hsingh8963

Hsingh68 I understand that you don't show any affiliation to Sikhism, but if you come here and attack basic rules of Sikhism you will not be tolerated on this forum.

Argh, so no one answered on Sikh awareness. Do fencing mate LOL. Jk What about kalaripayattu, or more Persian option Razmafzar,

He is not saying follow a saint and let go of Guru Granth Sahib Ji, Asking Panj Pyare is very helpful in a situation like this. They can set things right. A person of high avastha, a good gursikh is also a good idea to be consulted.

Gurpreet kaur Akal purakh will protect you. Please do not stop doing Paat.

Niceeeeeee, You were the one that did Hari Singh Nalwa Right? Saw that a while ago.

Masar moongi is a favorite also panzer lol

Bump. More info?

There are several different Sau Sakhis circulating over the years..... I'm stumped. Bump? Perhaps someone else knows?

http://www.info-sikh.com/LLPage41.html This website quotes it.

http://www.info-sikh.com/LLPage41.html This website quotes it.

Don't eat any form of eggs. Don't worry about the past. There are many other vegetarian protein shakes. Honestly though you should be getting your protein from food. Usually we vegetarians think that protein shakes are needed because we can't eat meat. But just look at the days we eat with roti. The protein content is Crazy!!!

Try to explain your father that real gursikhs in society won't care. And our gursikhi is against the caste system

Yea I thought that at first too, but after viewing the video a few more times I realize that the this is because he originally planned to join the the Indian army, also to show that he wasn't a sikh who keeps rehit or anything until he meets the singhs. I mean we have to realize that many in the periods of the 80s and 90s SInghs and Kaurs became more devout because of the injustice they faced...

I don't know but IT should be a MOVIE!!

Disgusting Act.

Congress is laying pressure for the ban. We need to support.

Punjab Congress seeks ban on Zaalam for Gloryfing Terrorism.

As per Rattan Singh Bhangu, Translated by Kulwant Singh. After getting information about the war camp of Banda Singh’s forces, Wazir Khan’s forces launched an advance attack from the front. His army, led by formations equipped with heavy and medium canons. Was followed by large contingents of infantry formations. (1) Adopting a military strategy to wage this war against the Singhs, The camel-loaded guns and light handguns provided cover from one flank. Approaching Banda Singh’s camp they opened such a volley of gun fine, As if a hailstorm was let loose on earth from the skies. (2) All canons, light guns and long-muzzle guns opened fire all at once, Which formed the total arsenal of Wazir Khan’s Mughal army. There was such a chain firing of hand-grenades from their side, That it mutilated and tore through the trunks of big trees. (3) Bullets were fired with such ferocity of a lashing rain, That one could neither sit, stand nor lie down on earth. So much din and dust was raised by the horse’s hoofs, That there was a pitch darkness even during the day time. (4) So many sparks flew out from the firing of canons and guns, As if glow-worms were flitting around in the pitch dark night. The whole battlefield was engulfed in a thick pall of smoke, As the guns sent out balls of smoke and fire after explosion. (5) The menials and non-combatants started deserting Banda Singh, And started seeking refuge behind the Banda Singh’s camp on a hillock. The robbers and plunderers who had joined Bands Singh’s force, Also deserted him for fear of being killed by the enemy fire. (6) They cursed the mendicant Banda Singh for landing them in trouble, And felt they were better off while earning their livelihood through labour. So while all these menials and robbers deserted Banda Singh, The brave Singhs did not budge an inch from their positions. (7) So there was a fierce encounter between the two forces, Although Wazir Khan’s army was equipped with all kinds of weapons. But all the robbers and dacoits in the Banda Singh’s camp, Deserted him without laying their hands on any treasure. (8) While Wazir Khan’s army was well provided with ammunition and provisions, Banda Singh had not stored anything for fighting this war. Neither had he supplied any weapons and ammunition to his force, Nor had acquired any canons and medium guns to fight this war. (9) While the Royal Mughal force was equipped with full provisions, The Singhs did not have provisions even for the next meals. While the Mughal army possessed bags full of gold coins, The Singhs arranged everyday’s provisions through loot and plunder. (10) It was indeed a rare miracle of the supreme Divine, That a mendicant stole a victory over a powerful sovereign. God’s Divine Will can lift a mountain with a twig of grass, As well as suck up an over brimming ocean totally dry. (11) The two veteran Singhs, Aali Singh and Baaj Singh asked Banda Singh humbly: Why was he not mounting his horse to take up the command? Then Banda Singh exhorted all the Khalsa Singh warriors, That they alone should hold the ground for a few more hours. (12) Thereafter God Almighty would Himself come to protect them, And all the Mughal forces would be defeated and destroyed. Then all the Singhs beseeched Banda Singh once again, That, they, on their own, could not hold on even for moment more. (13) There were two veteran Singhs S. Baaj Singh and S. Sham Singh, Who were sent with Banda Singh by the Guru Himself, They and all other Singhs pleaded with Banda Singh with folded hands, ( That Banda Singh must lead and participate in the battle). (14) They told him that they could not fight without his leading them, But they would make the highest sacrifice under his command. Since the Khalsa Singhs alone had stood while the mercenaries had deserted, It was upto Banda Singh either to protect them or to get them killed. (15) Since they had no other place where they could escape and take refuge, They would prefer to sacrifice their lives at his bidding. (16) Then Banda Singh instructed those pleading Khalsa Singhs, That they should continue to fight alone for a few hours more. After that he would offer a prayer to the Guru to bless them, And seek His blessings for their victory over the Mughals. (17) The Singhs replied that they could not resist for such a long period, As they found it impossible to hold on even for a minute. Since they had come to make sacrifice at Guru’s instructions, How could they survive Mughal’s onslaught without His protection? (18) Since their ship of life had been caught in mid-stream, Now it was upto Banda Singh either to sink them or save their lives. Being Guru’s blessed One he alone could offer them protection, Since they were in extreme minority against the Mughal’s vast army. (19) How could they fight with the Mughals, being in such a minority? As they were likely to be blown up by the enemy’s canon fire. What to talk of resisting the Mughal’s offensive for a few hours, They could no longer survive even for a minute without him. (20) Since They could not fight without his command, They would perish in a moment without his protection. Since they lacked the nerve to fight without his protection, They were likely to be blown up by the canon and gunfire. (21) They reminded Banda Singh of his earlier promises of protection, That the Mughals’ canons would not be able to hit them. That the fire from Mughals’ weapons would hit them back, And that they would be destroyed by their own arms. (22) But the bravest Majhail Singhs assured Banda Singh, That they would fight with the Mughals even without his participation. So as Banda Singh’s own followers started deserting him, The Majhail Singhs kept on fighting with the Mughals from the front. (23) Selecting a hillock after a thorough surveillance of the battle field, Banda Singh positioned himself atop that hillock. Whereupon Wazir Khan ordered one of his best gunners, That he should target and blow up Banda Singh atop that hill. (24) But Banda Singh kept sitting silently despite this gunfire, Even as a fierce battle ensued between the two sides, Even in the midst of intense hail of bullets from enemy guns, Banda Singh did not budge an inch from his position. (25) Feeling highly concerned for Banda Singh’s life in this situation, They reckoned that he would get killed while sitting there. While his followers kept on running for cover to save themselves, The bullets kept flying past them with hissing sound. (26) While some surmised that Banda Singh would get killed there, Others believed that he, being a saint, would disappear. Some other remarked that they would be the worst sufferers, Since they had large families dependent on them. (27) But the Khalsa Singhs being highly motivated and provoked, Kept up the fight from the front in the true Khalsa tradition. They asked Banda Singh to keep sitting atop the hillock, And assured him of his survival till they were alive. (28) Then a traitor among the Khalsa force tried to betray them, As he prepared to run away after a lot of loot and plunder. But he fell down from his horse and died instantly, As Divine justice struck him for the sins he had committed. (29) At this Banda Singh smiled and called for his horse, With a remark that God Himself had arrived to protect them, Directing the Singhs to loot, plunder and slaughter the Mughals, Banda Singh shot one (of the Guru’s gifted) arrows. (30) A lot of dust and din arose as this arrow was shot, Which blinded the Mughal army’s eyes of their vision. Since they were blinded by the intense dust and smoke, They perished after fighting among their own ranks. (31) Soon the Khalsa Singhs roared and attacked the Mughals, As a lion attacks a flock of deer (in a dense forest). Those commanders of the Mughal force who confronted the Singhs, Were slaughtered by the Singhs on the battlefield. (32) Nawab Wazir Khan was found grievously wounded and crying, As a Singh warrior had fixed a sharp wooden peg through his body. After dragging his body with a pair of young bullocks in the fields, Banda Singh ordered Muslim tyrant’s body to be burnt in fire. (33) So was Wazir Khan (the killer of Guru’s son), murdered, In the moonlit night of the Indian month of Jeth 1 (June). The year of this tyrant’s execution was 1767 CE or 1710 (B.S.), And the place of his execution was Chappar Chiri

Yea I've been trying the pooni isn't so much a problem anymore it's trying the nok pagh. I can tie my gol dastar fine it's just the nok.

Wet hair usually, or dry It doesn't matter too much. For showering though its usually when wet. You know just in the shower. The important thing is to make sure that the oil reaches the roots/scalp.

My dad uses Amla oil after he showers or whenever. I've been using Baby oil after showers all my life, and my hair is fine, I noticed its better than my siblings that use conditioner. So either is ok. Although mustard oil, coconut oil are fine to.

What I posted was the KarniNama And Rajnama I felt they were relevant

ਸਲੋਕੁ ਮਃ ੧ ॥ Shalok, First Mehl: 5788 ਪੰ. ੧੦ ਮੁਸਲਮਾਣੁ ਕਹਾਵਣੁ ਮੁਸਕਲੁ ਜਾ ਹੋਇ ਤਾ ਮੁਸਲਮਾਣੁ ਕਹਾਵੈ ॥ It is difficult to be called a Muslim; if one is truly a Muslim, then he may be called one. 5789 ਮਾਝ ਕੀ ਵਾਰ: (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੪੧ ਪੰ. ੧੦ Raag Maajh Guru Nanak Dev ਅਵਲਿ ਅਉਲਿ ਦੀਨੁ ਕਰਿ ਮਿਠਾ ਮਸਕਲ ਮਾਨਾ ਮਾਲੁ ਮੁਸਾਵੈ ॥ First, let him savor the religion of the Prophet as sweet; then, let his pride of his possessions be scraped away. 5790 ਮਾਝ ਕੀ ਵਾਰ: (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੪੧ ਪੰ. ੧੧ Raag Maajh Guru Nanak Dev ਹੋਇ ਮੁਸਲਿਮੁ ਦੀਨ ਮੁਹਾਣੈ ਮਰਣ ਜੀਵਣ ਕਾ ਭਰਮੁ ਚੁਕਾਵੈ ॥ Becoming a true Muslim, a disciple of the faith of Mohammed, let him put aside the delusion of death and life. 5791 ਮਾਝ ਕੀ ਵਾਰ: (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੪੧ ਪੰ. ੧੧ Raag Maajh Guru Nanak Dev ਰਬ ਕੀ ਰਜਾਇ ਮੰਨੇ ਸਿਰ ਉਪਰਿ ਕਰਤਾ ਮੰਨੇ ਆਪੁ ਗਵਾਵੈ ॥ As he submits to God's Will, and surrenders to the Creator, he is rid of selfishness and conceit. 5792 ਮਾਝ ਕੀ ਵਾਰ: (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੪੧ ਪੰ. ੧੨ Raag Maajh Guru Nanak Dev ਤਉ ਨਾਨਕ ਸਰਬ ਜੀਆ ਮਿਹਰੰਮਤਿ ਹੋਇ ਤ ਮੁਸਲਮਾਣੁ ਕਹਾਵੈ ॥੧॥ And when, O Nanak, he is merciful to all beings, only then shall he be called a Muslim. ||1|| 5793 ਮਾਝ ਕੀ ਵਾਰ: (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੪੧ ਪੰ. ੧੨ Raag Maajh Guru Nanak Dev

While Guru Nanak was in Mecca and Medina, Qazi Rukan Din asked, ?True King, tell us your prophecy again. Tell us how you will unfold the future?. Your name is Nanak Nirankari and you are from the Nation of the Lord. What are the instructions for the future? Nanak replied Rukan Din, listen to the true answer Whosoever reads or listens to this shall be content. All doubts shall be removed. In the tenth dress shall reside The Lord. I shall fight many battles against Emperor Aurangzeb. I shall then send a letter of victory (Zafarnamah) to Aurangzeb with my Singh (Bhai Daya Singh). Upon seeing him, Power shall lessen and he shall forget his devious ways. Emperor Aurangzeb will be overwhelmed by the sight of Daya Singh and will start to tremble. The Khalsa been resurrected! Good has not been done by Gobind Singh? I shall leave having given a kingdom; My name being Gobind There will be a time when the Khalsa shall forget the teachings I have given them. Sikhi will only be left in name. Many Wars shall occur. I will have to return again to resurrect the Khalsa. They shall reside in the Punjab. I shall make people from all four corners into one. They will be in Majjha; They will raid Lahore. They will bring Potohaar to justice; They will take Peshawar. They will set up a cantonment at Attock and then open the Khyber Pass. They will establish a kingdom in Kabul and then take Ghazni. After bringing Hazaara to justice they will march on to Kandahar. After taking Balack and Buckaara, they will conquer Sindh and Baloch. After gaining victory over these lands they shall govern all the people. Mecca, Medina and Rome shall tremble. They shall gain victory in battle over south and west India. The Guru's Army shall sit at the throne of Delhi. Umbrellas of kingship shall sway over their heads. All shall be content. From East to West all shall be conquered. None shall challenge the Khalsa. All humanity shall become one. In the kingdom of the True King, Satjug shall be established. The Khalsa Panth shall rule. The arrows of death shall not touch them. The Army of the Timeless shall grow and spread like locusts. All shall wear vestments of blue; no one else shall be seen. Listen Qazi Rukan Din, The Singhs shall rule. The Unholy Sheikhs shall be destroyed. Pirs and Mureeds shall be no more. All shall recite the one name of the Lord. Then he shall come himself. The untrue shall not be able to see his glory. All humanity shall unite and he will distribute provinces. The Earth shall give food and the mountains shall give diamonds. Fruits of many kinds there shall be, upon the sight of the timeless. All shall recite VAHEGURU and achieve salvation. Many Dharamsalas (places of discussion) shall exist. The Koran and the Mosques shall vanish. The Lord shall manifest himself in body (as man). He will make all utter VAHEGURU. All Singhs shall flock under his banner. All shall know him as the True One. He will sit at the throne of Delhi. He will establish a kingdom of peace and no enemies will remain. Wherever the Khalsa turns his eye, the 14 realms shall tremble. For 14,000 years, this kingdom shall remain. Wealth will be collected and food shall be distributed. The naked and the starving shall all receive; no one will go without. Sayeth Nanak, Rukan Din, This is how it shall be. Whosoever reads the Karni Namah, his love with The Lord shall grow. The Word of the Timeless shall prevail. Those uttering falsehood shall not remain. After the effect of The Akaal, forests, mountains and the world shall see salvation. The Khalsa shall Rule. There will be no-one left to oppose them. All who are lost shall gain the safety of the Khalsa Raj Nama Spoken by the First Master First, Nanak went to Mecca; Medina he afterwards visited. The lord of Mecca and Medina, Kaarun, he made his disciple. When Nanak was about to depart, Kaarun, the fortunate, thus spoke: Now thou art about to go, But when wilt thou return? Then the Guru thus answered: When I put on my tenth dress I shall be called Gobind Singh; Then shall all Singhs wear their hair; They shall accept the 'Pahal' of the two-edged Sword Then shall the Khalsa be established; Then shall men exclaim 'Vaheguru' The four races shall become one and the same; The five weapons shall be worn by all. In Kalyug they shall array themselves in vestments of blue; The name of the Khalsa shall be everywhere. In the time of Aurangzeb The wondrous Khalsa shall arise. Then shall battles be waged, Endless war shall ensue, And fighting shall follow year after year. They shall place the name of Gobind Singh in their hearts. When many heads shall be rendered up, The Empire of the Khalsa shall prevail. First, they shall conquer Punjab; Then other countries shall be theirs; Hindustan and the North shall be possessed by them; Then the west shall bow to them. When they enter Khorasan, Kabul and Kandahar shall lie low. When Iran has been laid prostrate, Arabia shall be conquered and they shall march on to Mecca. Mecca shall be beheld, And Medina shall be seized. Mighty shall be the rejoicing, And all shall exclaim 'Vaheguru'. Unbelievers shall everywhere be destroyed; The holy Khalsa shall be exalted. Beasts and Birds shall tremble in the presence of the Lord. Men and Women shall everywhere call on God. The Earth, the Oceans and the Heavens shall call on God. By calling on the Guru shall men be blessed. Every faith shall become of the Khalsa; No other religion will remain. 'Vaheguru' shall everywhere be repeated, And pain and trouble shall depart. In the Kalyug shall the Kingdom be established, Which Nanak received from the Lord. Worthless, I fall before God; Nanak, the slave, cannot comprehend the ways of the Lord. Thus replied Nanak to Kaarun's question.

NVM thank you.