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interesting..why not ?


Guest mehtab
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waheguru ji ka khalsa, waheguru ji ki fatehhh

saadh sangat ji..daas was thinking last night..that when our parents say no to something [going to gurughar..or wear chola or n e thing] we take it as guru ji's hukam..but when our parents says us to marry mona..or turban guy but who is not amritdhari or into sikhi at all..then why we don't take it as guru ji's hukam [guru ji's kirpa it's not my situation yet] but just wondering why not ?

i know saying no to gurughar i bad..but it's all inhukam..then why fighting for marring only gursikh when our parents says to marry monna or non amritdhari turban guy??

:wub:

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All children have a responsibility to their parents. Amritdhari children still have a responsibility to their manmukh parents. If the parent asks something of the child that is difficult or the child wouldn't normally do, then they should do it. If the parent forbids the child from going to the Gurdwara, it's a bit borderline, I personally would go anyways, but in many situations I guess the best thing would be to obey too.

BUT, the line is drawn when the parent asks the gursikh child to violate a principle of Gursikhi. That cannot be accepted in any circumstances. If the parent asks the child to cut his/her hair, or marry a mona, this is NOT possible. A child should be willing to die before violating rehit like that. Our true father is Guru Gobind Singh and if our worldly parents are saying one thing and Guru Sahib another, our allegiance must lie with Guru Sahib. No matter what.

Obey your parents, but when there's a difference between what Dashmesh Pita says and what your worldly father says, Dashmesh jee must win.

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