SSB

Dear Singh jio The main reason for the decline of the Sikh values is our occupation by the cunning Brahmin Bania gang. When the rulers are bent upon wiping you out there are endless ways for them when they own the media, the political machinery, the cultural onslaught, and above all the the police and the military to suppress and finish a nation. They have used all these tools very effectively and have made us directionless and have fostered a gang of most corrupt criminals and thugs like Badloo/Tohra and Talwandi etc. They are like termites eating away the body of the sikh nation. THE ONLY SOLUTION IS FREEEEEEDOOMMMMMM. Gurteg Singh "Dr. Awatar S. Sekhon" wrote: Forwarded Message From: Gurmit Singh Date: Sat, 03 Jul 2004 21:43:03 +1000 Subject: RE: Black shades of Loreal. "SHARAM SI AATTI HAI INN 'DASTAARDHARI HINDUS' KO BABA NANAK KE GHAR KA SIKH KAHTE HOOE," adds Dr Awatar Singh Sekhon (Machaki) of CANADA” Dear Amandeep Singh, why to go too far? It equally applies here in Australia and other countries. The way Sikhi is declining in Punjab, within next 5-7 years diaspora Sikhs will go there to preach basic tenets of Sikh Faith. I don't know Urdu but Iqbal's wording (shairey/poetry) is repeated "sharam aaati hai en ko Sikh kehtey" Tohra is gone but Badal, Barnala, Dhindsa, Vedanti, Puran Singh, Pandit Khushwant and other socalled leaders/jathedaars will shortly finish the Sikhi. Thanks for your research and continue to dig up their graves. Gurmit Singh ***** Sardar Gurmit Singh Khalsa Justice of Peace My Dear Older Brother, Waheguru ji ka Kha lsa, Waheguru ji ki Fateh! "SHARAM SI AATTI HAI INN 'DASTAARDHARI HINDUS' KO BABA NANAK KE GHAR KA SIKH KAHTE HOOE" How true you are in your assessment and analysis on the ‘Dastaardhari Hindus’ in the Sikh Identity, bestowed on the House of Baba Nanak Sahib by Guru Nanak Sahib and his nine successors (Guru Angad Sahib to Guru Gobind Singh Sahib), and their teachings inscribed in Guru Granth Sahib ji. These ‘Dastaardhari Hindus’ like Misra Prakash (Hanera/Darkness) Sinh Badal, his clan and cohorts like Sukhdev Dhindsa, Surjit Barnala, Vedanti Joginder Singh Sandhu, Puran Singh of Luv and Kush, Khushwant and their followers, supporters have been doing an irreparable job for the House of Baba Nanak or the Guru Khalsa Panth. Indeed, these ‘Dastaardhari Hindus in the Sikh Identity’ are already dead and are in coffins. Their coffins are being nailed, but we do not know when the final nails will be driven. Because of their deeds, following of Hindu rituals, selling of the Guru Khalsa Panth and mismanagement of the coffer of the Guru Khalsa Panth, Shiromani Gurdwara Prabhandhak Committee, selling themselves to the Research and Analysis Wing (RAW) of the Brahmins Zamhooriat/Zulamhooriat, driving the farmers and their families to ‘bankruptcy’, unbearable financial burden of agricultural loans, so-to-speak, giving ‘open invitation’ to morally, ethically and mentally bankrupt Hindu/Brahmin culture (if that is a culture) to a state equal to the ‘Devdaasees of the South’, introducing the western culture of Bombay’s movie industry or recently known as the Bollywood culture (i. e., display of almost nudity), changing of the history of the non-Brahmin, non-Hindu minority nations of South Asia, etc., have created enormous problems for the Guru Khalsa Panth, its religious, historical, political and social areas. Today’s Punjab, Khalistan (under the occupation of Brahmins autocracy alias the alleged Indian democracy or Brahmins Zamhooriat/Zulamhooriat, since 15th August, 1947), Sikh Raj, heirs of the Sik h Raj of Monarch Ranjit Singh, 1799 to 14th March, 1849, is ruined and whatever is left is being ruined further by these ‘Dastaardhari Hindus in the Sikh Identity’. These Dastaardhari Hindus are ‘headless chickens’. In view of the above factors, along with depleting the natural resources of Punjab, Khalistan, like ‘rivers, river waters, dams, electrical resources, ignorance on the educational affairs (primary, secondary, higher secondary, undergraduate, graduate and post-graduate levels), and making Punjab or Guru Khalsa Panth the industry of “Zee-hazooriye or sycophants,” these Dastaardhari Hindus in the Sikh Identity have been suffocating the lives of ‘tomorrow’s leadership’ of Punjab. Let’s not forget the old English saying that “Incompetence breeds incompetence.” Before I conclude the subject of Dastaardhari Hindus in the Sikh Identity, I would like to present the following viewpoints of the young and average Sikhs living outside Brahmins autocracy and in the independent and sovereign countries: “ Doubtlessly if there would not have been worst management upon Gurduaras, the looters like Maskeen could never had entered within our preaching system. But on the other hand, these days the fellow has been awarded the honor of Panth Rattana, which itself justifies the standard & level of our present day so called Gurduara management. -Jagminder Singh .” “Bollywood films - do i need to say anymore? - media is a very strong influence on any community especially youngsters. Just look at the way the bollywood films are portraying Sikhi as a whole - just look at any film and you will see that the Fake SINGH - is a) either a bad person B) a complete joker c) a drunk d) or a taxi/truck driver. Its a shame that the country [Punjab, Khalistan, Sikh Raj of Monarch Ranjit Singh, 1799 to 14th March, 1849) we come from portrays Sikhs as criminal s and jokers [because the Sikhs are under the ‘Slavery of Brahmins’, writes Dr Awatar Singh Sekhon (Machaki) of Canada]. Especially after the fact more Sikhs have died for india [not for India, but “To Regain Their Lost Sovereignty, Independence and Political Power of the Sikh Raj on 14th March, 1849,” writes Dr Awatar Singh Sekhon (Machaki) of Canada] then any other community including muslims and hindus. What takes the mick even more is that the producers of these films are hindus [These producers serve their New Delhi administration’s masters, the Brahmins (15% of the total population of India, adds Dr Awatar Singh Sekhon (Machaki) of Canada] and Guru Tegh Bahadur Ji gave his life to protect their religion [Please note: Hindu and their –ism is ‘neither a religion nor culture’. Guru Teg Bahadar Sahib gave his life for the Righteousness and to preserve the human rights regardless of faith, colour, creed, sex, writes Dr Awatar Singh Sekhon (Machaki) of Canada] - this is how they repay us!! what a shame! Gurdwaras based on caste! how silly is this?! Because our religion was based on a casteless society!!!! And we have ramgharia. rada sawami, >ravi dass, NAKLI nirinkaris as gurdwara's?? what the?” [sardar Jagdeep Singh Johal ji: This is what the Dastaardhari Hindus in the Sikh Identity have given the Guru Khalsa Panth of Guru Nanak Sahib to Guru Gobind Singh ji, writes Dr Awatar Singh Sekhon (Machaki) of Canada]-jagdeep johal “The second case explores the formation of the Khalsa, the community of Sikh warriors, by Guru Gobind Singh in the 17th century. All male Sikhs began to adopt the name 'Singh', meaning lion and all female Sikhs adopted the name 'Kaur' meaning princess [Prince, according to Dr Harjinder Singh Dilgeer]. The Sikh state was established in 1799 under the dynamic leader, Ranjit Singh known as the Lion of Punjab and a lavishly illustrated miniature shows the man that created the flourishing cultural life of Punjab.”-Kamaldeep Singh In summation, the young Sikhs, please wake up and realize your duties to the Guru Khalsa Panth. Without Punjab, your or your forefathers’ motherland, and its natural resources, devil and cunning Brahmin is out to swallow the Sikh faith. Best wishes and regards. Awatar Singh Sekhon (Machaki), Ph D, FIBA, RM (CCM) Associate Professor (Retired), Medical Microbiology and Immunology Director (Former), National Centre for Mycotoic Diseases CANADA Managing Editor and Acting Editor in Chief International Journal of Sikh Affairs ISSN 1481-5435 ************************************************************** i know bit jumbled up but so much truth in it

:HP: :HP: :HP: :HP: :HP: hey it was my b'day on wednesday 14 july where's my thread :wub:

Bhai Harjinder Singh Jinda and Sukhdev Singh Sukha are two martyrs in 20th century Sikh history. They turned the tide of Indian History and exposed the modern Indian pseudo-democracy and caste based Brahmanical Indian constitution. Sukhdev Singh and Harjinder Singh stood for the truth and accepted the Sikh historical tradition of acting against enemies of the Sikh Nation. They repeated history and proved that the Sikh spirit of the past is alive and well in the present. They are part of the new chapter of ongoing Sikh history. In the 18th century Bhai Mehtab Singh and Bhai Sukha Singh killed Massa Ranghar, who disregarded the sacredness of Darbar Sahib and used the holy site for his personal recreation and entertainment. The actions of these two men was a signal to those who disregard the sacredness of Sikh shrines. The Khalsa of the past and of the future will always protect itself from its hostile enemies. In the 20th century, the Indian State and underground inhumane Brahmanical forces attacked Darbar Sahib and other Sikh Gurudwaras throughout India. The entire Indian political apparatus embarked on a massive terrorist campaign against the Sikhs and became responsible for the deaths of thousands of innocent Sikh men, women and children. At this point in Sikh history, Bhai Harjinder Singh Jinda and Bhai Sukhdev Singh Sukha took action to insure that the Sikhs who died, did not die in vain. They knew the Indian State, who openly terrorized its own citizens, would never mete out justice to the Sikhs. In today's modern world, the Indian State continues to justify the massive planned killing of innocent Sikhs. Perhaps the modern world is prepared to allow State sponsored terrorism, however, the Khalsa is not. In the spirit of the Sikhs of the 18th century, Harjinder Singh and Sukhdev Singh stood and claimed justice in a hostile environment; fully aware of the consequences of their actions. They assasinated General A.S. Vaidya in Pune. General Vaidya was the Commander of the Indian army in June 1984 and put into action the State's terrorist attack against the Darbar Sahib and other Sikh Gurudwaras. Most Hindu fundamentalist, anti-national and extremist organizations gave full support to the army and distributed sweets to the army after it pillaged and destroyed the Akal Takht and the Darbar Sahib complex. This was a black day for the Sikh Community. On this day Hindu fundamentalist organizations repeated history. The first time the Rashtriya Swamsewak Sangh (RSS) distributed sweets was after the killing of Mahatma Gandhi by RSS activist Nathu Ram Godsey and then in June 1984 they shared sweets with Indian army for their attack on the Sikhs. The Government's actions against the Sikh Nation compelled many to pick up arms and defend their faith and lives. They now knew that the State would never treat them as citizens but instead as unwanted second class inhabitants, inhabitants who continue to resist assimilation into the Hindu majority. The Khalsa takes inspiration from Gurbani and Sikh history. Guru Gobind Singh wrote in the Zafarnama: "Chun Kar Aaj Haman Heelte Dar Guzast Hallal Ast Burdan Ba Shamsheer Dast" "When all peaceful means to resolve a crucial problem fail, it is justified to wield the sword." (1) Bhai Sukha and Bhai Jinda took arms in light of Gurbani. They died for the Sikh faith and Sikh homeland. They are men of their word. Both of them had no fear of death. They had won death. They shared sweets with each other and jail staff after the Magistrate pronounced their death sentence. They fully respected the Magistrate's decision and accepted the consequences of their actions. These men were not fighting against any single person or religion. They stood up against the Brahmanical forces that had created divisions between the people, killed innocent people and encouraged injustice. They revived the Sikh tradition of insuring justice. They were full of faith in Guru Granth Sahib and declared that our Nation is the Guru Granth Sahib. We should establish the Khasla Raj on the basis of Guru Granth Sahib. This was the dream of Giani Ditt Singh, Sirdar Kapur Singh, Baba Jarnail Singh Bhindranwale, Bhai Sukhdev Singh Sukha and Bhai Harjinder Singh Jinda. Professor Puran Singh described the nature of the son's of sovereign Punjab's mothers: The son's of Punjab's Mothers They don't live life cautiously They aren't afraid to sacrifice their lives And they don't turn away from the battlefield. The new Sikh generation now must take responsibility to fulfill this dream. Awake Youngman of the Punjab, Awake Take and wear the Double Edged Sword of the timeless.

lol

Congratulations Singh :nihungsmile: :nihungsmile: :e: :e:

lol

The Martyrdom of the Behla Brothers By Baljeet Singh Khalsa in Khandaydhaar June 2003 In the Taran Taaran area, there is a village, Behla. In Behla, Sd. Arlok Singh, a farmer had two sons, Dilbahg Singh and Surjeet Singh. Because Dilbaag Singh was of a religious bent of mind, he left his family in 1980 and began to stay with the Kar Seva Babas. His family tried to bring him back many times, but he refused outright. In the end, the family was forced to accept his decision. When in 1981 the Dharam Yudh Morcha was reaching its climax, Sant Jarnail Singh jee’s personality was coming into the spotlight and young Sikhs were being drawn to him. While staying with the Kar Seva Babas, Dilbaag Singh found out about Sant Jarnail Singh and left to join him. The Kar Seva Babas complained to Sant jee that he had stolen their sevadaars, but Sant jee replied, “I didn’t go and bring them here. If they go with you, then you can take them.” The Babas tried with all their effort to convince the young Singhs to come back, but who could convince them? Dilbaag Singh and his friends stayed with Sant Jarnail Singh. Because of Dilbaag Singh the entire Behla famly became close to Sant Jarnail Singh jee. fifteen year old Surjeet Singh (Behla) also began to go to Darbaar Sahib. When Surjeet Singh Behla returned after three months in Ferozepur Jail due to having given his arrest in the Morcha, Sant Jarnail Singh patted him on the back and said, while motioning to his older brother, “Ok young lion, we’ve made an inseparable bond with this one (Dilbaag Singh), what will you do now?” Surjeet replied, “I’m also here with you Sant jee, you can give me whatever seva you want.” Then Surjeet Singh also began to assist Sant Jarnail Singh with his brother. In the middle of 1983, Dilbaag Singh and his two friends Soorat Singh Harchovaal and Rayshem Singh Booh shot and injured Keval Krishan, the Congress (I) leader of Harchovaal. It was well known in the area that Keval Krishan spoke very insultingly about Sant Jarnail Singh. The boys had very poor weapons but they managed to inure Keval Krishan. After this action, the police began to pursue the three immediately and Dilbaag Singh was arrested after being injured. Rayshem Singh and Soorat Singh ran into a sugar cane field, which was then surrounded by the police and fired upon. Soorat Singh was injured in the leg and was arrested, while Resham Singh just barely escaped. When Sd. Tarlok Singh Behla read about his son’s arrest in the newspaper, he came immediately to meet Sant Jarnail Singh. Tarlok Singh recalls that Sant jee was very upset and called all the Singhs to the roof of Guru Ram Das Langar and in ire said, “Well, if you want to what Dilbaag Singh and others have done, just do your own actions, then take whatever money you need and just go home…” All the Singhs were standing with hands clasped together and some said “What is our fault? We’ll stay here and obey your orders and serve the Panth.” At first, Sant jee refused to arrange for Dilbaag Singh’s defence but soon his anger cooled. Dilbaag Singh was indicted in three cases, and in the time it took to arrange bail, two more cases were registered. Bhai Tarlok Singh tells us, “When I went to meet Sant Jarnail Singh in these days, he said in sadness, ‘You are following and supporting our Singh Dilbaag Singh at ever step. I wish I could repay you for all this…’ After saying this, Sant jee pulled out some money from his pocket and tried to hand it to me. I then said ‘Sant jee, all my money is yours already.’ Then with a sweet rebuke, Sant jee motioned towards a cattle prod and said ‘you see that whip?’ I then said, ‘If your whips hit me, then it would be my good fortune.’ After hearing this, Sant jee became serious and said ‘you should listen to what I say’ In the end, I was forced to take the money. A nice judge dismissed all but one case that was registered on Dilbaag Singh and called the other illegitimate. Tarlok Singh then took his son to Sant jee. Sant jee scolded him sweetly and told him not to repeat his mistake and then allowed him to rejoin him, and Tarlok Singh returned to his village. Soon after this, the Indian Army surrounded Sree Darbaar Singh and Bhai Dilbaag Singh Behla along with other Singhs was martyred fighting the Indian Forces. Surjeet Singh Behla The attack on the Sree Darbaar Sahib woke up the sleeping Sikh youth and the young Surjeet Singh Behla had already received the company and love of Sant Jarnail Singh jee. His whole being was shaken. His feet began to walk automatically on the path of the Sikh Struggle. First he joined Shaheed Bhai Gurdev Singh Usmaanvalaa and Badala’s group and then later he joined with Baba Gurbachan Singh Manochahal. After some time, someone informed the police and Surjeet Singh was arrested. Surjeet Singh was taken to Maal Mandee and the Tarn Taaran CIA Staff, where he was inhumanly tortured by Sita Ram. The police weren’t able to get any information from Surjeet Singh nor could they change his firm mind (to turn away from the freedom struggle). When the second attack on Darbaar Saahib took place (Black Thunder), Surjeet Singh was in jail. After being released from jail, Surjeet Singh resumed his militant activities and on many occasions, despite being surrounded, he ran firing out of the police cordons. Surjeet S ingh became a “Class A” militant. He was now the Lieutenant of the Bhindranwala Tiger Force under the leadership of Baba Gurbachan Singh Manochahal, and was most close to Baba Manochahal. In the 1991 elections, the Baba Manochahal group made the farsighted decision to support the Sikh Student Federation group and participate in the elections. But this decision was opposed by some militant groups. They did not understand the earlier Government strategy of cancelling the elections and decided to boycott the elections, which proved to be a suicidal decision. After the Beant government came to power, the genocide which took place in the villages left international human rights organizations horrified, but these atrocities did not affect the militants’ determination and faith even in the slightest. In these days, Surjeet Singh made a secret bunker in an empty building in his village, and lived there with one companion. The mason who helped construct this bunker informed the police and the Tarn Taaran SSP Ajit Sandhu, SP Operations, Khoobee Ram, DSP Gurjeet and other well known police officers led a group of soldiers and police to the bunker. This was June 7, 1992. The Police believed that this hidden bunker only had weapons and not Behla himself. But Behla and the other Singh were present in the bunker along with another Singh who supplied them food. The terrified police officers took the Village Head and other innocent villagers as shields and entered the building to search it. The mason began to break the bunker and Behla and his companions heard this and understood what was going on. These beloveds of the Guru performed an ardaas in their mind and decided to become martyrs. They took their weapons and opened the inner door of the bunker. When they stepped out, they immediately let out a burst and the searching army/police team ran away. The Officer s went on the highest roof of the building and once the encounter began, were stranded there. After the Police had run away, Behla and his companions searched the ground floor of the building, where they found the Village Head. Behla was shocked to find him here and asked why he had come. The Head and others explained how the police had brought them as shields. Behla told them he would give them cover fire and help them escape the building. Before helping the Village Head leave, he gave him a final letter for his family which had three main messages: 1) Tell my father not to leave Behla village 2) Tell my wife to obey my mother and father. 3) At a certain place, I have put Rs. 20 000 and tell my father to take that money and arrange Akhand Paaths for us. After giving this message, Surjeet Singh gave the innocent villagers cover-fire and sent them out. Taking inspiration from them the Chamkaur Sahib battle, a unique type of fight began. At the start of the encounter, the Punjab Police and the “brave” soldiers of the Indian army took innocent villagers as human shields and fired a shower of bullets towards the building. The villagers still become emotional when they tell how the security forces made the villagers stand around the building and the police fired between their legs. They also tell us how Behla in a thundering voice was yelling Jaikaras and also curses, saying “Fight us straight! Why are you putting innocent people in front of you?” But these insults could not make the “brave” Indian soldiers nor the Punjab Police feel any shame. The villagers smile and tell us how Behla’s bullets avoided the villagers but kept hitting the police officers. The army and police brought bullet proof tractors, armoured cars and mortar guns, but the two hungry and tired Singhs fought this amazing force for 36 hours, and were finally ma rtyred. That building which held the bunker is still standing today in ruins as a witness to the heaving fire and bombing that took place. When the Security Forces saw that only two Singhs had fought them, they took 6 innocent villagers who had been wounded and killed them and told the press that 9 militants had been killed. Because of the slaughter of these innocents, the police was heavily criticized and the bravery of Srujeet Singh Behla was discussed in every village of Punjab. Baba Gurbachan Singh Manochahal heard about Bhai Behla’s martyrdom and said “Today my right arm has been broken.” He wrote an emotional poem on the martyrdom of Bhai Behla, and when reciting it, he would begin to cry. Perhaps today no one speaks about the martyrdom of these Singhs openly, due to fear, but that time will come when ballads of their bravery will again be openly sung on stages.

:wub: :cool: u joka

congrats

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yep

23-28

yeh

i wanted to know what people think of the picture in the book its called 'the gallant defender' MAAF KADU please if anyone is angry and bored of the same thread about sant ji please forgive me i just want to know what the people who belive sant ji is still alive

kandola thats so true i do a lil ardaas before matha theek and the get parshad and do simran in my mind with my mala becuase i do find it hard to understand some bani. rainsawahi is wicked because they giv translations to the bani. kandola thats so true but one fing i truely hate is when they talk while the keertani are singing this puts me off.

WOW where u do that on paint

rare thats wicked http://www.searchsikhism.com/gallery/khalistan.htm alot of pictures of the khalistan fauj with guns

not really more of a rememerance of what happened and that we should not forget what the indain goverment did to us.

:wub: :cool:

smiling sant ji

i know this is nothing to do wit the thread but my cuzin nex door neighbour once went into their room closed it and the took his top of and started doing simran loud when we heard we ran upstairs and saw him sweatin wit his eyes shut and wen we said wat happened he said he felt like he was floating while doing simran .!!!!!! cool black guy to do simran wit :wub: only 12 aswell

agreed wit s1ngh

lovely picture

welcome ji CANADA ROCKS EVEN THOUGH I LIVE IN UK

hey the hyperlink ain't workin :wub: