genie

Good post, I was gonna post that too but you beat me too it! Yes great to see this ex-muslim arab girl basically exposes what all non-muslim girls should know before even thinking of getting with a "liberal" or "moderate" muslim guy. She and her husband are ex-muslims and doing a great job shinning a light on parts of islam most born muslims are ignorant about. Good to see a growing community of ex-muslims especially on youtube able to share their views why they left islam freely.

Got a few questions for you if you are able to answer it would be useful. 1) Are you Sikh? 2) If so then do you firmly believe in Sikhi or not sure about it? 3) Do you believe there are no such thing as racist black extremists? And/Or blacks who hate other minority groups? 4) And have you ever seen of any news report of western born Indian/sikh attacking innocent blacks in street robberies? or racist attacks?

This video has come to my attention made by some American black supremacist against Sikhs and other non-black minorities. Have you noticed you get more violence, hate, disrespect, intolerance, aggression from racist blacks than racist whites? It is also worthy of noting that there has not been 1 incident I can recall of Sikhs attacking blacks yet there is countless stories and newspaper articles of black criminals having murdered innocent Sikh store workers or carried out race hate attacks on them in the street. The racist black oppression against other minorities and non-blacks generally must be acknowledged and called out. https://www.youtube.com/channel/UC-hqtmKlfHofTGEGyYrn_Bw/videos?disable_polymer=1

Mahan dulai you seem like a guy lost in various ideologies, I personally dont think your a troll. Maybe because you didn't come from a religious family that didnt teach you real sikhi from early age so your questioning stuff and trying to rationalise it in your mind now? I would like to know your purpose of joining this site and what you hope to gain? BTW it is good to question everything in terms of religion, but also to remember and respect your Sikh roots/heritage cos alot of shaheeds sacrificed their life and liberty throughout the ages to save sikhi so we should contemplate on why so many laid down their lives for this faith when they could have easily converted to others for an easier life.

Soorma singh black Sikh convert guy, seems like a cool guy from what I seen from his youtube vids. Have any evidence of this? I've seen pervy comments and inappropriate photo's by white Sikh converts and from many so called punjabi/indian gursikhs and singhniya on instagram and else where on social media.. It goes on but these religiously visible Sikh people regardless of background should realise they are role models and are held in higher regard than mona sikhs. So need to reflect this in their online and offline presense.

Interesting video I came across, made some very good points and research.

Haha wow what a crazy guy but its good to expose these people so that only the true and pure Sikhs lead religious/political Sikh orgs we don't want these kinda people representing the Sikhs. What this khera guy does in his own private place with shemales/trannies is up to him, thats his business (as long as he dont bring sikhi saroop and sikhi into disrupte). We don't wonna be kusraphobic/transphobic now do we? lol How did the video got leaked? its highly suspicious..... I doubt he leaked it or his tranny lover boy leaked it. Seems like someone who hates this guy or hates the org he is connected to in order to defame and discredit him and the org.

"One of the victims in Huddersfield was Asian - something that also happened cases such as Rochdale and Newcastle, but is not often reported by the media. The ringleader, Amere Singh Dhaliwal, converted to Sikhism after the abuse. He wears a turban, carried a kirpan in it and swore on the Guru Granth Sahib before taking to the witness stand. Raj Singh Barsran, who hosted many of the 'parties' in his house, is also a Sikh." https://www.examinerlive.co.uk/news/news-opinion/grooming-gangs-islamophobia-edl-robinson-15294888 =============================== It appears he wasn't Sikh before he got charged then after getting charged with the crimes he converted to Sikh during that time. Maybe a disturbing sinister move on his part to deflect attention from his original community or maybe genuine feeling of remorse and reform and wanting a fresh start and new ideology/religion to follow. Until we learn more about this guys background we can't really say. But all I can say about this disgusting crimes is glad these people got caught and paying for their crimes. At least the Sikh community even if they are rarely from our community we actively condemn these people and see these people as scumbags that they are. Also majority of Sex offenders as the link above shows are white and black christian/atheist males and majority (over 90%) of these convicted offenders in sex grooming offenses are overwhelmingly of Muslim heritage origin. Its interesting how the racist white mainstream media fails to mention the asian female victims and calls out "asian sex gangs targeting white girls" but never calls out the colour of white pedo sex gangs or black rape gangs as proved by stats they have the highest gang rape convictions. Yet they have the hypocrisy of attacking people like truth tellers like tommy robinson (who isn't even saying anything racist! he is just anti-islam). He just calls a spade a spade and says its a muslim sex gang problem because of islamic teachings and in his own area has witnessed the islamification and aggression against non-muslims by muslims. Sikh and hindu girls are victimsed by muslim sex and conversion gangs too our people have witnessed it all too since the 1980s but our communities victims don't matter to the closet racists elites in the British establishment.

Yes, sadly this is the majority mentality of most asian/desi muslim women they wont say it to your face but if you ever in a verbal or online fight with them they will shamelessly and shockingly shout with glee their men sexual abusing/ raping your non-muslim sisters and daughters and say how your females lust after their men. You'll often see these deranged muslim women encouraging violence, rape and sexual abuse against non-muslim women because they are non-muslim kafir women actually thinking that their pious muslim males (as they believers in islam) can do no wrong so it must be the non-muslim girls fault.

Don't know what planet you live on but I come from that kinda life Raj is from and I've spoken out against muslim pedo rape and dawah gangs and backward islamic teachings on every other post i do I have a problem with both tarlochan and Ral and other non-parchar sikhs being in speakers corner who rather than preaching Sikhi and convince others to convert to sikhi they are causing conflicts and giving reasons to hate on sikhs and sikhi. Don't get me wrong I respect Raj's courage speaking out against these real issues we as a community face from the muslim community but i question his tactics and motives. He in several videos explains he wants to provoke muslims and that's a tactic I don't agree with he seems to want to instigate division, spreads hate and negativity towards muslims in the park who in turn spread hate against Sikhi and all Sikhs online to a wider audience rather than exposing muslim extremists and islamic teachings cleverly.

Watch this video of this stupid woman who exposes the true mentality of muslim and pakistani women instead of attacking the muslim men and muslim culture for breeding filthy minds they target the so called "easy non-muslim women" or "easy sikh women" who are sexually groomed, abused and converted by devious Muslim males. You guys should download this video and share it with your sikh female relatives and friends so that they see what what secretly desi muslim women really think of them

Wonderful pics thanks for sharing!

Has anyone seen these debates on youtube? There's quite a few weird and crazy islamic/christian characters but also a few crazy so called Sikhs who seem to have some kinda mental instability like "Raj" and "Tarlochan" both are not practicing or baptised Sikhs. Raj absolutely hates Islam's grooming gangs and dawah kids and Tarlochan who is married to a muslim woman always tries to defend muslim's especially when Raj's around.

Fake news. Right wing Muslims have been waging a propaganda war against anything they see as islamophobic. This is just another case of them trying to hide the dirty their community has been involved in trying to sexually abuse, groom and convert Sikh and other non-musilm women.

Please feel free to share any pictures you have taken would be nice to see. I visited another exhibition few years ago where they had swords from the anglo-sikh wars displayed. I was quite suprised to see how big and sharp the swords were. Can't imagine the pain and suffering soldiers of both sides must have experienced in having those weapons used against them in those brutal hand to hand battles.

Bizarre story, this woman amardeep mudhar seems to be mentally unstable needs help. British Sikh woman harasses ex-Hindu boyfriend with beef, jailed PTI Published Sep 27, 2018, 9:18 am IST Updated Sep 27, 2018, 9:19 am IST Amandeep Mudhar had pleaded guilty to racially aggravated harassment and was handed down a two-year sentence. The accused woman faces a six-month curfew, during which her movements will be curtailed. (Representational Image) New Delhi/ London: A British Sikh woman was handed down a two-year suspended jail term by a UK court for launching a campaign of racist abuse and harassment against her Hindu ex-boyfriend and his family over a period of five years, including posting beef through their door as an attack on their faith. Amandeep Mudhar had pleaded guilty to racially aggravated harassment and was handed down a two-year sentence at Swindon Crown Court in south-west England on Tuesday. "Most people from religious backgrounds seek to find a common ground on what they share, be it a faith in god or human nature. Not from you: your behaviour was unrelenting, provocative and extremely frightening," said Judge Robert Pawson during the sentencing hearing. The court was told of Amandeep Mudhar orchestrating a series of attacks on the unnamed family of her former boyfriend, including abusive and threatening phone calls and attacks on social media. The court was told that the 26-year-old had a brief relationship with the man, which was "never fully intimate", over a few weeks in 2012. But after he ended the affair citing cultural differences, Amandeep Mudhar and her family launched into the attacks which included threats of rape against his sisters and mother and also to blow up their home and cars, the local daily 'Swindon Advertiser' reported. Prosecutor Sue Cavender told the court that after 2015, she was made subject to a harassment warning by the police and a civil injunction brought by the family, which prevented her from contacting them. However, she breached that with a social media message two minutes before it expired, saying to one of his two sisters "now watch what happens", the report said. Amandeep Mudhar then enlisted the help of a friend, 30-year-old Sandeep Dogra, to send numerous "offensive" Facebook and Instagram posts directed at the family. As well as threats to kill them and rape them, one of the comments branded them "fat, like your elephant god". The duo also went to the temple the family frequented, where they harassed the man's parents, the report said. In another incident, a parcel of beef was put through the door of the family home which, being Hindus, they found very upsetting, the prosecution said. In victim impact statements, the man's two sisters said they had suffered great stress for many years because of the harassment and one of them claimed that Amandeep Mudhar even got another child to bully her six-year-old son at school as part of her campaign of abuse. Amandeep Mudhar and Sandeep Dogra had both pleaded guilty to harassment but avoided time behind bars as they were handed down two-year suspended jail sentences, which refers to a deferred custodial sentence on strict conditions. She also faces a six-month curfew, during which her movements will be curtailed. She has also been directed to complete 100 hours of unpaid community service, attend rehabilitation days and pay 750 pounds towards legal costs. The judge also imposed a restraining order banning Amandeep Mudhar and Sandeep Dogra from contacting the family, going to the roads they live on or the temple they visit. "I hope this sentence draws a line in the sand and there will be no repetition. You have been warned, both of you," the judge said. Amandeep Mudhar's lawyer highlighted her difficult childhood, during which her mother treated her harshly, and Sandeep Dogra's lawyer said that he became involved after he felt the victims had racially abused his mother. The court was told that they both had been shunned by their local community after the details of the case had emerged earlier this year.

The Last 2 Sikhs in the Taliban’s Heartland A religious minority that has weathered many episodes of Afghanistan’s turbulent history may soon disappear. By Franz J. Marty September 26, 2018 LASHKAR GAH, HELMAND, AFGHANISTAN – Like many other Afghans, Satnam Singh rides on a bicycle to work in his hometown of Lashkar Gah, the capital of the southern Afghan province of Helmand; that’s what he was doing on one day in early summer 2018. “But that day, a man on a motorcycle deliberately hit me and I fell,” Satnam recounts. The reason that he got knocked over was apparently because the style of his turban clearly shows that he belongs to Afghanistan’s Sikh minority, members of a religion that has its center in India and Pakistan. The incident might be small, but the seemingly never-ending nature of such harassment is – together with more serious threats and the dire economic situation – one of the main reasons that almost all Sikhs have left Lashkar Gah. In fact, as of summer 2018, only two Sikhs remain in Helmand, which is considered the Taliban’s heartland. The province is where U.S. and British forces suffered the highest casualties during the long Afghan war’s latest ongoing chapter, which started with the U.S.-led intervention after 9/11. Enjoying this article? Click here to subscribe for full access. Just $5 a month. The Sikhs have always been a small but native minority in Afghanistan; according to one account, prior to 1992, there were about 220,000 Hindus and Sikhs in Afghanistan with another putting that number as low as 50,000. By now, the very few remaining are concentrated in the provinces of Nangarhar, Kabul, and Ghazni. Until a few years ago, there was also still a tiny community of Sikhs in Lashkar Gah. During the Taliban regime in the 1990s, about 60 Sikh families were living in Lashkar Gah, Satnam remembers. They held out there despite the extremist Islamist rule of the Taliban, who forced non-Muslim Sikhs to identify themselves by wearing yellow patches. Satnam asserts though that, while the time under the Taliban was tough for Sikhs, things were worse in the preceding civil war – and the situation is also worse now. This was corroborated by other reports citing Afghan Sikhs. Hence, the exodus of Lashkar Gah’s Sikhs only began after the overthrow of the Taliban regime by the U.S.-led intervention, which was supposed to bring greater freedom for all Afghans, including minorities. “Since 2001 many left. And about three years ago, almost all of the remaining around 30 families of Sikhs decided to leave together,” Satnam said during an interview in July 2018. Virtually all of them, like the Afghan Sikhs that had emigrated before, went to India. “About two years ago, I sent my wife and daughter to my father-in-law in Kandahar [the capital of the neighboring province with the same name] and about a month ago from there to my father in India,” Satnam added. By now, he and his friend and neighbor Charan Singh are the only two Sikhs left in Lashkar Gah. When asked why all the other Sikhs, including his family, had left, Satnam’s first reply is, “It is the harassment by the people.” “They throw stones at our houses, smash windows, and spray nasty graffitis on our walls,” he continues. Those allegations are proven by the dents and washed out scribblings on the wall of the house in a sleepy dusty street, where Satnam and Charan live and where they renovate the last remaining Gurdwara (Sikh place of worship) in Lashkar Gah. Such continued harassment is also confirmed by a 2017 report from the U.S. State Department, showing that the (albeit limited) freedom of religion that the Afghan constitution guarantees exists on paper, but hardly in reality. “And this harassment is not done by Taliban, but by ordinary local people,” Satnam adds, voicing desperation about the fact that he and his fellow Sikhs are treated like unwanted strangers in their own birthplace. Slowly, over time, this has become intolerable. “We have complained to the police about this, but they cannot prevent it,” Satnam alleges. This was contested by Mohammad Zamon, the spokesman of the police in Helmand: “There are no problems between the Sikhs and other residents of Lashkar Gah. And if there should be any, the Sikhs can call the police and the police will – as in the case of any other resident – help them.” In view of the aforementioned damage, however, this sounds like whitewashing the problems of Lashkar Gah’s last Sikhs by a police force that arguably needs almost all hands on deck to keep the insurgency at bay. In any event, Satnman also indicates many other issues that Sikhs face. For example, they would not be able to cremate the bodies of deceased Sikhs, the usual funeral method in their religion, as their Muslim neighbors see this as a sin. There are also threats. One letter that Satnam received demands all remaining Sikhs to pay a tax for non-Muslims and threatens that “bad things” will happen otherwise, with the original Pashto language implying that this is a death threat. The letter was sent in the name of insurgents, but its authenticity is unclear. The fact that on July 1 a suicide bomber specifically targeted Sikhs in an attack in Jalalabad, the capital of the eastern Afghan province of Nangarhar, that killed at least 19 people (most of them Sikhs) and wounded 20 more, shows that threats have to be taken very seriously. It should be noted, though, that said attack was claimed by the self-declared Islamic State, a group that is known for much more ruthlessly targeting civilians and religious minorities than the Taliban. Hence, as the self-declared Islamic State has no known presence in Helmand, such an attack against Sikhs appears significantly less likely here than in Nangarhar. Be that as it may, in the wake of the July 1 attack, Afghan President Ashraf Ghani assured Afghan Hindus and Sikhs that the government is not indifferent and will protect them. However, before this presidential assertion, Satnam stated that he does not have much confidence that the government can effectively protect them. Another Afghan and member of the (Muslim) Hazara minority that is also targeted by extremists summed up how bad the overall situation for the Sikh in Afghanistan is: “To be a member of a minority in Afghanistan is hell; but to be a Sikh means being in the innermost circle of hell,” he said. Satnam Singh, one of the two last Sikhs in Lashkar Gah, in his herbal medicine shop in his hometown. Photo by Franz J. Marty. Another reason for the Sikh exodus is the dire economic situation, which was also noted by the 2017 U.S. State Department report. “I left Lashkar Gah for India about two and a half years ago,” Atar Singh, another Sikh who was visiting Lashkar Gah in July 2018, told The Diplomat. “The reasons were the war, the harassment, and the fact that there was no work,” Atar, who used to be a cloth seller in his native Lashkar Gah, added. The importance of this economic component becomes clear from the explanation for Atar’s visit. “I came back to Lashkar Gah to see whether I can return and set up shop again here,” he said. “The life in our exile in India is very difficult. We barely find any work to support our families and, although we are refugees, we don’t receive any help from anyone. This is why I wanted to come back. But unfortunately the rents for shops in Lashkar Gah are high and the market in general is down. So I can’t move back here.” This was corroborated by Satnam, who sells herbal medicine in his small store in Lashkar Gah: “Work has become very bad. However, the work here is still better than in India, where I wouldn’t know what to do. So I stay.” Asked whether he would leave Lashkar Gah, if there was an alternative – another place where he could live and work – Satnam answered evasively. First, he said that there is no good alternative. When pressed again, he replied: “I will stay in Lashkar Gah until there is absolutely no possibility any more to do so.” Although he never stated this explicitly, one main reason Satnam is still holding out in Lashkar Gah is apparently that he simply does not want to leave his home, the place where he was born and grew up. Echoing this, Atar, who – not without pride – mentioned that he had served seven years in Afghanistan’s army in the 1980s, at one point melancholically said: “This is our homeland too.” That’s a fact that many of their Muslim neighbors seemingly ignore. But with only Satnam and Charan remaining, there is a very real danger that the Sikhs will disappear from Lashkar Gah and – even though there are still Sikh communities in places such as Ghazni, Kabul, and Nangarhar – maybe also from Afghanistan as a whole, especially as those other communities are not that numerous anymore. The U.S. State Department report from 2017 cited estimates that there are only 245 Sikh and Hindu families with about 1,300 individuals left in Afghanistan. However, Satnam has not yet lost all hope. “I hope that the situation will become good again. Then, other Sikhs might return. After all, some of the ones that left did not sell their houses, but have only rented them out.” Franz J. Marty is a freelance journalist based in Afghanistan. He writes on a broad range of topics, but focuses on security and military issues. Follow him on twitter: @franzjmarty. https://thediplomat.com/2018/09/the-last-2-sikhs-in-the-talibans-heartland/

This issue was raised before on this forum a year ago but Sikhs didn't care to do anything about it. Instead of helping those Sikhs in italy escape their enslavement and inhuman treatment we have idiots in our community washing their hands of them and saying its only their own fault for going there in the first place. The least we all can do is raise awareness about their plight either by creating videos/ posts on social media or contacting refugee/human rights orgs in Italy to help them out of their hardship.

Many have said this online that it was a gesture a gift/tribute to Indian authorities to show them that they are willing to crack down against their own british citizens, break the rule of law, break trust between communities and UN charter of human rights against people in that organisation who democratically and peacefully support the basic human right of self determination for their people and raising Sikh human rights concerns. This all seems to be be about economics/trade just as thatchers conservative british government supplying indira's congress party india with military intelligence and weapons to enable the genocide/mass murder of our fellow Sikhs in Punjab/India before operation blue star 1984 was mostly all about economics too. Economics and trading relationships with countries like india are especially now more important since brexit is looking and the conservatives are desperately looking for strong alliances and trading co-operation between big global players. This is also a test for those global Sikhs who want to have their own Sikh homeland to become more united, financially, legally and political strongly put their money were their mouth is and get serious about entering politics and lobbying hard. Far right Zionist Jews were able to secure creating israel by causing world war 2 by entering politics and having a financial strangle hold of the west's money supply while attacking germany in both world wars. Sikhs if they are serious need to begin forming alliances with world powers (like america or china) to take on India's global political influence otherwise they might aswell forget about separate nationhood it will only stay a dream. The only problem is that the brutal indian establishment is a <banned word filter activated> on many fronts which has relationships with all sort of unsavory governments. They don't have many regional rivals or global enemies apart from China and Pakistan.

Just one minor correction the term "xians" refers to ex-christians.

A very odd story particular at a time where uk police raids were conducted against members of British based Sikh separatist organization (Sikh Youth Federation) at the behest of the Indian government. https://timesofindia.indiatimes.com/world/uk/first-coldstream-guards-sikh-to-wear-turban-not-bearskin-tests-positive-for-cocaine/articleshow/65955932.cms https://www.thesun.co.uk/news/7337783/first-sikh-guardsman-positive-cocaine/ The story about the soldier was first leaked to The Sun newspaper a tabloid newspaper known for sometimes peddling racist far right wing agenda against minorities. To me this story seems quite fishy with the guy having everything to lose and having so much praise and good limelight for him to do a crazy thing as taking class A drugs. The 2 other soldiers who also allegedly tested for positive for drugs were not named, how comes? it seems there has been a deliberate conspiracy to malign this guy either by spiking his drink/food or creating a false story in order to get him out of the prestigious army unit. The british army is well known to have a racist core especially amoung those up in the higher chain of command of it.

I've read articles that economics and banking experts who predicted the 2007/2008 global financial crisis are now predicting are worse one is on its way which will be much worse this time. Anyone who has taken out a loan or mortgage is particularly vulnerable as most likely interest rates will go up rapidly. Brexit will also play its part adding to the toxic mix as will A.I technology with many jobs being replaced and made absolute with introduction of robots and A.I. So large number of repossessions of mortgaged houses will be likely, is our resilient Sikh community prepared to ride out the coming financial storm? How are you preparing for the emerging crisis ahead?

Don't think you guys understand the real world politics of why this is important and why all high IQ Sikhs should push for this. 1) It will provide us with proper statistics on religious/racial motivated hate crimes against Sikhs 2) It will enable Sikh organisations to get the media, NGO's and government departments attention and funding to tackling the issues. Clever members of minority communities have latched onto this specific hate crime labeling agenda because they know they can use it to use the law to silence or attack their critics. Sikhs would be absolute low IQ morons not to fight for the same rights to label those who attack members of our community as sikhphobic and thus use the law against them. So for example we have this huge issue of muslims grooming vulnerable Sikh females for sexual exploitation and religious conversions as a deliberate islamic warfare tactic to destroy our families, non-muslim communities and minority religious demographics. We as a community for decades have not been able to get any credible or mainstream attention to tackle this menace because we don't have real life tangible stats as we don't have a specific label that encompasses what our community has been facing for decades.

The biggest preparators of Sikhphobic hate crime and attacks offline and online have been muslim fascists and far right wing racist white nationalists. Yet Sikhs have been extremely slow recognising this fact and speaking out against it. Even the term "sikhphobia/sikhphobic" is relatively new and should have been used ages ago when muslims started to come out with islamophobia, homosexuals with homophobia and jews with antisemitism.

Read Japji Sahib all your doubts will be removed. Read articles on websites like www.Sikh-history.com and ask yourselves why did Sikhs rather chose death than convert to other faiths? Sacrificing their entire wealth and families when they could have easily converted and lived an easy or comfortable life. What was so precious and so important worth dying for in Sikhi that they did not abandon their faith against overwhelming odds?