Dassan Daas

More information about Sant Waryam Singh Ji (http://ratwarasahib.ratwarasahibmedia.com/Photo/)(http://www.ratwarasahibmedia.com/multimedia.htm) (http://www.amritbani.com/sws.htm) (http://www.ratwarasahib.org/engpublication.php) Sant Baba Waryam Singh Ji Saints with realized soul are very rare in this world. It is really a very difficult task to write of their life sketch. They look like any ordinary person but are internally merged with the super cosmic energy. An ordinary person as mentioned in Gurbani (Holy script) cannot describe their spiritual experiences ‘Only realized soul can understand about another super soul.’ An attempt has been made to bring out the important events in the life of Sant Ji ‘Waryam Singh Ji’ who is also the Founder and Head of Vishav Gurmat Roohani Mission Charitable Trust, Ratwara Sahib. He was born on June 17, 1918 in Dhamot, Tehsil Pyal, Dist. Ludhiana in Punjab. His father Sardar Kartar Singh and mother Mata Inder Kaur both were religious and deeply connected to Sikh way of life. He got baptized (amrit paan) at the age of four years. He started reciting Gurbani, meditation and Jap (repetition) of Guru Mantra (Waheguru) while studying in the school life. He passed his matriculation examination in the year 1934. He joined Purison Commercial College and did the course of steno and telegraphy. As there was a religious and spiritual atmosphere at home, he remained in touch with many saints right from his childhood. He enjoyed the company of some prominent saints like Sant Attar Singh Ji Mastuana, Baba Nand Singh Ji Kaleran, Bhai Sahib Randhir Singh Ji, Sant Attar Singh Ji Reru Sahib, Sant Dasondha Singh Ji Namdhari, Sant Jodh Singh Ji, and Sant Attar Singh Ji Attale wale. He was eager to surrender himself completely and was in search of the real master. His childhood actions and habits were different than those of ordinary children. He could recognize his toys from his previous birth and direct his mother to find them from the box. Before his birth, he had told his mother in a vision that he would not die as a child like the previous birth and would live for a longer life span. He used to find a lonely place in the early morning for prayer and Nam Jap and would recite WAHEGURU mantra 70000 times. Once in the school, on being asked by the teacher to read the word tobacco aloud, he preferred to keep quiet and face the consequences of his teacher’s wrath. Sant Ji’s father-in-law, Baba Hira Singh was also a realized soul. He came to his native village Dhamot to perform Akhand Path ceremony and foretold his father "You will be blessed with a son and a daughter will be born in our house. As per God’s wish, they will be tied in marriage". It so happened, he was married to Bibi Ranjit Kaur in the early age as per the customs of that time. As the time went on, he continued his Nam Sadhna and kept himself busy most of the time in religious affairs and kirtan etc. He was hardly 17 years old when his mother took him to Rara Sahib to introduce him to Sant Isher Singh Ji. At the very first sight of the Holy Saint, he surrendered himself totally. He felt the abode of God in him and started listening the cosmic music within him. The Holy Saint went into deep meditation for 40 minutes after hearing his answer to the question. "Who are you and where do you come from?" The Holy Saint remarked "For the first time ever, my wedded soul has met another wedded soul, so far I have been meeting widows. You have to take just one step to completely merge with the super cosmic energy." These remarks had a great impact on him as mentioned in Gurbani kabeer sathigur sooramae baahiaa baan j eaek || Kabeer, the True Guru, the Spiritual Warrior, has shot me with His Arrow. Bhagat Kabeer Ji Salok Kabeer Jee 1374 He decided to fully concentrate and practice the real spiritual experiences. He got away from home and went to Mastuana, Kamalpur, where Sant Shamsher Singh lived. He reached Khara and then Jwahar ki Kothi. He selected a thick jungle of "capparis" trees nearby, where he used to sit in samadhi (posture of meditation) for nearly 22 hours everyday. Jiledar Harcharan Singh used to serve him food only once a day as instructed by him. In the year 1936 when Sant Ishar Singh Ji Rarewale was holding diwan (congregation) in his native village of Dhamot. Sant Ji went to grace their family’s house and inquired about his whereabouts from his wife Bibi Ranjit Kaur. She replied that he has been away from home since long and might be practicing his Bhagti. Sant Ji gave him a telepathic message to return home through his eternal spiritual power. He reached directly at diwan within a few days and looking at him Sant Ji signaled him to sit in the front row. At the end of the congregation Sant Ji asked him of his welfare and shared the experiences of spiritual stages in samadhi. With Sant Ji’s inspiration and blessings he continued his efforts to practice Nam Jap and to understand more deeply the bliss and cosmic music within his body and soul. He always liked the lonely places to meditate, where no body would disturb him. He joined his family and helped parents in domestic and agricultural tasks but never bypassed his daily routine of Nam Jap and deep meditation. In the year 1937, he set out to Nawabshah (Sind province now in Pakistan) in search of a job. He got a job offer in police but declined it. During his stay at this place, he experienced unusual miracles. Once he decided neither to cook food nor to eat food, thinking of a passage from gurbani. Sail pathhar mehi ja(n)th oupaaeae thaa kaa rijak aagai kar dhhariaa ||1|| From rocks and stones He created living beings; He places their nourishment before them. ||1|| Guru Arjan Dev Ji So Dar 10 A week passed without him having anything to eat, even the idea of food never struck his mind. Suddenly someone knocked his door and as soon as he opened the door he found a middle-aged lady from the neighborhood holding a food plate (two chapattis and saag) and asking him to eat it. On inquiring from the lady she told him that some unseen spirit was forcing her to immediately give you food by spelling your name. Within a week, two more wealthy families came to his house with an offer of free food and free lodging. He accepted one of the invitations with a condition that they would not inform anyone about the fact that he was meditating and eating very little food only once a day. He left soon after the owner of the house broke this promise. He traveled from place to place and taught the lesson of Gurmat to the families and people to who came into his contact. He helped many people to give up social evils and taught them gurmukhi and gurbani. He was stopped at Goth Chanda Singh by an old woman by calling him her own son in an affectionate manner. He stayed there for quite a long time and preached the people of thirty miles area the fundamentals of Sikhisim and principles of Guru Granth Sahib. He brought thousands of peoples into the sikh fold by baptizing them with Amritpan. He would sit in Samadhi for a long time in a basement. When this news reached his wife Bibi Ranjit Kaur, she reached there immediately after seeking the permission of his parents. This was for the first time she ever talked to him since they were married. With her strong and logical arguments, she convinced him to come back home. She reminded him of Sant Ji Rarewale’s words to enter the gristh ashram (to live in family) and advocated that it is better to serve saints than to become a saint, it is better to give than to take from someone. He returned back leaving thousands of his followers in tears. He directly reached Rara Sahib and paid his obeisance to Sant Ji. He served for six months as a manager at Sardar Mohan Singh Coca Cola’s furnishing company at Delhi as per Sant Ji ‘s wishes. From 1941 to 1951 he served the army in cavalry brigade at Patiala. A contractor Hukam Chand tried to bribe him to seek a huge defense order and asked him to take leave for one day so that the things could be manipulated. He didn’t agree to that rather the order was given to a genuine person and by doing so, he saved lot of Govt. money. He served in the Punjab Civil Secretariat till 1966, in the Natural Calamity Dept. Mr Fletcher, the then Financial Commissioner of Punjab honored him by giving him an appreciation letter for hard work, dedication and honesty. He continued his satsang and interaction with the followers of other faiths and had long discussion on the subject " What is Naam?" During the time when he was in Chandigarh, he used to invite Sant Ji Rarewale every year for preaching satsang in various gurdwaras. Sant Ji Maharaj was so beloved to him and his family that every care was taken to make the stay comfortable. He would even borrow money and spend lavishly for the service of sadh-sangat. Bibi Ranjit Kaur would always stand by him and prepare free kitchen for everyone and take care of the children. Sant Ji Maharaj was well aware of his financial situation and had high praise for his service, devotion and dedication. One day when he was leaving, he gave him these blessing " My dear, money never diminishes by charity, it multiples." He ordered him to leave the service and setout for U.P. for the cultivation of his farmland and he did so without loosing any time. He had to work hard to make this land worth of cultivation as it was a jungle. He proved to be a successful farmer and did intensive cultivation. He was distressed to see the condition of the sikh people who had settled here after the partition. They were known to be alcoholics, cattle stealers and hit men. Police would pull them from their headgear and insult them in public, when they were drunk. He went from village to village to preach them the lesson of Gurmat, taking the people on his tractor trolley and driving his car at his own expenses. By and large, he helped people to get rid of their social evils and brought them back to the sikh fold. With the result now that Trai area is fully in sikh fold. Hundreds of truckloads of people reach Ratwara Sahib (HQ of VGRM) on the occasion of annual congregation every year. He used to visit Rara Sahib and would discuss and share his views and spiritual experiences with Sant Ji Maharaj. Once when Sant Ji was on a visit to U.P, he applauded his efforts to bring the people of this area to right path. Sant Ji added that from now onwards you take care of them and guide them spiritually as well. At this when he showed his helplessness and then Sant Ji remarked "We can make an arrangement that while doing so, you will surrender your body to me and leave the rest upon me". He immediately replied that "My body, soul and everything belongs to you". It was then in 1973, when Sant Ji asked him to prepare videocassettes of kirtan vikhiyan (narration). Sant Ji offered him one hundred thousand rupees for this purpose to purchase the required equipment and a jeep but he didn’t replied and kept quiet. Next morning Sant Ji repeated his offer, then he replied that in that case, he would stay at Rara Sahib and would not return home. When Sant Ji didn’t accept that, he offered that I would be happy to do this work at my own expense and please bless me for that. At this Sant Ji felt happy and blessed him for the success of his benefaction. Sant Ji mentions this instance in his personal diary as "Asceticism". In the year 1978, he sold his land and property and moved to Chandigarh. He didn’t sit idle, he started surveying the villages of Ropar Dist. and surrounding villages of Chandigarh. He found that people of this area are addicts of tobacco and also cultivating it. They worshiped snakes, Mata Rani (small pox) and other fictitious gods and were far away from the teachings of Guru Granth Sahib. He took a map of all villages and planned his preaching programs. He conducted religious congregations from village to village and made people aware of the path shown by the Sikh Gurus. He taught the people to give up social evils and bad habits of indulging in alcohol, tobacco and meat etc. With this effort, a large number of people followed his teachings and joined the Sikh stream. It is worthwhile to note that during this campaign, he used his car, own light and sound systems to hold these congregations. In the year 1974, Sant Maharaj Ji Rarewale merged his soul with almighty and Sant Baba Kishan Singh Ji took care of the sangat. He would often visit Rara Sahib with the offerings of the sangat. Sant Kishan Singh ji would always bless him and the sangat. Sant Ji instructed him that now onwards he should take care of the sangat of that area. Sant Ajit Singh Ji Nathalpur had also blessed him in vision to take care of the sangat of Ropar, Patiala, Rajpura, Ambala and Fatehgarh Sahib districts. The sangat of these areas regularly visits Ratwara Sahib on annual functions. In 1986 he established a permanent parchar kendra (missionary center) at Ratwara Sahib which is hardly 11 kilometers away from Chandigarh and founded Vishav Gurmat Roohani Mission for the purpose of Gurmat parchar. Besides this he opened mission’s sub-centers at Shalapur and Khubia Nangal (U.P.), Rajpura, Banur in Patiala Dist., Hirdeypur in Ropar Dist., Mehli in Doaba region and Faridkot in Malwa region. Ratwara Sahib has become a place of pilgrimage as the sangat throngs in hundreds of thousands from distant places to attend the annual congregation ( Samagam ). This samagam is held under his able guidance and leadership generally in the month of October every year. Prominent scholars and saints are invited to address the audience on this occasion to high light the principles of Sri Guru Granth Sahib and Sikh spiritual values. He had applied the modern electronic media and pioneered it for the purpose of spreading the message of Guru Granth Sahib and spiritual heritage of the Sikhs. He started making videocassettes of Gurbani kirtan and scientific explanation of Guru Granth Sahib’s principles. So far 800 video cassettes have been made which are duly dubbed with the quotations from gurbani in english, gurmukhi and hindi and includes photographs from the history and religion. These video film have become very popular among the sangat in India and foreign countries. These are now being multiplied by the devotees and distributed to sangat for free. More than 2000 audiocassettes have also been prepared for these purpose. Centers has been set up in USA, Canada, UK, Germany, Greece, Holland, Australia and Arab countries for the distribution of these cassettes. Apart from the above media, literature was also being prepared to spread the universal message of Sri Guru Nanak Dev Ji. Atam Marg magazine was started in April, 1995 with a initial circulation of 4000 copies but now its circulation has touched to 50000. It has more 2000 foreign members and 4000 hindi members. Sant Waryam Singh ji is the Chairman of the editorial board and author of more than 20 books which are being published by Vishav Gurmat Roohani Mission Charitable Trust. These books are also being translated in to english and hindi. With his able guidance Atam Marg has also been started with an english section, especially for the children of Sikhs abroad to make them aware of the Sikh heritage. After doing all this, Sant Waryam Singh ji, laid off his body in Chandigarh, India on October 31 2001. By Prof. Gurdev Singh www.atammargonline.org

Waheguru ji ka khalsa waheguru ji ki Fateh Exactly ur right brother all the saints mahapursh's preachings are same as guru granth sahib ji bcoz they are the only true followers and there aim of life was to convey the true message of lord from guru granth sahib to everyone like if anybody wants to take the light from them. They are just like a Jagat Jyot Prakash in this materialistic world, the only thing is those ppl from the sangat if they are having good karams good sanskaar , all the true lovers of waheguru ji never ever go towards against guru ji s sayings and the ppl having nadar of akal purakh ji they will get the exact benefit from sat pursh mahapursh others wont . SANT KI MEHMA VEDH NA JANNEH, bcoz they can go too much beyond vedh etc.... SADH KE SANG MUKH UJAL HOTT SADH SANG MAL SAGALI KHOT All the clues are given in Guru Granth Sahib ji if you will read then you will realize this is what guru ji s sayings if and only you are in guru sharan(taken amrit and follower of guru sahib).in the conclusion i can only say is JIS TE MAHARAJ JI (WAHEGURU JI , GURU GRANTH SAHIB JI) dayal hunde han us nu sadhu de sangat bakhsh dende han bass after that according to guru ji s sayings just be a good follower of guru sahib GURU GRANTH SAHIB JI just keep implementing the saying of guru ji. Ok Veer Ji Bhul Chuk maff Karni Ji Waheguru ji ka khalsa waheguru ji ki Fateh

waheguru ji ka khalsa waheguru ji ki fateh sadh sangat ji please help me to loacte/get this shabad sang by Hazuri Raagi Darbaar Sahib: JINKE CHOLEH RATT ADEH PIYARE (HARNAM SINGH, Hazuri Raagi DardarSahib)I need this shabad in mp3 format If anyone in the sangat is having please send me. waheguru ji ka khalsa waheguru ji ki fateh

waheguru ji ka khalsa waheguru ji ki fateh its a respect how much as u can like same as in case of our family we use to call sometime to our parents by piyaare mummy ji piyaare daay ji bro and this is totally diff relation and in this jinne sharda hovege unne he prapti hovege bhul chukk maff waheguru ji ka khalsa waheguru ji ki fateh

Waheguru ji ka khalsa waheguru ji ki fateh Sant Maharaj Waryam Singh Ji was a Sampuran Brhm Giani Saint. He was born in a Gursikh family at Damot Village its quite near to Rara Sahib. Sant Waryam Singh ji and his family was fully devoted and pious. Sant Waryam Singh ji 's aim of life was not "Eat Drink and Be Marry and we shall have to Die" its quite different from a materialistic human nature. He believe in One should do good deeds for the welfare of humanity and that the youth age once passed never returns in life while old age never leaves. Therefore youth should not be wasted but one should make the maximum use of it to do service to God and mankind. When he 1st met with Sant Maharaj Ishar Singh Ji Rara Sahib Sant Maharaj Ishaar Singh Ji ask Sant Waryam Singh Ji Who ru? after a moment waryam singh ji replied ik bahut wada prakash hai mein us de ansh han. Suddenly after listening this Sant Maharaj Ishar Singh Ji replied this thing has to be removed by you that you are not seperate ur a part of it infact you are exactly that prakash the words that had been spoken by Vade Maharaj Ishar Singh Was: AJ IK SUHAGAN NU SUHAGAN DA MILAAP HOYA HAI You can very well analysis. this fact. Bcoz Sant Mahapursh never ever explore these words in front of anyone. When last time Sant Maharaj Ishar Singh Ji went to UK when Sant Waryam Singh Ji met with him. Usually before giving a Amrit to anyone Vade Maharaj Ishar Singh Ji usually told sangat to do 25-50 Jap Ji Sahib Paath and Maala of Mul Mantar Sahib or as per the sayings of Guru Ji so as to get well prepare a Human Mind Memento towards Waheguru ji. A mind to should be become habitual to do Simran, Seva Listening Keertan. Following this preachings of Vade Maharaj Ishar Singh Ji after completion of the Simran Sant Waryam Singh Ji took all the Sangat wants to take Amrit (Amrit Sanchar to take Amrit from 5 Piyaares,Ceremony in Sikh Panth) on behalf of Shri Guru Granth Sahib G. Sant Maharaj Ishar Singh Ji ask Sant Waryam Singh Ji can you give me your body to some of my pending task for the good deeds to provide a right directions to a diverted mind of a sikhs and to perform ceremony of Amrit Sanchar. At that time Sant Waryam Singh ji instantly replied that this body is already urs. Sant Maharaj Ishar Singh Ji then went to UK and his body presence never came back to the Sikhsangat. But following the preachings as it has been followed by Ishar Singh Ji, Sant Waryam Singh ji continued the Sikhism message and did lots of things for the sikh panth. If veer ji you still wants to know more about Sant Ji i have a collection of Gurmat Deevans and Parvachan of Sant ji with me and Gurmat Gurmat Litrature of his Books . http://www.ratwarasahib.ratwarasahibmedia.com/ you can also take my personal cell number if you need to visit this place and want any more information related to Baba Ji Daas de tan bahut chote jahi mat hai eh sab wadeaeeya guru maharaj ji de ya he han koi galti ho gaye hove tan maff karna ji Waheguru ji ka khalsa waheguru ji ki Fateh

Waheguru ji ka khalsa waheguru ji ki fateh Sadh Sangat Ji, Well I think sangat dont have any idea and clue regarding this thread. Waheguru ji ka khalsa waheguru ji ki fateh

i will also populate this message waheguru ji

waheguru ji ka khalsa waheguru ji ki fateh sadh sangat ji please help me to loacte/get this shabad sang by Hazuri Raagi Darbaar Sahib: JINKE CHOLEH RATT ADEH PIYARE (HARNAM SINGH, Hazuri Raagi DardarSahib)I need this shabad in mp3 format If anyone in the sangat is having please send me. waheguru ji ka khalsa waheguru ji ki fateh

waheguru ji ka khalsa waheguru ji ki fateh sadh sangat ji please help me to loacte this shabad sang by Hazuri Raagi Darbaar Sahib: JINKE CHOLEH RATT ADEH PIYARE (HARNAM SINGH, Hazuri Raagi DardarSahib)I need this shabad in mp3 format If anyone in the sangat is having please send me. waheguru ji ka khalsa waheguru ji ki fateh

thanks veer ji for sharing these anmol swrups with sangat

Thanks for sharing anmol things with sangat

Gurmukh Kot Udharda Deh nameh Ik Ghane Gursikha ke Har Dhur de Hum Paapi Bhi Gatt Pahee.. Thanks for Rarely found swrup of bhai sahib g

waheguru ji ka khalsa waheguru ji ki fateh He had played a gr8 role as he did a seva and he has a humanity that why he had fell bad about the Govt and helped Sant G at the time of Blue Star Operation. waheguru ji ka khalsa waheguru ji ki fateh

Waheguru ji ka khalsa Waheguru ji ki Fateh G Thanks veere for telling me about sobha singh website Waheguru ji ka khalsa Waheguru ji ki Fateh G

Sadh Sangat Ji Waheguru G Ka Khalsa WaheGuru G Ki Fateh I need a help in getting the swrups painted-designed by Bhai Sobha Singh G of 1st and 10th Guru G If anybody is having please send send it to me or share here Waheguru G Ka Khalsa WaheGuru G Ki Fateh

Sadh Sangat G Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh For downloading paintings and swrups of sahibzaedys and guru dashemsh pita ji please click this link http://forums.waheguroo.com/index.php?show...mp;#entry161979 Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Nanak Ek Kare Ardaas Visaar nahi Puran Guntaas Visaar Nahi Dataar Apna Naam deho Bhagata Ki tek Tu Santa Ki oout tu Har Sacha Ser Jan Haara Visaar Nahi Prabh Deen Daeyaala Tere Sharan Pooran Gopaala Apni Sharan Rakh Prabh Daate Gur Prasaad Kinne Virle Jaate Raaakh Pita Prabh Mere Mohe NirGun sab Gun Tere Hum Apradhe Sadh Bhulte Tum Bhakhsan Haare Its very very essential for everyone to regularly pray to Maharaj G and Thanks for everything.That we are having since Birth and even in the times of before Birth. Jeh Prasaad 36 amrit khaeye tis thakur ko rakh mnn mahe Jeh Prasaad tera Sundaar Rup So Prabh Simro sada Anup Jeh Prasaad tere nekee jaat so prabh simro sada din raat Jeh Prasaad tere Patt Rahe Gurprasaad Nanak Sach Kahe Jeh Prasaad Suneh Karan naadh So Prabh Simro Sada Din Raat Thankss to Waheguru ji for all Bakhshish

Waheguru ji ka khalsa waheguru ji ki Fateh G Its better to stay away from MnMurakhs those who give the first priority to there mind while talking or taking any decision as Maharaj G told us in Aasa Ji Di vaar "Murakhe Naal Na Lujeea ye". Its better to avoid those ppl as Maharaj G also told us in Shri Guru Granth Sahib "Murakha Ser Murakh hai Manneh Nahi Nau" This is a answer for them as Gurbani told us about the Mehma Upma Vadeaeye Of Brhm Giani in Shri Guru Granth Sahib and in Sukhmani sahib also. and about Nidea ya also told by Gurbani to us "Nidee aa Bhali Kise Ki Nahi MnMukh Mugadh Karan Muh Kale Tinna Nidhaka Narake Ghoor Bhavaan" This whole thing does nt means that sikhs kept quite in front of these types of mnmukhs but its better to keep quite as baba ji told us ki: "jithe bolaan hareeye tithee changi chup" but Khalsa Ji Sach tan Humesha sach He hunda hai Jhooth de chaeeya tan ik Temporary thing hai but truth always exists Sach Kaal Kurdh varteya Kal Kalikh Betaal eho jaheya souls aa gayea han in this kalyug. But Always ....................................................... "KUUDH NIKHUTHE NANAKA OUDAAK SACH RAHE" one shud have a good judgement about the real facts of Gurbani Waheguru G Ka Khalsa Waheguru ji ki fateh G

WaheGuru G Ka Khalsa WaheGuru G Ki Fateh.. I would suggest you to please listen it from Late Bibi Rena Kaur's Vioce it really really HEART TOUCHING .. WaheGuru G Ka Khalsa WaheGuru G Ki Fateh..

WaheGuru G Ka Khalsa WaheGuru G Ki Fateh.. Since u want your answer with and according to gurmat reply so what i feel after reading is one should have a 100% Faith,Bhavna,Trust,Devotion by Heart towards WaheGuru G This is very very important As i had heard this in Katha By Sant Maskeen G and from the saints (sampradaeye mahapursh) while talking about any thing related to this world matter related topic we all required to have a 99 % of Brain and 1 % Devotion.. But If one needs to attain a True Bless of Guru G we (everyone from any religion, caste ..) should have 100% faith and devoted ...for what ever guru ji has told his preachings (via Sarbag, Sampuran Guru .. KalYug de taraak) Shri Guru Granth Sahib. If we will follow this thing only then we can attain a true bless not by tarak....... as guru ji said in gurbani JIN PREM KE YO TIN HE PRABH PAE YO... GOBIND BHAU BHAGAT DA BHUKHA Bhul Chuk Maff G WaheGuru G Ka Khalsa WaheGuru G Ki Fateh..

Waheguru Ji Ka Khalsa WaheGuru Ji Ki Fateh There is one thing that had came to my mind while sitting in front of Shri Guru Granth Sahib G ..... Please Suggest me with Gurmat Maryada (According to Rehat Maryada). That during a Pujabi Sikh Wedding Scenario both the couple have to sit in Front of Shri Guru Granth Sahib G ... The dress sense of a women is fine she can either wear either lehnga or sm punjabi traditional suit .. But a a sikh (man guy) has to wear a Kalgi at that time its just the same as 10th Guru Ji use to tie in his turban/dastaar sahib. But we ppl are nothing in comparison to that to wear those sort of stuff.......!!! I dont know why this thing has come to my mind so i want to know from sadh sangat Geo abt this i a (according to Gurmat Rehat Maryada) suggestion on this query.. what i feel is we should always give regard to guru ji s belongings it could be anything ........ Waheguru Ji Ka Khalsa WaheGuru Ji Ki Fateh

Waheguru ji ka khalsa Waheguru ji ki Fateh kaal Tuhi Its an collective effort dear so where i feel there is something going wrong in our sikh path which is not as per shiri guru granth sahib ji will i do object those things.. But i do saw in some of the religious gatherings at punjab that nihaangs are mostly famous for this sukh nidhan stall Look dear its not the matter of saying only but how we can object it is only while obeying the preachings of guru ji its really really hard to accept those things. and even in these fests SGPC knows each and everything about em so its being long time that these things are going on in sikh religious gatherings (Jor Mela, GurPurbhs etc). Just tell me if our leading priest SGPC,Parcharik are not initiating to object this thing how we should restrict Nihangs. As you know if they are consuming Sukh Nidhan if it reacts them in a wrong way so it would lead to a opposite track...! So I will try upto my best but where there is a question of all the sikh panth so everyone in the sikh panth has to be awakened by the true message of Guru G Waheguru ji ka khalsa Waheguru ji ki Fateh

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. I feel very sad to hear about it as i know it but when these types of topics become a shame ful then one should have to take some step in order to rectify it completly. I got this link in my email sadh sangat ji please go through this topic and pray to waheguru ji it should be resolved and try to convey a truth Message to Nihang Singhs in Punjab/India not to do these sort of things so that our sikh panth should attain a true blessings of guru ji :nihungsmile:http://amritworld.com/blog/?p=192#comment-725 Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.

VaheGuru G Ka Khalsa VaheGuru G Ki Fateh I hope now the meeting would had been over .. what finally they have decided. Dont mind for there harsh wordings against sikhism actually they ppl dont know the importance of Guru Sikhs ..But tell them that there are some things like eating Halal Meat etc .. things are totally restricted our religion does not allow us to consume not even in our thoughts.. And u ppl only want my service that set just judge that thing and i would try to adjust somethings like i would be wearing a patka small parna instead of tuban but please tell them not use firing words against me is any sense.. Rest Guru G Kirpa Karan,,, VaheGuru G Ka Khalsa VaheGuru G Ki Fateh

VaheGuru G Ka Khalsa VaheGuru G Ki Fateh Look the thing that is the important is its very very difficult to UnderStand the real concept of Gurbani But as i had heard it from Sant Mahapursh Maskeen G according to Guru' G Directions i would try to share few words related to your query with you .. Simran in the real sense is that we are thinking about someone while doing any thing either on work or while doing even on path..1stly we have to Love our God a person who has a true love with anyone please dont stop me in saying that he is doing the simran only to whom he Love so its an inner state of mind . According to me doing a Paath should be as such .... that i had heard from Sant Maharaj Waryam Singh ji Please arrange one separate Room for doing Simran / Paath and it should be neat and Clean.. Having Good environment ..No disturbance of sound and any body should not disturb you while doing paath. About our Mind it should be free from any any kind of useless thoughts that are related to this Death World Only thing should be there is ur Inner Love with full of ur concentration and ur true attraction towards Waheguru G..... Only than we can attain a Blessings of Guru G as its a matter of paath so its purely purely related to Rules and regulations that VaheGuru G like not us so Give regards and 1st preference to Gurmatt not our Matt........ I feel sorry for anything that i had wrote wrong but from Guru G s point of view its really really very very hard to accept the Guru G s Likings and to attain True Blessings of Guru G Daas