Puratan Rehni Behni

[TeriSharan.]

Waheguru ji ka khalsa

Waheguru ji ka fateh

Khalsa jio,

From our experience with some previous century GurSikh we can say they were the best GurSikh we ever met and we miss them all. As far as we understood of there REHNEE, BEHNEE and KAHNEE they were perfect in all three.

Rehnee: Following Guru Sahib's all rehats beginning their day with sharp Amrit vela, Naam simran followed by Panj bani then Sukhmani Sahib then Asa ki vaar and additional banis until they start their kirat (job or business). Then all day their liv (mind) always in Gurmantar. Strict intake rehat some did sarabloh, some not. Simple outfit some in kurta pajamas, some in Pant Shirts (According to work). Then in evening again Gurbani recitation So dar Rehraas, then some Naam abhiyass, some book reading (news or Gurmat related) then Keertan sohila and good night sleep.

Behnee: Desperate for Sat Sangat all the time especially at weekends, some every day in the morning (if Gurudwara Sahib is nearby). Means always looking for the sangat for other Gursikhs especially keertan samagams all the time.

Kehnee: When ever they were asked to do something (Panthic or family related) they always said Sat Bachan jee and they were so committed to complete the bachans that they never care about their money, property or even their life to fulfill the commitment. No shal (cleverness), no dhokha to other GurSikhs. Means they were committed to what ever they say.

This is explanation we experienced and Sikh history tells us the Gursikh with these characters were here in this Guru Ghar since Guru Sahib's (Deh roop) times and there life’s made the Golden History on this planet. And with Guru Sahib's kirpa in his Ghar there are still those GurSikhs.

"Hain virlay Nahee(n) Ghanay" upon whom this panth continued with time.

Guru Mehar Karay

Waheguru ji ka khalsa

Waheguru ji ki fateh

Source - Tapoban Sahib

[TeriSharan.]

What to talk about Gurmat Rehni Behni. The Gatt-Mitt of one who obeys the hukams of Guru Sahib and keeps max rehit cannot be defined or said in words.

There were far less pothis, Gutkas and saroops of Siri Guru Granth Sahib jee but Gursikhs then were far more well-versed in Gurbani than today. They had hours long Gurbani nitnems. Gurbanis like 7 Nitnem Baanis, Siri Sukhmani Sahib, Siri Asa kee Vaar, Siri Bavan Akhri, Siri Sidh Gosht, Siri Oankaar, Ramkali ki Vaar, Basant kee Vaar were standard for Gursikhs. Giani Amir Singh of Taksal has written that puratan Gursikhs used to do Panj Granthi everyday for sure. Many Gursikhs had Akal Ustat and Chandi dee Vaar kanth. Ones who did not have these baanis kanth used to do many many paaths of Siri Jap jee Sahib a day.

Subedar Baghel Singh who wrote many books on Sikh mysticism and who passed away about 10 years ago in Toronto, once told me that in olden days whenever Gursikhs used to meet each other, the first question they asked was "are you tyaar bar tyaar" i.e. are you keeping Guru Sahib's rehit. Second question they used to ask was "Charkha chalda hai ke nahi". Charkha in olden days was used to weave cotton clothes and in this sentence Charkha means Naam da charkha. Some Singhs used to ask "Khanda chalda hai na". This way they reminded each other about Naam and rehit. Today who asks this question? If you ask someone about their rehit, he or she would call you nosy and get upset. No one today asks if your charkha is going on. We have become too formal with each other.

Rehit Rehni Behni is all about Naam and for Naam. All rehit is kept for Naam. So we must never forget to indulge in Naam.

Kulbir Singh

Source: Tapoban