Vairag Shatak 34 {English}

[MokhamSingh]

YATHA KABITT

“INDREHOY KE BHOG SAREH BHAREH ROGH DHEN VAREH,

TAKHO KEEJA HOY MATT SRANYA PAHTH TAJJ RE.

PAAP ANDHARR NASSAN KO BAJJAR PAKSASSAN KO,

DAHEH DOKH GASSAN KO MOKH SIKHI SAJJ RE.

HOOJOH SHAANT BHAV BEECH PRAPAT KADAAP NEECH,

AAPNI KALOL LOL GATT TE NA LAJJ RE.

KHINN BHANG BHAV RAAG TAKOH MANN KARO TIAGH,

MOKH KO VAIRAG KO SEHKARI TAAS TAJJ RE”.

{33}.

Heh=tiagh=reject/give something up. Sareh=mukti=liberation. Paksasan=Inder. Daheh=burns. Gasan=burning of desires/grass}. Mokh=mukti=liberation. Sikhi=agni=fire. Sajreh=ignite the fire. Kalol=entertainments/lust etc. Lol=chanchalta=straying/unfocused. Khin bhang=destroyed instantaneously. Bhav raag=worldly attachment. Sehkari=someone or something that assists. Taas=to them.

1. The bhog{indulgence} of all the indreh{limbs etc.} is the cause of huge torment , do the tiagh{abandon} of them. Heh mann{oh mind}! Do not let go of the mukti{liberation} path , infact make it dhridh{very strong}.

2. Burn the metaphorical fire of mukti which consumes the horrendous paap{sins} which are akin to a large mountain.

3. Heh be-sharam neech{spiritually/morally corrupt}! At some point abandon your chanchal gatti kalol{lustful entertainment} and engage in shaant bhav{peaceful simran}.

4. Heh mann{oh mind}! Do the tiagh{abandon} of the moh{attachment} of the worldly pleasures. Do the dharan{adoption/taking on board} of vairag{renunciation} which assists in mukti{liberation}.

Khulasa{further explanation}. “BRAHM LOK LAU BHOG JOH CHEHEH SABHAN KO TIAGH. VEDH RATH GIATA MUNI KEHAT TAHEY VAIRAG”.

Raag{attachment to materialism} has imprisoned the jeev{being} in sansar{world}. Mokh{liberation} cannot be attained until raag{attachment} is not lost and vairag adopted. For the prapti{acquisition} of vairag{renunciation} the biggest thing is the upramta{rising above} bhog{indulgence}. Vairag{renunciation} cannot be attained without rising above worldly pleasures. That is why it is said that heh mann{oh mind}! First and foremost remember to do the kinara{turn ones back} on the worldly pleasures , which give rise to tremendous torment. That is why the quicker the better abandon them since your budhi{mind} will become maleen{polluted} as a result of accumulating paap{sins} , i.e. “BHARYA MATT PAAPA KAE SANGH. OHH DOPEH NAVEH KAE RANGH”. {when the mind becomes polluted/filthy , cleanse it with Naam}. To wash away this pollution engage in Naam Simran with prem{love}. Firstly for the acquisition of prem{love} , shaant bhav{peace} is required. That is why for the acquisition shaanti{peace} , do the tiagh{rejection} of chanchal gatti{indulgence}. To do the tiagh{rejection} of chanchal gatti{indulgence} , do the dharan{adoption} of vairag{renunciation}. This vairag{renunciation} is sahyik{helpful} in mukti{liberation}. In this situation the vaasa{residence} of mukti{liberation} will take place avash{instantaneously}.

{33}.