Jump to content

Nanavati Let Off All Police Officers


Recommended Posts

Vaheguru Jee Ka Khalsa, Vaheguru Jee Kee Fateh !

http://www.indianexpress.com/full_story.php?content_id=76705

Nanavati let off all police officers from worst massacre site

Officer in charge of Trilokpuri, where almost 40% of killings occurred, admitted he knew of attacks before Express reporters alerted his bosses. Yet, Nanavati did nothing

MANOJ MITTA

Posted online: Sunday, August 21, 2005 at 0208 hours IST

NEW DELHI, AUGUST 20: The largest Sikh massacre in a single locality in 1984 took place at Block Nos 32 and 36 of Trilokpuri in East Delhi, where, according to the Nanavati Commission, ‘‘almost all Sikh males of these two blocks were killed.’’ Out of the official death toll of 2,733 in the carnage, East Delhi alone accounted for 1,086 deaths.

And yet, what got lost in the debate over Jagdish Tytler’s resignation and the Prime Minister’s evocative speech in Parliament, was one startling fact: none of the police officials Nanavati indicted was from this area or from anywhere in East Delhi—or even from West Delhi, the two worst-affected police districts in that order.

In fact, although all six police districts of Delhi were affected by the 1984 carnage in varying degrees, Nanavati recommended action against police officials from only three of them.

Sewa Dass, who was then in charge of East Delhi, is now special commissioner, the number two in the Delhi Police. He is due to retire next month.

The Nanavati Commission did not recommend any action against him even after recording the allegation made by ‘‘many witnesses’’ that Sewa Dass and his subordinates in East Delhi ‘‘had even encouraged the mobs while they were attacking Sikhs.’’

The commission glossed over one sensational discovery that was made about the Trilokpuri massacre in the course of the inquiry. That Sewa Dass knew about the mass killings in Block Nos 32 and 36 long before The Indian Express reporters Rahul Bedi and Joseph Maliakan—Bedi has since left the newspaper—brought it to the notice of the police headquarters in the evening of November 2.

Logbooks of wireless messages produced by the police before the Nanavati Commission showed for the first time that Sewa Dass had been informed by the local police station about the Trilokpuri violence more than 24 hours before his superiors came to know about it from the reporters of The Indian Express.

Confronted with this documentary evidence, Sewa Dass admitted in writing to the Nanavati Commission in 2002: ‘‘I had received a message from SHO Police Station Kalyanpuri at about 1510 hours on 1.11.84 that looting and killing was going on in Block No. 32 and Block No. 36 of Trilokpuri.’’

This puts the onus on him to explain why, despite the message that came to him from his SHO in the afternoon of November 1, he failed to alert his superiors and call for reinforcements that could have averted the bulk of the killings in the night between November 1 and 2. The most the Commission could say: ‘‘Vital information appears to have been suppressed deliberately by the police at all levels and the gravity of the situation was tried to be minimised.’’

For its own suppression of evidence against Sewa Dass and its failure to recommend action against him, the Commission mentioned a technicality: “As departmental inquiry was held against him and he has been exonerated, the Commission does not recommend any action against him.”

This flies in the face of the indictment of a similarly placed police officer, Chandra Prakash, who was Sewa Dass’s counterpart in South Delhi. Brushing aside Chandra Prakash’s plea that he too had been exonerated in a departmental inquiry, the Commission said: ‘‘The object, nature and scope of inquiry under the Commissions of Inquiry Act is quite different. It has a much wider scope than a departmental inquiry or a criminal trial.’’

The Commission’s report gives no explanation for why it did not adopt the same approach to East Delhi, which saw killings on an even larger scale, and make a similar recommendation against Seva Dass and his men.

When asked wasn’t it odd that the Commission made no recommendations against any of the police officials in charge of East Delhi, Sewa Dass told The Indian Express: ‘‘Nothing odd. Everybody has already been exonerated in the departmental inquiry.’’

But that did not stop the Commission from indicting your counterparts in South Delhi? ‘‘What can I say? The judge (Justice G T Nanavati) is the right person to answer that question,’’ he said.

Link to comment
Share on other sites

Vaheguru Jee Ka Khalsa, Vaheguru Jee Kee Fateh !

http://www.indianexpress.com/full_story.php?content_id=76705

Nanavati let off all police officers from worst massacre site

Officer in charge of Trilokpuri, where almost 40% of killings occurred, admitted he knew of attacks before Express reporters alerted his bosses. Yet, Nanavati did nothing

MANOJ MITTA

Posted online: Sunday, August 21, 2005 at 0208 hours IST

NEW DELHI, AUGUST 20: The largest Sikh massacre in a single locality in 1984 took place at Block Nos 32 and 36 of Trilokpuri in East Delhi, where, according to the Nanavati Commission, ‘‘almost all Sikh males of these two blocks were killed.’’ Out of the official death toll of 2,733 in the carnage, East Delhi alone accounted for 1,086 deaths.

And yet, what got lost in the debate over Jagdish Tytler’s resignation and the Prime Minister’s evocative speech in Parliament, was one startling fact: none of the police officials Nanavati indicted was from this area or from anywhere in East Delhi—or even from West Delhi, the two worst-affected police districts in that order.

In fact, although all six police districts of Delhi were affected by the 1984 carnage in varying degrees, Nanavati recommended action against police officials from only three of them.

Sewa Dass, who was then in charge of East Delhi, is now special commissioner, the number two in the Delhi Police. He is due to retire next month.

The Nanavati Commission did not recommend any action against him even after recording the allegation made by ‘‘many witnesses’’ that Sewa Dass and his subordinates in East Delhi ‘‘had even encouraged the mobs while they were attacking Sikhs.’’

The commission glossed over one sensational discovery that was made about the Trilokpuri massacre in the course of the inquiry. That Sewa Dass knew about the mass killings in Block Nos 32 and 36 long before The Indian Express reporters Rahul Bedi and Joseph Maliakan—Bedi has since left the newspaper—brought it to the notice of the police headquarters in the evening of November 2.

Logbooks of wireless messages produced by the police before the Nanavati Commission showed for the first time that Sewa Dass had been informed by the local police station about the Trilokpuri violence more than 24 hours before his superiors came to know about it from the reporters of The Indian Express.

Confronted with this documentary evidence, Sewa Dass admitted in writing to the Nanavati Commission in 2002: ‘‘I had received a message from SHO Police Station Kalyanpuri at about 1510 hours on 1.11.84 that looting and killing was going on in Block No. 32 and Block No. 36 of Trilokpuri.’’

This puts the onus on him to explain why, despite the message that came to him from his SHO in the afternoon of November 1, he failed to alert his superiors and call for reinforcements that could have averted the bulk of the killings in the night between November 1 and 2. The most the Commission could say: ‘‘Vital information appears to have been suppressed deliberately by the police at all levels and the gravity of the situation was tried to be minimised.’’

For its own suppression of evidence against Sewa Dass and its failure to recommend action against him, the Commission mentioned a technicality: “As departmental inquiry was held against him and he has been exonerated, the Commission does not recommend any action against him.”

This flies in the face of the indictment of a similarly placed police officer, Chandra Prakash, who was Sewa Dass’s counterpart in South Delhi. Brushing aside Chandra Prakash’s plea that he too had been exonerated in a departmental inquiry, the Commission said: ‘‘The object, nature and scope of inquiry under the Commissions of Inquiry Act is quite different. It has a much wider scope than a departmental inquiry or a criminal trial.’’

The Commission’s report gives no explanation for why it did not adopt the same approach to East Delhi, which saw killings on an even larger scale, and make a similar recommendation against Seva Dass and his men.

When asked wasn’t it odd that the Commission made no recommendations against any of the police officials in charge of East Delhi, Sewa Dass told The Indian Express: ‘‘Nothing odd. Everybody has already been exonerated in the departmental inquiry.’’

But that did not stop the Commission from indicting your counterparts in South Delhi? ‘‘What can I say? The judge (Justice G T Nanavati) is the right person to answer that question,’’ he said.

not to be rude, but can u plz put it shorter/summarize?

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
    • Giani Kulwant Singh Jawaddi Kalan uses simple Punjabi.
×
×
  • Create New...

Important Information

Terms of Use