BibaKaur

yes that does make sense.

Vaheguroo ji ka Khalsa Vaheguroo ji ki Fateh!! Gursikhs may talk in any language as long as it doesnt get vulgar or abusive. While talking in slang, we tend to use many abusive/vulgar words unknowingly. I have seen people say words such as pimp, gangsta etc where they actually are praising the subject. I think this is where slang becomes "uncivilized" as S1ngh put it, and this is where we should abstain from its usage. So in my opinion, you may talk in slang, but take care not to use the "bad" words. Vaheguroo ji ka Khalsa Vaheguroo ji ki Fateh!!

Good point veerji! Now let us decide if it is allowed or not! Guru ji says: Eie hwjru imTw boldy bwhir ivsu kFih muiK Goly ] oue haajur mithaa boludhae baahar vis kutehi mukh gholae In His Sublime Presence, they talk sweetly, but behind His back, they exude poison from their mouths. min Koty diX ivCoVy ]11] man khottae dhay vishorrae The evil-minded are consigned to separation from the Lord. ||11|| (ang 306) and as Bhai Gurdas Ji Says, bilhwrI iqnW gurisKW gurmiq bol boldy imTw] balihaaree thinaa gurasikhaa gurumath bol boludhae mithaa I am sacrifice unto those Gursikhs who speak sweet. Vaheguroo ji ka Khalsa Vaheguroo ji ki Fateh!!

I personaly would only want to wear a sarbloh kirpan as a part of the five kakar rehit. Carrying any of those swords in addition to the sarbloh kirpan is okay i guess. Vaheguroo ji ka Khalsa Vaheguroo ji ki Fateh!!

Use the STTM tags; paste the shabad in the post, and at the starting of the shabad type [sTTM] and at the end of the shabad type [ /STTM] (without the space) Vaheguroo ji ka Khalsa Vaheguroo ji ki Fateh!!

http://www.sikhsangat.com/index.php?showto...indpost&p=94299

The thing here is about respect towards Sachay Patshah Siri Guru Granth Sahib jee Maharaj when He is physically present in the Guru Darbar... Not about God in all directions

:a+

awww that was a nice story. :doh: thank you! Vaheguroo ji ka khalsa Vaheguroo ji ki fateh!!

Vaheguroo ji ka khalsa Vaheguroo ji ki Fateh!! haha i saw the heading "back to sachkhand" and i m like "vaheguroo!! who went back to sachkhand " hehehe ok i think nama singh wants to know when the hall is empty, that is maharaj is not parkash there... and i think sachkhand he is refering to the place where parkash is done? i think it is ok if that is the case....

Vahegurooooo love this shabad Awpn inkit bulwvhu

Vaheguroo ji ka Khalsa Vaheguroo ji ki Fateh!! 1) Bhenji i hope the following shabad explains the first question of yours ... (the world was created!! infact the big bang theory about the creation of world is similar to what gurbani says about the topic) Arbd nrbd DuMDUkwrw ] arabadh narabadh dhhu(n)dhhookaaraa || For endless eons, there was only utter darkness. Drix n ggnw hukmu Apwrw ] dhharan n gaganaa hukam apaaraa || There was no earth or sky; there was only the infinite Command of His Hukam. nw idnu rYin n cMdu n sUrju suMn smwiD lgwiedw ]1] naa dhin rain n cha(n)dh n sooraj su(n)n samaadhh lagaaeidhaa ||1|| There was no day or night, no moon or sun; God sat in primal, profound Samaadhi. ||1|| Link to Full Shabad 2) Your second question... I think we had a similar discussion few months back here(the thread was started by you :doh: ) I think we do not believe that human race started with adam and eve, in sikhi we more likely believe in the theory of evolution. 3) Heaven and hell... yes gurbani talks about heaven and hell. in the above shabad also guru sahib talks about heaven and hell: nw qid surgu mCu pieAwlw ] naa thadh surag mashh paeiaalaa || There were no heavenly realms, earth or nether regions of the underworld. dojku iBsqu nhI KY kwlw ] dhojuk bhisuth nehee khai kaalaa There was no heaven or hell, no death or time. nrku surgu nhI jMmxu mrxw nw ko Awie n jwiedw ]3] nuruk surug nehee junmun murunaa naa ko aae n jaaeidhaa There was no hell or heaven, no birth or death, no coming or going in reincarnation. ||3|| Vaheguroo ji ka Khalsa Vaheguroo ji ki Fateh!!

Vahegruoo Ji Ka Khalsa Vaheguroo Ji Ki Fateh!! I think it is great if you can donate organs.... In the end you are just giving away what you have to help others... and about the body not being intact.... u mean a person wont be liberated if they lose a limb or something? Or if some organ becomes disfunctional and has to be removed off our body, does that mean we wont be liberated??? Bhagat Kabeer ji says in the following shabad that wen a human being dies, the body is of no use... bones burn like the logs, the hair burn like hay.... but wen an animal dies, its body comes of so many uses... like the skin is made into leather, which is used in scores of useful ways. So if we are getting a chance to put this useless body into any use, do u think we shud miss it? nrU mrY nru kwim n AwvY ] nuroo murai nur kaam n aavai When a man dies, he is of no use to anyone. psU mrY ds kwj svwrY ]1] pusoo murai dhus kaaj suvaarai But when an animal dies, it is used in ten ways. ||1|| Apny krm kI giq mY ikAw jwnau ] apunae kurum kee gath mai kiaa jaano What do I know, about the state of my karma? mY ikAw jwnau bwbw ry ]1] rhwau ] mai kiaa jaano baabaa rae What do I know, O Baba? ||1||Pause|| hwf jly jYsy lkrI kw qUlw ] haadd julae jaisae lukuree kaa thoolaa His bones burn, like a bundle of logs; kys jly jYsy Gws kw pUlw ]2] kaes julae jaisae ghaas kaa poolaa his hair burns like a bale of hay. ||2|| khu kbIr qb hI nru jwgY ] kuhu kubeer thub hee nur jaagai Says Kabeer, the man wakes up, jm kw fMfu mUMf mih lwgY ]3]2] jum kaa ddundd moondd mehi laagai only when the Messenger of Death hits him over the head with his club. ||3||2|| Vahegruoo Ji Ka Khalsa Vaheguroo Ji Ki Fateh!!

the link doesn't work for me :doh:

akj.org

Kg KMf ibhMfM Kl dl KMfM Aiq rx mMfM brbfM ] BujdMf AKMfM qyj pRcMfM joiq AmMfM Bwn pRBM ] suK sMqw krxM durmiq drxM iklibK hrxM As srxM ] jY jY jg kwrx isRst abwrx mm pRiqpwrx jY qygM ]

The Swayya "Deh shiva bar mohe ehai" is on panna 230 of Sri Dasam Granth Sahib Ji. but national anthem?? :doh:

http://www.tapoban.org/phorum/read.ppa?f=1...2532#reply_2759 Author: Balpreet Singh Date: 07-05-03 11:37 Lately I've been asked about the proper maryada for degh/maha-parshaad/karah parshaad. The seva of Degh is usually given to Singhs who have a strong bibek and their prepared food is acceptable to all Singhs. In Bibeksar RaN Sabaaiees this seva is given to Malleeaa(n) valay Singhs because of their "babbar bibek" ie. hardcore bibek. First the Singhs preparing Degh must do full ishnaan and wear fresh clothes. No pyjaamee should be worn when preparing degh. The KaRas must be scrubbed clean as well as the kirpaan. Then the area in which degh is to be prepared must be throughly cleaned. All utensils to prepare degh must be of only Sarbloh and not have any kind of rust on them. The Sarbloh utensils should "shine like silver". The area in which Degh is prepared should be aside and not open to the public eyes or traffic. Preferabbly the whole area should be open to the degh sevaadaars alone. I won't go into the recipe for degh, but when preparing degh, the Singhs should keep their mouths and noses covered and recite either gurbaaNee or gurmantar. When Degh is ready, if possible, it should be transferred to a sarbloh bata and then covered with a thin white cloth and taken into sangat, where a cleaned table/khaRaunchee is present. If there is too much degh for it to fit in any baTa, ie. at a big smaagam, it should be carried into sangat in the kaRaahee it was prepared in, still covered in white cloth. In some places degh is carried in buckets into the divaan which is wrong. The Singhs who prepared the degh should themselves sit at pehraa of the degh or appoint another tyaar-bar tyaar Khalsa to do so. The degh should be cooled, if at all possible, before bringing it into sangat. It's not desirable to openly cool it in sangat. When it is time to for ardaas and bhog, the kirpaan which has been scrubbed should again be rinsed in water and dried. Bhog can then be done after ardaas has be done for it. When it is time to distribute the degh, these sevadaars should also be tyaar-bar tyaar khalsas with strong bibek. They too should not wear pyjamees. The first 5 servings go to the first 5 Khalsa in sangat, then a bata is set aside for the Granthi once s/he is done their duties. All batas used for distributing should be only sarbloh and covered with white cloth. The sevadaars should also cover their nose and mouth when doing this seva. The sevaadaars should distribute all the degh and then take whatever is left over, but it should not be more than the servings given to the sangat, although in such a circumstance as a lot of sangat, it can be less. This is the Khalsa Maryada for degh, and in the words of Bhai Sahib Randheer Singh jee in "Jhatkaa Maas Parthai..." "Getting it would be a good thing! What more consecrated food than mahaaparsaad then? Mahaaparsaad is the real consecrated food. Being a Sikh, what else could one consume?"

This is from a pakistani newspaper:

How many gurdwaras do you think are there in pakistan?

waheguru!! todays hukamnama from darbar sahib: sUhI ] soohee Soohee: jo idn Awvih so idn jwhI ] jo dhin aavehi so dhin jaahee That day which comes, that day shall go. krnw kUcu rhnu iQru nwhI ] kurunaa kooch rehun thir naahee You must march on; nothing remains stable. sMgu clq hY hm BI clnw ] sung chuluth hai hum bhee chulunaa Our companions are leaving, and we must leave as well. dUir gvnu isr aUpir mrnw ]1] dhoor guvun sir oopar murunaa We must go far away. Death is hovering over our heads. ||1|| ikAw qU soieAw jwgu ieAwnw ] kiaa thoo soeiaa jaag eiaanaa Why are you asleep? Wake up, you ignorant fool! qY jIvnu jig scu kir jwnw ]1] rhwau ] thai jeevun jag such kar jaanaa You believe that your life in the world is true. ||1||Pause|| ijin jIau dIAw su irjku AMbrwvY ] jin jeeo dheeaa s rijuk anburaavai The One who gave you life shall also provide you with nourishment. sB Gt BIqir hwtu clwvY ] subh ghutt bheethar haatt chulaavai In each and every heart, He runs His shop. kir bMidgI Cwif mY myrw ] kar bundhigee shaadd mai maeraa Meditate on the Lord, and renounce your egotism and self-conceit. ihrdY nwmu sm@wir svyrw ]2] hirudhai naam sumuaar suvaeraa Within your heart, contemplate the Naam, the Name of the Lord, sometime. ||2|| jnmu isrwno pMQu n svwrw ] junum siraano punth n suvaaraa Your life has passed away, but you have not arranged your path. sWJ prI dh ids AMiDAwrw ] saajh puree dheh dhis andhiaaraa Evening has set in, and soon there will be darkness on all sides. kih rivdws indwin idvwny ] kehi ravidhaas nidhaan dhivaanae Says Ravi Daas, O ignorant mad-man, cyqis nwhI dunIAw Pn Kwny ]3]2] chaethas naahee dhuneeaa fun khaanae don't you realize, that this world is the house of death?! ||3||2||

yeyyy! HAPPY BIRTHDAY JEEE! BYrau mhlw 5 ] bhairo mehulaa 5 Bhairao, Fifth Mehl: swc pdwrQu gurmuiK lhhu ] saach pudhaaruth gurumukh lehuhu As Gurmukh, obtain the true wealth. pRB kw Bwxw siq kir shhu ]1] prubh kaa bhaanaa sath kar sehuhu Accept the Will of God as True. ||1|| jIvq jIvq jIvq rhhu ] jeevuth jeevuth jeevuth rehuhu Live, live, live forever. rwm rswiexu inq auiT pIvhu ] raam rusaaein nith outh peevuhu Rise early each day, and drink in the Nectar of the Lord. hir hir hir hir rsnw khhu ]1] rhwau ] har har har har rusunaa kehuhu With your tongue, chant the Name of the Lord, Har, Har, Har, Har. ||1||Pause|| kiljug mih iek nwim auDwru ] kalijug mehi eik naam oudhaar In this Dark Age of Kali Yuga, the One Name alone shall save you. nwnku bolY bRhm bIcwru ]2]11] naanuk bolai brehum beechaar Nanak speaks the wisdom of God. ||2||11||

sevak penji, if u write html code in notepad, you can preview the webpages using your web browser.

green bananas penji means that the ipod has diappeared from the websites... "cuz its not evenon the Apple website "

lol... veerji u forgot to mention the main webpage i GUESS it is Guess-the-Google