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harsharan000 last won the day on February 21

harsharan000 had the most liked content!

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About harsharan000

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    mere Preetama hau jeeva Naam dhiyaveh
  • Birthday January 1

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    His Lotus Feet.
  • Interests
    Wahiguru, Gurmukhs, Bani, Katha, Kirtan & humanity.

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  1. harsharan000

    Words Of Wisdom

    IF SILENCE IS GOLDEN, INNER SILENCE IS PRICELESS Reaching home after a long day’s work, do you request children and others to leave you with a few minutes of silence? Or when there is an argument or when we are in a noisy place, do you wish for moments of silence? But even when we sit in silence, does the mind often make ‘noise’ by way of thoughts of the whole day - of worry, judgment, fear, pain or anger? It is very rare that it creates pleasant and peaceful thoughts that relaxes us. In those moments we realize that staying quiet is not the solution. The solution is to make our mind silent. We play our roles in this physical world through the medium of communication. But our original state is one of inner silence. Life feels pleasant when the mind learns to think slow and right. A silent mind creates fewer and purer thoughts so we experience contentment and peace. Our original home is the Soul World (called Param Dham or Incorporeal world). In this world, we do not have bodies and we don’t even have thoughts. We are tiny sparkling point of light or energy. We live there quietly in the presence of God as peaceful souls. Even today find inner and outer silence very soothing because it connects us at a deeper level to our original form. As we the soul comes down into the physical world and take a body to play different roles, we come into action and interaction. Over thousands of years the mind gets fed with information, beliefs and experiences. It creates thoughts while we are awake … even when asleep. When thoughts clutter the mind, we find it harder to silence it although that is when we long to emerge our power of silence. Unkown author
  2. harsharan000

    Words Of Wisdom

    The last wishes of Alexander Last wishes of Alexander.mp4
  3. Guru can definetely make us change our opinion, and destination, if only, we turn out from manmukhs and become Gur-sikhs. So the key for that desired transformation within us, is only, when one gives oneself totally to Him. And giving oneself to Him totally is understanding what Guru Jee tells us through the Bani, and to follow it implicitly. That´s it. Then work diligently and honestly on it. So what is that to be done? Gurbani says: Ik Oankar Satnam, Satgur parsad Jap. There is only one True Lord Satnam/Wahiguru/Akal Purukh, who is realized by His grace when we do His simran/jap. Prabh ka simram sabse oochaa Prabh ka simran man kee mael jaae. Prabh ka simran, garb na vaseh. The whole of Gurbani is nothing, but mahima of One wahiguru Akal Purukh and His true bhakti. Stay blessed. Sat Sree Akal.
  4. harsharan000

    Embracing death

    As far as I understand, no calculations can be made by anyone in the sense of breaking or loosening any relations or call it attachments. But yes, by His grace there is one option left for us. And that is, only when we do His bhakti/devotion, we get that much attached and absorbed in Him, that then only He matters. No worldy detachment can be possible, without attaching ourselves first to His Lotus Feet. Then it is done all sehaj, effortless. Until then we really start loving Him, it can be all intelectual discussions only. Ekas(He Wahiguru Akal Purukh) bin sabh dandh hae. Stay blessed. Sat Sree Akal.
  5. harsharan000

    Upar Wala

    Hey Redoptics bro, chill down. I never referred you creating fuss or fighting. You just asked a simple question. That is it. There were so many other posters answering also, and in some of their posts I sensed out that hatred and discrimination, that is why after answering you, I requested to not be so petty minded. You are free to ask as many questions as you want bro, there are no restrictions from anyone and least from me. Stay blessed. Sat Sree Akal
  6. If I don’t jap Naam but just sit still after paath does it still count as meditation? To this question of the OP, let us see what Sree Guru Nanak Dev Maharaj reply does HE give below: ਨਾਮੁ ਦੁਰਾਇ ਚਲੈ ਸੋ ਚੋਰੁ ॥੩॥ Naam Dhuraae Chalai So Chor ||3|| Those who do not let the Naam become manifest within themselves, depart like thieves in the end. ||3|| ਪਤਿ ਖੋਈ ਬਿਖੁ ਅੰਚਲਿ ਪਾਇ ॥ Path Khoee Bikh Anchal Paae || The mortal loses his honor, gathering sin and corruption. ਸਾਚ ਨਾਮਿ ਰਤੋ ਪਤਿ ਸਿਉ ਘਰਿ ਜਾਇ ॥ Saach Naam Ratho Path Sio Ghar Jaae || But imbued with the Lord's Name, you shall go to your true home with honor. In these 3 verses above Guru Jee is telling us, that if we do not do Nam japna, we can never ever make it manifest within us, and if we do not make any attempt to make it manifest, we have done nothing, moreover when we leave this plane, we shall be treated like a thief by the yamdoots, for we did not gahtehr the real wealth, yet we filled ourselves with useless karmas; so we shall definetely not go to Him. For going back to Him and becoming one with Him, we have imbue with His name, we have to dye ourselves with His Name. Guru Sahibans instructions for returing back to Him, are / should be Hukum for us, without looking here or there with our manmat attitude. Stay blessed. Sat Sree Akal.
  7. harsharan000

    Upar Wala

    Hearing is one thing, and better than that, or the best is, what Guru Sahiban tells us through the Bani. To your question about above or "oopar". Sree Guru Arjun Dev Maharaj tells us: ਜਿਸ ਕੇ ਸਿਰ ਊਪਰਿ ਤੂੰ ਸੁਆਮੀ ਸੋ ਦੁਖੁ ਕੈਸਾ ਪਾਵੈ ॥ J Jis Kae Sir Oopar Thoon Suaamee So Dhukh Kaisaa Paavai || On the heads of those You stand over O Lord and Master, how can they suffer ? So you see, over or above, is correct in the sense that when we think or meditate, it is in the upper part of our body, in our heads, where our focus or attention works. So when we meditate or pray to Wahiguru, it is within our mind, in the uuper portion of our body, in that sense, Wahiguru is oopar/above/over/our heads. So let us not be so petty and say because other faiths or communities use to describe Him as oopar wala, we should not. Enough of hatred and discrimination! Moreover by doing so we are trying to confine the limitless within the 4 walls of our petty mind. Going a step still further into highness above, Dhan Sree Guru Arjun Dev Naharaj tells us: ਊਚੇ ਤੇ ਊਚਾ ਭਗਵੰਤ ॥ Oochae Thae Oochaa Bhagavanth || O Highest of the High, Most Generous God, No matter if hindus or any other faiths refer to their deites as oopar wala, even then, our beloved Wahiguru Akal Purukh in the words of Guru Jee is the highest, means above all others. Let us not fight or make fuss, out of nothing so irrelevant, so what, if we call Him oopar wala? He is not only oopar wala(upper One), but He is the only Highest also. Stay blessed. Sat Sree Akal.
  8. harsharan000

    Number 5

    Gurbani also has a very interesting mention of the number 5, when Sree Guru Ram Das says: ਪੰਚੇ ਸਬਦ ਵਜੇ ਮਤਿ ਗੁਰਮਤਿ ਵਡਭਾਗੀ ਅਨਹਦੁ ਵਜਿਆ ॥ Panchae Sabadh Vajae Math Guramath Vaddabhaagee Anehadh Vajiaa || पंचे सबद वजे मति गुरमति वडभागी अनहदु वजिआ ॥ The Panch Shabad the Five Primal Sounds vibrate with the Wisdom of the Guru's Teachings; by great good fortune, the Unstruck Melody resonates and resounds. Sat Sree Akal.
  9. harsharan000


    New Mobile Technology.mp4

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