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UntitledSingh

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  1. Human Hair - A Biological Necessity By Dr. Birendra Kaur Hair is a characteristic feature of mammals, commonly known as "Hairy quadrupeds" - a group of animals that mark the climax of evolution. Mammals are also the dominant animals in the world today, due partly to their ability to regulate body temperature in the face of variations in environmental temperature. This requires regulation of heat production and heat loss by the body. Hair plays an important role in regulating heat loss from the body. Impulses from the brain (hypothalamus) causes the hair to stand on ends, thereby enclosing an insulating layer of air just outside the skin. This layer reduces the loss of heat by radiation. Man marks the climax of evolution even among mammals, and has the most complex and highly developed brain, and the longest hair on head. This feature cannot be without reason. It cannot be a matter of mere chance or a mistake by nature, because if the tails has been lost the tail too could have been lost. On the contrary, human head-hair has increased manifold as compared to other mammals. This dense and long growth of hair on the head shows that the body is trying to increase the surface area for some particular function. Such a trend to increase the surface area is seen in every system of the body, e.g. the highly coiled intestines with finger-like villi on their inner surfaces for absorption of digested food; alveoli in the lungs for exchange of O2 and CO2; glomerular capillaries in the form of bunch and coiled tubules in the kidneys where urine formation takes place. The circulatory and nervous systems show extensive branching to reach every nook and corner of the body. Even the surface of the human brain has maximum fissures (folds) corresponding to its increased abilities. The results that will be produced by decreasing the surface area of these points is easy for all to imagine! FUNCTIONS OF HAIR: Hair performs a variety of functions. Some are listed below: Form an insulating coat on the body. Trap a layer of still air just outside the skin, and thereby reduce loss of heat by radiation. Absorb harmful radiations from the sun. Keep out coarse dust particles, as in eyelashes, hair in the nasal chambers and ear canals. Eyebrows prevent water or perspiration from falling into eyes, due to their particular direction. Axillary and pubic hair lessen friction between limbs and body, and between limbs during locomotion. Axillary hair provide large surface area for evaporation of sweat. Beautify the body (otherwise why people do not shave off their hair from the head completely; bald men are desperate and would pay any price to get back on their heads). Beard and moustaches are for differentiation of sex. Mostly males are decorated in nature, e.g. lion, peacock and other birds, deer, etc. Protect from sun and rain. Prevent water from entering into skin. Impart colour to body. Vibrissae are sensory hair, tactile in nature and useful in dark burrows. Defend the body in danger, by standing on their ends, thereby making the body look bigger. Help to disguise by blending with the colour of the surroundings, to escape the watchful eyes of natural enemies. IS HAIR LIFELESS? Hair is erroneously considered lifeless because of lack of any visible connection with the brain. But, the drain is not controlling/communicating with our body through nerves alone. Hormones, which are chemical mediators also regulate various body functions. The immune system of the body fights infection with the help of coordinated action of cells, which have no visible connection with each other, or with the brain. So, presence or absence of nerves alone cannot determine the connection of a particular part of the body with the brain. If the hair was really dead to the brain, how then does it come to know that it has been cut, and respond by growing it again to the specific length? Once the specific length has been attained, further lengthening ceases. Thus, undoubtedly the brain is well aware of the condition of the hair, cut or uncut, even upto its tip! This is a sure sign of life. Also, the hair, like any other living organ of the body, responds to ageing, in their length, thickness of growth and greying. The condition of the health of a person is also reflected in the hair, its lustre, shine, etc. Lack of sensation in hair, is no indication of its being dead, for, even the brain shows no such sensation. There is also a phylum (Porifera), the animals of which do not possess a nervous system at all. A blow to any part of their body produces no response whatsoever. Do we call these animals dead? Most plants do not show any sensation either. Further, a part of that we call "dead" may be without sensation but definitely not without function. Rather, its function is as important as any living part of the body, if not more. For example: What would be the fate of an egg without the shell? What would be the condition of the body's living cells without the covering of the dead cells, i.e. upper layers of skin? How can teeth perform their function without enamel? What life would a bird lead without feathers? How would many freshwater animals overcome unfavourable conditions and not become extinct without cysts? How would plants disperse and reproduce without formation of seeds? Actually, different parts of the body or different cells cannot be categorised as useful/not useful. Each is only specially modified to perform different function for the benefit of the same individual. What the cells of a kidney can do, the cells of pancreas cannot. That does not mean that the former are more important than the latter, or vice versa. HAIR VS. NAILS: It is often argued that hair and nails are similar, and a question frequently asked: "If we should not cut our hair, then why do we cut our nails?" But even a superficial study of the two shows them to be extremely different from each other. Whereas the hair grows from a tubular pit, the hair follicle, formed by sinking in of the most actively dividing layer of the skin, i.e., stratum germinativum, into the lower dermis, the nails are only modifications of the upper dead layers of the skin, i.e. stratum corneum. Further, the base of every follicle bulges out forming an inverted cup, which receives blood capillaries for nourishment and nerve fibres that make the hair sensitive to contact. An oil gland, known as sebaceous gland, opens into every hair follicle, the secretion of which lubricates the hair. A muscle is also attacked to the base of every hair for bringing about movement. Pigments are added to the shaft of the hair as it grows. None of these features is associated with nails. Structurally also hair is extremely strong, and resists breaking due to its elasticity and flexibility. Hair is as strong as steel, if we compare the two of the same diameter. Nails, on the other hand, are very brittle and rigid, breaking off easily. Hair number in thousands, thereby increasing the surface area, as if to meet a specific requirement. Nails number only twenty. The difference between the two do not end with the structural features. Even the body?s response towards the two is totally different. Our body, throughout life, tries to maintain a particular length of hair, and if cut anywhere along the length, responds by growing them again to the specific length. It clearly indicates the link of the body with the hair all along its length. The body shows no such response to the nails, which grow from birth to death at the same rate, irrespective of whether cut or not. As has been mentioned earlier, even the shafts of hair, like any other living organ of the body, respond to ageing (in their length, density of growth, greying, etc.) and condition of health is reflected in the person?s hair (in their lustre, shine, etc.), whereas from the dead part of the nail, one can infer no such thing. Practically also, hair do not interfere in any daily activity, whereas it is impossible to function at all with long nails. And even if not cut, nails generally fall off of their own easily; rather it takes great effort to maintain them, even upto a short length. In contrast to the long list of the functions of hair, only one function can be attributed to nails - that is, protection of the tips of digits. CONCLUSION: To sum up, if there is anything on the head that can be compared with nails, it is dandruff! It is also argued that hair have been lost from the body in man, because the body is kept covered. If that be the case, then the axillary and the pubic hair should have been the first to go. Also, the hair on the face, neck and hands should have remained. Nature knows best what to discard or retain. Whatever is retained is not without purpose. If we are unable to explain something, it does not mean it has no significance. We must look for an explanation, rather than deny the role or existence of something we do not see. There are sound frequencies we do not hear; light waves, that make everything visible, we do not see; odours that we do not smell; there are animals that do not see as many colours as we do; some things we can neither see nor deny, such as emotions, the bond between mother and child, force of gravity, etc. So, if there are things we do not see, or hear, or smell, it does not imply their absence. Just as an ant cannot apprehend the size and shape of an elephant, life and its processes are beyond human apprehension in the present state of knowledge. Our vast Solar system, which is beyond reach even today, is just a speck in the universe! Even our smallness is beyond our apprehension! Hair is a gift from God, not a burden. Guru Gobind Singh, in his infinite wisdom, commanded us to respect it and to refrain from tampering with it. This is the visible token of his affection for us, as well as our faith in him. If we have faith in our Guru who was in communion with God, how can we do anything but follow his advice? As Prof. Puran Singh says: "Let us sing in gratitude 'The Song of the Sikh'": "Ah! Well, let my hair grow long; .... I cannot forget the knot He tied on my head; It is sacred, it is his mark of remembrance. The Master has bathed me in the light of suns not yet seen; There is eternity bound in this tender fragile knot. I touch the sky when I touch my hair, and a thousand stars twinkle through the night."
  2. UntitledSingh

    Hair

    http://www.sikhsangat.com/index.php?showtopic=14951
  3. You say: 1. Your girlfriend is a Sikh...... 2. Your girlfriend thinks the Sikh religion is far too man made and a bit of a boys club... 3. You believe people are not born into religion... Conclusion: Your girlfriend is not Sikh, and you dont know what you belive.
  4. Sorry I cant find it, I was looking for it before I posted, but it was on Sikhnet. As a Sikh and as a human my belief is that "the body is a temple of God' and that is the reason I dont cut my hair, or get tatoos, or piercings. That is why its important to me. I also belive that God knows no religion, religion is just to help man find God, so if Agnostic is it for you then :TH: No hard feelings veer
  5. Did you know a large amout of Agnostics in America became Sikhs for that very reason. Its fine that you are proud, but we are also very proud to be Sikhs, so dont worry about our life styles
  6. Is there anyone here who took Amrit, but then abandoned it because they didn't feel ready or worthy?
  7. I took Amrit about a year ago, but now I feel I am not worthy to call my self a Sikh, I am full of the five vices, I barely do any paat, I dont feel worthy of wearing the 5ks.
  8. Haaaaaaaaaapyyyyyyyyyy Birrrrrrrrday broooooooooooooooo
  9. The five Ks are all part of the uniform of a Sikh, it doesn't say that in Guru Granth Sahib, because Gurbani focus on God. I am not sure where it is written but wearing the 5ks is all part of the Amrit ceremony(which is like baptizism for a Sikh). The Kirpan is a ceremonial sword(hence Amrit ceremoney), it is to remind the Sikhs to always fight against tyranny and opression and protect the community weather you use it or not. Looking back at old paintings it always showed Sikhs wearing Kirpans even if they were holding large swords in their hands. When you see a person with a Kirpan, that is a sign that this person is a memeber of the Khalsa, he is ready to give his/her life for justice at anytime. When I see people wearing the Kirpan inside their pants, i notice they put the sheath(cover) in their pants, and let the handle stick out. BTW the Kirpan looks much more intimidating and is much more lethal than someones hands.
  10. sinister he said he loves his religion not doubts it
  11. vha Guru ji vha........I CANT IMAGINE THE STATE OF MIND THE GURU WAS IN WHEN HE WROTE THIS
  12. It is siad that most people go bald because of all the chemicals in the shampoo, just use shampoo once a week. But even if your hair loss is due to your genes dont fret it. You must understand, the point isn't to grow the hair, the point is not to cut it. You are not losing your identity. The Dastaar is the identity of a Sikh. :TH: Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh
  13. Its not about quantity, its about quality :e:
  14. http://www.tribuneindia.com/2003/20030711/main8.htm
  15. Sangat Ji this issue can go on and on, just like all the other controversies of meat, or keski, ect... If we spent more time following our Guru, Sri Guru Granth Sahib Ji, and less time on all these controversial issues, we can have peace of mind. Just focus on God. JOIN AKAAL PURAKH KI FAUJ!!!!!!!!!!!!!!!!!!
  16. I bumped into a Sikh lady today, anyway at the end of our conversation she told me to read Gurbani and focus on God. I really needed that advice because the past few days I found my self focusing less on God and thinking a lot about all the controversial issues in the Khalsa. Our religion tells us to focus on God, but sometimes we focus more on our religion, if you know what i mean. Life is so precious dont throw it way, forget what people think, dont try to show them that you are "good" or "cool" or anything. Ask yourself a question, Have I been living the Sikh way of life? For me the answer was No. Anyways, DONT PUT IT OFF LIFE IS SHORT, READ GURBANI AND FOCUS YOUR MIND ON GOD!!! Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh
  17. http://www.sikhpoint.com/Religion/resources/dasamgranth.htm
  18. http://en.wikipedia.org/wiki/Dasam_Granth
  19. Boleeeeeeeeeee Sooooooooooooooo Nihaaaaaaaaaaaaaaaaaaaaaal............ Saaaaaaaaaaaat Siriiiiiiiiiiiiiiiiiiii Akaaaaaaaaaaaaaaaaaaaaaaaaaal
  20. Yes it was nice, but I can see why natsilakh doesnt like it, the letter seems to show that God is waiting for us to pray to him or remember him. My belief is that God is unaffected by man, is we remember God it doesn't benefit HIM, it benefits us. And the second thing is that the writer takes the perspective that he is God. But it was nice.
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