Akalifauj

Gurbani says ਲਿਵ ਧਾਤੁ ਦੁਇ ਰਾਹ ਹੈ ਹੁਕਮੀ ਕਾਰ ਕਮਾਇ ॥ (ਉਸ ਵਿਚਾਰੇ ਉਤੇ ਭੀ ਕੀਹ ਰੋਸ ? (ਸੰਸਾਰ ਵਿਚ) ਰਸਤੇ ਹੀ ਦੋ ਹਨ (ਹਰੀ ਨਾਲ) ਪਿਆਰ ਤੇ (ਮਾਇਆ ਨਾਲ) ਪਿਆਰ; (ਤੇ ਮਨਮੁਖ) ਪ੍ਰਭੂ ਦੇ ਹੁਕਮ ਵਿਚ (ਹੀ) (ਮਾਇਆ ਵਾਲੀ) ਕਾਰ ਪਿਆ ਕਰਦਾ ਹੈ Loving attention to the Lord and attachment to Maya are the two separate ways; all act according to the Hukam of the Lord's Command. Guru Amar Daas Ji in Siree Raag - 87

So these things happen outside of Hukam? Disclaimer: please don't be scared of the question.

How come this thread is still up?@ADMIN @MOD @S1ngh if this thread was about poster @Singh375 one of the mods would have pulled it down by now. If you guys want to put on a perception of being fair than actually behave like it. I will give it a day or two. Than I will ask the same unanswered questions from poster @Singh375.

Well, I guess the admin will read his post and ban me because it's the era of safe space. Asking questions aren't allowed because some feel they are being targeted or it triggers them. I wish all of you the best even those who call me colorful names. Question and analyze everything. Don't settle or be afraid to ask the most glorified Saint anything. The fake ones will try to drive fear into you and the real ones will welcome the challenge and dive into Gurbani to produce the answer. Thanks for the support mate. By the way, I am not a nihang. I don't claim to have all the knowledge of Gurbani but the fundamentals of Sikhi have been stamped into my brain over vigorous hours of battling with the mind. Some stamp the traditional way a jatha lives in their mind. I choose to take a very hard stance on the fundamentals of Sikhi. No sugar coating because the mind becomes lazy. I like challenging the mind. Like the latest one is, what are the glories of Akal Purakh because Gurbani teaches us to praise the glories of Akal Purakh. To the simple mind this seems like a stupid question because they are hooked on giving a frivolous answer limited in creation. I need to travel deeper into the nirankar to understand the true glories of Akal Purakh. The ones beyond creation and not limited to time. These ones will wake the mind to the true state that only a few have gone. I won't settle for frivolous answers. So I may come off strong. But i have nothing but good intentions.

There is a pattern showing of how you shoot off your mouth before taking the time to think something through. In the thread "are women impure" you say men are worse than women because men rape more than women. This was another palm to face moment for you, but the poster saved you by not embarrassing you. You gave other examples as men start wars and invade countries. Let's start with the most obvious one. Other two are just as obvious but, the rape one sticks out!!! Pun intended!!!! Can a woman rape a man? The jeopardy song is playing in the background. Do you have an answer? Human biology will tell you it's impossible. There would have to be special circumstances like the woman drugging the man or something of this sort. To rape the woman biologically......I won't complete this sentence because the smart people, which is everyone except you understand. Men start wars and invade countries. Men have controlled countries and have been in charge of armies since history has been written. Men are the dominant gender. So there is no question men will dominant in these two. The one time a woman ran a country we had innocent men, women, and children slaughtered in 1984 at the Golden temple and surrounding areas. Let's see if you know her name. So in the words of star trek about this topic.

Stop with the drama. Present the post.

Does anyone else find these two sentences to be very strange? It sounds like the the poster wants to give the impression he has some divine soul talkng through him or he has reached a divine state. "In dhiyan we remembered all of you, lets write a motivating post for them." Who is we? In dhur ki Bani there is no we. Dhur ki bani/Gurbani gives all honor and credit to Akal Purakh. Even between the Guru and Akal Purakh there is no "we". It is only One. To say "we" is speaking of duality. Its saying I exist and so does Akal Purakh. One of the objectives of reading Gurbani is to realize I don't exist and only Akal Purakh exist. In the third sentence he forgets about "we" and moves to a self centered stance. When a person gets mad with another. Many times the person will wish bad for the person who made them angry or did something wrong to them according to their minds limited ability. This poster is upset so he wishes God does something bad to me. He wishes God takes everything away from me. How much dhiyan can this poster have if he is rattled by questions and wishes bad for me? Also wouldn't I be insulting you and the other divine soul that you refer to as "we"? Why did you separate yourself from the divine soul in this last sentence? You are rattled by the gurmat stance of mine. It's a simple gurmat stance of asking questions. So enough of the huffing and puffing, you big bad wolf. Let's see the post.

Can you present the actual post? I have asked you several times to present it. Why don't you want to present it? Do you remember the story of the three little pigs and the wolf? You can huff and puff all you want. Until you present the actual post no one with an unbiased mind will take you for all your huffing and puffing. Don't fill the room with useless air. Also look at the story of the boy who cried wolf. You keep crying wolf, but the wolf isn't there. Its a person asking you to present your original post.

There was a second post made by the member. In that very post he claimed to be Sri Guru Nanak Dev Ji. I have met actual bhagats of the Guru. They have answered questions I had without even me asking them. This member claims to be Sri Guru Nanak Dev Ji and doesn't even answer questions I have put forward for a better understanding. According to my assessment there is no divine wisdom but ego. Hes stuck in expanding his name even when in anonymous mode on a forum. Which is very strange. Two gurmukhs realize each other by not speech or listening. Their souls see the jeevan and give the indication to the other that this person is elevated by the teachings of Sri Guru Granth Sahib ji. Such experiences cannot be felt by us lowly souls.

When Sri Guru Nanak Dev Ji came down in human form in 1469 he was accepted as the Guru. The radiance coming off of Sri Guru Nanak Dev Ji cannot be missed. A person may deny it out of ego but no man's soul will refuse the Guru. Why can't Sri Guru Nanak Dev Ji take his human flesh form of 1469? Narsingh came down as half man and lion, so the all powerful Akal Purakh can do it.

Honestly people make mistakes. Its no big deal. Say i said it and I made a mistake. It will be the end of this matter. Why am I making a big deal out of it. Firstly if he is Sri Guru Nanak Dev Ji in the flesh than his darshan is needed. If not, then its very important to say he is a fraud trying to pretend to be Sri Guru Nanak Dev Ji and needs to be removed from the forum because he will be the fake baba from his private messages. He will give his false sermons and use this forum to do it. Clear the air, you made a mistake and it will be the end of the matter. I know you are reading this forum on the regular. Don't drag this on.

I asked the poster atleast 5 times by now, do you claim to be Sri Guru Nanak Dev Ji and he has not answered the question. Neither does he deny he is Sri Guru Nanak Dev Ji. Its a very simple question, yes or no. But the forum member refuses to answer. I can't say the forum member name because than the biased mods will make this thread disappear as well. They probably will sooner or later because they simply don't like people asking questions towards who they favor.

Yes, i agree. If today Sri Guru Nanak Dev Ji has taken human form it would be a miracle because with a blink of his eyes we will be forgiven and his kirpa would come upon us. We would be able to converse with Sri Guru Nanak Dev Ji in his human form. We would be able to hear his divine voice. There is no greater experience than being able to talk to God and he replies back to your question, doubts, views directly.

Is it wrong to challenge someone who claimed they are Sri Guru Nanak Dev Ji? In the past I have challenged many ideas thrown on the Sikhs. However today, I am challenging someone who claimed they are Sri Guru Nanak Dev Ji on this forum. He is a forum member. Today, the mod team is removing the topics off this forum. Initially the member wrote in his own topic he is Sri Guru Nanak Dev Ji. Shortly after I asked him if he is and the post were deleted. I asked for clarification from the poster and the poster has dodged the question. Topics have disappeared from the forum. This is not me targeting the poster. I actually want a clarification from him. Claiming to be Sri Guru Nanak Dev Ji is not a small claim to overlook. People all around the world want the darshan of Sri Guru Nanak Dev Ji. So if this member is truly Sri Guru Nanak Dev Ji, he can set up shop and answer all the doubts and questions people have. He can put people's minds at ease. I have asked this member many questions but he refuses to answer my questions.

Please share this shabad on other social media avenues. This shabad is telling us to let go of the minds desires and by doing so, the inherent nature will also go away. This is speaking directly to those who say homosexuality is not a choice and they should be allowed to have an Anand karaj. ਗਉੜੀ ਗੁਆਰੇਰੀ ਮਹਲਾ ੩ ॥ Gauree Gwaarayree, Third Mehla: ਮਨੁ ਮਾਰੇ ਧਾਤੁ ਮਰਿ ਜਾਇ ॥ (ਗੁਰੂ ਦੀ ਸਰਨ ਪੈ ਕੇ ਜੇਹੜਾ ਮਨੁੱਖ ਆਪਣੇ) ਮਨ ਨੂੰ ਕਾਬੂ ਕਰ ਲੈਂਦਾ ਹੈ, ਉਸ ਮਨੁੱਖ ਦੀ (ਮਾਇਆ ਵਾਲੀ) ਭਟਕਣਾ ਮੁੱਕ ਜਾਂਦੀ ਹੈ । When someone kills and subdues his own mind, his wandering nature is also subdued. ਬਿਨੁ ਮੂਏ ਕੈਸੇ ਹਰਿ ਪਾਇ ॥ ਮਨ ਵੱਸ ਵਿਚ ਆਉਣ ਤੋਂ ਬਿਨਾ ਪਰਮਾਤਮਾ ਦੀ ਪ੍ਰਾਪਤੀ ਨਹੀਂ ਹੋ ਸਕਦੀ । Without such a death, how can one find the Lord? ਮਨੁ ਮਰੈ ਦਾਰੂ ਜਾਣੈ ਕੋਇ ॥ ਉਸੇ ਮਨੁੱਖ ਦਾ ਮਨ ਵੱਸ ਵਿਚ ਆਉਂਦਾ ਹੈ, ਜੇਹੜਾ ਇਸ ਨੂੰ ਵੱਸ ਲਿਆਉਣ ਦੀ ਦਵਾਈ ਜਾਣਦਾ ਹੈ, Only a few know the medicine to kill the mind. ਮਨੁ ਸਬਦਿ ਮਰੈ ਬੂਝੈ ਜਨੁ ਸੋਇ ॥੧॥ (ਜੇਹੜਾ ਮਨੁੱਖ ਗੁਰੂ ਦੀ ਸਰਨ ਪੈਂਦਾ ਹੈ) ਉਹੀ ਸਮਝਦਾ ਹੈ ਕਿ ਮਨ ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਜੁੜਿਆਂ ਹੀ ਵੱਸ ਵਿਚ ਆ ਸਕਦਾ ਹੈ ।੧। One whose mind dies in the Word of the Shabad, understands Him. ||1|| ਜਿਸ ਨੋ ਬਖਸੇ ਦੇ ਵਡਿਆਈ ॥ (ਹੇ ਭਾਈ!) ਜਿਸ ਮਨੁੱਖ ਉਤੇ ਪਰਮਾਤਮਾ ਮਿਹਰ ਕਰਦਾ ਹੈ ਉਸ ਨੂੰ (ਇਹ) ਵਡਿਆਈ ਦੇਂਦਾ ਹੈ He grants greatness to those whom He forgives. ਗੁਰ ਪਰਸਾਦਿ ਹਰਿ ਵਸੈ ਮਨਿ ਆਈ ॥੧॥ ਰਹਾਉ ॥ (ਕਿ) ਗੁਰੂ ਦੀ ਕਿਰਪਾ ਨਾਲ ਉਹ ਪ੍ਰਭੂ ਉਸ ਦੇ ਮਨ ਵਿਚ ਆ ਵੱਸਦਾ ਹੈ ।੧।ਰਹਾਉ। By Guru's Grace, the Lord comes to dwell within the mind. ||1||Pause|| ਗੁਰਮੁਖਿ ਕਰਣੀ ਕਾਰ ਕਮਾਵੈ ॥ ਜਦੋਂ ਮਨੁੱਖ ਗੁਰੂ ਦੇ ਸਨਮੁਖ ਰਹਿਣ ਵਾਲੇ ਮਨੁੱਖਾਂ ਵਾਲਾ ਆਚਰਨ ਬਣਾਣ ਦੀ ਕਾਰ ਕਰਦਾ ਹੈ, The Gurmukh practices doing good deeds; ਤਾ ਇਸੁ ਮਨ ਕੀ ਸੋਝੀ ਪਾਵੈ ॥ ਤਦੋਂ ਉਸ ਨੂੰ ਇਸ ਮਨ (ਦੇ ਸੁਭਾਵ) ਦੀ ਸਮਝ ਆ ਜਾਂਦੀ ਹੈ, (ਤਦੋਂ ਉਹ ਸਮਝ ਲੈਂਦਾ ਹੈ ਕਿ), thus he comes to understand this mind. ਮਨੁ ਮੈ ਮਤੁ ਮੈਗਲ ਮਿਕਦਾਰਾ ॥ ਮਨ ਹਉਮੈ ਵਿਚ ਮਸਤ ਰਹਿੰਦਾ ਹੈ ਜਿਵੇਂ ਕੋਈ ਹਾਥੀ ਸ਼ਰਾਬ ਵਿਚ ਮਸਤ ਹੋਵੇ । The mind is like an elephant, drunk with wine. ਗੁਰੁ ਅੰਕਸੁ ਮਾਰਿ ਜੀਵਾਲਣਹਾਰਾ ॥੨॥ ਗੁਰੂ ਹੀ (ਆਤਮਕ ਮੌਤੇ ਮਰੇ ਹੋਏ ਇਸ ਮਨ ਨੂੰ ਆਪਣੇ ਸ਼ਬਦ ਦਾ) ਅੰਕੁਸ ਮਾਰ ਕੇ (ਮੁੜ) ਆਤਮਕ ਜੀਵਨ ਦੇਣ ਦੇ ਸਮਰੱਥ ਹੈ ।੨। The Guru is the rod which controls it, and shows it the way. ||2|| ਮਨੁ ਅਸਾਧੁ ਸਾਧੈ ਜਨੁ ਕੋਇ ॥ (ਇਹ) ਮਨ (ਸੌਖੇ ਤਰੀਕੇ ਨਾਲ) ਵੱਸ ਵਿਚ ਨਹੀਂ ਆ ਸਕਦਾ, ਕੋਈ ਵਿਰਲਾ ਮਨੁੱਖ (ਗੁਰੂ ਦੀ ਸਰਨ ਪੈ ਕੇ ਇਸ ਨੂੰ) ਵੱਸ ਵਿਚ ਲਿਆਉਂਦਾ ਹੈ । The mind is uncontrollable; how rare are those who subdue it. ਅਚਰੁ ਚਰੈ ਤਾ ਨਿਰਮਲੁ ਹੋਇ ॥ ਜਦੋਂ ਮਨੁੱਖ (ਗੁਰੂ ਦੀ ਸਹਾਇਤਾ ਨਾਲ ਆਪਣੇ ਮਨ ਦੇ) ਅਮੋੜ-ਪੁਣੇ ਨੂੰ ਮੁਕਾ ਲੈਂਦਾ ਹੈ, ਤਦੋਂ ਮਨ ਪਵਿਤ੍ਰ ਹੋ ਜਾਂਦਾ ਹੈ । Those who move the immovable become pure. ਗੁਰਮੁਖਿ ਇਹੁ ਮਨੁ ਲਇਆ ਸਵਾਰਿ ॥ ਗੁਰੂ ਦੀ ਸ਼ਰਨ ਪੈਣ ਵਾਲਾ ਮਨੁੱਖ ਇਸ ਮਨ ਨੂੰ ਸੋਹਣਾ ਬਣਾ ਲੈਂਦਾ ਹੈ, The Gurmukhs embellish and beautify this mind. ਹਉਮੈ ਵਿਚਹੁ ਤਜੇ ਵਿਕਾਰ ॥੩॥ ਉਹ (ਆਪਣੇ ਅੰਦਰੋਂ) ਹਉਮੈ ਛੱਡ ਦੇਂਦਾ ਹੈ ਵਿਕਾਰ ਤਿਆਗ ਦੇਂਦਾ ਹੈ ।੩। They eradicate egotism and corruption from within. ||3|| ਜੋ ਧੁਰਿ ਰਾਖਿਅਨੁ ਮੇਲਿ ਮਿਲਾਇ ॥ ਜਿਨ੍ਹਾਂ ਮਨੁੱਖਾਂ ਨੂੰ ਪਰਮਾਤਮਾ ਨੇ ਆਪਣੀ ਧੁਰ ਦਰਗਾਹ ਤੋਂ ਹੀ ਗੁਰੂ ਦੇ ਚਰਨਾਂ ਵਿਚ ਜੋੜ ਕੇ (ਵਿਕਾਰਾਂ ਵਲੋਂ) ਰੱਖ ਲਿਆ ਹੈ, Those who, by pre-ordained destiny, are united in the Lord's Union, ਕਦੇ ਨ ਵਿਛੁੜਹਿ ਸਬਦਿ ਸਮਾਇ ॥ ਉਹ ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਲੀਨ ਰਹਿ ਕੇ ਕਦੇ ਉਸ ਪਰਮਾਤਮਾ ਨਾਲੋਂ ਵਿਛੁੜਦੇ ਨਹੀਂ । are never separated from Him again; they are absorbed in the Shabad. ਆਪਣੀ ਕਲਾ ਆਪੇ ਹੀ ਜਾਣੈ ॥ ਹੇ ਨਾਨਕ! ਪਰਮਾਤਮਾ ਆਪਣੀ ਇਹ ਗੁਝੀ ਤਾਕਤ ਆਪ ਹੀ ਜਾਣਦਾ ਹੈ । He Himself knows His Own Almighty Power. ਨਾਨਕ ਗੁਰਮੁਖਿ ਨਾਮੁ ਪਛਾਣੈ ॥੪॥੫॥੨੫॥ (ਇਕ ਗੱਲ ਪਰਤੱਖ ਹੈ ਕਿ) ਜੇਹੜਾ ਮਨੁੱਖ ਗੁਰੂ ਦੀ ਸਰਨ ਪੈਂਦਾ ਹੈ, ਉਹ ਪਰਮਾਤਮਾ ਦੇ ਨਾਮ ਨੂੰ ਪਛਾਣ ਲੈਂਦਾ ਹੈ (ਨਾਮ ਨਾਲ ਡੂੰਘੀ ਸਾਂਝ ਪਾ ਲੈਂਦਾ ਹੈ) ।੪।੫।੨੫। O Nanak, the Gurmukh realizes the Naam, the Name of the Lord. ||4||5||25|| Guru Amar Daas Ji in Raag Gauree - 159

ਗਉੜੀ ਗੁਆਰੇਰੀ ਮਹਲਾ ੩ ॥ Gauree Gwaarayree, Third Mehla: ਮਨੁ ਮਾਰੇ ਧਾਤੁ ਮਰਿ ਜਾਇ ॥ (ਗੁਰੂ ਦੀ ਸਰਨ ਪੈ ਕੇ ਜੇਹੜਾ ਮਨੁੱਖ ਆਪਣੇ) ਮਨ ਨੂੰ ਕਾਬੂ ਕਰ ਲੈਂਦਾ ਹੈ, ਉਸ ਮਨੁੱਖ ਦੀ (ਮਾਇਆ ਵਾਲੀ) ਭਟਕਣਾ ਮੁੱਕ ਜਾਂਦੀ ਹੈ । When someone kills and subdues his own mind, his wandering nature is also subdued. ਬਿਨੁ ਮੂਏ ਕੈਸੇ ਹਰਿ ਪਾਇ ॥ ਮਨ ਵੱਸ ਵਿਚ ਆਉਣ ਤੋਂ ਬਿਨਾ ਪਰਮਾਤਮਾ ਦੀ ਪ੍ਰਾਪਤੀ ਨਹੀਂ ਹੋ ਸਕਦੀ । Without such a death, how can one find the Lord? ਮਨੁ ਮਰੈ ਦਾਰੂ ਜਾਣੈ ਕੋਇ ॥ ਉਸੇ ਮਨੁੱਖ ਦਾ ਮਨ ਵੱਸ ਵਿਚ ਆਉਂਦਾ ਹੈ, ਜੇਹੜਾ ਇਸ ਨੂੰ ਵੱਸ ਲਿਆਉਣ ਦੀ ਦਵਾਈ ਜਾਣਦਾ ਹੈ, Only a few know the medicine to kill the mind. ਮਨੁ ਸਬਦਿ ਮਰੈ ਬੂਝੈ ਜਨੁ ਸੋਇ ॥੧॥ (ਜੇਹੜਾ ਮਨੁੱਖ ਗੁਰੂ ਦੀ ਸਰਨ ਪੈਂਦਾ ਹੈ) ਉਹੀ ਸਮਝਦਾ ਹੈ ਕਿ ਮਨ ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਜੁੜਿਆਂ ਹੀ ਵੱਸ ਵਿਚ ਆ ਸਕਦਾ ਹੈ ।੧। One whose mind dies in the Word of the Shabad, understands Him. ||1|| ਜਿਸ ਨੋ ਬਖਸੇ ਦੇ ਵਡਿਆਈ ॥ (ਹੇ ਭਾਈ!) ਜਿਸ ਮਨੁੱਖ ਉਤੇ ਪਰਮਾਤਮਾ ਮਿਹਰ ਕਰਦਾ ਹੈ ਉਸ ਨੂੰ (ਇਹ) ਵਡਿਆਈ ਦੇਂਦਾ ਹੈ He grants greatness to those whom He forgives. ਗੁਰ ਪਰਸਾਦਿ ਹਰਿ ਵਸੈ ਮਨਿ ਆਈ ॥੧॥ ਰਹਾਉ ॥ (ਕਿ) ਗੁਰੂ ਦੀ ਕਿਰਪਾ ਨਾਲ ਉਹ ਪ੍ਰਭੂ ਉਸ ਦੇ ਮਨ ਵਿਚ ਆ ਵੱਸਦਾ ਹੈ ।੧।ਰਹਾਉ। By Guru's Grace, the Lord comes to dwell within the mind. ||1||Pause|| ਗੁਰਮੁਖਿ ਕਰਣੀ ਕਾਰ ਕਮਾਵੈ ॥ ਜਦੋਂ ਮਨੁੱਖ ਗੁਰੂ ਦੇ ਸਨਮੁਖ ਰਹਿਣ ਵਾਲੇ ਮਨੁੱਖਾਂ ਵਾਲਾ ਆਚਰਨ ਬਣਾਣ ਦੀ ਕਾਰ ਕਰਦਾ ਹੈ, The Gurmukh practices doing good deeds; ਤਾ ਇਸੁ ਮਨ ਕੀ ਸੋਝੀ ਪਾਵੈ ॥ ਤਦੋਂ ਉਸ ਨੂੰ ਇਸ ਮਨ (ਦੇ ਸੁਭਾਵ) ਦੀ ਸਮਝ ਆ ਜਾਂਦੀ ਹੈ, (ਤਦੋਂ ਉਹ ਸਮਝ ਲੈਂਦਾ ਹੈ ਕਿ), thus he comes to understand this mind. ਮਨੁ ਮੈ ਮਤੁ ਮੈਗਲ ਮਿਕਦਾਰਾ ॥ ਮਨ ਹਉਮੈ ਵਿਚ ਮਸਤ ਰਹਿੰਦਾ ਹੈ ਜਿਵੇਂ ਕੋਈ ਹਾਥੀ ਸ਼ਰਾਬ ਵਿਚ ਮਸਤ ਹੋਵੇ । The mind is like an elephant, drunk with wine. ਗੁਰੁ ਅੰਕਸੁ ਮਾਰਿ ਜੀਵਾਲਣਹਾਰਾ ॥੨॥ ਗੁਰੂ ਹੀ (ਆਤਮਕ ਮੌਤੇ ਮਰੇ ਹੋਏ ਇਸ ਮਨ ਨੂੰ ਆਪਣੇ ਸ਼ਬਦ ਦਾ) ਅੰਕੁਸ ਮਾਰ ਕੇ (ਮੁੜ) ਆਤਮਕ ਜੀਵਨ ਦੇਣ ਦੇ ਸਮਰੱਥ ਹੈ ।੨। The Guru is the rod which controls it, and shows it the way. ||2|| ਮਨੁ ਅਸਾਧੁ ਸਾਧੈ ਜਨੁ ਕੋਇ ॥ (ਇਹ) ਮਨ (ਸੌਖੇ ਤਰੀਕੇ ਨਾਲ) ਵੱਸ ਵਿਚ ਨਹੀਂ ਆ ਸਕਦਾ, ਕੋਈ ਵਿਰਲਾ ਮਨੁੱਖ (ਗੁਰੂ ਦੀ ਸਰਨ ਪੈ ਕੇ ਇਸ ਨੂੰ) ਵੱਸ ਵਿਚ ਲਿਆਉਂਦਾ ਹੈ । The mind is uncontrollable; how rare are those who subdue it. ਅਚਰੁ ਚਰੈ ਤਾ ਨਿਰਮਲੁ ਹੋਇ ॥ ਜਦੋਂ ਮਨੁੱਖ (ਗੁਰੂ ਦੀ ਸਹਾਇਤਾ ਨਾਲ ਆਪਣੇ ਮਨ ਦੇ) ਅਮੋੜ-ਪੁਣੇ ਨੂੰ ਮੁਕਾ ਲੈਂਦਾ ਹੈ, ਤਦੋਂ ਮਨ ਪਵਿਤ੍ਰ ਹੋ ਜਾਂਦਾ ਹੈ । Those who move the immovable become pure. ਗੁਰਮੁਖਿ ਇਹੁ ਮਨੁ ਲਇਆ ਸਵਾਰਿ ॥ ਗੁਰੂ ਦੀ ਸ਼ਰਨ ਪੈਣ ਵਾਲਾ ਮਨੁੱਖ ਇਸ ਮਨ ਨੂੰ ਸੋਹਣਾ ਬਣਾ ਲੈਂਦਾ ਹੈ, The Gurmukhs embellish and beautify this mind. ਹਉਮੈ ਵਿਚਹੁ ਤਜੇ ਵਿਕਾਰ ॥੩॥ ਉਹ (ਆਪਣੇ ਅੰਦਰੋਂ) ਹਉਮੈ ਛੱਡ ਦੇਂਦਾ ਹੈ ਵਿਕਾਰ ਤਿਆਗ ਦੇਂਦਾ ਹੈ ।੩। They eradicate egotism and corruption from within. ||3|| ਜੋ ਧੁਰਿ ਰਾਖਿਅਨੁ ਮੇਲਿ ਮਿਲਾਇ ॥ ਜਿਨ੍ਹਾਂ ਮਨੁੱਖਾਂ ਨੂੰ ਪਰਮਾਤਮਾ ਨੇ ਆਪਣੀ ਧੁਰ ਦਰਗਾਹ ਤੋਂ ਹੀ ਗੁਰੂ ਦੇ ਚਰਨਾਂ ਵਿਚ ਜੋੜ ਕੇ (ਵਿਕਾਰਾਂ ਵਲੋਂ) ਰੱਖ ਲਿਆ ਹੈ, Those who, by pre-ordained destiny, are united in the Lord's Union, ਕਦੇ ਨ ਵਿਛੁੜਹਿ ਸਬਦਿ ਸਮਾਇ ॥ ਉਹ ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਲੀਨ ਰਹਿ ਕੇ ਕਦੇ ਉਸ ਪਰਮਾਤਮਾ ਨਾਲੋਂ ਵਿਛੁੜਦੇ ਨਹੀਂ । are never separated from Him again; they are absorbed in the Shabad. ਆਪਣੀ ਕਲਾ ਆਪੇ ਹੀ ਜਾਣੈ ॥ ਹੇ ਨਾਨਕ! ਪਰਮਾਤਮਾ ਆਪਣੀ ਇਹ ਗੁਝੀ ਤਾਕਤ ਆਪ ਹੀ ਜਾਣਦਾ ਹੈ । He Himself knows His Own Almighty Power. ਨਾਨਕ ਗੁਰਮੁਖਿ ਨਾਮੁ ਪਛਾਣੈ ॥੪॥੫॥੨੫॥ (ਇਕ ਗੱਲ ਪਰਤੱਖ ਹੈ ਕਿ) ਜੇਹੜਾ ਮਨੁੱਖ ਗੁਰੂ ਦੀ ਸਰਨ ਪੈਂਦਾ ਹੈ, ਉਹ ਪਰਮਾਤਮਾ ਦੇ ਨਾਮ ਨੂੰ ਪਛਾਣ ਲੈਂਦਾ ਹੈ (ਨਾਮ ਨਾਲ ਡੂੰਘੀ ਸਾਂਝ ਪਾ ਲੈਂਦਾ ਹੈ) ।੪।੫।੨੫। O Nanak, the Gurmukh realizes the Naam, the Name of the Lord. ||4||5||25|| Guru Amar Daas Ji in Raag Gauree - 159

? Please keep this advice to yourself. You are making a mockery of Sikhi by spreading propaganda. Sikhi is not a buffet. You don't understand the root cause for his current state of mind. Filling his head with more hocus pocus will take him further away. You love the hocus pocus. I will not get in your way. I can say more but your cheerleader squad is already very angry with me. I don't want to upset the fragile hormonal angels any further. @Singhkhalsa19842020 you are making very more excuses for breaking away from Guru Sahib. Amrit never breaks. It's pure. You are trying to get pure by breaking ties with impure ways of life. You are having a melt down again and this time you don't realize it. The first meltdown was when you realized, if I continue as a drug dealer I will end up in jail or dead and you didn't want to see your children going through the trauma of losing their dad. That was the scariest time of your life. You saw the benefits of getting out and you did something about it. You are facing another melt down. This melt down will surely kill you thou. The Punj Pyare tell us nitnem is the oxygen keeping you alive. Once you stop breathing, your dead. The same is true for nitnem. Once you stop seeing the spiritual benefits of doing nitnem. You will die a pain full death. No one knows when we will breathe our last breath. To take the last breath in vain, which is the current road you are heading on, is a pointless life. Your children and spouse will cry over your death, but soon they will forget about you and move on in life. The beautiful things in life are only temporary and you are completely head over heels for it. The true beauty in life is reading Gurbani. The bliss from Gurbani can only be a part of your life once you realize your wife's beauty is dust (meaningless). Its a harsh reality to accept. Today the wife is beauty and your are enjoying her physically. However with age she will lose her beauty and your mind will chase to find a younger woman to fantasize about or complete the act with. When the mind is focused on Guru Sahib the mind doesn't care what others think. The mind sees the beauty in helping. Yet you are so lost you can't even wear a bana in public with your wife because you believe people will be judging you. This melt down is happening and you are choosing to give in. You are quitting. So how can you get the spiritual connection with Guru Sahib again? Read Gurbani in the language you understand what Guru Sahib is saying. When reading Gurbani, soon as you realize your mind has drifted into dreamland. Stop reading and start from the beginning and try again to focus and remember the pauri or shabad. If you start day dreaming again. Then kick the mind again and start from the beginning. Bhagat Kabir ji says we literally have to wrestle with the mind to subdue it and with Guru Sahib kirpa it will bow down to Gurbani. Which in turn will give you life. Once you start seeing with Gurbani, you will never go back to the useless way of living as a slave to maya. You can also save a reward for when you finish all the nitnem at the end of the day. Soon the reward would not be necessary because the mind will wake up to the reward it receives from doing nitnem. I kept this pc as possible, but if you want a real kick in the head to set you on the straight path again. Send me a private message. We all need a kick in the head

Thats one theory and I wouldn't put it passed the indian government to do it. But provide detail why kill him now after all this time. Was he going to leak information, turn on the Indian government?

You also are off topic. Please read the post again.

Please read the post again. You are completely off topic.

?

Where in the past have I called ALL NIHANGS devi worshippers?

Have you not read Sukhmani sahib?

This is speaking to the nindak of a Sant.or are you accusing me of slander a sant. Provide that word for word. Falsely accusing someone is nindya of another. Now tell me where I slandered a Sikh of the Guru?