Key Divine Laws

[Balwinder Kaur]

Key Divine Laws

PURA PRABH ARADHYA PURA JAA KAA NAO, NANAK PURA PAYEA PURE KE GUN GAO

This servant of the guru and sangat will take this opportunity to

congratulate and thank the guru, akal purakh and entire sangat for

their pursuit to know and experience the absolute silence –

The param jyot- puran parkash - nirgun saroop of akal purakh sahib

ji,

With the gurkirpa.

This is the absolute silence-param jyot puran parkash

Which takes you to the complete stability – atal awastha – puran

hukum –

HUKUM BOOJH PARAM PAD PAI,

HUKME ANDER SABH KO BAHAR HUKUM NA KOI,

JIVE JIV HUKUM TIVE TIV KAAR,

JIVE JIV HUKUM TIVE TIV HOWNA,

And once you reach there you don't hear anything else but the kirtan

being sung by kot brahamand –

KAISI AARTI HOWE BHAVKHANDNA TERI AARTI – (Kirtan Sohila)

through pawan guru –

PAWAN GURU PANI PITA MATA DHARAT MAHAT,

and your only aim of life remains to move on the path of maha

parupkaar –

JANAM MARAN DOHU ME NAHIN JAN PAR UPKARI AYE.

The key to success is in following the puran gyan for puran bhagti –

PURA PRABH ARADHYA PURA JAA KAA NAO,

NANAK PURA PAYEA PURE KE GUN GAO.

We all are very sincerely trying to achieve jeevan mukti, sada sukh –

GUR GUR KARAT SADA SUKH PAYEA,

to get relieved of the biggest sorrow – the cycle of life and

death –

JANAM MARAN KA BANDHAN,

and a complete peace by walking on the naam path. this doesn't

happen without the agam agochar's kirpa, gurkirpa –

GUR KIRPA TE BHAGAT KAMAI TABH EH MANAS DEHI PAEE.

in order to make your pilgrimage – tirath more fruitful and faster

you need to concentrate on certain key divine laws. these are all

hidden in shri guru granth sahib ji – gyan saroop of akal purakh –

POTHI PARMESHAR KA THAAN,

SADH SANG GOBIND GUN GAO PURAN BRAHAM GYAN.

the person - sevak who follows these requirements very religiously

will earn guru's and akal purakh's agami anant apaar & beant kirpa,

and will have his charans saturated in the bhagat's heart for ever –

CHARAN KANWAL RIDH MAHE URDHARO.

Now what are these divine laws and how will they effect you while

marching forward on the naam marg?

Puran vishvaas and shardha – absolute belief and commitment is the

first and the foremost quality of a bhagat. Bhagti is nothing but

puran shardha and vishvaas on your guru and akal purakh. We all do

say that shri guru granth sahib is the guru, but we don't really

practice shri guru granth sahib ji as a guru. Let us look in self

and make an assessment where do we all stand at - shri guru granth

sahib ji says:

1) TAN MAN DHAN SABH SAUP GURU KO

Akal purakh is telling you to follow this divine law, it is turqi

bani - let us evaluate ourselves:

Do we give daswandh of time to the guru – how else will you give the

tan to the guru? The best way is defined in there: prabh ka simran

sabh te uncha, are we doing simran for 2.5 hours every morning?

If we do how many of us do it on a regular basis, without any break?

We have not given our mind to the guru if we have not earned the

words said by the guru? The guru is telling you to give up

everything that you consider is yours tan man & dhan, to him. These

are his words, are we honoring them, if not then that is ahankaar-

haume.

We think these things belong to us, the fact is that all this is his

amanat, and he is asking you to give only one tenth of these back to

him, and he is sitting inside you, judging you – takkdi watta

tolanhara, you can't escape from being judged correctly, can you?

Do we give daswandh of our earnings to the guru? How else will you

give dhan to the guru?

EK BAST KARAN BIKHOT GAWAYE EK BHI NAA DE

DAS BHI HIR LE TO MURHA KO KAHA KARE (Sukhmani).

There is no other way to offer dhan to the guru – during the time of

the ten guru sahibs, sangat used to take the daswandh to the gurus.

Every time we go to the gurudwara we look at our wallet and take out

the smallest currency bill to offer to the guru, have you ever even

thought of giving all the money in your valet to the guru? And if

you have done so it is good, if not then you figure out yourself

where do you stand.

If you are not giving daswandh to the guru then you are not sowing

anything for your future –

JEHA BIJE SO LUNE – whatever you sow today the same you will reap

later.

You can't be relieved of the effects of the maya if you are not

giving daswandh to the guru.

Do you want to know more about where do we stand, or is this much

enough?

We do matha tekna when we go to the gurudwara as if we are doing a

favor to him, just by doing so do you think that we have accepted him

as a guru? We don't think so, if you have not earned his words, then

you have not accepted him as your guru. And therefore we can call

ourselves as pakhandi, tankhahia, and what not.

We call ourselves as gursikhs, do we deserve to be called so, gursikh

means guru ka sevak. Are we serving the guru? The best way to serve

the guru is to do what ever he tells you to do, and if you don't do

it then you have not accepted him as your guru in the real sense, and

you are cheating yourself and cheating the guru.

Under such circumstances, how the guru can lift you up in

spirituality in this dark age –kalyug – kalyug rath agan ka kood

agey rathwaho (asa di war).

2) THE GURU is telling you to do DANDAUTH BANDHNA:

KAR DANDAUTH PUN WADDA HAI (Kirtan Sohila)

Do we do dandauth when we go to the gurudwara? This is a very

powerful divine law to break your haume, haume deeragh rog hai (asa

di war), if you go to the guru ghar and don't do it, you have not

earned guru's words. By doing so you will be doing good to your soul,

your ego will start to disappear, you will become humble.

Another example:

3) PANJ DOOT TUDH WAS KITE

Are we working to control the 5 thieves? Or are they controlling us?

In fact we all are being governed by these five enemies – kaam,

karodh, lobh, moh & ahankaar.

There are an unlimited number of such braham gyan in the holy

granth – are we putting this gyan in to our daily life? If yes then

we belong to the guru if not then we are not gursikh & gurmukh, but

we are manmukh and bemukh.

Rituals and outside dress – bana te baharli rehat doesn't make a

gursikh, internal commitment, cleaning up your mind, heart and

soul –anderli rehat is the key to success –

REHAT PYARI MUJH KO SIKH PYARA NAHIN (Dassam Patshah).

Just take one hukumnama, evaluate yourself in light of this hukumnama

and work on it, that is all you have to do, everything will start to

fall in the right place for you because then you will start to become

a gursikh and gurmukh.

Similarly there are a countless number of divine laws hidden in

gurbani – heera, moti & rattans – jewels and diamonds, these are

gathered by the enlightened souls –

BRAHAM GYANI KA BHOJAN GYAN,

SARVER ANDER HIRA MOTI SO HANSA KA KHANA.

Gurbani is a unlimited and without any boundaries – mansrower - full

of these priceless jewels and diamonds, the most precious – anmolak

rattan being – naam – sat naam - mahamanter, ek onkaar – beej

manter – the origin –

BEEJ MANTER SARAB KO GYAN (Sukhmani).

Gurbani – gur means akal purakh, bani means word. Gurbani means his

words. Gurbani never stops, is continuously coming from him, even

now it is coming, he is constantly singing gurbani, six gurus had the

capability to listen gurbani, sing it and write it, so that is what

they did. Gurbani is unlimited, it is infinity like him, no

boundaries, it can't be defined in its totality, it is saibhang –

like akalpurakh, that is why it is called his gyan saroop.

This sevak of the sangat has heard new gurbani several times, the

first out of body experience was incredible (the suksham dehi left

the body for about 40 minutes), it was in complete consciousness, it

was a journey to sachkhand and it started with the gurbani, that

seemed never heard before. Also heard kirtan like that in a similar

incident at another time. We will take some other opportunity to

share such and other divine experiences with the sangat.

There are some other thoughts, which we will like to share with the

sangat:

Always give first preference to the guru and sangat – guru te sangat

nu mukh rakhna hai -that is what gurmukh means.

Don't hurt anybody's heart – kise da dil naa dukhao – god is

present in every one, by hurting others we are hurting him, we need

to love him, not hurt him –

MANDA KISE NAA BOLIE (Asa Di War),

Always speak sweet words –

MITH BOLRA JI HAR SAJJAN SWAMI MORA.

Basically you have to adopt the qualities of the akal purakh, more

the better, to become a truthful person.

Every body else is above you, even bista ka jant is better than you,

because he is in puran hukam, you have to become his servant too,

because there is god in him too, even your spouse and your sons and

daughters are above you.

If you happen to go to India, then eat the food cooked by the person

who does your cleaning of the toilet and house, the poorest person

you know and from the so called lowest caste in your village. Invite

him on your dining table and serve him with the food cooked by your

own hands.

Always give to the poor people, making donations to the Gurudwara

will not be as rewarding as helping the poorest. Buy them clothes,

food and other things necessary for their survival, help the sick

poor people, buy them medicine, pay for their treatment.

There is no me, my and mine – mera, menoo, me – when you say so you

are giving preference to your body and mind, you are leaving behind

the soul in which his presence is contained – HAR TUDH ME JYOT RAKHI

TAAN TU JAG ME AYEA (Anand Sahib), GHAT GHAT PURAN BRAHAM PARGAS,

BRAHAM ME JAN JAN ME PAAR BRAHAM. This will help you in killing your

haume. Basically you have to surrender your body also to HIM, and

this will help you in doing so, it works, and works great, just do it

and enjoy the rewards.

Only pray and ask– MANGNA CHIT NAA AWE – NAAM is the highest gift,

others things are not important, they will come by themselves, if you

have naam you have everything, by asking for naam you are asking

himself – HAR SIMRAN ME AAP NIRANKARA – and if you get him then

what more do you want to have.

If naam resides in your heart then you are jeevan mukt –

JISKE RIDHEY PAAR BRAHAM KA NIWAAS TIS KA NAAM SAT RAM DAAS

(Sukhmani).

Only naam is sukhmani (gives the mind (man) real comfort (sukh) )–

SUKHMANI SUKH AMRIT PRABH NAAM.

This is the happiness that lasts forever – sada sukh –

SARAB ROG KA AWKHUD NAAM (Sukhmani).

Don't desire for anything – trishna wadda rog lagga – desire is a

serious sickness, it is maya that comes into play the moment you

desire anything, maya is involved in fulfilling your desires, one of

the panj doot – your enemy, everything that belongs to you will come

to you anyway – then why desire for anything . like the panj

doot – aasha, trishna, mansha, are very dangerous mental sicknesses.

Don't indulge in criticism of anybody else – stay away from nindyea,

chugli, bakhili, these are very dangerous, the moment you criticize

somebody, akal purakh immediately takes a big chunk of your bhagti

dhan and deposits in the bhagti account of the person you are

criticizing., so criticize only yourself –

HUM NAHIN CHANGE BURA NAHIN KOE –

criticism of the sant purush is even ore dangerous – read ashtpadi

13 of sukhmani –

SANT KI NINDA NANKA BAHUR BAHUR AWTAAR –

SANT KE NINDAK KO DARGEH MILE SAJAYE,

SANT KAA NINDAK BIGAR ROOP HOE JAYE and so on.

Please accept this seva from this chakkar of the guru and sangat.

Please forgive this sevak for any misrepresentations.

Dassan Das

[Dhan Teri Sikhi]

Amazing post Bhenji…

:doh: :doh:

Really inspiring.

Waheguru

[Gupt daasan daas]

bhenjee where did u get this?

bhula chuka maf