Gupt daasan daas

ok raju veer je the things that happened 84 and before u wil hear many versions gov will say sant je was a congress man, a prop but truth is this fight had been going on for a long tme sant kartaar singh je was one who in taksal started fight agsint nakli nirankaris for there slandering of guru je and sant je wasnt even a khalistani u shud listen to there speeches no one was almost khalistani it was after 84 it rose, themovment because sant je said if u atttack harimander sahib, u will lay the foundation of khalstaan u shud prob go to the source and read and listen tot he speeches sant je had nothing to hide indra asked t meet him he said come meet me in public they didnt hold no private meetings there was nothin goin on with sant je in the background these lies are trying to make sant je look bad, and are lies veer je u can look at the facts and see that :)there was no khalstanee movement, in full power, befor 84 thas all lies there was only demand of rights sant je didint want to split the land that the sikhs died for, more than 9 percent of indian shaheeds were sikhs y wud they want to divide the land the shed blood for? but sant je did mak one thing clear if u attack harimander sahib, u will lay the foundations for khalstaan bhula chuka maf

intresting vee rje but the banee thuks they used have nothing to do witht he topic they used some banee thusk meaning we are affected by all sorts of disaesas when sperated frm vahegur je ok tru wats that gott to do with narak u posted some banee thuks that proves the fact guru je said narak is after as well the banee thuks u posted specifically referred to this, saying AFTER we will suffer ure post with banee thuks shud be self explainatoryy if anyone still has doubts they can read undithee duniya by bhai sahib pretty much every sant has said yes there is a narak after life but a gurmukh is above both heaven and narak the are in sach khand, one with akaal bhula chuka maf

it shd be nishan sahib, like the singhs used to take into battle before thas the flag of the khalsa we alrady have one y use another and sinc its a national flag too, people disrespecting can gt areessted hehe bhula chuka maf

iblwvlu mhlw 5 ] bilaaval mehalaa 5 || Bilaaval, Fifth Mehl: Apxy bwlk Awip riKAnu pwrbRhm gurdyv ] apanae baalak aap rakhian paarabreham guradhaev || The Supreme Lord God, through the Divine Guru, has Himself protected and preserved His children. suK sWiq shj Awnd Bey pUrn BeI syv ]1] rhwau ] sukh saa(n)th sehaj aanadh bheae pooran bhee saev ||1|| rehaao || Celestial peace, tranquility and bliss have come to pass; my service has been perfect. ||1||Pause|| Bgq jnw kI bynqI suxI pRiB Awip ] bhagath janaa kee baenathee sunee prabh aap || God Himself has heard the prayers of His humble devotees. rog imtwie jIvwilAnu jw kw vf prqwpu ]1] rog mittaae jeevaalian jaa kaa vadd parathaap ||1|| He dispelled my disease, and rejuvenated me; His glorious radiance is so great! ||1|| doK hmwry bKisAnu ApxI kl DwrI ] dhokh hamaarae bakhasian apanee kal dhhaaree || He has forgiven me for my sins, and interceded with His power. mn bWCq Pl idiqAnu nwnk bilhwrI ]2]16]80] man baa(n)shhath fal dhithian naanak balihaaree ||2||16||80|| I have been blessed with the fruits of my mind's desires; Nanak is a sacrifice to Him. ||2||16||80|| bhula chuka maf

this is one thing where i see sikhi taking a buddhist attitude towards narak there is a hell even banee says at time of death, papee will be gagged and taken tot he city of death many othe rthuks sayin that we will be takin to narak daas has read so there is a narak one may also call being awa from vaheguru narak sure, thas tru but there is a place for punishment, aside from charaousi a gurmukh is higher than both narak and swaarg he does not take avtaar in either of these places they are in sach khand being one with akaal bhula chuka maf

vahguru je :wub: bhula chuka maf

vaheguru bhula chuka maf

mlwr ] malaar || Malaar: mo kau qUM n ibswir qU n ibswir ] mo ko thoo(n) n bisaar thoo n bisaar || Please do not forget me; please do not forget me, qU n ibswry rwmeIAw ]1] rhwau ] thoo n bisaarae raameeaa ||1|| rehaao || please do not forget me, O Lord. ||1||Pause|| AwlwvMqI iehu BRmu jo hY muJ aUpir sB koiplw ] aalaava(n)thee eihu bhram jo hai mujh oopar sabh kopilaa || The temple priests have doubts about this, and everyone is furious with me. sUdu sUdu kir mwir auTwieE khw krau bwp bITulw ]1] soodh soodh kar maar out(h)aaeiou kehaa karo baap beet(h)ulaa ||1|| Calling me low-caste and untouchable, they beat me and drove me out; what should I do now, O Beloved Father Lord? ||1|| mUey hUey jau mukiq dyhugy mukiq n jwnY koielw ] mooeae hooeae jo mukath dhaehugae mukath n jaanai koeilaa || If You liberate me after I am dead, no one will know that I am liberated. ey pMfIAw mo kau FyF khq qyrI pYj ipCMaufI hoielw ]2] eae pa(n)ddeeaa mo ko dtaedt kehath thaeree paij pishha(n)ouddee hoeilaa ||2|| These Pandits, these religious scholars, call me low-born; when they say this, they tarnish Your honor as well. ||2|| qU ju dieAwlu ik®pwlu khIAqu hYN AiqBuj BieE Apwrlw ] thoo j dhaeiaal kirapaal keheeath hai(n) athibhuj bhaeiou apaaralaa || You are called kind and compassionate; the power of Your Arm is absolutely unrivalled. Pyir dIAw dyhurw nwmy kau pMfIAn kau ipCvwrlw ]3]2] faer dheeaa dhaehuraa naamae ko pa(n)ddeean ko pishhavaaralaa ||3||2|| The Lord turned the temple around to face Naam Dayv; He turned His back on the Brahmins. ||3||2|| bhula chuka maf

kydwrw mhlw 5 ] kaedhaaraa mehalaa 5 || Kaydaaraa, Fifth Mehl: sMqh DUir ly muiK mlI ] sa(n)theh dhhoor lae mukh malee || I take the dust of the feet of the Saints and apply it to my face. guxw Acuq sdw pUrn nh doK ibAwpih klI ] rhwau ] gunaa achuth sadhaa pooran neh dhokh biaapehi kalee || rehaao || Hearing of the Imperishable, Eternally Perfect Lord, pain does not afflict me, even in this Dark Age of Kali Yuga. ||Pause|| gur bcin kwrj srb pUrn eIq aUq n hlI ] gur bachan kaaraj sarab pooran eeth ooth n halee || Through the Guru's Word, all affairs are resolved, and the mind is not tossed about here and there. pRB eyk Aink srbq pUrn ibKY Agin n jlI ]1] prabh eaek anik sarabath pooran bikhai agan n jalee ||1|| Whoever sees the One God to be pervading in all the many beings, does not burn in the fire of corruption. ||1|| gih Bujw lIno dwsu Apno joiq joqI rlI ] gehi bhujaa leeno dhaas apano joth jothee ralee || The Lord grasps His slave by the arm, and his light merges into the Light. pRB crn srn AnwQu AwieE nwnk hir sMig clI ]2]6]14] prabh charan saran anaathh aaeiou naanak har sa(n)g chalee ||2||6||14|| Nanak, the orphan, has come seeking the Sanctuary of God's Feet; O Lord, he walks with You. ||2||6||14|| bhula chuka maf

vaheguru je congrats:) bhula chuka maf

gauVI mhlw 1 ] gourree mehalaa 1 || Gauree, First Mehl: aulitE kmlu bRhmu bIcwir ] oulattiou kamal breham beechaar || The inverted heart-lotus has been turned upright, through reflective meditation on God. AMimRq Dwr ggin ds duAwir ] a(n)mrith dhhaar gagan dhas dhuaar || From the Sky of the Tenth Gate, the Ambrosial Nectar trickles down. iqRBvxu byiDAw Awip murwir ]1] thribhavan baedhhiaa aap muraar ||1|| The Lord Himself is pervading the three worlds. ||1|| ry mn myry Brmu n kIjY ] rae man maerae bharam n keejai || O my mind, do not give in to doubt. min mwinAY AMimRq rsu pIjY ]1] rhwau ] man maaniai a(n)mrith ras peejai ||1|| rehaao || When the mind surrenders to the Name, it drinks in the essence of Ambrosial Nectar. ||1||Pause|| jnmu jIiq mrix mnu mwinAw ] janam jeeth maran man maaniaa || So win the game of life; let your mind surrender and accept death. Awip mUAw mnu mn qy jwinAw ] aap mooaa man man thae jaaniaa || When the self dies, the individual mind comes to know the Supreme Mind. njir BeI Gru Gr qy jwinAw ]2] najar bhee ghar ghar thae jaaniaa ||2|| As the inner vision is awakened, one comes to know one's own home, deep within the self. ||2|| jqu squ qIrQu mjnu nwim ] jath sath theerathh majan naam || The Naam, the Name of the Lord, is austerity, chastity and cleansing baths at sacred shrines of pilgrimage. AiDk ibQwru krau iksu kwim ] adhhik bithhaar karo kis kaam || What good are ostentatious displays? nr nwrwiex AMqrjwim ]3] nar naaraaein a(n)tharajaam ||3|| The All-pervading Lord is the Inner-knower, the Searcher of hearts. ||3|| Awn mnau qau pr Gr jwau ] aan mano tho par ghar jaao || If I had faith in someone else, then I would go to that one's house. iksu jwcau nwhI ko Qwau ] kis jaacho naahee ko thhaao || But where should I go, to beg? There is no other place for me. nwnk gurmiq shij smwau ]4]8] naanak guramath sehaj samaao ||4||8|| O Nanak, through the Guru's Teachings, I am intuitively absorbed in the Lord. ||4||8|| vaaheguru bhula chuka maf

happy birthday singh sahib bhula chuka maf

i have a question veer je y did u post this bhula chuka maf

mÚ 1 ] ma 1 || First Mehl: glNØI AsI cMgIAw AwcwrI burIAwh ] gala(n)aee asee cha(n)geeaa aachaaree bureeaah || We are good at talking, but our actions are bad. mnhu kusuDw kwlIAw bwhir ictvIAwh ] manahu kusudhhaa kaaleeaa baahar chittaveeaah || Mentally, we are impure and black, but outwardly, we appear white. rIsw kirh iqnwVIAw jo syvih dru KVIAwh ] reesaa karih thinaarreeaa jo saevehi dhar kharreeaah || We imitate those who stand and serve at the Lord's Door. nwil KsmY rqIAw mwxih suiK rlIAwh ] naal khasamai ratheeaa maanehi sukh raleeaah || They are attuned to the Love of their Husband Lord, and they experience the pleasure of His Love. hodY qwix inqwxIAw rhih inmwnxIAwh ] hodhai thaan nithaaneeaa rehehi nimaananeeaah || They remain powerless, even while they have power; they remain humble and meek. nwnk jnmu skwrQw jy iqn kY sMig imlwh ]2] naanak janam sakaarathhaa jae thin kai sa(n)g milaah ||2|| O Nanak, our lives become profitable if we associate with them. ||2|| bhula chuka maf

ok basic line we doont need to make huge arguemnts form wat GURU JE SAYS jeeahu nirmal baahruh nirmal thas IT y we keep on arguing WE NEED BOTH u shdunt be a fake from outside, and diff. from inside but same way, dont neglect outside be pure from both a sikh is pure from BOTH BOOOOTTTTTH bhula chuka maf

how do u express that love? u show it through naam, gurbanee, and taking amrit y do u think i took amrit y do people take amrit out of pyaar for guru je the ulimtate step to give rueself to guru je we can make OUR theriours which is MAN da math or we can follow GURU JEs math gurmath or manmath?one workin to amrit is a sehajdharee sikh one working to it, starts readin bane one who is amridharee is a sikh truly bhula chuka maf

how has taksal misnterpeed the shabad bhula chuka maf

gauVI mhlw 9 ] gourree mehalaa 9 || Gauree, Ninth Mehl: nr Acyq pwp qy fru ry ] nar achaeth paap thae ddar rae || You people are unconscious; you should be afraid of sin. dIn dieAwl sgl BY BMjn srin qwih qum pru ry ]1] rhwau ] dheen dhaeiaal sagal bhai bha(n)jan saran thaahi thum par rae ||1|| rehaao || Seek the Sanctuary of the Lord, Merciful to the meek, Destroyer of all fear. ||1||Pause|| byd purwn jws gun gwvq qw ko nwmu hIAY mo Dru ry ] baedh puraan jaas gun gaavath thaa ko naam heeai mo dhhar rae || The Vedas and the Puraanas sing His Praises; enshrine His Name within your heart. pwvn nwmu jgiq mY hir ko ismir ismir ksml sB hru ry ]1] paavan naam jagath mai har ko simar simar kasamal sabh har rae ||1|| Pure and sublime is the Name of the Lord in the world. Remembering it in meditation, all sinful mistakes shall be washed away. ||1|| mwns dyh bhuir nh pwvY kCU aupwau mukiq kw kru ry ] maanas dhaeh bahur neh paavai kashhoo oupaao mukath kaa kar rae || You shall not obtain this human body again; make the effort - try to achieve liberation! nwnk khq gwie krunw mY Bv swgr kY pwir auqru ry ]2]9]251] naanak kehath gaae karunaa mai bhav saagar kai paar outhar rae ||2||9||251|| Says Nanak, sing of the Lord of compassion, and cross over the terrifying world-ocean. ||2||9||251|| bhula chuka maf

Awsw Gru 8 kwPI mhlw 5 aasaa ghar 8 kaafee mehalaa 5 Aasaa, Eighth House, Kaafee, Fifth Mehl: <> siqgur pRswid ] ik oa(n)kaar sathigur prasaadh || One Universal Creator God. By The Grace Of The True Guru: mY bMdw bY KrIdu scu swihbu myrw ] mai ba(n)dhaa bai khareedh sach saahib maeraa || I am Your purchased slave, O True Lord Master. jIau ipMfu sBu iqs dw sBu ikCu hY qyrw ]1] jeeo pi(n)dd sabh this dhaa sabh kishh hai thaeraa ||1|| My soul and body, and all of this, everything is Yours. ||1|| mwxu inmwxy qUM DxI qyrw Brvwsw ] maan nimaanae thoo(n) dhhanee thaeraa bharavaasaa || You are the honor of the dishonored. O Master, in You I place my trust. ibnu swcy An tyk hY so jwxhu kwcw ]1] rhwau ] bin saachae an ttaek hai so jaanahu kaachaa ||1|| rehaao || Without the True One, any other support is false - know this well. ||1||Pause|| qyrw hukmu Apwr hY koeI AMqu n pwey ] thaeraa hukam apaar hai koee a(n)th n paaeae || Your Command is infinite; no one can find its limit. ijsu guru pUrw BytsI so clY rjwey ]2] jis gur pooraa bhaettasee so chalai rajaaeae ||2|| One who meets with the Perfect Guru, walks in the Way of the Lord's Will. ||2|| cqurweI isAwxpw ikqY kwim n AweIAY ] chathuraaee siaanapaa kithai kaam n aaeeai || Cunning and cleverness are of no use. quTw swihbu jo dyvY soeI suKu pweIAY ]3] thut(h)aa saahib jo dhaevai soee sukh paaeeai ||3|| That which the Lord Master gives, by the Pleasure of His Will - that is pleasing to me. ||3|| jy lK krm kmweIAih ikCu pvY n bMDw ] jae lakh karam kamaaeeahi kishh pavai n ba(n)dhhaa || One may perform tens of thousands of actions, but attachment to things is not satisfied. jn nwnk kIqw nwmu Dr horu CoifAw DMDw ]4]1]103] jan naanak keethaa naam dhhar hor shhoddiaa dhha(n)dhhaa ||4||1||103|| Servant Nanak has made the Naam his Support. He has renounced other entanglements. ||4||1||103|| vaheguru je bhula chuka maf

akal takht said IT IS ONE of the panthic maryadas out thee meaning it aint agaisnt the panth it aint like radhaswami or nothin it has been approved by panth and no ure wrong if u read akal takht maryada, t has stuff that no jatha has like rea dpart on how to hold akhand paats it writes off everythin as brahmin vaad tha means the enitre panth , all jathai, r wrong and have been for manym any years and like i SAID THE PANTH DID NOT GET TOGETHER AND MAKE A PANTHIC MARYADA EVER taksal and akj walked out not agreegin with wat some of the singhs were saying saying it was wrong so until ALL jathai can come to one maryada, we will not have a panthic maryada the '" panthic" maryada wud be going agaisnt more than half the panth nanaksar, rara sahib , taksal, akj, nihangs, how is that a PANTHIC maryada then>? bhula chuka maf

if u are working to amrit, then u are a sehajdharee sikh, and are making effort such as reading banee and stuff and i belive that reightnamai have used to word sehajdharee sikh ive seen it somewhere and the place u get that article from was made like 30 years ago or something not exactly purataan ill check into the reightnamai thing bhula chuka maf

actually no r singh y dont u go and get ure fact straight bhai sahib and sant je left because sgpc marada has to many stupid things read it and ull find out stuff like not full nitnem stuff like not doing akhand paat with proper maryada and r u saying sant je and bhai sahib had hankaar? who has done more for the panth akj and taksal or sgpc? who gave shaheedi weere was badal and tohra during shaheedi time as for akal takht maryada, if u read damdami taksal maryada akal takht has ceritifid too ill check again, but im pretty sure, like 99.9 percent sur thas wat i read when i saw it a PANTHIC maryada is where veyone agrees tha has been made yet when it will im sure everyone will follow it bhula chuka maf

if ure for sure planning on taking amrit, working towards it, u are sehajdahree sikh but if u never anna take it, odnt htink so, then i dunt ko wat guru u follow r listen to bhula chuka maf

do i care wat he said? how is it panthic maryada if akj and taksal are not with it? so u made ure own panth in ure mind now? bhula chuka maf

the eprson who wrot the article u wrote, how does he have ANY PROOF for the claims hes making if someone came to me and started s aying no u are wrong, this is wat ure religion is saying, id be like wt** im not saying the author is wrong veer je, but u cant just go to other dharms take there athihaas and say no this means somethin else unless he can provide evidence from the biible that eve wasnt really eve, she was soemthn else, th serpent really wasnt a serpent, it was something else, etc. bhula chuka maf