kawalk

I think God loves us a lot but we are akirtghans. God is Great. waheguru meher kare bhul chuk maaf wjkk wjkf

Guru Maharaaj Jee Says: All answers lie within Sri Guru Granth Sahib Jee, not in some Baba Ji claiming to be a GhostBuster. Bhul Chuk Maaf. Vaheguroo Jee Ka Khalsaa! Vaheguroo Jee Ki Fatheh! 129552[/snapback] waheguru ji ka khalsa waheguru ji ki fateh I talk of myself, once I was possessed with ghost. He used to ask me to company him , he used to beat me and used to force me to say I want to die. But I always said I will die when Guru Gobind Singh ji will come to take me. I was 10 years old.... I didnot had the courage to tell any one...I thought it all baseless and rubbish. Not even to my mother... but I started writing diaries AND letters to waheguru ji . Every dream I used to write ...in my diary saying Guru JI vekho.... for 5 years I didnot sleep at night. I used to sleep at 4. o'clock in the morning. My mother got worried because earlier I used to get up early in the morning to do NITNEM SAHIB with her. Then when I was at school my mother read my diaries. She asked jyotishi and Babas. BUT OF NO USE. But I was not afraid of what was happening. My dream ghost he used to beat me a lot. He used to tell me all the happenings of future. He told me in advance the death of my grand father. whom I loved most. And many more happenings of the family. Then one day GURU JI CAME. ONE MORNING.....one sunday...one of my friends Sukhvinder Kaur came to me in the morning. And said...main AMRIT CHHKAN chali haan. I said I ALSO WANT TO BE OF GURU JI . I told my mother and went with her...........And till today by WAHEGURU JI DI KIRPA........I AM NEVER DISTURBED AGAIN. I have forgotten all. I dont know what are dreams. In every problem Guru ji is by my side. Dont think I am proud of me but I am proud of GURU Ji . He saved me from rubbish things. I wish Guru ji be by my side and to everyones side otherwise we are made fools by these ...................... There is undescribed shakti in Amrit which has helped me since 20 years. By Shakti of Amrit I am here amongst you. BHUL CHUK MAAF WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH SORAT’H, FIFTH MEHL: I met the True Guru, by great good fortune, and my mind has been enlightened. No one else can equal me, because I have the loving support of my Lord and Master. || 1 || I am a sacrifice to my True Guru. I am at peace in this world, and I shall be in celestial peace in the next; my home is filled with bliss. || Pause || He is the Inner-knower, the Searcher of hearts, the Creator, my Lord and Master. I have become fearless, attached to the Guru’s feet; I take the Support of the Name of the One Lord. || 2 || Fruitful is the Blessed Vision of His Darshan; the Form of God is deathless; He is and shall always be. He hugs His humble servants close, and protects and preserves them; their love for Him is sweet to Him. || 3 || Great is His glorious greatness, and wondrous is His magnificence; through Him, all affairs are resolved. Nanak has met with the Perfect Guru; all his sorrows have been dispelled. || 4 || 5 || Wednesday, 19 Katak (Samvat 537 Nanakshahi) (Page: 609) WAHEGURU JI KI KHALSA WAHEGURU JI KI FATEH

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH DHANAASAREE, THIRD MEHL, SECOND HOUSE, CHAU-PADAS: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: This wealth is inexhaustible. It shall never be exhausted, and it shall never be lost. The Perfect True Guru has revealed it to me. I am forever a sacrifice to my True Guru. By Guru’s Grace, I have enshrined the Lord within my mind. || 1 || They alone are wealthy, who lovingly attune themselves to the Lord’s Name. The Perfect Guru has revealed to me the Lord’s treasure; by the Lord’s Grace, it has come to abide in my mind. || Pause || He is rid of his demerits, and his heart is permeated with merit and virtue. By Guru’s Grace, he naturally dwells in celestial peace. True is the Word of the Perfect Guru’s Bani. They bring peace to the mind, and celestial peace is absorbed within. || 2 || O my humble Siblings of Destiny, behold this strange and wonderful thing: duality is overcome, and the Lord dwells within his mind. The Naam, the Name of the Lord, is priceless; it cannot be taken. By Guru’s Grace, it comes to abide in the mind. || 3 || He is the One God, abiding within all. Through the Guru’s Teachings, He is revealed in the heart. One who intuitively knows and realizes God, O Nanak, obtains the Naam; his mind is pleased and appeased. || 4 || 1 || Tuesday, 18 Katak (Samvat 537 Nanakshahi) (Page: 663) AAP SAB NU BANDHI CHHORH DIVAS DI LAKH LAKH VADAAI HOVE JI GURU RAKHA WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

waheguru ji ka khalsa waheguru ji ki fateh SABAT SURAT DASTAAR SIRA KHOOB TERI PAGRI MEETHE TERE BOL VERY WELL SAID GURU RAKHA

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH SORAT’H, FIRST MEHL, TI-TUKAS: Hope and desire are entrapments, O Siblings of Destiny. Religious rituals and ceremonies are traps. Because of good and bad deeds, one is born into the world, O Siblings of Destiny; forgetting the Naam, the Name of the Lord, he is ruined. This Maya is the enticer of the world, O Siblings of Destiny; all such actions are corrupt. || 1 || Listen, O ritualistic Pandit: that religious ritual which produces happiness, O Siblings of Destiny, is contemplation of the essence of the soul. || Pause || You may stand and recite the Shaastras and the Vedas, O Siblings of Destiny, but these are just worldly actions. Filth cannot be washed away by hypocrisy, O Siblings of Destiny; the filth of corruption and sin is within you. This is how the spider is destroyed, O Siblings of Destiny, by falling head-long in its own web. || 2 || So many are destroyed by their own evil-mindedness, O Siblings of Destiny; in the love of duality, they are ruined. Without the True Guru, the Name is not obtained, O Siblings of Destiny; without the Name, doubt does not depart. If one serves the True Guru, then he obtains peace, O Siblings of Destiny; his comings and goings are ended. || 3 || True celestial peace comes from the Guru, O Siblings of Destiny; the immaculate mind is absorbed into the True Lord. One who serves the Guru, understands, O Siblings of Destiny; without the Guru, the way is not found. What can anyone do, with greed within? O Siblings of Destiny, by telling lies, they eat poison. || 4 || O Pandit, by churning cream, butter is produced. By churning water, you shall only see water, O Siblings of Destiny; this world is like that. Without the Guru, he is ruined by doubt, O Siblings of Destiny; the unseen Divine Lord is in each and every heart. || 5 || This world is like a thread of cotton, O Siblings of Destiny, which Maya has tied on all ten sides. Without the Guru, the knots cannot be untied, O Siblings of Destiny; I am so tired of religious rituals. This world is deluded by doubt, O Siblings of Destiny; no one can say anything about it. || 6 || Meeting with the Guru, the Fear of God comes to abide in the mind; to die in the Fear of God is one’s true destiny. In the Court of the Lord, the Naam is far superior to ritualistic cleansing baths, charity and good deeds, O Siblings of Destiny. One who implants the Naam within himself, through the Guru’s halter — O Siblings of Destiny, the Lord dwells in his mind, and he is free of hypocrisy. || 7 || This body is the jeweller’s shop, O Siblings of Destiny; the incomparable Naam is the merchandise. The merchant secures this merchandise, O Siblings of Destiny, by contemplating the Word of the Guru’s Shabad. Blessed is the merchant, O Nanak, who meets the Guru, and engages in this trade. || 8 || 2 || Monday, 17 Katak (Samvat 537 Nanakshahi) (Page: 635) WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH Todays HUKAMNAMA RAAG SORAT’H, THE WORD OF DEVOTEE KABEER JEE What use is it to read, and what use is it to study? What use is it to listen to the Vedas and the Puraanas? What use is reading and listening, if celestial peace is not attained? || 1 || The fool does not chant the Name of the Lord. So what does he think of, over and over again? || 1 || Pause || In the darkness, we need a lamp to find the incomprehensible thing. I have found this incomprehensible thing; my mind is illuminated and enlightened. || 2 || Says Kabeer, now I know Him; since I know Him, my mind is pleased and appeased. My mind is pleased and appeased, and yet, people do not believe it. They do not believe it, so what can I do? || 3 || 7|| Sunday, 16 Katak (Samvat 537 Nanakshahi) (Page: 655 guru rakha WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

:TH:

very sad news innocent people have been killed. this is cruelity. Waheguru Zalim people nu kadi maaf nahin karega. saram dharm dohe chhup khloe koorh phire pardhan ve laalo

waheguru dhan hai dhan hai dhan hai Baba ji mehr karn and sanu sarian nu Guru Granth Sahib de charni lagaan Guru Granth Sahib di seva karn da bal udam bakhshan Uhna ne app bahut seva kiti hai sanu vi kirpa kar ke seva karni sikhan waheguru

waheguru ji ka khalsa waheguru ji ki fateh hao querbane jao meharbana hao querbane jao hao querbane jao tina ke len jo tera nao

waheguru ji ka khalsa waheguru ji ki fateh but you have not put any question what do you want to discuss GURU RAKHA

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH SORAT’H, FIFTH MEHL: In God’s Sanctuary, all fears depart, suffering disappears, and peace is obtained. When the Supreme Lord God and Master becomes merciful, we meditate on the Perfect True Guru. || 1 || O Dear God, You are my Lord Master and Great Giver. By Your Mercy, O God, Merciful to the meek, imbue me with Your Love, that I might sing Your Glorious Praises. || Pause || The True Guru has implanted the treasure of the Naam within me, and all my anxieties have been dispelled. By His Mercy, He has made me His own, and the imperishable Lord has come to dwell within my mind. || 2 || No misfortune afflicts one who is protected by the True Guru. The Lotus Feet of God come to abide within his heart, and he savors the sublime essence of the Lord’s Ambrosial Nectar. || 3 || So, as a servant, serve your God, who fulfills your mind’s desires. Slave Nanak is a sacrifice to the Perfect Lord, who has protected and preserved his honor. || 4 || 14 || 25 || WAHEGURU RAKHA WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

waheguru ji ka khalsa waheguru ji ki fateh RAAG SORAT’H, THE WORD OF DEVOTEE KABEER JEE What use is it to read, and what use is it to study? What use is it to listen to the Vedas and the Puraanas? What use is reading and listening, if celestial peace is not attained? || 1 || The fool does not chant the Name of the Lord. So what does he think of, over and over again? || 1 || Pause || In the darkness, we need a lamp to find the incomprehensible thing. I have found this incomprehensible thing; my mind is illuminated and enlightened. || 2 | Says Kabeer, now I know Him; since I know Him, my mind is pleased and appeased. My mind is pleased and appeased, and yet, people do not believe it. They do not believe it, so what can I do? || 3 || 7|| Friday, 14 Katak (Samvat 537 Nanakshahi) (Page: 655-656 GURU RAKHA WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

waheguru ji ka khalsa waheguru ji ki fateh [October 27, 2005, Thursday 05:30 AM. IST] SOOHEE, FIFTH MEHL: An intense yearning to meet God has welled up in my heart. I have gone out searching to find my Beloved Husband Lord. Hearing news of my Beloved, I have laid out my bed in my home.. Wandering, wandering all around, I came, but I did not even see Him. || 1 || How can this poor heart be comforted? Come and meet me, O Friend; I am a sacrifice to You. || 1 || Pause || One bed is spread out for the bride and her Husband Lord. The bride is asleep, while her Husband Lord is always awake. The bride is intoxicated, as if she has drunk wine. The soul-bride only awakens when her Husband Lord calls to her. || 2 || She has lost hope — so many days have passed. I have travelled through all the lands and the countries. I cannot survive, even for an instant, without the feet of my Beloved. When God becomes Merciful, I become fortunate, and then I meet Him. || 3 || Becoming Merciful, He has united me with the Sat Sangat, the True Congregation. The fire has been quenched, and I have found my Husband Lord within my own home. I am now adorned with all sorts of decorations. Says Nanak, the Guru has dispelled my doubt. || 4 || Wherever I look, I see my Husband Lord there, O Siblings of Destiny. When the door is opened, then the mind is restrained. || 1 || Second Pause || 5 || Thursday, 13 Katak (Samvat 537 Nanakshahi) (Page: 737) GURU RAKHA WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

WJKK WJKF These people try to remind us that we are not good hindu, nor good musalman neither are we good sikhs but we are ghulam and sirf ghulam

wjkk wjkf this is no good we should unite together to talk to such people

Wjkk Wjkf We are all sevadaars A sevadaar has no identity ,,,,,,,he can be a mona or a sikh or a lady or a man Never Never Mind But we should do sava they are preaching good they are doing very good job jis da dil kare amrit chhako par seva sare karo atleast nashe ton :::::::::::bad ::::::::::::company ton tan bach javange

waheguru ji ka khalsa waheguru ji ki fateh East or west GATKA is the BEST :doh: :doh: :doh: :doh: but you can try boxing also it is also good

we will be very happy if you talk to them directly and explain them the importance of KHANDA and FATEH Really Bhangra is so nice but these stupid singers are spoiling sikhi and panjabi culture also we can hardly see or listen the songs in family

IS THERE NO WAY OUT TO REPLY TO SUCH TYPE OF DOCUMENTARY PEACEFULLY AND UNDER THE LAWS

welcome ::::::::WAHEGURU TERA SHUKAR HAI :::jee aayaan noon..................

wjkk wjkf pyare khalsa jeo If we see our history then keski is a kakkaar. Women have equal rights as men. that means keski and dastaar is one and the same thing. But I personally think women are afraid of Keski. Women have bacome coward. Now we are under the influence of hindu society. That is why if some people are happy with the term Kes with Keski. We should not mind because ultimately truth will have to come out. Moreover I think again after some years when our cowardness will be finished. We will come forward to say KESKI IS OUR RIGHT. Now we donot have much knowledge of sikhi but our VALI VARIS GURU GOBIND SINGH WILL TAKE CARE OF US .HE WILL TEACH US SIKHI.

WJKK WJKF KHALSA JI THIS LETTER YOU CAN CLEARLY SEE AT http://hindunity.org/bewaregirls.htm

where ever khalsa is ......... There is khalistan..... RAJ NA CHAHU MUKT NA CHAHU MAN PREET CHARN KAMLARE .......................................... khalsa akal purakh ki fauj hai ........................................... BUT RAAJ BINA NA DHARM CHALE HAI DHARM BINA SAB DALE MALE HAI I think there was AKALI RAAJ in panjab. but they have no knowledge of sikhi. They should be encouraged to Sikh Raaj. I think sikh raj , it does not mean a seperate land but it means good sense of life. or LIFE FULL OF LOVE OF HUMANITY...there should not be corruption. But Akalis themselves are corrupt. They donot know Sikh Politics. They are working like brahmins politics. If they work sikhily that is Sikh Raj. If people are prosper and fine that is SIKH Raj. Government is afraid of sikhs morals . People are afraid to talk of Khalistan. I don't understand why. Perhaps they think seperate land. one more pakistan ...I dont think we should think that way. Gustakhi maaf But these are my feelings. We are indians sikhs.....we are britisher sikhs.....we are french sikhs....we are european sikhs....we are american sikhs So where ever we live is KHALISTAN . If we live with right rules of KHALSA. KHALSA BANO ....SINGH SAJO....AMRIT CHHAKO...AMRIT VELA SAMBHALO...THIS IS KHALISTAN