Akalifauj

4 hours ago, Shaheed4life said:

Vaheguru ji ka khalsa Vaheguru ji ki fateh 

Hanji veerji bad crimes happen out of Hukam most of the time except for some cases.

Gurbani says 

ਲਿਵ ਧਾਤੁ ਦੁਇ ਰਾਹ ਹੈ ਹੁਕਮੀ ਕਾਰ ਕਮਾਇ ॥

(ਉਸ ਵਿਚਾਰੇ ਉਤੇ ਭੀ ਕੀਹ ਰੋਸ ? (ਸੰਸਾਰ ਵਿਚ) ਰਸਤੇ ਹੀ ਦੋ ਹਨ (ਹਰੀ ਨਾਲ) ਪਿਆਰ ਤੇ (ਮਾਇਆ ਨਾਲ) ਪਿਆਰ; (ਤੇ ਮਨਮੁਖ) ਪ੍ਰਭੂ ਦੇ ਹੁਕਮ ਵਿਚ (ਹੀ) (ਮਾਇਆ ਵਾਲੀ) ਕਾਰ ਪਿਆ ਕਰਦਾ ਹੈ 
Loving attention to the Lord and attachment to Maya are the two separate ways; all act according to the Hukam of the Lord's Command.

Guru Amar Daas Ji in Siree Raag - 87

8 hours ago, Shaheed4life said:

Another thing I would like to add on is that people doing bad things and crimes are not Hukam.

So these things happen outside of Hukam?  

Disclaimer: please don't be scared of the question.

How come this thread is still up?@ADMIN @MOD @S1ngh  if this thread was about poster @Singh375 one of the mods would have pulled it down by now.  If you guys want to put on a perception of being fair than actually behave like it.

I will give it a day or two.  Than I will ask the same unanswered questions from poster @Singh375.  

Well, I guess the admin will read his post and ban me because it's the era of safe space.  Asking questions aren't allowed because some feel they are being targeted or it triggers them.  I wish all of you the best even those who call me colorful names.  Question and analyze everything.   Don't settle or be afraid to ask the most glorified Saint anything.  The fake ones will try to drive fear into you and the real ones will welcome the challenge and dive into Gurbani to produce the answer.

8 hours ago, KhoonKaBadlaKhoon2 said:

I agree with Akali Fauj often, but some of those from Nihang circles (I'm assuming his association here) have a big superiority problem. Despite Nihangs as a whole having been absent for decades now, lol. 

Thanks for the support mate.  By the way, I am not a nihang.  I don't claim to have all the knowledge of Gurbani but the fundamentals of Sikhi have been stamped into my brain over vigorous hours of battling with the mind.  Some stamp the traditional way a jatha lives in their mind.  I choose to take a very hard stance on the fundamentals of Sikhi.  No sugar coating  because the mind becomes lazy.   I like challenging the mind.  Like the latest one is, what are the glories of Akal Purakh because Gurbani teaches us to praise the glories of Akal Purakh.   To the simple mind this seems like a stupid question because they are hooked on giving a frivolous answer limited in creation.  I need to travel deeper into the nirankar to understand the true glories of Akal Purakh.   The ones beyond creation and not limited to time.  These ones will wake the mind to the true state that only a few have gone.  I won't settle for frivolous answers.  So I may come off strong.  But i have nothing but good intentions.

2 hours ago, brotha said:

 

The picture  of facepalm above, shows more how much incompetent  and dumb one is for not seeing what is being said with facts, rather than accusing someone as dumb for no apparent reason, other than oneself being drunk in ego... 

 

There is a pattern showing of how you shoot off your mouth before taking the time to think something through.  In the thread "are women impure" you say men are worse than women because men rape more than women.  This was another palm to face moment for you, but the poster saved you by not embarrassing you.  You gave other examples as men start wars and invade countries.  Let's start with the most obvious one.  Other two are just as obvious but, the rape one sticks out!!! Pun intended!!!! Can a woman rape a man?  The jeopardy song is playing in the background.   Do you have an answer? Human biology will tell you it's impossible.   There would have to be special circumstances like the woman drugging the man or something of this sort.  To rape the woman biologically......I won't complete this sentence because the smart people, which is everyone except you understand. 

Men start wars and invade countries.  Men have controlled countries and have been in charge of armies since history has been written.  Men are the dominant gender.  So there is no question men will dominant in these two.  The one time a woman ran a country we had innocent men, women, and children slaughtered in 1984 at the Golden temple and surrounding areas.  Let's see if you know her name.

So in the words of star trek about this topic.

2 hours ago, Singh375 said:

A place where negativity doesn’t exist.

Coming Soon...

#GurbarAkaal 

 

Stop with the drama.  Present the post.  

Does anyone else find these two sentences to be very strange? It sounds like the the poster wants to give the impression he has some divine soul talkng through him or he has reached a divine state. "In dhiyan we remembered all of you, lets write a motivating post for them."  Who is we?  In dhur ki Bani there is no we.  Dhur ki bani/Gurbani gives all honor and credit to Akal Purakh.   Even between the Guru and Akal Purakh there is no "we".  It is only One.  To say "we"  is speaking of duality.  Its saying I exist and so does Akal Purakh.   One of the objectives of reading Gurbani is to realize I don't exist and only Akal Purakh exist.  In the third sentence he forgets about "we" and moves to a self centered stance.

1 person insulting someone in dhiyan is enough for God to take everything away. 

When a person gets mad with another.   Many times the person will wish bad for the person who made them angry or did something wrong to them according to their minds limited ability.  This poster is upset so he wishes God does something bad to me.  He wishes God takes everything away from me.  How much dhiyan can this poster have if he is rattled by questions and wishes bad for me?  Also wouldn't I be insulting you and the other divine soul that you refer to as "we"?  Why did you separate yourself from the divine soul in this last sentence? You are rattled  by the gurmat stance of mine.  It's a simple gurmat stance of asking questions.   

So enough of the huffing and puffing, you big bad wolf.  Let's see the post.  

37 minutes ago, Singh375 said:

5 paragraphs were written explaining how God is behind everything.

You are all Guru’s sangat, if you get something inspirational to read, the Guru is showering his blessings himself. The story is way deeper than x user writing something. I honestly learn things myself reading back after writing. 

When the mind focuses on the Guru, words can come from within. My comments were intended just like a giani finishes katha by saying anything said is the Guru’s words, for I am not worthy. 

4 minutes later this troll had drawn his conclusions and replied to say I am claiming to be the Guru. 4 minutes!

He is so target locked on attack mode. Maybe he could try sleeping on things and looking at it with fresh eyes in the morning!

Original post was written in our mouj, a tribute to my Satguru, how much he does to help his Sikhs, to encourage you all to make Mool Mantar part of your life so you reap the benefits.

Yes my Guru showed me how his pyare leave this world, they also showed how jamdoots unforgivingly beat the life out of people to drag them to hell.

I have no reason for sharing such types of posts other than trying to help you, motivate you to jaap naam.

I asked a Saint once, doing simran you get feeling of sarbat da bhalla, you want whole world to be liberated. They replied people haven’t got same feeling for you, they’d stab you in the back given the chance.

Some people here insult me, judge me, are more interested in trying to guess who I am, speculating things. 

I don’t judge any of you at all, to me you are just souls I thought let’s encourage. If I do judge you the result is why do I bother, they throw everything back in my face. 

How often do you think such posts come along? In dhiyan we remembered all of you, let’s write a motivating post for them. 1 person insulting someone in dhiyan is enough for God to take everything away. 

Can you present the actual post?  I have asked you several times to present it.  Why don't you want to present it?  

Do you remember the story of the three little pigs and the wolf?  You can huff and puff all you want.  Until you present the actual post no one with an unbiased mind will take you for all your huffing and puffing.  Don't fill the room with useless air.  

Also look at the story of the boy who cried wolf.  You keep crying wolf, but the wolf isn't there.  Its a person asking you to present your original post.

2 minutes ago, brotha said:

* a person can deny it not by ego, but by their own karam, like what happened with Fifth Patshahee, Their brother lived under the same roof and had His darshan daily, yet his hatred and wickedness for Guru Sahiban was much present in him.

* Akal Purukh coming on earth each time is not same like we going to work or uni everyday with the same face. 

Otherwise, why did He prefer and chose to be in the later 9 forms of all the Guru Sahiban.

Even the avataars of Vishnu Jee you mention as Narsingh is different from the others, so watching His coming at our level since the begining it is more likely that He may not come in the same human form, for Akal Purukh or Guru Jee is not a physical entity but a subtle and spiritual Truth in the form of Jot, Their true nature .

4 minutes ago, Jai Tegang! said:

I read the original post where this originated from before it was deleted. The initial post was very inspiring and a bit mystical where the author of the post was referring to himself in the plural (“we” instead of “I”). It could be that the original poster is an elevated soul who has been blessed with union with Guru Maharaj, or it could be an imitation of sant-bhasha with genuine intentions. Either way, words need to be chosen wisely, or there can be a valid reaction from others since this is a discussion forum.  

There was a second post made by the member.  In that very post he claimed to be Sri Guru Nanak Dev Ji.

I have met actual bhagats of the Guru.  They have answered questions I had without even me asking them.  This member claims to be Sri Guru Nanak Dev Ji and doesn't even answer questions I have put forward for a better understanding.   According to my assessment there is no divine wisdom but ego.  Hes stuck in expanding his name even when in anonymous mode on a forum. Which is very strange.

Two gurmukhs realize each other by not speech or listening.   Their souls see the jeevan and give the indication to the other that this person is elevated by the teachings of Sri Guru Granth Sahib ji.   Such experiences cannot be felt by us lowly souls.  

14 minutes ago, brotha said:

But then, will we able to recognize Him, cause He will for sure not come in the same physical form.

When Sri Guru Nanak Dev Ji came down in human form in 1469 he was accepted as the Guru.  The radiance coming off of Sri Guru Nanak Dev Ji cannot be missed.  A person may deny it out of ego but no man's soul will refuse the Guru.  Why can't Sri Guru Nanak Dev Ji take his human flesh form of 1469?  Narsingh came down as half man and lion, so the all powerful Akal Purakh can do it.

Honestly people make mistakes.  Its no big deal.  Say i said it and I made a mistake.  It will be the end of this matter.  Why am I making  a big deal out of it.  Firstly if he is Sri Guru Nanak Dev Ji in the flesh than his darshan is needed.  If not, then its very important to say he is a  fraud trying to pretend to be Sri Guru Nanak Dev Ji and needs to be removed from the forum because he will be the fake baba from his private messages.  He will give his false sermons and use this forum to do it.  

Clear the air, you made a mistake and it will be the end of the matter.  I know you are reading this forum on the regular. Don't drag this on.

 I asked the poster atleast 5 times by now, do you claim to be Sri Guru Nanak Dev Ji and he has not answered the question. Neither does he deny he is Sri Guru Nanak Dev Ji.   

Its a very simple question, yes or no.  But the forum member refuses to answer.   I can't say the forum member name because than the biased mods will make this thread disappear as well.  They probably will sooner or later because they simply don't like people asking questions towards who they favor.

1 hour ago, AcceptWill201 said:

Guru Nanak Maharaj has answered all questions already, within Guru Granth Sahib ji.

They travelled far and wide and engaged with all people and answered all questions.

Their darshan are within Guru Granth Sahib ji.

Through reading and understanding all doubts are erased.

 

Yes, i agree.  If today Sri Guru Nanak Dev Ji has taken human form it would be a miracle because with a blink of his eyes we will be forgiven and his kirpa would come upon us.  We would be able to converse with Sri Guru Nanak Dev Ji in his human form.  We would be able to hear his divine voice.  There is no greater experience than being able to talk to God and he replies back to your question, doubts, views directly.

Is it wrong to challenge someone who claimed they are Sri Guru Nanak Dev Ji?  

In the past I have challenged many ideas thrown on the Sikhs.  However today, I am challenging someone who claimed they are Sri Guru Nanak Dev Ji on this forum.  He is a forum member. Today, the mod team is removing the topics off this forum.  

Initially the member wrote in his own topic he is Sri Guru Nanak Dev Ji.   Shortly after I asked him if he is and the post were deleted.  I asked for clarification from the poster and the poster has dodged the question.  Topics have disappeared from the forum.  

This is not me targeting the poster.   I actually want a clarification from him.  Claiming to be Sri Guru Nanak Dev Ji is not a small claim to overlook.  People all around the world want the darshan of Sri Guru Nanak Dev Ji.   So if this member is truly Sri Guru Nanak Dev Ji,  he can set up shop and answer all the doubts and questions people have.  He can put people's minds at ease.  I have asked this member many questions but he refuses to answer my questions.   

Please share this shabad on other social media avenues.  This shabad is telling us to let go of the minds desires and by doing so, the inherent nature will also go away.  This is speaking directly to those who say homosexuality is not a choice and they should be allowed to have an Anand karaj.

ਗਉੜੀ ਗੁਆਰੇਰੀ ਮਹਲਾ ੩ ॥
Gauree Gwaarayree, Third Mehla:

ਮਨੁ ਮਾਰੇ ਧਾਤੁ ਮਰਿ ਜਾਇ ॥
(ਗੁਰੂ ਦੀ ਸਰਨ ਪੈ ਕੇ ਜੇਹੜਾ ਮਨੁੱਖ ਆਪਣੇ) ਮਨ ਨੂੰ ਕਾਬੂ ਕਰ ਲੈਂਦਾ ਹੈ, ਉਸ ਮਨੁੱਖ ਦੀ (ਮਾਇਆ ਵਾਲੀ) ਭਟਕਣਾ ਮੁੱਕ ਜਾਂਦੀ ਹੈ । 
When someone kills and subdues his own mind, his wandering nature is also subdued.

ਬਿਨੁ ਮੂਏ ਕੈਸੇ ਹਰਿ ਪਾਇ ॥
ਮਨ ਵੱਸ ਵਿਚ ਆਉਣ ਤੋਂ ਬਿਨਾ ਪਰਮਾਤਮਾ ਦੀ ਪ੍ਰਾਪਤੀ ਨਹੀਂ ਹੋ ਸਕਦੀ । 
Without such a death, how can one find the Lord?

ਮਨੁ ਮਰੈ ਦਾਰੂ ਜਾਣੈ ਕੋਇ ॥
ਉਸੇ ਮਨੁੱਖ ਦਾ ਮਨ ਵੱਸ ਵਿਚ ਆਉਂਦਾ ਹੈ, ਜੇਹੜਾ ਇਸ ਨੂੰ ਵੱਸ ਲਿਆਉਣ ਦੀ ਦਵਾਈ ਜਾਣਦਾ ਹੈ, 
Only a few know the medicine to kill the mind.

ਮਨੁ ਸਬਦਿ ਮਰੈ ਬੂਝੈ ਜਨੁ ਸੋਇ ॥੧॥
(ਜੇਹੜਾ ਮਨੁੱਖ ਗੁਰੂ ਦੀ ਸਰਨ ਪੈਂਦਾ ਹੈ) ਉਹੀ ਸਮਝਦਾ ਹੈ ਕਿ ਮਨ ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਜੁੜਿਆਂ ਹੀ ਵੱਸ ਵਿਚ ਆ ਸਕਦਾ ਹੈ ।੧।
One whose mind dies in the Word of the Shabad, understands Him. ||1||

ਜਿਸ ਨੋ ਬਖਸੇ ਦੇ ਵਡਿਆਈ ॥
(ਹੇ ਭਾਈ!) ਜਿਸ ਮਨੁੱਖ ਉਤੇ ਪਰਮਾਤਮਾ ਮਿਹਰ ਕਰਦਾ ਹੈ ਉਸ ਨੂੰ (ਇਹ) ਵਡਿਆਈ ਦੇਂਦਾ ਹੈ 
He grants greatness to those whom He forgives.

ਗੁਰ ਪਰਸਾਦਿ ਹਰਿ ਵਸੈ ਮਨਿ ਆਈ ॥੧॥ ਰਹਾਉ ॥
(ਕਿ) ਗੁਰੂ ਦੀ ਕਿਰਪਾ ਨਾਲ ਉਹ ਪ੍ਰਭੂ ਉਸ ਦੇ ਮਨ ਵਿਚ ਆ ਵੱਸਦਾ ਹੈ ।੧।ਰਹਾਉ।
By Guru's Grace, the Lord comes to dwell within the mind. ||1||Pause||

ਗੁਰਮੁਖਿ ਕਰਣੀ ਕਾਰ ਕਮਾਵੈ ॥
ਜਦੋਂ ਮਨੁੱਖ ਗੁਰੂ ਦੇ ਸਨਮੁਖ ਰਹਿਣ ਵਾਲੇ ਮਨੁੱਖਾਂ ਵਾਲਾ ਆਚਰਨ ਬਣਾਣ ਦੀ ਕਾਰ ਕਰਦਾ ਹੈ, 
The Gurmukh practices doing good deeds;

ਤਾ ਇਸੁ ਮਨ ਕੀ ਸੋਝੀ ਪਾਵੈ ॥
ਤਦੋਂ ਉਸ ਨੂੰ ਇਸ ਮਨ (ਦੇ ਸੁਭਾਵ) ਦੀ ਸਮਝ ਆ ਜਾਂਦੀ ਹੈ, (ਤਦੋਂ ਉਹ ਸਮਝ ਲੈਂਦਾ ਹੈ ਕਿ), 
thus he comes to understand this mind.

ਮਨੁ ਮੈ ਮਤੁ ਮੈਗਲ ਮਿਕਦਾਰਾ ॥
ਮਨ ਹਉਮੈ ਵਿਚ ਮਸਤ ਰਹਿੰਦਾ ਹੈ ਜਿਵੇਂ ਕੋਈ ਹਾਥੀ ਸ਼ਰਾਬ ਵਿਚ ਮਸਤ ਹੋਵੇ । 
The mind is like an elephant, drunk with wine.

ਗੁਰੁ ਅੰਕਸੁ ਮਾਰਿ ਜੀਵਾਲਣਹਾਰਾ ॥੨॥
ਗੁਰੂ ਹੀ (ਆਤਮਕ ਮੌਤੇ ਮਰੇ ਹੋਏ ਇਸ ਮਨ ਨੂੰ ਆਪਣੇ ਸ਼ਬਦ ਦਾ) ਅੰਕੁਸ ਮਾਰ ਕੇ (ਮੁੜ) ਆਤਮਕ ਜੀਵਨ ਦੇਣ ਦੇ ਸਮਰੱਥ ਹੈ ।੨।
The Guru is the rod which controls it, and shows it the way. ||2||

ਮਨੁ ਅਸਾਧੁ ਸਾਧੈ ਜਨੁ ਕੋਇ ॥
(ਇਹ) ਮਨ (ਸੌਖੇ ਤਰੀਕੇ ਨਾਲ) ਵੱਸ ਵਿਚ ਨਹੀਂ ਆ ਸਕਦਾ, ਕੋਈ ਵਿਰਲਾ ਮਨੁੱਖ (ਗੁਰੂ ਦੀ ਸਰਨ ਪੈ ਕੇ ਇਸ ਨੂੰ) ਵੱਸ ਵਿਚ ਲਿਆਉਂਦਾ ਹੈ । 
The mind is uncontrollable; how rare are those who subdue it.

ਅਚਰੁ ਚਰੈ ਤਾ ਨਿਰਮਲੁ ਹੋਇ ॥
ਜਦੋਂ ਮਨੁੱਖ (ਗੁਰੂ ਦੀ ਸਹਾਇਤਾ ਨਾਲ ਆਪਣੇ ਮਨ ਦੇ) ਅਮੋੜ-ਪੁਣੇ ਨੂੰ ਮੁਕਾ ਲੈਂਦਾ ਹੈ, ਤਦੋਂ ਮਨ ਪਵਿਤ੍ਰ ਹੋ ਜਾਂਦਾ ਹੈ । 
Those who move the immovable become pure.

ਗੁਰਮੁਖਿ ਇਹੁ ਮਨੁ ਲਇਆ ਸਵਾਰਿ ॥
ਗੁਰੂ ਦੀ ਸ਼ਰਨ ਪੈਣ ਵਾਲਾ ਮਨੁੱਖ ਇਸ ਮਨ ਨੂੰ ਸੋਹਣਾ ਬਣਾ ਲੈਂਦਾ ਹੈ, 
The Gurmukhs embellish and beautify this mind.

ਹਉਮੈ ਵਿਚਹੁ ਤਜੇ ਵਿਕਾਰ ॥੩॥
ਉਹ (ਆਪਣੇ ਅੰਦਰੋਂ) ਹਉਮੈ ਛੱਡ ਦੇਂਦਾ ਹੈ ਵਿਕਾਰ ਤਿਆਗ ਦੇਂਦਾ ਹੈ ।੩।
They eradicate egotism and corruption from within. ||3||

ਜੋ ਧੁਰਿ ਰਾਖਿਅਨੁ ਮੇਲਿ ਮਿਲਾਇ ॥
ਜਿਨ੍ਹਾਂ ਮਨੁੱਖਾਂ ਨੂੰ ਪਰਮਾਤਮਾ ਨੇ ਆਪਣੀ ਧੁਰ ਦਰਗਾਹ ਤੋਂ ਹੀ ਗੁਰੂ ਦੇ ਚਰਨਾਂ ਵਿਚ ਜੋੜ ਕੇ (ਵਿਕਾਰਾਂ ਵਲੋਂ) ਰੱਖ ਲਿਆ ਹੈ, 
Those who, by pre-ordained destiny, are united in the Lord's Union,

ਕਦੇ ਨ ਵਿਛੁੜਹਿ ਸਬਦਿ ਸਮਾਇ ॥
ਉਹ ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਲੀਨ ਰਹਿ ਕੇ ਕਦੇ ਉਸ ਪਰਮਾਤਮਾ ਨਾਲੋਂ ਵਿਛੁੜਦੇ ਨਹੀਂ । 
are never separated from Him again; they are absorbed in the Shabad.

ਆਪਣੀ ਕਲਾ ਆਪੇ ਹੀ ਜਾਣੈ ॥
ਹੇ ਨਾਨਕ! ਪਰਮਾਤਮਾ ਆਪਣੀ ਇਹ ਗੁਝੀ ਤਾਕਤ ਆਪ ਹੀ ਜਾਣਦਾ ਹੈ । 
He Himself knows His Own Almighty Power.

ਨਾਨਕ ਗੁਰਮੁਖਿ ਨਾਮੁ ਪਛਾਣੈ ॥੪॥੫॥੨੫॥
(ਇਕ ਗੱਲ ਪਰਤੱਖ ਹੈ ਕਿ) ਜੇਹੜਾ ਮਨੁੱਖ ਗੁਰੂ ਦੀ ਸਰਨ ਪੈਂਦਾ ਹੈ, ਉਹ ਪਰਮਾਤਮਾ ਦੇ ਨਾਮ ਨੂੰ ਪਛਾਣ ਲੈਂਦਾ ਹੈ (ਨਾਮ ਨਾਲ ਡੂੰਘੀ ਸਾਂਝ ਪਾ ਲੈਂਦਾ ਹੈ) ।੪।੫।੨੫।
O Nanak, the Gurmukh realizes the Naam, the Name of the Lord. ||4||5||25||

Guru Amar Daas Ji in Raag Gauree - 159

ਗਉੜੀ ਗੁਆਰੇਰੀ ਮਹਲਾ ੩ ॥
Gauree Gwaarayree, Third Mehla:

ਮਨੁ ਮਾਰੇ ਧਾਤੁ ਮਰਿ ਜਾਇ ॥
(ਗੁਰੂ ਦੀ ਸਰਨ ਪੈ ਕੇ ਜੇਹੜਾ ਮਨੁੱਖ ਆਪਣੇ) ਮਨ ਨੂੰ ਕਾਬੂ ਕਰ ਲੈਂਦਾ ਹੈ, ਉਸ ਮਨੁੱਖ ਦੀ (ਮਾਇਆ ਵਾਲੀ) ਭਟਕਣਾ ਮੁੱਕ ਜਾਂਦੀ ਹੈ । 
When someone kills and subdues his own mind, his wandering nature is also subdued.

ਬਿਨੁ ਮੂਏ ਕੈਸੇ ਹਰਿ ਪਾਇ ॥
ਮਨ ਵੱਸ ਵਿਚ ਆਉਣ ਤੋਂ ਬਿਨਾ ਪਰਮਾਤਮਾ ਦੀ ਪ੍ਰਾਪਤੀ ਨਹੀਂ ਹੋ ਸਕਦੀ । 
Without such a death, how can one find the Lord?

ਮਨੁ ਮਰੈ ਦਾਰੂ ਜਾਣੈ ਕੋਇ ॥
ਉਸੇ ਮਨੁੱਖ ਦਾ ਮਨ ਵੱਸ ਵਿਚ ਆਉਂਦਾ ਹੈ, ਜੇਹੜਾ ਇਸ ਨੂੰ ਵੱਸ ਲਿਆਉਣ ਦੀ ਦਵਾਈ ਜਾਣਦਾ ਹੈ, 
Only a few know the medicine to kill the mind.

ਮਨੁ ਸਬਦਿ ਮਰੈ ਬੂਝੈ ਜਨੁ ਸੋਇ ॥੧॥
(ਜੇਹੜਾ ਮਨੁੱਖ ਗੁਰੂ ਦੀ ਸਰਨ ਪੈਂਦਾ ਹੈ) ਉਹੀ ਸਮਝਦਾ ਹੈ ਕਿ ਮਨ ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਜੁੜਿਆਂ ਹੀ ਵੱਸ ਵਿਚ ਆ ਸਕਦਾ ਹੈ ।੧।
One whose mind dies in the Word of the Shabad, understands Him. ||1||

ਜਿਸ ਨੋ ਬਖਸੇ ਦੇ ਵਡਿਆਈ ॥
(ਹੇ ਭਾਈ!) ਜਿਸ ਮਨੁੱਖ ਉਤੇ ਪਰਮਾਤਮਾ ਮਿਹਰ ਕਰਦਾ ਹੈ ਉਸ ਨੂੰ (ਇਹ) ਵਡਿਆਈ ਦੇਂਦਾ ਹੈ 
He grants greatness to those whom He forgives.

ਗੁਰ ਪਰਸਾਦਿ ਹਰਿ ਵਸੈ ਮਨਿ ਆਈ ॥੧॥ ਰਹਾਉ ॥
(ਕਿ) ਗੁਰੂ ਦੀ ਕਿਰਪਾ ਨਾਲ ਉਹ ਪ੍ਰਭੂ ਉਸ ਦੇ ਮਨ ਵਿਚ ਆ ਵੱਸਦਾ ਹੈ ।੧।ਰਹਾਉ।
By Guru's Grace, the Lord comes to dwell within the mind. ||1||Pause||

ਗੁਰਮੁਖਿ ਕਰਣੀ ਕਾਰ ਕਮਾਵੈ ॥
ਜਦੋਂ ਮਨੁੱਖ ਗੁਰੂ ਦੇ ਸਨਮੁਖ ਰਹਿਣ ਵਾਲੇ ਮਨੁੱਖਾਂ ਵਾਲਾ ਆਚਰਨ ਬਣਾਣ ਦੀ ਕਾਰ ਕਰਦਾ ਹੈ, 
The Gurmukh practices doing good deeds;

ਤਾ ਇਸੁ ਮਨ ਕੀ ਸੋਝੀ ਪਾਵੈ ॥
ਤਦੋਂ ਉਸ ਨੂੰ ਇਸ ਮਨ (ਦੇ ਸੁਭਾਵ) ਦੀ ਸਮਝ ਆ ਜਾਂਦੀ ਹੈ, (ਤਦੋਂ ਉਹ ਸਮਝ ਲੈਂਦਾ ਹੈ ਕਿ), 
thus he comes to understand this mind.

ਮਨੁ ਮੈ ਮਤੁ ਮੈਗਲ ਮਿਕਦਾਰਾ ॥
ਮਨ ਹਉਮੈ ਵਿਚ ਮਸਤ ਰਹਿੰਦਾ ਹੈ ਜਿਵੇਂ ਕੋਈ ਹਾਥੀ ਸ਼ਰਾਬ ਵਿਚ ਮਸਤ ਹੋਵੇ । 
The mind is like an elephant, drunk with wine.

ਗੁਰੁ ਅੰਕਸੁ ਮਾਰਿ ਜੀਵਾਲਣਹਾਰਾ ॥੨॥
ਗੁਰੂ ਹੀ (ਆਤਮਕ ਮੌਤੇ ਮਰੇ ਹੋਏ ਇਸ ਮਨ ਨੂੰ ਆਪਣੇ ਸ਼ਬਦ ਦਾ) ਅੰਕੁਸ ਮਾਰ ਕੇ (ਮੁੜ) ਆਤਮਕ ਜੀਵਨ ਦੇਣ ਦੇ ਸਮਰੱਥ ਹੈ ।੨।
The Guru is the rod which controls it, and shows it the way. ||2||

ਮਨੁ ਅਸਾਧੁ ਸਾਧੈ ਜਨੁ ਕੋਇ ॥
(ਇਹ) ਮਨ (ਸੌਖੇ ਤਰੀਕੇ ਨਾਲ) ਵੱਸ ਵਿਚ ਨਹੀਂ ਆ ਸਕਦਾ, ਕੋਈ ਵਿਰਲਾ ਮਨੁੱਖ (ਗੁਰੂ ਦੀ ਸਰਨ ਪੈ ਕੇ ਇਸ ਨੂੰ) ਵੱਸ ਵਿਚ ਲਿਆਉਂਦਾ ਹੈ । 
The mind is uncontrollable; how rare are those who subdue it.

ਅਚਰੁ ਚਰੈ ਤਾ ਨਿਰਮਲੁ ਹੋਇ ॥
ਜਦੋਂ ਮਨੁੱਖ (ਗੁਰੂ ਦੀ ਸਹਾਇਤਾ ਨਾਲ ਆਪਣੇ ਮਨ ਦੇ) ਅਮੋੜ-ਪੁਣੇ ਨੂੰ ਮੁਕਾ ਲੈਂਦਾ ਹੈ, ਤਦੋਂ ਮਨ ਪਵਿਤ੍ਰ ਹੋ ਜਾਂਦਾ ਹੈ । 
Those who move the immovable become pure.

ਗੁਰਮੁਖਿ ਇਹੁ ਮਨੁ ਲਇਆ ਸਵਾਰਿ ॥
ਗੁਰੂ ਦੀ ਸ਼ਰਨ ਪੈਣ ਵਾਲਾ ਮਨੁੱਖ ਇਸ ਮਨ ਨੂੰ ਸੋਹਣਾ ਬਣਾ ਲੈਂਦਾ ਹੈ, 
The Gurmukhs embellish and beautify this mind.

ਹਉਮੈ ਵਿਚਹੁ ਤਜੇ ਵਿਕਾਰ ॥੩॥
ਉਹ (ਆਪਣੇ ਅੰਦਰੋਂ) ਹਉਮੈ ਛੱਡ ਦੇਂਦਾ ਹੈ ਵਿਕਾਰ ਤਿਆਗ ਦੇਂਦਾ ਹੈ ।੩।
They eradicate egotism and corruption from within. ||3||

ਜੋ ਧੁਰਿ ਰਾਖਿਅਨੁ ਮੇਲਿ ਮਿਲਾਇ ॥
ਜਿਨ੍ਹਾਂ ਮਨੁੱਖਾਂ ਨੂੰ ਪਰਮਾਤਮਾ ਨੇ ਆਪਣੀ ਧੁਰ ਦਰਗਾਹ ਤੋਂ ਹੀ ਗੁਰੂ ਦੇ ਚਰਨਾਂ ਵਿਚ ਜੋੜ ਕੇ (ਵਿਕਾਰਾਂ ਵਲੋਂ) ਰੱਖ ਲਿਆ ਹੈ, 
Those who, by pre-ordained destiny, are united in the Lord's Union,

ਕਦੇ ਨ ਵਿਛੁੜਹਿ ਸਬਦਿ ਸਮਾਇ ॥
ਉਹ ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਲੀਨ ਰਹਿ ਕੇ ਕਦੇ ਉਸ ਪਰਮਾਤਮਾ ਨਾਲੋਂ ਵਿਛੁੜਦੇ ਨਹੀਂ । 
are never separated from Him again; they are absorbed in the Shabad.

ਆਪਣੀ ਕਲਾ ਆਪੇ ਹੀ ਜਾਣੈ ॥
ਹੇ ਨਾਨਕ! ਪਰਮਾਤਮਾ ਆਪਣੀ ਇਹ ਗੁਝੀ ਤਾਕਤ ਆਪ ਹੀ ਜਾਣਦਾ ਹੈ । 
He Himself knows His Own Almighty Power.

ਨਾਨਕ ਗੁਰਮੁਖਿ ਨਾਮੁ ਪਛਾਣੈ ॥੪॥੫॥੨੫॥
(ਇਕ ਗੱਲ ਪਰਤੱਖ ਹੈ ਕਿ) ਜੇਹੜਾ ਮਨੁੱਖ ਗੁਰੂ ਦੀ ਸਰਨ ਪੈਂਦਾ ਹੈ, ਉਹ ਪਰਮਾਤਮਾ ਦੇ ਨਾਮ ਨੂੰ ਪਛਾਣ ਲੈਂਦਾ ਹੈ (ਨਾਮ ਨਾਲ ਡੂੰਘੀ ਸਾਂਝ ਪਾ ਲੈਂਦਾ ਹੈ) ।੪।੫।੨੫।
O Nanak, the Gurmukh realizes the Naam, the Name of the Lord. ||4||5||25||

Guru Amar Daas Ji in Raag Gauree - 159

On 10/17/2020 at 8:48 AM, TuhadaDaas said:

I would suggest becoming a nihang, this way *DELETED*

Also nihang Singh often just wear the *DELETED*

Nihang Singhs often don't mind their *DELETED*- but encourage them to keep head hair uncut.

 Please keep this advice to yourself.   You are making a mockery of Sikhi by spreading propaganda.  

Sikhi is not a buffet.  You don't understand the root cause for his current state of mind.   Filling his head with more hocus pocus will take him further away.  You love the hocus pocus. I will not get in your way. I can say more but your cheerleader squad is already very angry with me.  I don't want to upset the fragile hormonal angels any further.

@Singhkhalsa19842020 you are making very more excuses for breaking away from Guru Sahib.   Amrit never breaks.  It's pure. You are trying to get pure by breaking ties with impure ways of life.  You are having  a melt down again and this time you don't realize it.  

The first meltdown was when you realized, if I continue as a drug dealer I will end up in jail or dead and you didn't want to see your children going through the trauma of losing their dad.  That was the scariest time of your life.  You saw the benefits of getting out and you did something about it.

You are facing another melt down.  This melt down will surely kill you thou.  The Punj Pyare tell us nitnem is the oxygen keeping you alive.  Once you stop breathing, your dead.  The same is true for nitnem.  Once you stop seeing the spiritual benefits of doing nitnem.  You will die a pain full death. No one knows when we will breathe our last breath.  To take the last breath in vain, which is the  current road you are heading on, is a pointless life.  Your children and spouse will cry over your death, but soon they will forget about you and move on in life.  The beautiful things in life are only temporary and you are completely head over heels for it.  The true beauty in life is reading Gurbani.   The bliss from Gurbani can only be a part of your life once you realize your wife's beauty is dust (meaningless).  Its a harsh reality to accept.  Today the wife is beauty and your are enjoying her physically.  However with age she will lose her beauty and your mind will chase to find a younger woman to fantasize about or complete the act with.  When the mind is focused on Guru Sahib the mind doesn't care what others think. The mind sees the beauty in helping.  Yet you are so lost you can't even wear a bana in public with your wife because you believe people will be judging you.  This melt down is happening and you are choosing to give in.  You are quitting.  

So how can you get the spiritual connection with Guru Sahib again?  Read Gurbani in the language you understand what Guru Sahib is saying.  When reading Gurbani, soon as you realize your mind has drifted into dreamland.  Stop reading and start from the beginning and try again to focus and remember the pauri or shabad.  If you start day dreaming again.  Then kick the mind again and start from the beginning.   Bhagat Kabir ji says we literally have to wrestle with the mind to subdue it and with Guru Sahib kirpa it will bow down to Gurbani.  Which in turn will give you life.  Once you start seeing with Gurbani, you will never go back to the useless way of living as a slave to maya.

You can also save a reward for when you finish all the nitnem at the end of the day.  Soon the reward would not be necessary because the mind will wake up to the reward it receives from doing nitnem.  

I kept this pc as possible,  but if you want a real kick in the head to set you on the straight path again.  Send me a private message.   We all need a kick in the head

20 minutes ago, singhdalbir said:

Two birds one stone?

Agencies killing their own cats to hide the truth?

Also get to claim that Sikhs are becoming more radical.

Thats one theory and I wouldn't put it passed the indian government to do it.  But provide detail why kill him now after all this time.  Was he going to leak information,  turn on the Indian government? 

4 minutes ago, ChardikalaUK said:

I think burying is a waste of precious land. If all 6 billion people in the world were buried it would take up a huge amount of space. In fact 107 billion people have lived in human history! Now imagine how much space it would involve to bury them all.

The Christians and Muslims do it because they think they their body will be resurrected on their so called Judgement day but what happens if a Christian or Muslim is vaporised by a bomb or explosion?

What then happens to them on Judgement day?

You also are off topic.  Please read the post again.

28 minutes ago, jkvlondon said:

it is anti-sikh behaviour because we are supposed to  accept hukham and move on with our lives  not fixated on the mass of cells that our loved ones once lived in . We sikhs show our respects by honouring the lessons our elders gave us and try to make our sikhi progress . We are not christians or muslims or Jewish who visit and cry over their dead every time they visit. I know in some muslim countries our bretheren have had to struggle to cremate their dead , remember the Kabul shooting victims sanskar was bombed , Guru ji taught us to be practical and keep land for the living to feed and house them. We did not give daswand to buy land for burying our dead but to do parchaar, pay for visitors' care , langar and teaching kirtan .

Please read the post again.  You are completely off topic.  

On 10/6/2020 at 5:11 PM, Akalifauj said:

Rehras Sahib may be done at anytime.   Bhai Anokh Singh only asked because it is part of nitnem to do rehras sahib in the evening and if done earlier their is no adverse effects.   The stipulations that are being placed on Chandi di Vaar are saying there will be adverse effects when done after sunset.  Which person will say for reading Gurbani you will get adverse effects?  No amount of stories will override Gurbani that says sing his (God's) praise all day long and by singing his praise, you will get virtues and his grace.

When I read  chandi di vaar after sunset,  its not out of spite.  Its when I have time or desire to read it.  Your stories are immaterial to me and the Guru given instructions to read Gurbani at anytime.  The maryada given by Guru Sahib is to read Rehras in the evening as nitnem.  But never will the Guru stop anyone from reading rehras Sahib at anytime.  But the same is not true for chandi di vaar.  There is NO  Guru given maryada that it cannot be read after sunset.  

You have stories.  Rest of the Sikhs have Sri Guru Granth Sahib ji.  

2 minutes ago, Arsh1469 said:

Baba deep singh ji was a nihang and sant. you call nihamg devi worshippers. Akali phola Singh ji also was a nihang

Where in the past have I called ALL NIHANGS devi worshippers?

2 minutes ago, Arsh1469 said:

Where does it say that?

Have you not read Sukhmani sahib?

Just now, Arsh1469 said:

ਸੰਤ ਕਾ ਨਿੰਦਕ੝ ਮਹਾ ਅਤਤਾਈ ॥ ਸੰਤ ਕਾ ਨਿੰਦਕ੝ ਖਿਨ੝ ਟਿਕਨ੝ ਨ ਪਾਈ ॥

Sanṯ kĝ ninḝak mahĝ aṯṯĝ­ī. Sanṯ kĝ ninḝak kẖin tikan na pĝ­ī.
The slanderer of the Saint is the worst evil-doer. The slanderer of the Saint has not even a moment's rest.

ਸੰਤ ਕਾ ਨਿੰਦਕ੝ ਮਹਾ ਹਤਿਆਰਾ ॥ ਸੰਤ ਕਾ ਨਿੰਦਕ੝ ਪਰਮੇਸ੝ਰਿ ਮਾਰਾ ॥
Sanṯ kĝ ninḝak mahĝ haṯi­ĝrĝ. Sanṯ kĝ ninḝak parmėsur mĝrĝ.
The slanderer of the Saint is a brutal butcher. The slanderer of the Saint is cursed by the Transcendent Lord.

ਸੰਤ ਕਾ ਨਿੰਦਕ੝ ਰਾਜ ਤੇ ਹੀਨ੝ ॥ ਸੰਤ ਕਾ ਨਿੰਦਕ੝ ਦ੝ਖੀਆ ਅਰ੝ ਦੀਨ੝ ॥
Sanṯ kĝ ninḝak rĝj ṯė hīn. Sanṯ kĝ ninḝak ḝukẖī­ĝ ar ḝīn.
The slanderer of the Saint has no kingdom. The slanderer of the Saint becomes miserable and poor.

ਸੰਤ ਕੇ ਨਿੰਦਕ ਕਉ ਸਰਬ ਰੋਗ ॥ ਸੰਤ ਕੇ ਨਿੰਦਕ ਕਉ ਸਦਾ ਬਿਜੋਗ ॥
Sanṯ kė ninḝak ka­o sarab rog. Sanṯ kė ninḝak ka­o saḝĝ bijog.
The slanderer of the Saint contracts all diseases. The slanderer of the Saint is forever separated.

ਸੰਤ ਕੀ ਨਿੰਦਾ ਦੋਖ ਮਹਿ ਦੋਖ੝ ॥ ਨਾਨਕ ਸੰਤ ਭਾਵੈ ਤਾ ਉਸ ਕਾ ਭੀ ਹੋਇ ਮੋਖ੝ ॥੩॥
Sanṯ kī ninḝĝ ḝokẖ meh ḝokẖ. Nĝnak sanṯ bẖĝvai ṯĝ us kĝ bẖī ho­ė mokẖ. ॥3॥
To slander a Saint is the worst sin of sins. O Nanak, if it pleases the Saint, then even this one may be liberated.॥3॥
 

ਸੰਤ ਕਾ ਦੋਖੀ ਸਦਾ ਅਪਵਿਤ੝ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਕਿਸੈ ਕਾ ਨਹੀ ਮਿਤ੝ ॥
Sanṯ kĝ ḝokẖī saḝĝ apviṯ. Sanṯ kĝ ḝokẖī kisai kĝ nahī miṯ.
The slanderer of the Saint is forever impure. The slanderer of the Saint is nobody's friend.

ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਡਾਨ੝ ਲਾਗੈ ॥ ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਸਭ ਤਿਆਗੈ ॥
Sanṯ kė ḝokẖī ka­o dĝn lĝgai. Sanṯ kė ḝokẖī ka­o sabẖ ṯi­ĝgai.
The slanderer of the Saint shall be punished. The slanderer of the Saint is abandoned by all.

ਸੰਤ ਕਾ ਦੋਖੀ ਮਹਾ ਅਹੰਕਾਰੀ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਸਦਾ ਬਿਕਾਰੀ ॥
Sanṯ kĝ ḝokẖī mahĝ ahaʼnkĝrī. Sanṯ kĝ ḝokẖī saḝĝ bikĝrī.
The slanderer of the Saint is totally egocentric. The slanderer of the Saint is forever corrupt.

ਸੰਤ ਕਾ ਦੋਖੀ ਜਨਮੈ ਮਰੈ ॥ ਸੰਤ ਕੀ ਦੂਖਨਾ ਸ੝ਖ ਤੇ ਟਰੈ ॥
Sanṯ kĝ ḝokẖī janmai marai. Sanṯ kī ḝūkẖnĝ sukẖ ṯė tarai.
The slanderer of the Saint must endure birth and death. The slanderer of the Saint is devoid of peace.

ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਨਾਹੀ ਠਾਉ ॥ ਨਾਨਕ ਸੰਤ ਭਾਵੈ ਤਾ ਲਝ ਮਿਲਾਇ ॥੪॥
Sanṯ kė ḝokẖī ka­o nĝhī ṯẖĝ­o. Nĝnak sanṯ bẖĝvai ṯĝ la­ė milĝ­ė. ॥4॥
The slanderer of the Saint has no place of rest. O Nanak, if it pleases the Saint, then even such a one may merge in union. ॥4॥
 

ਸੰਤ ਕਾ ਦੋਖੀ ਅਧ ਬੀਚ ਤੇ ਟੂਟੈ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਕਿਤੈ ਕਾਜਿ ਨ ਪਹੂਚੈ ॥
Sanṯ kĝ ḝokẖī aḝẖ bīcẖ ṯė tūtai. Sanṯ kĝ ḝokẖī kiṯai kĝj na pahūcẖai.
The slanderer of the Saint breaks down mid-way. The slanderer of the Saint cannot accomplish his tasks.

ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਉਦਿਆਨ ਭ੝ਰਮਾਈਝ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਉਝੜਿ ਪਾਈਝ ॥
Sanṯ kė ḝokẖī ka­o uḝi­ĝn bẖarmĝ­ī­ai. Sanṯ kĝ ḝokẖī ujẖaṛ pĝ­ī­ai.
The slanderer of the Saint wanders in the wilderness. The slanderer of the Saint is misled into desolation.

ਸੰਤ ਕਾ ਦੋਖੀ ਅੰਤਰ ਤੇ ਥੋਥਾ ॥ ਜਿਉ ਸਾਸ ਬਿਨਾ ਮਿਰਤਕ ਕੀ ਲੋਥਾ ॥
Sanṯ kĝ ḝokẖī anṯar ṯė thothĝ. Ji­o sĝs binĝ mirṯak kī lothĝ.
The slanderer of the Saint is empty inside, like the corpse of a dead man, without the breath of life.

ਸੰਤ ਕੇ ਦੋਖੀ ਕੀ ਜੜ ਕਿਛ੝ ਨਾਹਿ ॥ ਆਪਨ ਬੀਜਿ ਆਪੇ ਹੀ ਖਾਹਿ ॥
Sanṯ kė ḝokẖī kī jaṛ kicẖẖ nĝhi. Āpan bīj ĝpė hī kẖĝhi.
The slanderer of the Saint has no heritage at all. He himself must eat what he has planted.

ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਅਵਰ੝ ਨ ਰਾਖਨਹਾਰ੝ ॥ ਨਾਨਕ ਸੰਤ ਭਾਵੈ ਤਾ ਲਝ ਉਬਾਰਿ ॥੫॥
Sanṯ kė ḝokẖī ka­o avar na rĝkẖanhĝr. Nĝnak sanṯ bẖĝvai ṯĝ la­ė ubĝr. ॥5॥
The slanderer of the Saint cannot be saved by anyone else. O Nanak, if it pleases the Saint, then even he may be saved. ॥5॥
 

ਸੰਤ ਕਾ ਦੋਖੀ ਇਉ ਬਿਲਲਾਇ ॥ ਜਿਉ ਜਲ ਬਿਹੂਨ ਮਛ੝ਲੀ ਤੜਫੜਾਇ ॥
Sanṯ kĝ ḝokẖī i­o billĝ­ė. Ji­o jal bihūn macẖẖulī ṯaṛafṛĝ­ė.
The slanderer of the Saint bewails like this - like a fish, out of water, writhing in agony.

ਸੰਤ ਕਾ ਦੋਖੀ ਭੂਖਾ ਨਹੀ ਰਾਜੈ ॥ ਜਿਉ ਪਾਵਕ੝ ਈਧਨਿ ਨਹੀ ਧ੝ਰਾਪੈ ॥
Sanṯ kĝ ḝokẖī bẖūkẖĝ nahī rĝjai. Ji­o pĝvak īḝẖan nahī ḝẖarĝpai.
The slanderer of the Saint is hungry and is never satisfied, as fire is not satisfied by fuel.

ਸੰਤ ਕਾ ਦੋਖੀ ਛ੝ਟੈ ਇਕੇਲਾ ॥ ਜਿਉ ਬੂਆੜ੝ ਤਿਲ੝ ਖੇਤ ਮਾਹਿ ਦ੝ਹੇਲਾ ॥
Sanṯ kĝ ḝokẖī cẖẖutai ikėlĝ. Ji­o bū­ĝṛ ṯil kẖėṯ mĝhi ḝuhėlĝ.
The slanderer of the Saint is left all alone, like the miserable barren sesame stalk abandoned in the field.

ਸੰਤ ਕਾ ਦੋਖੀ ਧਰਮ ਤੇ ਰਹਤ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਸਦ ਮਿਥਿਆ ਕਹਤ ॥
Sanṯ kĝ ḝokẖī ḝẖaram ṯė rahaṯ. Sanṯ kĝ ḝokẖī saḝ mithi­ĝ kahaṯ.
The slanderer of the Saint is devoid of faith. The slanderer of the Saint constantly lies.

ਕਿਰਤ੝ ਨਿੰਦਕ ਕਾ ਧ੝ਰਿ ਹੀ ਪਇਆ ॥ ਨਾਨਕ ਜੋ ਤਿਸ੝ ਭਾਵੈ ਸੋਈ ਥਿਆ ॥੬॥
Kiraṯ ninḝak kĝ ḝẖur hī pa­i­ĝ. Nĝnak jo ṯis bẖĝvai so­ī thi­ĝ. ॥6॥
The fate of the slanderer is pre-ordained from the very beginning of time. O Nanak, whatever pleases God's Will comes to pass. ॥6॥
 

ਸੰਤ ਕਾ ਦੋਖੀ ਬਿਗੜ ਰੂਪ੝ ਹੋਇ ਜਾਇ ॥ ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਦਰਗਹ ਮਿਲੈ ਸਜਾਇ ॥
Sanṯ kĝ ḝokẖī bigaṛ rūp ho­ė jĝ­ė. Sanṯ kė ḝokẖī ka­o ḝargeh milai sajĝ­ė.
The slanderer of the Saint becomes deformed. The slanderer of the Saint receives his punishment in the Court of the Lord.

ਸੰਤ ਕਾ ਦੋਖੀ ਸਦਾ ਸਹਕਾਈਝ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਨ ਮਰੈ ਨ ਜੀਵਾਈਝ ॥
Sanṯ kĝ ḝokẖī saḝĝ sahkĝ­ī­ai. Sanṯ kĝ ḝokẖī na marai na jīvĝ­ī­ai.
The slanderer of the Saint is eternally in limbo. He does not die, but he does not live either.

ਸੰਤ ਕੇ ਦੋਖੀ ਕੀ ਪ੝ਜੈ ਨ ਆਸਾ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਉਠਿ ਚਲੈ ਨਿਰਾਸਾ ॥
Sanṯ kė ḝokẖī kī pujai na ĝsĝ. Sanṯ kĝ ḝokẖī uṯẖ cẖalai nirĝsĝ.
The hopes of the slanderer of the Saint are not fulfilled. The slanderer of the Saint departs disappointed.

ਸੰਤ ਕੈ ਦੋਖਿ ਨ ਤ੝ਰਿਸਟੈ ਕੋਇ ॥ ਜੈਸਾ ਭਾਵੈ ਤੈਸਾ ਕੋਈ ਹੋਇ ॥
Sanṯ kai ḝokẖ na ṯaristai ko­ė. Jaisĝ bẖĝvai ṯaisĝ ko­ī ho­ė.
Slandering the Saint, no one attains satisfaction. As it pleases the Lord, so do people become;

ਪਇਆ ਕਿਰਤ੝ ਨ ਮੇਟੈ ਕੋਇ ॥ ਨਾਨਕ ਜਾਨੈ ਸਚਾ ਸੋਇ ॥੭॥
Pa­i­ĝ kiraṯ na mėtai ko­ė. Nĝnak jĝnai sacẖĝ so­ė. ॥7॥
no one can erase their past actions. O Nanak, the True Lord alone knows all. ॥7॥

 

This is speaking to the nindak of a Sant.or are you accusing me of slander a sant.   Provide that word for word.  Falsely accusing someone is nindya of another. Now tell me where I slandered a Sikh of the Guru?