singhmota

It seems Kala was helped by sikh missionaries as ghagha is also doing same parchar. posibly some comrades also wrote some sections as you find all typical comrade style logic and questioning in those books

So Guru Ji fell for a Sikh's sharda and lost control over himself? no guru ji did not loose control over himself. where does it say that guru sahib lost control? Guru Ji didn't even see the thorn? no guru ji did not see the thorn Where were the shoes? there were no shoes The fact is that Guru Ji wore wooden footwear, therefore, there is no chance of getting a thorn through them. The kharavan you are talking about are open from the sides. try walking with a sole (shittar) in a field and you will know how much protection they offer Couldn't Guru Ji tell Bhai Lehna where the blood was from? Proof was needed? did guru sahib not tell bhai lehna? Bhai Lehna had no sharda in Guru Ji? thats a typical ghagha style of debate. WHO SAID Bhai Lehna JI had no sharda in Guru Ji? Khalsa Fauj your style of debate quite resembles that of communist comrades. I will ask you one question Do you know who your Lakar Dada was?

singh ji do u hav them online? or do you want to uplaod them online?

xw ko jwxY Awpxo eykih tyk ADwr ] r :bringitondude

Amazing post singh Gursikhi di eh nishanii

watch the video here cancer patient cured video

some unanswered questions Also AKJ do Dhan Guru Nanak sahib. Or Dhan Guru Gobind singh Sahib? Is that Gurbani? Is that nirol Gurbani Kirtan? AKJ also do Pivo Pahul Kahndey Dhar? I dont know where in Gurbani you can find that. Please point me to source waiting for reply from jagjit singh

Akhand kirtani jatha does not do katha in their samagams. why? so is katha anti panthic? Is vichar of gurbani not required? Does akhand kirtani jatha dont have any katha kars amongst themselves? They can invite some from outside and it will also help in reflecting more panthic nature of Akhand Kirtani Jatha? If most of other panthic samagams have katha in their programs why not akhand kirtani jatha? Also AKJ do dhan guru dhan guru piayre in kirtan? Is this gurbani Or they will do Dhan Guru Nanak. Or Dhan Guru Gobind singh Sahib? Is that Gurbani? Is that nirol Gurbani Kirtan? AKJ also do Pivo Pahul Kahndey Dhar? I dont know where in Gurbani you can find that. Please point me to source Donot consider this an attack. I have asked geniune questions as I have been listening to dhan guru dhan guru piarey since childhood and seeing this nirol gurbani thread questions come up whether these are gurbani or not . Full Stop. Also no one has given a direct answer to what the topic starter asked A simple and straight answer is required. Was it Gurbani or NOT?

originals at http://www.mrsikhnet.com/BhaiFaujaSingh/ jashan ji state the source

Sikh sangat is running such beautiful projects online and I suppose they can easily start a contribution system wherein they can then channel the donations to organisations involved in charity work

can u please paste it here again

too much buffering man stops every three minutes the sound is also wobbly i hope its not my connection is it just me.....the quality is like 16kbps

is it just me or is it buffering for everyone?

akali ji you ask me to answer this and answer answer that when you and especially khalsa fauj come up with off the topic questions like my education and asking me the dates of the start of kaljug without answering a very simple yes/no question which i will paste again for your convenience hy BweI ! siqjug ƒ, q®yqy ƒ, duAwpr ƒ (cMgw) jug AwiKAw jWdw hY (pr pRq`K id`s irhw hY ik sgoN) kiljug swry jugW ivc sRySt hY (ikauNik ies jug ivc) jyhVw h`Q koeI krm krdw hY, auhI h`Q aus dw &l Bugqdw hY [ koeI mnu`K iksy hor mnu`K dy QW (ivkwrW dy kwrn) PiVAw nhIN jWdw [3[ in the above para sahib singh himslef writes kaljug as a JUUG has he NOT? He further goes to describe why kaljug is good (it is not mentioned in this shabad why kaljug is good). But sahib singh says here sRySt hY (ikauNik ies jug ivc) jyhVw h`Q koeI krm krdw hY, auhI h`Q aus dw &l Bugqdw hY [ koeI mnu`K iksy hor mnu`K dy QW (ivkwrW dy kwrn) PiVAw nhIN I hope you are able to comprehend what sahib singh is saying here. PS also waiting for my earlier question whether naam japna is bhagat ideology or brahmin ideology? (for all the sahib singh missionaries)

singh why go off point thats the most childish thing to get personal reflects your budhi when did the sikh study required degrees does braham gyan need a professorship coming back to the point answer the questions I have raised otherwise admit your inability to do so chardikala sahib singh talks about jug transitions in his darpan read it FYI jugs do not change in a moment like your birthday hy BweI ! siqjug ƒ, q®yqy ƒ, duAwpr ƒ (cMgw) jug AwiKAw jWdw hY (pr pRq`K id`s irhw hY ik sgoN) kiljug swry jugW ivc sRySt hY (ikauNik ies jug ivc) jyhVw h`Q koeI krm krdw hY, auhI h`Q aus dw &l Bugqdw hY [ koeI mnu`K iksy hor mnu`K dy QW (ivkwrW dy kwrn) PiVAw nhIN jWdw [3[ in the above para sahib singh himslef writes kaljug as a JUUG has he NOT?

ang 346 sqjuig squ, qyqw jgI, duAwpir pUjwcwr ] qInO jug qInO idVy, kil kyvl nwm ADwr sahib singh adds this note for this pangti pihly bMd ivc BI rivdws jI pMifq lokW dw hI mq ibAwn kr rhy hn, auhnW dy Awpxy mq dw ies ivc koeI izkr nhIN hY [ according to sahib singh (which everyone is qouting here) in the above pangti bhagat ravidas ji is stating the brahmin idelogy. rite? now the sahib singh supporters tell me since when did 'kal keval naam adhar' idelogy is brahmin ideology? It is bhagat ideology bhaman were into karam kand and bhagats were the ones who did naam kamai. Am I wrong? Is sahib singh not flawed here by saying that 'kal keval naam adhar' is bhaman ideology?

u need to edit the post then select the gurbani u posted and change the font to gurbani webthick it is simple my question is whether kaljug is a jug or not. and if not where does it say in gurbani

international akali ji please format so that the gurbani can be read i have read that and guru sahib has not refuted the jugs as some posters were trying to portray some posters even stated that kaljug only inside u and another poster had said that u live thro all the jugs in one day ....i am surprised...... where does gurbani say that u live thro all in one day....please explain

this link shud b helpful

which network is it locked to?

its been days no reply to counter that this above qouted tuk says that the kaljug is a jug which is best for doing bhagti so kaljug is indeed a jug unless other learned member posts some gurbani to enlighten if its not.

ang 406

Kandola ji gave 2 explanations and one of which is the following By khalsaterishaan ji .......... and the khalsa fauj says this is rite In the above 2 posts the sikhs posting here say that kaljug or any other jug is a state of mind/body and not any time period They say when a person does bad things/negative things then it is kaljug. If I am wrong in understanding these statements of fellow sikhs please correct me. For one moment if we agree with the above interpretation of kaljug as given by those 2 posters then how do you explain the following tuk from dhan dhan siri guru granth sahib ji? sqjugu qRyqw duAwpru BxIAY kiljugu aUqmo jugw mwih ] Why does guru sahib call kaljug as uttam (best of all)? Sikh Missionaries please explain Admin ji please clear up this thread of irrelevant material to the Issue being discussed

sloku mÚ 1 ] nwnk myru srIr kw ieku rQu ieku rQvwhu ] jugu jugu Pyir vtweIAih igAwnI buJih qwih ] sqjuig rQu sMqoK kw Drmu AgY rQvwhu ] qRyqY rQu jqY kw joru AgY rQvwhu ] duAwpuir rQu qpY kw squ AgY rQvwhu ] kljuig rQu Agin kw kUVu AgY rQvwhu ]1] {pMnw 470}pd ArQ :—myru—ijvyN ‘myrU’ prbq dy duAwly swry gRih (qwry) BONdy hn, swry ‘dIpW’ dw ieh kyNdr hY qy ies ivc sonw qy hIry imldy hn; ijvyN mwlw dy 108 mxikAW ivc isrqwj mxkw ‘myrU’ hY; ijvyN moqIAW dy hwr dw iSromx moqI ‘myrU’ AKvWdw hY, iqvyN pRBU dI rcnw dIAW byAMq jUnIAW ivcoN iSromxI jUn mnu`Kw-jUn ‘myrU’ AKvWdI hY Aqy mnu`Kw-srIr bwkI sB jUnIAW dy srIrW ivcoN ‘myrU’ hY [ myru srIr kw—(srIrW ivcoN) myru srIr dw, (swrIAW jUnIAW dy srIrW ivcoN) myrU srIr dw, iSromxI srIr dw, Bwv, mn`uKw-srIr dy vwsqy [ rQu—kwT aupinSd ivc mnu`Kw srIr ƒ rQ nwl aupmw id`qI geI hY; Bwv, srIr ƒ rQ smJo qy Awqmw ƒ ies rQ dw rQvwhI jwxo [ rQvwhu—rQ ƒ clwx vwlw [ jugu jugu—hryk jug ivc [ jugu—ies isRStI dI iek aumr ƒ ‘jug’ ikhw jWdw hY [ jug igxqI ivc cwr hn—sqjug, q®yqw, duAwpr qy kljug [ hryk jug dI aumr kRm Anuswr 1728000, 1596000, 864000 Aqy 472000 swl (mnu`KW dy swl) hY; ieh swrw smw imlw ky iek ‘mhw jug’ bxdw hY [ hryk jug dI aumr qrqIb-vwr GtdI geI hY [ ies sMbMDI i^Awl ieh hY ik iehnW jugW ivc dy jIvW dw srIrk bl qy Awcrn kmzor huMdw jw irhw hY, ies krky jugW dI aumr BI nwlo nwl GtdI jw rhI hY [ vtweIAih—vtwey jWdy hn, bdldy rihMdy hn [ igAwnI—igAwn vwly mnu`K [ qwih—ies g`l ƒ [ sqjuig—sqjug ivc [ q®yqY—q®yqy jug ivc [ squ—au~cw Awcrn [1[ArQ :—hy nwnk ! cOrwsIh l`K jUnW ivcoN iSromxI mnu`Kw srIr dw iek rQ hY qy iek rQvwhI hY (Bwv, ieh izMdgI dw iek lMmw s&r hY, mnu`K musw&r hY; ies lMmy s&r ƒ sOKy qrIky nwl qY krn vwsqy jIv smy dy prBwv ivc AwpxI mq Anuswr iksy n iksy dI AgvweI ivc qur rhy hn, iksy n iksy dw Awsrw q`k rhy hn [ pr ijauN ijauN smw guzrdw jw irhw hY, jIvW dy suBwau bdl rhy hn, ies vwsqy jIvW dw AwpxI izMdgI dw inSwnw, izMdgI dw mnorQ BI bdl irhw hY; qW qy) hryk jug ivc ieh rQ qy rQvwhI muV muV bdldy rihMdy hn, ies Byd ƒ isAwxy mnu`K smJdy hn [sqjug ivc mnu`Kw-srIr dw rQ ‘sMqoK’ hMudw hY qy rQvwhI ‘Drm’ hY (Bwv, jdoN mnu`KW dw Awm qOr qy izMdgI dw inSwnw ‘Drm’ hovy, ‘Drm’ jIvn-mnorQ hox krky suqy hI ‘sMqoK’ auhnW dI svwrI huMdw hY, ‘sMqoK’ vwlw suBwau jIvW dy AMdr prbl huMdw hY [ ieh jIv, mwno, sqjugI hn, sqjug ivc v`s rhy hn) [qy®qy jug ivc mnu`Kw-srIr dw rQ ‘jqu’ hY qy ies ‘jq’ rUp rQ dy A`gy rQvwhI ‘joru’ hY (Bwv, jdoN mnu`KW dw izMdgI dw inSwnw ‘sUrmqw’ (Chivalry) hovy, qdoN suqy hI ‘jqu’ auhnW dI svwrI huMdw hY [ ‘sUrmqw’ dy ipAwry mn`uKW dy AMdr ‘jqI’ rihx dw vlvlw sB qoN vDIk prbl huMdw hY [duAwpr jug ivc mnu`Kw-srIr dw rQ ‘qpu’ hY qy ies ‘qp’ rUp rQ dy A`gy rQvwhI ‘squ’ huMdw hY (Bwv, jdoN mnu`KW dI izMdgI dw inSwnw au~cw Awcrn hovy, qdoN suqy hI ‘qp’ auhnW dI svwrI huMdw hY [ ‘au~cy Awcrn’ dy AwSk Awpxy srIrk ieMid®AW ƒ ivkwrW vloN bcwx dI ^wqr keI qrHW dy qp, kSt J`ldy hn) [kljug ivc mnu`Kw-srIr dw rQ iq®Snw-A`g hY qy ies ‘A`g’ rUp rQ dy A`gy rQvwhI ‘kUVu’ hY (Bwv, jdoN jIvW dw izMdgI dw mnorQ ‘kUVu’ T`gI Awidk hovy qdoN suqy hI ‘iq®Snw’ rUp A`g auhnW dI svwrI huMdI hY [ kUV T`gI qoN ivky hoey mnu`KW dy AMdr iq®Snw A`g BVkdI rihMdI hY) [ what do you say on this? is sahib singh not saying here that jug changes when people change?

Mr Raju your ideas are Hindooo Sikhs never believe that Akalpurakh Scares you If you wanna start a new thread to debate thsi then do so!!!! Sikhs never fear God (Akal Purakh) inrBau jpY sgl Bau imtY ] nirabho japai sagal bho mittai || Meditating on the Fearless Lord, all fear departs.