simran345

Gurneet ji pela waja pucho kio NI Mande kudi de parents? Una de Mann ch koi waja Hogi, uda NI koi parents naa karde.

With Gods grace. Anger is normal reaction, see what has happened? Krodh took over when ur question was deleted, relate this to the question you asked and some of it will answer some of your question. but to take out the doubt within oneself then one can progress, not that I do samadhi but I'm guessing that would be a contribution. everything happens with Gods grace ji. Be a shame if you left paji as your posts are helpful to others. But as u think right, go with ur souls understanding. A sant or high avasta Gursikh would have the answer to this ji. Simar simar prabh soya man jagaye We do paat to awaken our mind

ddfdfdfd What language is this then ?

This narrated drawing was really good. And the kid can draw better than me. ?

You are welcome paji, ?

The Mughal Empire By 1737, the Mughal government of Lahore had strictly prohibited the Sikhs to visit Amritsar and bathe in the holy tank. To overcome this restriction, Bhai Mani Singh applied to Governor Zakariya Khan for permission to hold the Diwali festival at the Golden Temple. The permission was granted for a promised payment of Rs.5,000 to the Governor. Bhai Mani Singh was certain that he would be able to pay the sum out of the offerings that would be made by the Sikhs who were invited to come. The Sikhs came in large numbers, but Zakariya Khan, under the pretext of keeping order, sent a force under Diwan Lakhpat Rae to Amritsar. It marched towards the city on the day of the festival in order to intimidate and disperse the Sikhs and the festival broke up at the approach of the Mughal army. Execution Bhai Mani Singh was arrested for not paying the stipulated sum. He was asked by the Qazi to embrace Islam or else face death. Bhai Mani Singh stoutly refused to barter his faith and boldly opted for death. By orders of Zakarya Khan, Bhai Mani Singh was executed at Nakhas, Lahore in December, 1737 AD. The Nakhas has since been known as Shaheed Ganj - the place of martyrdom [3]. This was a gruesome execution in which Bhai Mani Singh's executioner was ordered to chop Bhai Mani Singh's body to pieces joint by joint starting from the extremities. The irony of the execution was that Bhai Mani Singh had the last word. When the executioner started to cut into Bhai Mani Singh's wrist, Bhai Mani Singh gestured to his fingers telling the executioner that he should follow the orders of his commander with strictness, like a true Muslim. Very puzzled by the interruption, the executioner and guards asked the Great Shaheed what he meant. Bhai Mani Singh replied, " you have been ordered to execute me by chopping my joints, have you forgotten that my joints start with my fingers. http://www.sikhiwiki.org/index.php/Bhai_Mani_Singh_Shaheed Vaaran - Bhai Gurdaas Ji – Panna 19 ਦੀਵਾਲੀ ਦੀ ਰਾਤਿ ਦੀਵੇ ਬਾਲੀਅਨਿ॥ dheevaalee dhee raath dheevae baaleeani| Lamps are lighted in the night of divali festival. ਤਾਰੇ ਜਾਤਿ ਸਨਾਤਿ ਅੰਬਰਿ ਭਾਲੀਅਨਿ॥ thaarae jaath sanaath anbar bhaaleeani| Stars of different variety appear in the sky. ਤਾਰੇ ਜਾਤਿ ਸਨਾਤਿ ਅੰਬਰਿ ਭਾਲੀਅਨਿ॥ fulaa dhee baagaath chun chun chaaleeani| In the gardens the flowers are there which are selectively plucked. ਤੀਰਥਿ ਜਾਤੀ ਜਾਤਿ ਨੈਣ ਨਿਹਾਲੀਅਨਿ॥ theerath jaathee jaath nain nihaaleeani| The pilgrims going to pilgrimage centres are also seen. ਹਰਿ ਚੰਦਉਰੀ ਝਾਤਿ ਵਸਾਇ ਉਚਾਲੀਅਨਿ॥ har chandhouree jhaath vasaae ouchaaleeani| The imaginary habitats have been seen coming into being and vanishing. ਗੁਰਮੁਖਿ ਸੁਖ ਫਲ ਦਾਤਿ ਸਬਦਿ ਸਮ੍ਹਾਲੀਅਨਿ ॥6॥ guramukh sukh fal dhaath sabadh samaaleean |6| All these are momentary, but the Gurmukhs with the help of the Word nourish the gift of the pleasure fruit.(6)

You say she's isn't 100% on it, she's been initiated as you say and sounds like she is. She doesn't expect you to follow it but you already have been to a couple. What will happen is if you don't go you will be made to feel the odd one out and sit at home frustrating or you will have no choice but to go with her. I see this as causing future unwanted problems. Agree with MisterrSinghs jis advise.

ਜਾਤਿ ਕੁਲੀਨੁ ਸੇਵਕੁ ਜੇ ਹੋਇ ॥ जाति कुलीनु सेवकु जे होइ ॥ Jāṯ kulīn sevak je ho▫e. If someone of high social standing becomes a selfless servant, ਤਾ ਕਾ ਕਹਣਾ ਕਹਹੁ ਨ ਕੋਇ ॥ ता का कहणा कहहु न कोइ ॥ Ŧā kā kahṇā kahhu na ko▫e. then his praises cannot even be expressed. ਵਿਚਿ ਸਨਾਤੀ ਸੇਵਕੁ ਹੋਇ ॥ विचि सनातीं सेवकु होइ ॥ vicẖ sanāṯīʼn sevak ho▫e. And if someone from a low social class becomes a selfless servant, ਨਾਨਕ ਪਣ੍ਹੀਆ ਪਹਿਰੈ ਸੋਇ ॥੪॥੧॥੬॥ नानक पण्हीआ पहिरै सोइ ॥४॥१॥६॥ Nānak paṇĥī▫ā pahirai so▫e. ||4||1||6|| O Nanak, he shall wear shoes of honor. ||4||1||6|| SGGS||1256 http://www.sikhsangat.com/index.php?/topic/72552-jora-ghar-seva/ Dhan Dhan Guru Arjun Dev ji ? Page 107, Line 16 ਜਾਚਿਕੁ ਜਾਚੈ ਸਾਧ ਰਵਾਲਾ ॥ जाचिकु जाचै साध रवाला ॥ Jācẖik jācẖai sāḏẖ ravālā. I am a beggar, begging for the dust of the feet of the Holy.

http://www.sikhsangat.com/index.php?/topic/3054-nimana-pan-and-hoyme/?hl=%2Bjoray+%2Bseva#entry28951http://ask.fm/AkaalPublishers/answer/102944217020 http://gurmatbibek.com/forum/read.php?3,15645 Somebody with knowledge would be able to advise ji. The main thing is the nimrata and love should be there.

Yup I saw those remedies too but didn't have much time to read the rest or in detail. One cannot achieve something through force, it's Gods grace that gives one something. ਆਖਣਿ ਜੋਰੁ ਚੁਪੈ ਨਹ ਜੋਰੁ ॥ आखणि जोरु चुपै नह जोरु ॥ Ākẖaṇ jor cẖupai nah jor. No power to speak, no power to keep silent. ਜੋਰੁ ਨ ਮੰਗਣਿ ਦੇਣਿ ਨ ਜੋਰੁ ॥ जोरु न मंगणि देणि न जोरु ॥ Jor na mangaṇ ḏeṇ na jor. No power to beg, no power to give. ਜੋਰੁ ਨ ਜੀਵਣਿ ਮਰਣਿ ਨਹ ਜੋਰੁ ॥ जोरु न जीवणि मरणि नह जोरु ॥ Jor na jīvaṇ maraṇ nah jor. No power to live, no power to die. ਜੋਰੁ ਨ ਰਾਜਿ ਮਾਲਿ ਮਨਿ ਸੋਰੁ ॥ जोरु न राजि मालि मनि सोरु ॥ Jor na rāj māl man sor. No power to rule, with wealth and occult mental powers. ਜੋਰੁ ਨ ਸੁਰਤੀ ਗਿਆਨਿ ਵੀਚਾਰਿ ॥ जोरु न सुरती गिआनि वीचारि ॥ Jor na surṯī gi▫ān vīcẖār. No power to gain intuitive understanding, spiritual wisdom and meditation. ਜੋਰੁ ਨ ਜੁਗਤੀ ਛੁਟੈ ਸੰਸਾਰੁ ॥ जोरु न जुगती छुटै संसारु ॥ Jor na jugṯī cẖẖutai sansār. No power to find the way to escape from the world. ਜਿਸੁ ਹਥਿ ਜੋਰੁ ਕਰਿ ਵੇਖੈ ਸੋਇ ॥ जिसु हथि जोरु करि वेखै सोइ ॥ Jis hath jor kar vekẖai so▫e. He alone has the Power in His Hands. He watches over all. ਨਾਨਕ ਉਤਮੁ ਨੀਚੁ ਨ ਕੋਇ ॥੩੩॥ नानक उतमु नीचु न कोइ ॥३३॥ Nānak uṯam nīcẖ na ko▫e. ||33|| O Nanak, no one is high or low. ||33||

Normally you need the banks details, account number and sort code and also IBAN or Swift number in order to transfer. If u go into ur bank will be easier but they will charge for it. Maybe another way with less rates. Sorry not seen the program, but If it's roko cancer then they have their own website where all the details are there. World care cancer also have a website and same again one can donate online. They have contact numbers so I suggest you try them.

This is the only search I got, http://www.sikhsangat.com/index.php?/topic/66643-ask-your-sikhi-related-questions-to-sant-baba-hari-singh-ji-randhave-wale/page-6?hl=%2Baduti+%2Bguru+%2Bnanak+%2Bdeva#entry536138 Not sure if it's right though.

Ask the person whose put it on his Facebook, be easier.

I remember going to this gurdwara years ago and it was busy then, before forgotten, but glad it's been refurbished and the local Sangat can go instead of going far away. https://www.facebook.com/GHSJgurdwaracoventry Paji Kam Singh was in the interview I think.

Collage ki hunda? ??

Refreshment time ????chill...

ਅੰਤਰਜਾਮੀ ਪੁਰਖ ਬਿਧਾਤੇ ਸਰਧਾ ਮਨ ਕੀ ਪੂਰੇ ॥ अंतरजामी पुरख बिधाते सरधा मन की पूरे ॥ Anṯarjāmī purakẖ biḏẖāṯe sarḏẖā man kī pūre. O Inner-knower, Searcher of Hearts, O Primal Being, Architect of Destiny: please fulfill this yearning of my mind. ਨਾਨਕ ਦਾਸੁ ਇਹੈ ਸੁਖੁ ਮਾਗੈ ਮੋ ਕਉ ਕਰਿ ਸੰਤਨ ਕੀ ਧੂਰੇ ॥੪॥੫॥ नानक दासु इहै सुखु मागै मो कउ करि संतन की धूरे ॥४॥५॥ Nānak ḏās ihai sukẖ māgai mo ka▫o kar sanṯan kī ḏẖūre. ||4||5|| Nanak, Your slave, begs for this happiness: let me be the dust of the feet of the Saints. ||4||5|| Waheguru ji please forgive me of my sins. ??

Kaur1984r ji this is like you are saying all are here for their bad karm only. If this was the case then all would be the same, eg: same education level, same financial status, same health status, same spiritual status. But according to one's good past karm they also receive the fruits. ਜੇਵੇਹੇ ਕਰਮ ਕਮਾਵਦਾ ਤੇਵੇਹੇ ਫਲਤੇ ॥: Jevehe karma kamaavadaa tevehe phalate: One obtains fruits according to the deeds which he does (sggs 317). ਦੁਖੁ ਸੁਖੁ ਦੀਆ ਜੇਹਾ ਕੀਆ ਸੋ ਨਿਬਹੈ ਜੀਅ ਨਾਲੇ ॥: Dukh sukh deeaa jehaa keeaa so nibahai jeea naale: God bestows pain and pleasure, according to the deeds done; the record of these actions stays with the Soul (sggs 581). Bad karm can be reduced or erased by simran and good deeds, but only with Wahegurus Grace. ਨਾਨਕ ਪੂਰ ਕਰੰਮ ਸਤਿਗੁਰ ਚਰਣੀ ਲਗਿਆ ॥੨॥ Nānak pūr karamm saṯgur cẖarṇī lagi▫ā. ||2|| O Nanak, by perfect good karma, one is attached to the feet of the True Guru. ||2|| The Gurbani states that all are under the purview of the Hukam. That also includes Karma. ਹੁਕਮੈ ਅੰਦਰਿ ਸਭੁ ਕੋ ਬਾਹਰਿ ਹੁਕਮ ਨ ਕੋਇ ॥: Hukamai andari sabhu ko baahari hukam na koi: Everyone is subject to Hukam; no one is beyond (exempt or outside of) Hukam. (sggs 1). ਹੁਕਮੇ ਕਰਮ ਕਮਾਵਣੇ ਪਇਐ ਕਿਰਤਿ ਫਿਰਾਉ ॥: Hukme karam kamaavane paiai kirati phiaaou (sggs 66). But, we humans alos have responsibility. That is, to listen to our Inner Voice (ਅੰਤਰ ਆਤਮਾ ਦੀ ਅਵਾਜ, the Voice of the Haakam or His Hukam...), to follow our Bibek-Budhi (discerning or discriminating intellect), be established in our Mool within (Source, Origin, Jot...) which is all ਸਚ (Truth, Pure Consciousness...), to earnestly engage in Shabad-Vichaar to attain Divine Knowledge (Aatam-Giaan...), and so on.

I bet there's people reading this and thinking "oh hooo I don't go pub club but eastenders dekda . Hun Manu chori chori dekna Pena, camera laga Hona". Lolzzz.

Sharanpreet ji. http://www.sikhsangat.com/index.php?/topic/49936-download-sharda-pooran-granth/ Prabhjot Singh ji has more knowledge regarding it, not sure if he still comes on the site,

Hanji nothing wrong in watching TV, depends upon what one watches. A lot can also be learned from TV. Yup not let kids sit all day that's not wise.

They like to quote the Sikhs in the war dialogue too to get more interested.

Again all depends on the sangat one has. If the families speak Punjabi at home then the youngsters tend to follow suit. If they speak English mostly they will follow that. All about educating, but where? If those kids don't go to Gurdwara or are in Sikh environments then how ? Depends on the parents upbringing too. And that they don't have much time to educate as they are working, so it's easier to stay in the same routine, as time maybe also be an issue. If you were the same, now it's there time, you've worn the Tshirt, so they are going through that phase now. TV and radio has been around for years, nothing wrong in watching TV, but now the Sikh channels are doing their bit in media, so down to them watching them, as in mainstream there is not going to be a change The Sikh channels and Internet has vast amount of knowledge, eg: Sikhi related Facebook pages etc. and this site ? Did u used to watch Del Boy lol

I think she means Sharda pooran Granth, originally written by bhai Mani Singh, its been mentioned on this site before. And it's on scribd, but I never tried it, because of numbers bit, it's not what I could do easily myself.I believe end of day there is no guarantee, if the love for God is not there, everything is in Gods hukam with their grace. Daata oho na mangiyeh fer mangan jaiye.