on the pious feet of Gursikhs. ਅਗਨਿ ਜਲਾਇ, ਫੁਨਿ ਪੀਸਨ ਪੀਸਾਇ ਤਾਂਹਿ ਲੈ ਉਡੇ ਪਵਨ ਹੁਇ ਅਨਿਕ ਪ੍ਰਕਾਰੀਐ ॥ Agan jalae ifun peesan peesae thanhi, lai ouddae pavan hue anik prakareeai || Than burn these pieces and grind the remains and let the powder be flown away in many ways. ਜਤ ਕਤ ਸਿਖ ਪਗ ਧਰੈ ਗੁਰ ਪੰਥ ਪ੍ਰਾਤ ਤਾਹੂ ਤਾਹੂ ਮਾਰਗ ਮੈ ਭਸਮ ਕੈ ਡਾਰੀਐ ॥ Jat kat sikh pag dharai gur panthh pratha,thahoo thahoo marag mai bhasam kai ddareeai || The remaing ash be scattered on the foot path where from SIKHS put their pious feet while walking/going to GURU SANGAT. ਤਿਹ ਪਦ ਪਾਦਕ ਚਰਨ ਲਿਵ ਲਾਗੀ ਰਹੈ ਦਯਾ ਕੈ ਦਯਾਲ ਮੋਹਿ ਪਤਿਤ ਉਧਾਰੀਐ ॥੬੭੨॥ Teh pad padhak charan liv lagee rehai,daya kai dayal mohe patit oudhhareeai ||aa|| And in this way my mind may be concentrated in the pious feet of GURSIKHS and O Kindful Waheguru ji , please save me fallen( through my contemptible actions)by your great kindness. Bhul chuk khima ji. WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU ਸੇਵਕ ਕੈ ਭਰਪੂਰ ਜੁਗੁ ਜੁਗੁ ਵਾਹਗੁਰੂ ਤੇਰਾ ਸਭੁ ਸਦਕਾ ॥ saevak kai bharapoor jug jug vaahaguroo thaeraa sabh sadhakaa || Your servants are totally fulfilled, throughout the ages; O Waahay Guru, it is all You, forever. ਨਿਰੰਕਾਰੁ ਪ੍ਰਭੁ ਸਦਾ ਸਲਾਮਤਿ ਕਹਿ ਨ ਸਕੈ ਕੋਊ ਤੂ ਕਦ ਕਾ ॥ nirankaar prabh sadhaa salaamath kehi n sakai kooo thoo kadh kaa || O Formless Lord God, You are eternally intact; no one can say how You came into being. ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਸਿਰੇ ਤੈ ਅਗਨਤ ਤਿਨ ਕਉ ਮੋਹੁ ਭਯਾ ਮਨ ਮਦ ਕਾ ॥ brehamaa bisan sirae thai aganath thin ko mohu bhayaa man madh kaa || You created countless Brahmas and Vishnus; their minds were intoxicated with emotional attachment. ਚਵਰਾਸੀਹ ਲਖ ਜੋਨਿ ਉਪਾਈ ਰਿਜਕੁ ਦੀਆ ਸਭ ਹੂ ਕਉ ਤਦ ਕਾ ॥ chavaraaseeh lakh jon oupaaee rijak dheeaa sabh hoo ko thadh kaa || You created the 8.4 million species of beings, and provide for their sustanance. ਸੇਵਕ ਕੈ ਭਰਪੂਰ ਜੁਗੁ ਜੁਗੁ ਵਾਹਗੁਰੂ ਤੇਰਾ ਸਭੁ ਸਦਕਾ ॥੧॥੧੧॥ saevak kai bharapoor jug jug vaahaguroo thaeraa sabh sadhakaa ||1||11|| Your servants are totally fulfilled, throughout the ages; O Waahay Guru, it is all You, forever. ||1||11|| (Ang 1403 of sri GURU GRANTH SAHIB JI )

Sikhs learn NAAM JAP from PUNJ PEYARE during AMRIT SANCHAR and Nam ,Gurmantar,Deekheya and Rehat is taught by Punj Pyare in the presence of GURU GRANTH SAHEB JI. No body SINGLY is authorised by GURU GOBIND SINGH JI for NAAM DAN,giving GURMANTAR and methodology of NAAM JAP and no body should dare to do so like NARAD ji /Swami Ramanand ji or BHAGAT RAVIDAS JI or BHAGAT KABIR JI At present time only PANJ PYARE ARE are authorised to do so after PIOUS HUKAM of Guru Gobind Singh ji on 1699 VISAKHI. People who do not understand the reality and stick to SANT and MAHAPURAKH like adjectives are actualy encouraging the GURU DOKHIS (in unknowing way) to use such words with their name too and in this process we are facing BHANYAREWALA, GURMITA (RAM RAHIM) NOORMEHALIYA etc. GURU PYARYO , GURU EK HAI DHAN SRI GURU GRANTH SAHIB JI. SANT PUNJ hein (Punj pyare oh vee GURU ki hazoori vich, MAHAPURAKH vee EK hi hai te oho hai AKAAL PURAKH:- " Eh Baani Mahapurakh ki nij ghar vasa hoe." I am neither alergic nor hateful from any word or explanation but any thing against the teachings of GURBAANI wich have been taught to me by GURU GRANTH SAHIB JI during sehaj paathhs in last 27 years are undigestable to me for which Iam sorry. Now Iwill not submit any reply on this topic. BHUL CHUK KHIMA. waheguru ji ka khalsa WAHEGURU JI KI FATEH

SATGURU is SANT and SATGURU KI SANGAT is Sant. Let us do Satguru DI SEVA ,SANGAT di seva ,SANGAT de charan dhona, SANGAT vich vichardian uchian suchian roohan de jeevan nu follow karna, Satguru de jeevan nu follow karna, Satguru de shabad roopi hukam nu mun ke ous nu jeevan vich apnaaona, GURU GRANTH SAHIB JI de sikh banna na ke kise dere or institution de sikh . But we must RESPECT ALL THE sikhs , Gursikhs and institutions who are spreading the message of GURU GRANTH SAHEB JI ratherwe must encourage such Institutions and Gursikhs by tano mano dhano. Please let us not stick to any version or mis conception and if some GURMAT based things come across our way, we should amend our version and that will improve our life style and this IS the only way of SIKHI da PARCHAAR that we implement the things first upon ourselves and than we need not to tell others. BHUL CHUK KHIMA waheguru ji ka khalsa waheguru ji ki fateh

My dear brother, I just asked you the historical truth but you are just relying upon a kathhawachak and have written an essay an SANT and MAHAPURASH. I can also write like that but my true Guru (Guru GRANTH Sahib ji ) do not allow me to make unnecessary debate over any topic and tells us :- "Bed parhehe aru baad vakhaanehe , Ahela janam gavaavahe." But my true GURU also tells me the definition of SANT and MAHAPURAKH :- "Hamro bharta bado bibeki aape SANT kahaavehe." and "Es jag meh ek purakh he hor sagli naar sabaaee." and "Har jesa purakh na labhaee , sabh dekhyea jagat mai tole." Here Gurbaani or Shabad Guru ,is teaching us that our bharta mean AKAAL PURAKH or SATGURU himself is the SANT. There is only one PURAKH in world and that is Akaal Purakh or SATGURU and remaing all are females (mean souls ). There is no PURAKH like HAR (AKAAL PURAKH) or SATGURU in this world.And if there is no purakh, question does not arise about MAHAPURAKH. My dear brother when Gurbaani says that there is no PURAKH , then how a fool like me can believe that some human being other than SATGURU can be called as SANT OR MAHAPURAKH. For your kind information SANT or MAHAPURAKH like words or adjectives have never been used for great Gursikhs during life time of 10 GURU SAHIBAN (who have been teaching the gurmat through Gurbani) like BHAEE LEHNA JI ( who became later on GURU ANGAD DEV JI) , BABA BUDDHA JI,BABA AJITTA (randhawa )JI, Bhai Jetha ji (who became later on GURU RAAM DASS JI )BHAI GURDAS JI, BHAI BIDHI CHAND JI, BHAI MANJH JI, BHAI SALO JI, BHAI MATI DAS JI,BHAI DAYALA JI, ALL PUNJ PYARE,BHAI SANGAT SINGH JI, BHAI MANI SINGH JI, BABADEEP SINGH JI and so many such GURSIKHS whose list can never end. When during life time of Guru sahibaan SANT or MAHAPURAKH words have not been used for any Gursikh ; what is the necessity or cumpulsion now to use these words for our spritual preachers or legend Gursikhs( who are kathhani karani de poore).We must call them as "BHAI SAHIB JI " or BABA JI ( If he is old aged ). My dear brother what ever i am telling, is based upon study of Gurbani ( continuous sehaj pathh since last 27 years) after having obtained Santhya from the Gursikhs at Nathalpur and also from Baba Ajit Singh ji Nathalpur wale who was very much respected by GYANI Gurbachan Singh ji BHINDRAWALE, Gyani KARTAR Singh ji BHINDRAWALE, AND Gyani JARNAIL Singh ji BHINDRAWALE. GYANI (SANT ) JARNAIL Singh ji BHINDRAWALE immeditely after taking over as jathedar of DAMDAMI TAKSAAL visited Nathalpur to take blessings of BABA AJIT SINGH ji Nathalpur wale who asked GYANI (SANT ) JARNAIL Singh ji BHINDRAWALE " aa baee Gyania ,ban gaye Jathedaar Taksaal da. Dekhi kade sant na akhvaaee apne aap nu te sadaa ek nimaana SIKH ban ke raheen." And I have so many witnesses of this incident. Please forgive me if I am wrong and accept if you find it right in light of Gurbani. Bhul chuk Khima, Waheguru ji ka Khalsa Waheguru ji ki Fateh.

If there is documentary proof in Sikh literature about this SAKHI. If so please quote. I do not rely upon Kathha done by any so called Sants or So called Mahapurashs because afterall they are also SIKHS and Gurbani says :- "Bhullan ander sabh ko , abhull Guru Kartaar" Moreover there are so many told stories by so called Sants or So called Mahapurashs which have no authentic historical proof. Please never think that I do not respect TAKSAAL or Taksaal related Legend Gursikhs. I have very close and familiar relations with so many Taksaal Kathhawachaks and Taksaal, duiring my stay of 2.5 years at SRIHARGOBINDPUR which is just 20 Km. from CHOWK MEHTA and I have enjoyed that stay and visited Taksaal so many times and has been discussing with Gursikhs and gained knowlrdge on so many aspects about SIKHI. Bhul chuk khima, Waheguru ji ka Khansa Waheguru ji kiFateh

Gurbani tells us :- " Har jaisa PURAKH na labhaee, sabh dekheya jagat mae tole." When there is no purakh in this world who is similar to Guru/ Har, than definitely there is no MAHAPURAKH in this universe, if you believe Gurbani. Bhul chuk khima , Waheguru ji ka Khalsa Waheguru ji ki Fateh

Please add Shabad Hazarey Patshahi 10th also and you will go through the shabads like "Re man eso kar sanyasa; Prabh joo tau keh laaj hamaari; Mita pyare nu hall muridan da kehna" and it will take only 3-4 minutes but you will enjoy the gurbani of Patshahi 10th which is 100% similar to the Gurbani in Sri Guru Granth Saheb ji. Waheguru ji ka Khalsa Waheguru ji ki Fateh

ਥਾਪਿਆ ਨ ਜਾਇ ਕੀਤਾ ਨ ਹੋਇ ॥ Thhaapiaa n jaae keethaa n hoe || He cannot be established, He cannot be created. ਆਪੇ ਆਪਿ ਨਿਰੰਜਨੁ ਸੋਇ ॥ Aapae aap niranjan soe || He Himself is Immaculate and Pure. ਜਿਨਿ ਸੇਵਿਆ ਤਿਨਿ ਪਾਇਆ ਮਾਨੁ ॥ Jin saeviaa thin paaeiaa maan || Those who serve Him are honored. ਨਾਨਕ ਗਾਵੀਐ ਗੁਣੀ ਨਿਧਾਨੁ ॥ Naanak gaaveeai gunee nidhhaan || O Nanak, sing of the Lord, the Treasure of Excellence. ਗਾਵੀਐ ਸੁਣੀਐ ਮਨਿ ਰਖੀਐ ਭਾਉ ॥ Gaaveeai suneeai man rakheeai bhaao || Sing, and listen, and let your mind be filled with love. ਦੁਖੁ ਪਰਹਰਿ ਸੁਖੁ ਘਰਿ ਲੈ ਜਾਇ ॥ Dukh parehar sukh ghar lai jaae || Your pain shall be sent far away, and peace shall come to your home. ਗੁਰਮੁਖਿ ਨਾਦੰ ਗੁਰਮੁਖਿ ਵੇਦੰ ਗੁਰਮੁਖਿ ਰਹਿਆ ਸਮਾਈ ॥ Guramukh naadang guramukh vaedang guramukh rehiaa samaaee || The Guru's Word is the Sound-current of the Naad; the Guru's Word is the Wisdom of the Vedas; the Guru's Word is all-pervading. ਗੁਰੁ ਈਸਰੁ ਗੁਰੁ ਗੋਰਖੁ ਬਰਮਾ ਗੁਰੁ ਪਾਰਬਤੀ ਮਾਈ ॥ Gur eesar gur gorakh baramaa gur paarabathee maaee || The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi. ਜੇ ਹਉ ਜਾਣਾ ਆਖਾ ਨਾਹੀ ਕਹਣਾ ਕਥਨੁ ਨ ਜਾਈ ॥ Je ho jaanaa aakhaa naahee kehanaa kathhan n jaaee || Even knowing God, I cannot describe Him; He cannot be described in words. ਗੁਰਾ ਇਕ ਦੇਹਿ ਬੁਝਾਈ ॥ Guraa eik daehe bujhaaee || The Guru has given me this one understanding: ਸਭਨਾ ਜੀਆ ਕਾ ਇਕੁ ਦਾਤਾ ਸੋ ਮੈ ਵਿਸਰਿ ਨ ਜਾਈ ॥੫॥ Sabhanaa jeeaa kaa eik daathaa so mae visar na jaaee ||5|| There is only the One, the Giver of all souls. May I never forget Him! ||5||